Tag: Yoruba

  • Group seeks compulsory speaking of Yoruba at home

    PAN-YORUBA socio-cultural group -Yoruba Unity Forum – has challenged parents in the Southwest to make Yoruba language a compulsory and daily menu in their homes. It said doing  so would enrich cultural values and preserve customs  and tradition.

    The call was made by Prof. Adebisi  Afolayan at the one year memorial anniversary lecture of the late Chief HID Awolowo. He  noted that it was a sad referring Yoruba as vernacular in the past,  adding that  such erroneous belief inculcated into early learners has done an incalculable injury to the language.

    The professor pointed out that every subject could be taught in Yoruba language, noting that the experiment has been done in the Obafemi Awolowo University, Ile-Ife in the past.

    “Therefore, everybody,  especially parents, should make sure that their children are compelled to speak the language at home”, he urged his audience.

    According to him,  everybody should wake up to the clarion call and make sure that the resuscitation of the language in a new form start from “our different homes.

    which will serve as a launching pad  for our children and the coming generation.

    Speaking at the occasion, the chairman of the forum, Bishop Bolanle Gbonigi said  that the forum was put in place at a time that politics was tearing apart the common bond of Afenifere  noting that the Yoruba then opted out for a neutral body that will be a rallying  point for the unity and progress of the Yoruba race.

    In his contribution, Bishop Ayo Ladigbolu challenged all the members of the forum not to abandon Yoruba language in the midst of the current storm noting that they should encourage their children to speak the language at home and should inculcate notable Yoruba culture and norms in them so that it will not go extinct.

  • Restructuring and the Yoruba agenda

    The submission of the former Vice President Alhaji Atiku Abubakar, GCON on the restructuring of the Nigerian political system is very instructive.

    Likewise are the submissions also of Pastor Tunde Bakare, General Alani Ipoola Akinrinade (Rtd.), Mohammed Haruna, Senator Musa Adede, Bishop Mike Okonkwo, Chief Wole Olanipekun, Chief Chukwuemeka Ezeife, Chief Ayo Adebanjo, Senator Femi Okunronmu and others.

    I have read the four books by Colonel Tony Nyiam (Rtd.) especially his 169-page book on “TRUE FEDERAL DEMOCRACY OR AWAITING IMPLOSION?” I agree with his suggestion on the need for the creation for a National Institute for the strategic management of Nigeria’s Security. And those who know Nigeria well enough don’t joke with the views of Colonel Nyiam.

    During the tenure of General Sani Abacha, leaders and Obas in Lagos, Oyo, Osun, Ondo and Ogun met on April 6, 1994 in Abeokuta. At the end of the meeting a draft memorandum was prepared by a committee. As a follow up of the Abeokuta meeting, a memorandum was prepared and approved at a meeting held on May 11 1994 in Akure. The memorandum was adopted by acclamation at the Akure meeting. That memorandum represented the soul and authoritative views of all the Obas, Chiefs, Leaders of Thought and the entire People of Lagos, Ogun, Ondo, Osun and Oyo states of the Federal Republic of Nigeria.

    To me the views represents till today the authentic views of the Yoruba people on the issue of restructuring.

    They declared” We are convinced that the cause of Nigeria’s federalism will be well and truly advanced if we return to the pre-1996 evolutionary path: a balanced federal structure which recognizes fully the legitimate claims of all ethnic groups for self-determination and where no single entity among the federating units will be strong or powerful enough to hold the others to ransom, but where each of the federating units is large enough, both in terms of size and population as well as of resources, to be viable, self-reliant and dynamic. Other relevant factors include the homogeneity of each federating unit, geographic contiguity among the units of a region and demonstrable willingness to be together. In pursuance of the principle of self-determination and in the interest of the sustainability, any state or community shall have the opportunity to decide, through the democratic process, the region of its choice in the light of these criteria. In the light of the foregoing criteria, we propose the restructuring of Nigeria into six federating units to be known as regions. The six regions shall be Western, Eastern, Southern, North-Western, North-Eastern and Middle Belt Regions. The Western Region will group together the following States: Lagos, Ogun, Ondo, Osun and Oyo and all other Yoruba-speaking communities wherever they may be in the federation. The states that will constitute the other regions will be decided by their people subject to the observation of the principle of self-determination”. With the restructuring into six viable and potentially dynamic and prosperous regions, individually and collectively serving as a countervailing force to the centralizing tendencies of the centre, Nigeria will be constituted a federation of six regions. Each would have the power to prepare its own constitution and determine its political structure, its legislative organs and the structure of its executive, provided that nothing in the constitution of the regions conflicts with the fundamental tenets of federalism and with principles of the federal constitution.

    The function of the federal government must be clearly spelt out. Residual powers must lie with the regions. The federal government shall have no power to interfere in or take over any function of the regional government. Similarly, it shall have no power to interfere with the operations of any regional government. Each region shall determine the number functions and power of its constituent institutions.

    The National Assembly shall be bi-cameral: House of the People and the Upper House. Members shall be elected or designated for a period of four years with the possibility of re-election. Membership of the House of the People shall be by universal suffrage with constituencies delineated on the basis of population, contiguity, homogeneity and territorial expanse. Each region shall send an equal number of representatives to the Upper House, one-quarter of whom must be traditional ruler from within that region. Each region will be free to determine the basis and method of election/selection of its representative to that House.

    The Head of Government shall be the Prime Minister who shall be appointed by the President. The person to be so appointed, shall be the leader of the party or of a coalition of parties which has the support of the majority of the members of the House of the People. Whenever he loses such support, he shall resign or be dismissed. The Prime Minister shall be free to form his government which must receive the immediate endorsement of the House of the people through a vote of confidence. The Prime Minister shall resign or be dismissed whenever the majority of the House of the People withdraws its support.

    There shall be provision for power-sharing in the constitution. Power configuration shall be accorded a zoning status on rotational basis. For this purpose, five key portfolios (such as Internal Affairs and Petroleum) in addition to the office of the Prime Minister, shall be identified in the constitution and be assigned to five Deputy Prime Ministers drawn from the five regions, other than region from which the Prime Minster hails. For avoidance of doubt, the Prime Minister, the Deputy Prime Ministers and all members of government shall be elected members of the House of the People.”

    “The principle of derivation in which each region will retain an overwhelming share, if not all, of the revenue accruing from the tax imposed on the natural resources within its territory, shall apply. Revenue from the exploitation and custom duties shall be put in distributable pool account to be shared between the federal and the regional governments in accordance with an agreed formula, but with special consideration being given to the region(s) where the facilities for their collection are located. Every effort must be made to achieve self-reliance in mobilizing resources by all the regions and the federation. In particular, no region must take proportionally more than what it contributes to the federation financially. There shall be no direct federal allocation to state local governments. With regard to the power of personal and direct taxation, such as personal income tax, capital-gains tax, sales tax and property tax, governments shall have the right to levy them that provided that, in order to ensure efficiency, a uniform tax base should be applied and tax rate split between the federal and regional governments. The rate of tax can differ from region to region so that regional revenue can be enhanced to respond to the special needs of a particular region and in accordance with the ability and willingness if the citizens to pay higher taxes”.

    These were the views expressed 22 years ago. These views are still being re-echoed today because they are important and vital to our co-existence as a nation. The question is no longer whether restructuring is desired or not; we have passed that stage. The issue is when and how it will be implemented without amending the present presidential constitution that is in use. Will the present legislators and the executives allow for such an amendment knowing fully well that the present system benefits them?

     

    • Teniola, a former director at the presidency, stays in Lagos.
  • I’M SET TO REVAMP YORUBA CULTURE  AMONG YOUTHS  –ROSE ODIKA

    I’M SET TO REVAMP YORUBA CULTURE AMONG YOUTHS –ROSE ODIKA

    VETERAN Nollywood actress, Rose Odika, is set on another path to give back to the society. Revealing her intention to promote the Yoruba culture through the fourth edition of her pet project, Ewa- Asa, which will be hosted by Oba  HRM, Enitan Ogunwusi, the Ooni of Ife, she noted that the star-studded event  “is an annual competition in which youths come together to showcase different talents and dance groups in undiluted Yoruba language, with the intention to promote integral talent development through holistic approach without any form of discrimination against any person or group.”

    Speaking on what inspired her to pursue her Ewa Asa dream, she posited: “The inspiration came when I was going through the culture of the Yorubas. I saw that in Yoruba culture, there is a lot to be celebrated. The Yoruba language is very rich and unique, but I noticed that most Yoruba folks do not allow their children to speak Yoruba, and it will be unfortunate if the language becomes extinguished. Thus, I thought about bringing forth an event which will bring out youths to speak in undiluted Yoruba for 15 minutes, and the first, second and third winners will be given handsome cash prizes, it is just my way of giving back to the society.”

    Despite being Delta State-born, she said: “I have lived here all my life. I am an actress who features in Yoruba films, thus, the Yoruba culture made me who I am, so I cannot teach what I don’t know. The event is still open to sponsors who want to identify with the Ewa- Asa brand and the culture in general.

    “We also want people to celebrate the Yoruba culture, as different ethnic groups have different dance steps, foods and peculiarities, which are unique to them, Some children have never come in contact with masquerades. An average Yoruba person doesn’t know what is Gelededance, and this is one of the things we want to showcase with the event which will be graced by many celebrities and eminent personalities.”

  • ALL SET FOR YORUBA HERITAGE AWARDS

    WITH its date drawing close, organisers Yoruba Heritage Awards (YHA), an award that promotes African Culture in Diaspora, have announced the itinerary for its 2016 edition. The 2016 edition according to the Director of Publicity of YHA 2016, Mr Akin Sokoya will take a new dimension as the event will last for three days.

    Set to kick off on Thursday October 20, the opening will avail the organizer the opportunity to meet the New York City Mayor, Borough President and visit Wall Street and world trade centre, Sokoya revealed.

    Come Friday October 21, organisers will have a business meeting with New York City Chamber of Commerce and also be on a tour of New York City. There will also be children Excellence Awards and Talent show between 6pm and 12 midnight, information has it.

    There will also be pre-award event on Saturday October 22 between 2pm and 6pm, while the awards dinner nite comes up between 7pm and 2am at LaGuardia Plaza, along LaGuardia Airport, Brookly, New York.

    In the past, the Yoruba Heritage Awards had been held in UK, Atlanta Georgia and the subsequent YHA shall hold in Dubai, South Africa, Holland, Germany and Nigeria, organisers reveal.

    The event which started in 2008 had since honoured Sons and Daughters of Nigerians who have contributed positively and immensely on the Yoruba community through their professions and businesses.

  • Yoruba, Ijaw leaders parley over Lagos, Ogun killings

    Yoruba, Ijaw leaders parley over Lagos, Ogun killings

    Yoruba and Ijaw leaders, yesterday in Lagos, restated calls for the restructuring of the polity.

    They said that only the implementation of the relevant sections of the 2014 National Conference report would douse tension in the country.

    The leaders made the call at the end of a meeting between the ethnic groups following recent killings in some Lagos and Ogun communities, which police authorities attributed to Ijaw militants.

    In a communique jointly signed by Chief Ayo Adebanjo, leader of the Yoruba delegation, and Chief Albert K. Horsfall, leader of the Ijaw delegation, the leaders noted that “the Ikorodu incident underlines the urgent need for state police, the restructuring of Nigeria and the need for the review and adoption of all past National conferences, including but not limited to the relevant sections of the reports of the 2014 National Conference reports.”

    Horsfall, who read the communique, said: “Informed by the need for peaceful coexistence and sustainable development of Ijaw and Yoruba nations, this meeting was initiated by elders from both nations to address issues of mutual interest for peace and well being of two great civilizations.”

    According to him, “in the past few months, there have been some developments which are of utmost concern to the two nationalities. Some of these issues include but not limited to recent spate of violence in some Yoruba territories, the social and economic state of the Nigerian nation and the future of the people of the two nationalities in the context of the emerging trends in the country.”

    The Ijaw leader explained that the two ethnic groups would not fall into the antics of being used against each other.

    He said: “It is in the interest of both nations, who have lived together in their territories for over 6000 years, long before Nigeria as a country was established, to work together, explore areas of cooperation for the race and well being of the two nationalities.

    “It is not a meeting between two nations at war or in conflict. It is a meeting of people who have lived together for several years as brothers.

    “That the peace and development of the two nationalities can best be achieved in an atmosphere of confidence and mutual trust.

    “That the meeting condemns violence in any form and that the recent killings in Ikorodu are extremely in bad taste.

    “That the violence was carried out by criminal elements who sadly have links with security agencies. The meeting strongly condemns the violence and however cautions that the two nationalities should be careful not to fall into the antics of being used against each other.

    “That the recent cases of militant attacks in Ikorodu and other places linked by the police to the militants of Ijaw extradition are quite unfortunate.

    “The meeting rejects the Ogun State Police Commissioner’s account and therefore requests the police to furnish the public with convincing details of the people that carried out the attacks, including their names.

    “This issue should not, however, be allowed to fuel discord and communal violence between the Yoruba and Ijaw nations.”

    He, however, noted that “the Ikorodu incident underlines the urgent need for state police, the restructuring of Nigeria and the need for the review and adoption of all past national conferences, including but not limited to the relevant sections of the reports of the 2014 National Conference reports.”

    At the meeting were Chief Thompson Okorotie, Chairman, Bayealsa Elders Forum; Chief Francis Doakpola,. Justice Tabai, Gen Alani Akinrinade (rtd), Comrade Joseph Evah, Mr Wale Oshun, Mr. Yinka Odumakin, Prof. Banji Akintoye among others.

  • Group drums support for Yoruba history

    A regional integration agency, Development Agenda for Western Nigeria (DAWN) Commission yesterday flagged off a programme aimed at rekindling knowledge about the history of the Yoruba.

    The programme, tagged “Yoruba Historical Conversations” was kick-started by a renowned educationist, Prof. Bolanle Awe, at Cocoa House headquarters of the regional body.

    The former Commissioner for Education in the old Oyo State said that the struggle for equality went for a long time and that women, particularly Yoruba women, have proved to be sound in knowledge, wisdom and character over the years.

    She traced the history of Yoruba women since the pre-independence period till date and emphasized that the society has grown to a stage that it can no longer ignore women’s voice.

    She urged the younger generation of Yoruba women to sustain the struggle, warning that they should never give up because democracy and education offer ample opportunities for them to prove their worth.

    “When the women had a chance, they proved themselves in Nigeria as a whole. There is an impressive list of them.” She said.

    Earlier, the Director General of the commission, Mr Dipo Famakinwa, explained that DAWN embarked on the programme to reawaken the importance of the history of the Yoruba people.

  • Yoruba actor dies

    Yoruba actor dies

    After reportedly suffering a mild fever, Yoruba actor Abdul-Lateef Titilope Ashimiyu died on Saturday. The actor was largely known for his role as an Islamic cleric in many movies.

    His body was slated for internment yesterday at his family house in Agunpopo, Oyo State.

    This tragedy is coming barely a fortnight after the passing of Henrietta Kosoko, Jide Kosoko’s wife, who died after battling diabetes.

  • So that, Yoruba won’t die

    So that, Yoruba won’t die

    Professor Akinwumi Ishola, a language and culture icons made a vital point some years ago.

    “China has never lost its culture,” he said, “the language of instruction from pre-primary to university levels has been Chinese. The child understands better when taught in the mother tongue. China therefore has made enormous progress in science and technology and they are selling this to the world. Nigeria, on the contrary, has been using a foreign language as medium of instruction from the pre-primary to university levels.”

    This, he insisted, must change before Nigeria’s indigenous languages can enjoy a pride of place in an age where English rules.

    Ishola’s observation was apt because in the Yoruba-speaking Southwest states  of Lagos, Ogun, Oyo, Osun, Ondo, Ekiti, and parts of Kwara and Kogi, the language was fast disappearing from school’s cutticula.

    Last Thursday, a bold step towards achieving Ishola’s dream of keeping the language alive was taken. Traditional rulers, governors, lawmakers, scholars, actors, actresses, teachers, students’ and other stakeholders from the Southwest gathered at the Academy Inn and Suites, at Agidingbi, Ikeja for the summit organised by Lagos State House of Assembly to discuss the imperative of making the teaching of Yoruba compulsory in all schools in  Southwest states. Ishola was also at the summit  organised by the Committee on Education, chaired by Lanre Ogunyemi.

    It was like a cultural festival with all the trappings of traditional artifacts like local pots, carvings, baskets, regalia, staff and sceptre of rule, local clothes and dresses decorating the venue of the summit. These were further spiced up with traditional Yoruba songs/music, traditional Yoruba dances, recitation of Yoruba poems (Ewi), Yoruba drama, presence of prominent Yoruba monarchs, speeches and presentations all rendered in Yoruba language; even the snacks and meals were traditional. They ranged from fried beans (Akara) to Ofada rice and pounded yam.

    The event also featured cultural dances and drama, recitation by students of state-owned tertiary institutions, prominent actors and actresses and eulogy of Obas by palace praise singers.

    Prominent Obas in Yorubaland who were present at the event were: Ooni of Ife, Oba Enitan Ogunwusi, Alaafin of Oyo Lamidi Adeyemi and Oba Rilwan Akiolu of Lagos.

    Osun State Governor Rauf Aregbesola also graced the occasion while Lagos State Governor Akinwunmi Ambode was represented by his deputy, Mrs. Idiat Adebule. Ogun State Governor Ibikunle Amosun also sent a representative.

    Other dignitaries present at the event include Lagos State Deputy Governor Mrs. Idiat Adebule; the state governor’s wife, Mrs. Bolanle Ambode; the lawmakers of the Assembly led by Speaker Mudashiru Obasa; Senator Olorunimbe Mamora; Prof. Sophie Oluwole; Prof. Harrison Adeniyi; Abayomi Kinyomi, members of Yoruba Nollywood as Adebayo Salami- Oga Bello, Jide Kosoko, Kareem Adepoju- Babawande among others.

    All the Obas and governors spoke in support of the compulsory teaching of Yoruba language in all schools not only in Lagos State but in all the states in the South West as well extolling the importance of the language as a vehicle for the culture of the Yorubas.

    Ishola was the guest lecturer and he delivered a lecture titled: “Making the teaching of Yoruba compulsory in public and private schools in Lagos State”.

    Hailing the Lagos Assembly for organising the programme, Oba Adeyemi said traditional rulers in Yoruba land would support any move to promote the language.

    He noted that, the first person to do a research on the impact of languages to development was the late Prof. Babs Fafunwa, a former minister of education.

    And that, “The first African bishop, Ajayi Crowther, translated Hebrew and English Bibles into Yoruba language and about 11 other languages,” emphasising that language is culture.

    In his comments, Ooni Ogunwusi who delved at length into the history of the Yoruba race and the relationship between the black man and the white man, urged Yoruba people to see themselves as leaders, stressing that God has blessed them abundantly.

    He said: “Since when I was four years old I have been going into research on Yoruba history not knowing that I would become the king one day. It is impossible to go in deep about Yoruba without making sound reference to Alaafin”, he said.

    Oba Ogunwusi  identified misunderstanding as being responsible for the setback, adding however “our leaders have resolved to forge ahead and put aside any divisive tendencies. It is this misunderstanding that deterred us from taking cognisance of our culture and traditions. We are leaders; we should take that leadership role very serious,” Ogunwusi said.

    The Oba lamented that the language was not being promoted as it should be due to in-fighting and disunity, adding that this was causing a lot of setbacks for the race, wondering why the Yorubas neglected the Ifa oracle, which he called the angel of wisdom that understands everything.

    He said: “Ifa is the root of computers and telephones. The white men even named a computer ‘oracle’. Presently, we are doing Ifa anniversary in Ile-Ife and a lot of white men are there now,” he said.

    Aregbesola said  anybody attending school at any level in Yoruba land should be made to study and acquire a certificate in Yoruba language before they can graduate.

    Ambode urged government and education stakeholders to revive Yoruba language, culture and tradition and s

    He said: “I am happy that the House of Assembly is making this policy as a way to revive the Yoruba language and culture. This will help our children to learn, pass down our language and culture to generations to come.”

    Delivering his address at the summit, the Speaker of Lagos Assembly, Hon. Mudashiru Obasa, said the forum was called to seek stakeholders’ views before passing a law on the compulsory teaching and learning of Yoruba Language in schools. Adding that, “all over the world, Yoruba Language is recognised and appreciated because it is rich and we should be proud of it.

    “Developed countries like Britain, Germany, France, China, Japan, America, Arab nations speak their languages, so we must join them to promote our first and original language. The Yoruba language is our tradition and culture. Therefore, parents, teachers and stakeholders should endeavour to speak and promote our language.”

    The Chairman of the House Committee on Education, Hon. Olarenwaju Ogunyemi, said language remained the identity of a people.

    “Apart from being a uniting factor, Yoruba language protects our culture and tradition,” he said.

    In his lecture at the event, Ishola said it was important for the people to promote the language since people are better recognised based on their language, culture and tradition.

    Though Ishola was present, his lecture was presented by Prof. Duro Adeleke of University of Ibadan. He noted that Yoruba is one of the three languages recognised as the major languages in Nigeria, with the rest being Igbo and Hausa.

    The eminent scholar, who spoke on the theme: “Making the teaching of Yoruba compulsory in public and private schools in Lagos State”, said India and Arabian countries that were colonised by the British did not neglect their local languages.

    He said: “We should speak Yoruba in our institutions. Yoruba is one of the languages recommended to be taught in our schools to promote unity and it occupies a prominent position among languages in the world.

    “If you lose your language, you would lose your culture. Language of a people has to do with their culture, language, dress, hairstyle and some other things.”

    He suggested that Yoruba language be made compulsory in primary and secondary schools and that it should be a general study in colleges of education, polytechnics and universities, adding that books written in foreign languages should be interpreted in the local language.

    Prof. Akinloye Ojo, who teaches Yoruba in one of the United States (U.S.) universities and Prof. Akanni Ige, who also lectures the language in Republic of Benin, urged the guests to make sure the language is upgraded and cherished.

    With the outcome of the summit it is certain that the bill has received general acceptance from stakeholders and would not encounter any difficulty or delay in passage as governor Ambode has promised to give it quick assent once it is passed by the Assembly. It is also expected that other Southwest states will take a cue from Lagos and put in motion the process of working on and passing same law in their various states; a process which Aregbesola said is already on  in Osun State.

     

  • Public education and the future of Yoruba civilisation (1)

    In order to attain to the goals of economic freedom and prosperity, Nigeria must do certain things as a matter of urgency and priority. It must provide free education (at all levels) and free health facilities for the masses of its citizens.Nigeria should be a secular State … As far as possible, there should be separation of activities between the States on the one hand, and religious bodies on the other.—Obafemi AwolowoThoughts on the Nigerian Constitution
    I rejoice with the biological Obafemi Awolowo family on the 60th anniversary of free education which is today. I also rejoice with ourselves, political offspring of the sage. His vision of quality education and development is the driving force of our government…Governments that seek immortality in the hearts of the people must pattern their policies after Awolowo as we are doing in Oyo State.—AbiolaAjimobi at the 60th anniversary of free education in Western Nigeria.

    Regardless of whatever recommendations come out of the ongoing consultative forum on Oyo State’s attempt to initiate ‘marketization’ of public education, citizens should insist on referendum before the current policy on education is denatured through transfer of public schools to contractors

    The states in Nigeria have certainly been experiencing difficulties in paying their bills since the decline in the price of oil. No further evidence is needed for this than the fact that several states have failed in paying their workers’ salaries in the last six months. The governor of Oyo State recently committed 100% of its federal allocation to payment of workers’ salaries, a sign of problems in meeting other demands in the public service sector.

    Whether a final decision has been taken by the Oyo State government to gradually transfer public schools to contractors or the government is just consulting with stakeholders in respect of the future of public education, it is palpably wrong for the state to advertise for buyers or partners in the state’s provision of public education. And it will also be wrong for any state in Nigeria in general and in the Yoruba region in particular to want to end the tradition of public education, regardless of the size of allocations from federation account or the inefficiency of the current civil service to provide education as it is done in successful countries. For the avoidance of doubt, Oyo State is largely functioning as a self-appointed scapegoat for other Yoruba states that had been nursing programmes of two public school systems: model/mega for the privileged and another set for the underprivileged. Therefore, whatever is wrong with Oyo State’s choice of action in respect of public school applies to other Yoruba states that had established semi-public or semi-private model schools or that are planning to do so.

    Education is a constant driver of the two core elements in Yoruba culture: tolerance and commitment to egalitarianism. In the modern era, Chief Obafemi Awolowo reinforced the Yoruba value of tolerance and egalitarianism through the policy of free public education.In the mid-1950s, Chief Awolowo’s Action Group initiated free primary education scheme by cooperating with pre-existing missionary schoolsto offer free education to citizens of the region. Mission schools then were treated more or less as grants-aided schools. Later in the late 1970s, Awolowo’s Unity Party of Nigeria embarked on a full-fledged public school system through government takeover of primary and secondary faith-based schools.

    The belief in the ideology that government’s primary responsibility is the welfare of citizens drove the consistency in the commitment of governments under Awolowo’s political parties to provision of public education, to the extent that even after Chief Awolowo and Chief Akintola had parted ways, Chief Akintola still kept to the policy of free education in the region while he was a member of a national party that did not believe in universal primary education.Even during and shortly after the civil war when Nigeria was not very liquid, Generals Adeyinka Adebayo and OluwoleRotimi, governors of the region at that time did everything to sustain provision of free public education in the region. The purpose of this longish return to history of policy on education is to remind those currently governing the region that whatever advantage that must have come to the Yoruba today happened because of two interventions: ideology of social welfare by past rulers under thick and thin in the years before petroleum revenue and the acceptance of that philosophy of governance by civil servants.

    Therefore, convening a special consultative forum to discuss attempts to sell or rent public schools to private business or transfer management of public schools to contractors is an unimaginative way to address the myriad problems facing public education in the region. Regardless of whatever recommendations come out of the ongoing consultative forum on Oyo State’s attempt to initiate ‘marketization’ of public education, citizens should insist on referendum before the current policy on education is denatured through transfer of public schools to contractors.

    The desire to improve the quality of education given to citizens in Oyo State is an excellent gesture, but the way to achieve qualitative education in Oyo or any other states in Nigeria is not for the state to abandon its own responsibility in providing equal opportunity of access of citizens to public schools that provide the same service to all students. Private schools are already providing an alternative to public education at a cost that excludes majority of the population. By attempting to transfer or share ownership of schools with the business sector, Oyo State is putting at risk the access of its citizens to education, as there is no business in Nigeria—secular or spiritual—that is likely to go into any enterprise without expecting profit. Before the advent of public primary and secondary schools in the Yoruba region, the so-called faith-driven schools—Christian or Islamic—did not provide free education. It was the denial of access to citizens without adequate resources to pay tuition charged in such schools that made the Action Group under Awolowo to initiate free primary education. It is, therefore, naïve to expect that making secondary education a PPP venture is going to improve quality without frustrating access.  Improving quality of education and providing access to such education are not necessarily mutually exclusive. What is Oyo State likely to gain by selling 30 secondary schools out of over 600 in the state to the private sector? And what are the criteria behind selection of the 31 schools to be passed to contractors?

    In addition, history has shown all over the world that the best way to provide a secular education in a country housing multiple faiths is to make provision of education the responsibility of government. While every citizen should always be free to have and express his or her own religious belief, selling public schools to missionaries puts secular education at a great risk. Thrivingin a modern society requires that citizens are not subjected to religious indoctrination or radicalization in the course of receiving education for the purpose of living in a modern society. Transferring control of public schools to propagators of any religious belief is tantamount to returning to the primitive or pre-modern system of tying learning to specific religious faiths.

    The decision to start transferring ownership of schools to private business unveils doubt on the part of political leaders of their role in modern governance.The claim by Oyo State’s spokesman that the objective of the state is to transfer public schools to expert managers for the purpose of providing qualitative education is puerile in the context ofa state that had run public school system for more than half a century. Does this policy suggest the government’s commitment to run two parallel public school systems: oneby contractors with capacity to provide qualitative educationin collaboration with the government and another set owned solely by government but without capacity to provide qualitative education?

    The problems facing education in Oyo and other states in the 21st century cannot be reduced to managerialism. To say that the government is not competent enough to manage public schools is in fact an indictment of government itself. With the ongoing dialogue in Ibadan on how to manage public schools,Oyo State is asking the wrong questions about how to provide qualitative education or creating a solution to a problem that has not been identified.

    • To be continued

     

  • Yoruba governors and Fulani herdsmen

    There are some discernible parallels in the response of Nigerian Police and the Yoruba governors to the menace of Fulani herdsmen. The only difference is that while the former has been hypocritical, the later has been comical. For instance the Inspector General of Police, after almost seven years of mindless killing of armless men, women and children without anyone being brought to book, now says the police will “continue to monitor them, degrade them and continue to amputate them whenever they come up”. Perhaps now that the police have pledged to do the job for which they are paid, it will not be out of place to remind IG Arase that if the report of the judicial inquiry instituted under Jonah Jang of Plateau in which a former IG was indicted cannot be revisited by the police, he has the latest Agatu massacre as a lead. At least the Gan Allah Fulani, which is the umbrella body, for Fulani herdsmen, has taken responsibility for the Agatu killings.

    For the South-west governors, their response has been as absurd as it has been comical.  While the battle rages, Fayose who seems incapable of appreciating the challenge facing the Yoruba people is amusing himself sharing “ponmo” (cow skin) with his grassroot supporters in local markets. Mimiko has been holding clandestine meeting with aggrieved farmers and elders who are preaching secession.  Aregbesola is said to be targeting production of 10,000 cows per annum while his counterpart in Ibadan has been dissipating energy on the biggest abattoir built in Ibadan by his political rival. The feelings one gets from the discordant notes is an absence of a coordinated effort at responding to the challenges of meeting the demand of those, who like the Epicureans, consume 10,000 heads of cows daily in case forces of demand and supply force the principals of the embattled Fulani herdsmen, driven only by profit motive, to seek a more profitable market.

    But first an ode to our South-west politicians. Being a politician itself is a major nightmare. It is often a call for rejection of candour, honesty and acquisition of special skill for the exploitation of our common infirmities. It also calls for brinkmanship to balance the interest of those impoverished by their class members without endangering the health of group members or posing a threat to their ill-acquired fortunes if they are to avoid  ‘the Saraki treatment’ after becoming the whistle-blower in the N1.6trillion fuel subsidy scam. To be a successful politician is to be faithful to Adedibu’s precepts which include engaging in public brawl or swearing falsely by the Holy Koran.

    How many of us who pontificate on the pages of newspaper are like Bode George, prepared to go to jail for helping party members? How many can, with the help of thugs attack a judge in his court premises, chase out elected law makers of town, take over the House of Assembly to pass an unread budget ? How many critics have the guts to collect $34m of taxpayer’s money from a president who says ‘stealing is not corruption,’ for the purpose of rigging an election? How many of us can, with Awo cap delicately balanced on our heads, join ‘PDP governors without character’ to publicly declare 16 greater than 19?  How many of us can, like Fayemi, Opeyemi and Oni, men whose dressing is incomplete without Awo’s cap delicately balanced on their heads, engage in a brutal war of attrition over the governorship seat  and after losing it by default  move to Abuja, seat of power as champions of Ekiti cause? How many can like ex-Governor Daniel of Ogun lock up the state House of Assembly and rule like a sole administrator?

    Our new political leaders are no doubt versatile, daring, courageous, adventurous and very ambitious.  It is just that their best is not good enough for the Yoruba. In this regard, they have the records of their predecessors who regarded public service as sacrifice to contend with. They are being challenged by the standards set by Awo, Bode Thomas, Rotimi Wlliams, Adekunle Ajasin, Osuntokun, Adesanya, Enahoro etc, all honourable men who cooperated to form a formidable class with faith in a common destiny and a single purpose of creating a more egalitarian society in the Yoruba country. They served selflessly. When Oba Adesoji, the then Ooni of Ife was rejected by the colonial masters as representative of Yoruba, no other Yoruba was ready to step into his shoes until the colonial government was forced to swallow its pride. When Akintola, who Awo said could debate the same topic from both sides and win, became a thorn in the flesh of the colonial masters and those he then regarded as northern feudal lords, was asked to be replaced, Awo said he had searched without finding any more competent man to represent the Yoruba. Akintola retained his seat. This is precisely why many believe the struggle for power and influence by many of our today Yoruba politicians are not motivated by service and altruism.

    And one way of validating this thesis is the ongoing menace of Fulani herdsmen and the challenge of 10,000 cows a day. Rewind back to 60 years ago. Awo and his group encouraged their compatriots who wanted to eat cow to domesticate one. They imported cow adaptable to the Yoruba environment from Argentina. In the Second Republic, Ajasin a leading member of that set of visionary Yoruba leaders established the Otun Cattle ranch. Ex-Governor Segun Oni was the only person who had the presence of mind to have revisited the project. But half of the cows he imported from South Africa died while the project collapsed under Fayemi.   Our new leaders seem to prefer the philosopher’s cap to his philosophy.

    The current Fulani herdsmen incursion to the South-west is an economic war by the elite and the response can only be economics. We run a capitalist system which is about the survival of the fittest. A group of privileged northern elites and others from the rest of the country invested heavily on cattle farming with the aim of harvesting huge dividends. Instead of establishing ranches, they opted to maximize profit by hiring and arming underprivileged children who must graze the cattle until they get to their designated market in the South-west. Within the capitalist system we operate, the Fulani’s herdsmen share a common fate with underpaid factory workers or underpaid journalist.

    When there is a demand that cannot be met locally, there must be supply usually in the form of imported labour of other people. The answer to the menace of Fulani herdsmen is therefore local production to meet demand and not secession. What the Yoruba want is a more organized federation without the tyranny of a centre trying to decree the education of our children, the water they drink and the air they breathe. Yoruba is receptive to other Nigerians who live by the rules and equally thrive among strangers in far away Sokoto, Kano, Jos and Minna.

    Our governors are not doing enough. We must be able to feed ourselves. As suggested on these pages not too long ago, Tinubu must return to Lagos to coordinate the activities of governors who unfortunately have been made Leviathans by the Nigerian constitution. His first responsibility is to the Yoruba. Awo who was a mere regional premier and Ahmadu Bello who rejected the option of becoming the Prime Minister in order to serve his people today live in the hearts of their people.