Tag: Yoruba

  • Outrage over Nigerian woman on avowed mission to wipe out Yoruba, Edo in Canada

    Outrage over Nigerian woman on avowed mission to wipe out Yoruba, Edo in Canada

    Canada-Based Nigerian woman, Amaka Patience Sunnberger, is in the eye of the storm after vowing to harm Yoruba or Benin individuals she encounters.

     Her diatribe coincides with Canada’s latest decision to end the temporary public policy that allowed visitors to apply for a work permit from within Canada.

     The IRCC introduced the policy in August 2020 to help visitors who were unable to leave the country due to COVID-19 pandemic–related travel restrictions.

     Under the policy, visitors in Canada could apply for a work permit without having to leave the country.

     The controversy began when a video clip that went viral on X (formerly Twitter) featuring the woman who claims to be a resident of Ontario making inflammatory anti-Yoruba comments during a virtual meeting on TikTok.

     In sharp contrast to Amaka’s controversial remarks, many urged the Canadian government to prosecute her for inciting violence and genocide against Yoruba and Edo people.

     The House of Representatives wrote to the Canadian government, urging it to investigate and prosecute Sunnberger for her inciting comments, which it said violates international and Canadian laws.

     Amaka, however, dismissed the possibility of arrest or deportation.

     The Director-General of the Nigerians in Diaspora Commission, Abike Dabiri-Erewa, weighed in on the issue via her X handle (formerly Twitter).

     She identified the woman and revealed that several Nigerian groups had brought the matter to the attention of the Canadian authorities.

     Dabiri-Erewa wrote: “This is the picture of the lady behind the voice: Amaka Patience Sunnberger.

     “She has deleted her TikTok account, and a group of Nigerians in Canada are reporting her officially to the relevant authorities in Canada. Thanks for alerting everyone.”

     However, Biafra agitator, Simon Ekpa, known as the Prime Minister of Biafra Republic Government In-Exile, vowed to defend Amaka.

     Our correspondent, who viewed the now-viral TikTok video on X, heard the woman instructing others on the social media space to poison Nigerians of Yoruba and Benin descent.

     Amaka, who spoke in Pidgin English, said: “Record me very, very well. Time to start poisoning the Yoruba and the Bini. I go put poison for all una food for work, put poison for all una water. Make una dey kpai (die) one by one. Una no go kpai one day o, una go sick, sick, sick.

     “I go put otapiapia. This kind hate wey I get for una so, e go last forever. For all of una food, otapiapia eat and die, snipers – Yes, I go dey put am. If I go work tomorrow, I go put am for Yoruba food.

    “I dey Canada, I dey Ontario, go tell government, hurry up. I go put otapiapia, una go hear Yoruba don die o, Bini don kpeme, na me talk am.

    “I wan make Ndigbo have that heart of wickedness, una too quiet, una too dey cool, enough. It is enough, if you have a means of killing them, kill them; kpai them commot for road because they too mumu, they are of no use to the society.”

     Other voices could be heard interjecting and prodding her. The woman claimed that her comment was in response to the “hate” against the Igbo.

     Amaka’s dangerous rhetorics brings to fore the bizarre ‘Igbo must go’ campaign by a group, Lagospedia, which was condemned by well-meaning Nigerians and socio-cultural groups, few weeks ago.

     The former Vice President and presidential candidate of the Peoples Democratic Party (PDP) in the 2023 election Atiku Abubakar, his Labour Party (LP) counterpart Peter Obi, and the pan-Yoruba socio-cultural organisation Afenifere, Ohanaeze Ndigbo, and the Lagos Indigenes strongly condemned the needless mischievous campaign.

     Governor Babajide Sanwo-Olu also, in a statement signed by his Special Adviser on Media and Publicity, Gboyega Akosile, distanced himself and the Lagos State Government from the “reckless, divisive, and dangerous rhetoric,” emphasising that Lagos remains a home to all Nigerian citizens regardless of their ethnic nationality.

     The joint caucus of the South East members of the National Assembly also petitioned the Inspector General of Police, Kayode Egbetokun, calling on him to arrest and prosecute those instigating anti-Igbo action in the South West.

     The lawmakers called the attention of the IG to an anti-Igbo post made on July 27 on X account of @Lagospedia wherein Lagosians and South West stakeholders were asked to prepare for a massive protest of #IgboMustGo on August 20 to 30.

    ‘I can’t be deported’

     In a viral video clip, Sunnberger cited her Canadian citizenship as protection, stating that Canada’s legal system is unlike Nigeria’s, where arrests can be made without questioning.

     She said: “Somebody just send me message, say them arrest me, say them wan deport me, with passport? I be Canada pikin.

     “See am now, I dey house, why I go dey lie?”

     The statements sparked widespread outrage, leading key figures, including the Chairperson, Nigerians in Diaspora Commission, Abike Dabiri-Erewa, to formally request her prosecution by Canadian authorities, citing violations of both international and Canadian laws.

     In the letter addressed to the Mayor, Dabiri-Erewa disclosed that Amaka is a disability support worker in Brampton.

     Dabiri-Erewa stated that it is worrisome that someone who works with one of the most vulnerable demographics in society made such a comment, adding that she may pose a danger to the vulnerable people she works with and needs to be investigated, checked, and stopped for the good of society.

    Read Also: Police re-invite NLC Chief Ajaero for questioning

     She further said: “As long as I am Chair @nidcom gov and Diaspora issues are reported to us, we will deal with it. As I speak, Nigerians in Canada have taken the matter up with the relevant authorities.”

    Reacting to the matter, Ekpa stressed that the Biafra government will defend Sunnberger.

     He further urged Sunnberger not to panic for any reason.

     “The Biafra government will defend Amaka against any action.

     “We equally call on Amaka to immediately contact the Biafra liaison in Canada or anyone with her contact should contact the Biafra government or myself directly. Tag Amaka, we need her contact immediately; she must not panic for any reason,” he stated.

     He claimed that Sunnberger’s threat comes as a result of long-term bullying by the Nigerians she threatened.

     “She is not just a victim of bullying but she is a victim of murder; they have murdered her spiritually during the election; they murdered her even before the election, the accumulated anger pushed her to speak, so the Biafra Government will provide legal services if need be.

     “She only talked while the killers are practically killing her people and there is no outrage. Those Ohanaeze disowning her has been banned in Biafraland,” he said

    Reps panel writes Canada, seeks prosecution of woman

     The House of Representatives Committee on Diaspora Matters asked the Canadian government to prosecute Sunnberger for “hate speech”.

     The request is contained in a letter jointly signed by Tochukwu Okere, chairman of the committee; and Biodun Omoleye, chairman of Nigeria-Canada Parliamentary Friendship Group.

    In the letter addressed to James Christoff, Canada’s High Commissioner to Nigeria, the lawmakers said Sunnberger’s comments “are a direct threat to the lives and safety of millions of Nigerians”.

     “On behalf of the Nigeria-Canada Parliamentary Friendship Group, we are writing to express our deep concern regarding the actions of Ms. Amaka Patience Sunberger, a Nigerian citizen residing in Canada,” the letter reads.

     “Ms. Sunberger has recently been recorded making inflammatory statements that incite violence against the Yoruba and Edo ethnic groups in Nigeria, including advocating for the poisoning of food and water supplies to achieve their mass genocide.”

     According to the lawmakers, the “incitement to violence and call for genocide through poisoning” are “deeply troubling and are a clear violation of international and Canadian laws such as national, racial, or religious hatred that constitutes incitement to discrimination, hostility, or violence”.

     “Such rhetoric is dangerous and has the potential to incite real-world violence, both in Nigeria and within the Nigerian diaspora,” the legislators said.

    The lawmakers demanded that an “immediate and thorough investigation” be conducted into Sunberger’s actions by Canadian law enforcement and appropriate authorities.

     “We urge that Ms. Sunnberger be prosecuted under the relevant sections of the Criminal Code of Canada to hold her accountable for her incitement to genocide and hate speech,” the lawmakers said.

     “We request that the Canadian government issue a public condemnation of Ms. Sunnberger’s actions to reaffirm Canada’s commitment to combating hate speech, violence and genocide.

     “We also request that Canadian authorities collaborate with Nigerian authorities to prevent any potential escalation of violence because of Ms. Sunnberger’s incitement, and to ensure that justice is served.

     “Canada and Nigeria share a strong bilateral relationship founded on mutual respect for human rights and the rule of law.

     “The actions of Ms. Sunnberger threaten to undermine these values. We trust that you will take all necessary steps to address this issue in accordance with Canadian and international law.”

    Reactions

     An X.com user, @DAMIADENUGA, who shared the video on his account Wednesday, urged Nigerians in Canada to stay safe and take precautionary measures.

     “A very disturbing video of some Nigerians on TikTok planning the death of other Nigerians in Canada. This post is for awareness purposes only. Be careful out there, folks,” he wrote.

     “Please, everyone on that TikTok live space with her are all accomplices; they all must be traced!!! Every one of them.” @AmodaOgunlere added.

     Corroborating the call for the participants’ arrest, @AbiolaKujore wrote, “The sad part is they all supported her and cheered her on; I was shocked.”

     “They share the same sentiment because I wonder why anyone would want to give her a listening ear by being part of that demonic space,” @adedirant noted.

     Assuring other Nigerians that the authorities had begun a probe into the distasteful video, @Lekanarsenal said, “Most of them do delete their TikTok account, but the hand will touch them one after the other. Some of them live in Nigeria, and we repost them. We are going to track every account that leads to them.”

    Ohanaeze disowns woman

     The apex Igbo socio-cultural organisation, Ohanaeze Ndigbo, has condemned the viral video in which Amaka Patience Sunnberger made threatening remarks about Nigerians of Yoruba and Benin heritage.

     The group said there was no sufficient evidence that the lady who posted the video was Igbo, adding that she did not in any way portray the Igbo character of thoughtfulness, discretion, self-censure and equanimity.

     The National Publicity Secretary of Ohanaeze Ndigbo Worldwide, Dr. Alex Ogbonnia, refuted the claims in a statement issued on Wednesday in Enugu.

     According to him, the attention of Ohanaeze Ndigbo Worldwide has been drawn to a video clip making the rounds on social media that goes by the “name @Anyi_anambra on TikTok, “asking the Igbo to poison the foods of the Yoruba and Benin people.”

     He said the miscreant “promised to encourage other Igbos to poison Yoruba and Benin people. Let Ndigbo get heart of wickedness and start poisoning Yoruba and Edo.”

     “Ohanaeze would have ignored the social media video clip as coming from a deranged psychopath or one of the fictitious narratives, which with the Internet device was twisted, dressed, coated, and delivered to the unsuspecting and obliging public,”.

     Ogbonnia, however, said their telephones had been inundated by various eminent persons who had expressed fears on the possibility of some persons carrying out the threats.

     “It therefore becomes imperative for Ohanaeze to respond, especially when the National Publicity Secretary of the Afenifere, Mr. Jare Ajayi, forwarded the clip and requested prompt action.

     “There is no Igbo man or woman that will contemplate throwing stones in a full market for the fear of who shall be the victim, as the Igbo travel more than any ethnic group in Africa.

     “They also create homes away from home wherever they are found. They mix up or integrate with the local community and contribute to developing every community they find themselves in.

     “Based on the foregoing, two major derivatives emerge: if one should poison food in Lagos, Ibadan, or Benin, is there any guarantee that the first victim will not be Igbo?” he asked.

     The publicity secretary said the lady in the said video must be a “depressed, drowning ethnic bigot, obsessed by the negative side of history, and unflinching satanic in orchestration.”

     He disclosed that the Secretary-General of Ohanaeze Ndigbo Worldwide, Amb. Okey Emuchay, decried the video tape on the social media.

     According to him, Emuchay vehemently condemned both the video content and the perpetrator as a mischief-maker.

     “They are the merchant of woes who deploy despicable and incendiary rhetoric to create ethnic mistrusts and conflicts where none exists.

     “Ohanaeze seizes this opportunity to enlighten the younger generations that the Igbo, Edo and Yoruba share a lot in common. We share in cultural affinity, cosmology, morphology, and hospitality.

     “The age-long intermarriages between the Igbo, Yoruba, and Edo have produced well-accomplished great-grandchildren,” he said.

     He therefore assured the Afenifere, the entire Yoruba and Edo brothers, that the threat from the depraved mind should be ignored as “idiotic, meaningless, and vacuous.”

     “We add that, throughout history, proposals by the maladjusted are always dead on arrival.

     “We use this opportunity to call on the security agencies in Nigeria to trace the perpetrators of this macabre dance to face the full weight of the law,” he said.

    Atiku, Peter Obi react

     Former Vice President Atiku Abubakar said: The contentious virtual chat room clip wherein participants made threats of ethnic cleansing against the Yorubas and Benin people is unequivocally condemned in all aspects.

     “I am informed that the identities of those involved have been disclosed and that calls have been made to the pertinent law enforcement agencies in Canada to prosecute the offenders.

     “In this regard, I commend the House of Representatives and the Nigerians in Diaspora Commission for their prompt and decisive action in addressing this incendiary rhetoric and preempting further escalation.

     “This disconcerting episode underscores, once again, the imperative of uniting our people and our nation. Our rich diversity is our most cherished national asset and must be vigilantly protected.”

     Peter Obi said: “I utterly condemn the reported hateful statement and actions attributed to a Nigerian woman living in Canada against other Nigerians of diverse origins. Such divisive comments or behaviour have no place in our society.

     “As Nigerians, we should unite and focus on addressing our shared challenges, rather than allowing tribalism and hate to tear us apart. I have consistently stood against the polarisation of our country along tribal, religious or political lines.

  • Yoruba Council Worldwide condemns Canadian-Nigerian who threatened to poison Yoruba, Benin people

    Yoruba Council Worldwide condemns Canadian-Nigerian who threatened to poison Yoruba, Benin people

    The President, Yoruba Council Worldwide, Aare Oladotun Hassan has condemned the threat made by a Canada-based woman, Amaka Sunnberger, against Nigerians of Yoruba and Benin descent.

    In a video clip which started trending on X formerly Twitter on Tuesday, the woman’s voice was heard making anti-Yoruba and Benin comments during a virtual meeting on TikTok.

    She spoke mainly in Pidgin English, threatening to poison Yoruba and Benin people.

    Following the development, the Chairman of the Nigerians in Diaspora Commission, Abike Dabiri-Erewa, revealed the identity of the woman, and the House of Representatives called for her immediate arrest.

    In a petition to the Inspector General of Police on Friday, Hassan called for the probe of the lady.

    Read Also: Don’t distract Ganduje, Sule warns APC members

    He wrote: “Sir, as the foremost Yoruba indigenous apex interest group, representing the voice of Yoruba people in Nigeria and across the globe, we write to bring to your notice and as well inform your esteemed office, the viral life -threatening video circulating online of a Nigerian woman residing in Canada, who had recently declared violence and called for the mass killing of our people; the Yoruba and Edo indigenous people of Nigeria.

    “The said woman known as Mrs. Amaka Patience Sonnberger who apparently lives in Brampton Canada has been investigated and discovered to be a disability support worker in Brampton, Canada. Surprisingly, It is worrisome that someone who works with one of the most vulnerable demographic in the society can make such a terroristic comment as she may be a dangerous ambassador to the vulnerable people she works with being a Nigerian-Canadian, and most importantly can be a link to terrorist groups here in Nigeria.

  • Yoruba community in Enugu gets 1st Oba

    Yoruba community in Enugu gets 1st Oba

    The Yoruba Community in Enugu State has unanimously selected Alhaji Abdulazeez Adebayo as its new traditional ruler.

    Adebayo, who hails from Osun, became the first ever Oba of the community since the history of Yorubas living in Enugu.

    Speaking during the community’s meeting on Tuesday in Enugu, the new traditional ruler, said that seven states of Oyo, Osun, Ogun, Ondo, Ekiti, Lagos, Kogi and Kwara, made up the Yoruba community in Enugu.

    Adebayo revealed that Yoruba ethnic nationality in the state comprised Ibadan Progressive Union, Ede Descendants, as well as Olateji, Ekiti, Ondo, Ilorin Descendant Unions.

    “Today, the Ibadan Progressive Union decided to associate and join the  Progressive Yoruba Community in Enugu state since what we have been yearning for many years–to have an Oba– has come true.’’

    On how he was chosen, Adebayo said the process entailed looking for somebody with good record, good behaviour and who could take care for his people.

    According to him, the person must also be trustworthy and ensure quality representation of Yoruba people in the state.

    Explaining how the clamour for Yorubas in Enugu to have an Oba started, he said some people indicated interest to contest for the position in 2018.

    Adebayo added that after screening, a report about the aspirants was submitted to the Yoruba community.

    “We lost about three persons in the process of waiting to choose who will be our Oba.

    “This is what the Yoruba elders saw and decided to bring a neutral person who is trusted and I was called upon to take the position.

    “I came to Enugu on Feb.7, 1979 and since then, I have lived peacefully in the state,” he said.

    While urging them for support, love and unity, Adebayo appealed to other Yorubas, who were not in the fold, to join the community.

    Read Also: We’re out to promote Yoruba culture, language globally – Akinfenwa

    In his remarks, one of the aspirants, Chief Valentine Adesina, noted that there had been leadership tussle among the aspirants.

    “After the general meeting, they agreed to have a committee that will look into that; we were about seven including me but it was reduced to three.

    “We didn’t do an election but we considered certain criteria like age and character; at the end of the day, the elders came up with Adebayo.

    “He has been one of the pioneer members piloting the affairs of the community for about 35 years now.

    “For that singular reason, he knows more than most of us; most Yoruba elders that started with him had gone back home, while others had died.

    “I decided to step down for him to move the community forward,” Adesina said.

    (NAN)

  • Yoruba Romance back for viewers next month

    Yoruba Romance back for viewers next month

    Nevana Productions and Terra Kulture are bringing back the hilarious and heartwarming classic “Yoruba Romance” next month.

    Written by Tyrone Terrence and directed by Austine Onuoha the production is billed to take place at the serene lawn of the popular Terru Kulture.

    It is a comedy that explores the vibrant clash and eventual harmony between Yoruba and Igbo cultures through the lens of an inter-ethnic marriage. This play captures the essence of love. tradition, and the hilarious misunderstandings that arise when two distinct hearts collide.

    Read Also: Court restrains SKECC Nigeria Ltd, three others from trespassing on Oyo farm land

    Yoruba Romance follows the story of Ladoja, his love interest Nncka and Chibuzor her father, who is eager to give his daughter away in marriage. In uniting both families what ensues is a whirlwind of comedic misunderstandings, cultural clashes, and heartfelt moments that underscore the beauty and complexity of Nigeria’s rich cultural tapestry.

    The play  targets a diverse audience including, children and young adults attracted to the romantic and comedic elements and families interested in the cultural and family dynamics.

  • YCA promotes Yoruba culture, tradition

    YCA promotes Yoruba culture, tradition

    The Yoruba Cultural Alliance (YCA), USA, is poised to promote and preserve the Yoruba culture,the tradition and language all over the world.

    Its founder, Hon. Abiodun Akinfenwa, the alliance is a hub for advancement of cultural heritage, fostering creativity, building community connections, and enriching the lives of individuals through cultural experiences and education.

    On his mission to propagate Yoruba culture and tradition, he said: “My heart lies in nurturing and propagating the rich Yoruba culture. As the former president of the Ibadan Descendants Union in Dallas, TX, and currently serving as the president of the Yoruba Cultural Alliance and a proud patron of the Yoruba Cultural Center, I’m deeply committed to fostering a sense of belonging and pride among our community members, both locally and in the diaspora.”

    Akinfenwa said the YCA remains committed to  cultural preservation, arts education, and cultural diversity in society, raising awareness about the value of culture in building strong and vibrant communities.

    Thus, it has distinct directorates across the six Yoruba-speaking states in Nigeria—Lagos, Ogun, Oyo, Osun, Ondo, and Ekiti.

    Read Also: Aareonakakanfo festival: Gani Adams makes case for promotion of Yoruba culture

    The alliance also secured land in Arlington, Dallas, Texas, to build a Yoruba Heritage Civic Center, which will serve as a hub for the various Yoruba-speaking states.

     The project has garnered substantial support from the U.S. government, including an approval of $10 million to fund the center. Its programmes  are  also benefiting many in America, leading to the creation of Yorubafest.

     The YCA enjoys strong backing from notable patrons, including the Ooni of Ife, Oba Enitan Ogunwusi Ojaja II, and Oba Adedokun Abolarin, Òràngún of Òkè-Ìlá (Aroyinkeye 1). Both have also declared support for the Yoruba festival.

    “My goal is to broaden the reach of Yoruba culture in Dallas, TX, and further afield. I’m actively seeking dedicated individuals who are enthusiastic about joining me in this mission to inspire

    our young people to value and preserve our cultural legacy, securing its dynamic presence for future generations.

    Having established this alliance, my aim is to extend the influence of Yoruba culture into Dallas, TX, and beyond. I’m searching for driven individuals who align with my vision of motivating our youth to uphold and continue our cultural traditions, guaranteeing their lasting impact for generations to come,” Akinfenwa added.

  • Igbo, Hausa, Yoruba unite for corporate existence

    Igbo, Hausa, Yoruba unite for corporate existence

    President of Ogbako Ndigbo Nile, Dr. Azunna Akpelu has emphasised the importance of unity among Nigeria’s three major ethnic nationalities – Igbo, Hausa, and Yoruba.

    At a meeting in Owerri, Imo State, the groups resolved to work together to address Nigeria’s economic, social, and political deficits.

     “Nigeria is on a tripod stand,” Akpelu noted, stressing the need for equal balance in infrastructure and appointments.

    Read Also: APC chieftain commends Tinubu for giving key appointments to Igbo

    Akpelu urged Nigerians to “jettison misconceptions” and embrace unity.

    “We need to speak with one voice to achieve our collective dreams,” he said. 

    Speaking at the event,  Dr. Victor Taiwo, Secretary General of the Council of Yoruba Elders Forum, advocated for restructuring through an Independent National Conference. 

    Dr. Suleiman Bagirei, Chairman of the East Nigerian People’s Assembly, emphasized the need for unity, saying, “We need each other. We cannot do it alone.”

    The groups agreed to put aside past mistakes and work together for a united Nigeria.

  • Yoruba ‘nesan’!

    Yoruba ‘nesan’!

    The speed of light, with which Prof. Banji Akintoye and Sunday Igboho denied the Ibadan miscreants, claiming to be Yoruba “nesan” activists, was simply amusing! 

    Before you could call “Odua!”, both distanced themselves from the arch-folly of these romantics, who had wished to “capture” the Oyo State Government Secretariat, with the special thrill of hoisting their Yoruba Nation flag on the Ibadan Parliament building of the old glorious West, now serving as the Oyo State House of Assembly.

    And after that, what?

    Again, the haste with which the eminent and respected professor of history distanced himself from that comedy was something else.  Yet, his discomfiture was fit rebuke for intellectualizing for stark guys, who could hardly relate.

    Igboho himself was the first victim, serving as happy battling ram, to batter the “Fulani” president, plotting to enslave his beloved Yorubaland, with Fulani “terrorists”!  Why, a charged Igboho once told himself and ilk, while on a raid of the Idiroko border with

    Benin Republic, that he was defending “Yoruba border”!

    But a hard stint in Benin Republic jail, complete with ugly skirmishes with DSS that preceded his fleeing to that country, seems to have reset his brain to cold reality. 

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    Before then, however, he was even captured on video, bragging, to raucous applause, that he would “kill” a “senator” for Igboho’s “Yoruba nesan” cause.  That “senator” is now president of the Federal Republic. 

    Igboho is wiser now — for neither that subversive roar, nor the good professor’s free-wheeling “Yoruba Nation” theorizing, helped Igboho in his Benin odyssey, though that lobby made a face-saving claim they helped to spring Igboho. Maybe they did.

    But after Igboho, these brain-washed souls trying to seize the Oyo Government Secretariat, after another batch had earlier created a public nuisance at Ojota, that popular bus stop, on Ikorodu Road, in Lagos.  When will this comedy stop?

    By the way, under what mandate, popular or closet, is Yoruba Nation or Odua Republic, beyond the whims and caprices of its sponsors?  How can a tiny minority impose their racket on the majority, that continues to look on with quaint bemusement?

    Is it not clear to everyone now that Nigeria only has two tribes — the poor and the rich — and that the rich had better sort out the poor, lest the poor gobble up the rich in no time?

    Let the Yoruba Nation theorists take a cue from the mess in the South East. Chinua Achebe, storied author and father of the African novel, nevertheless exited with historical bile in his final parting shot: There Was A Country. 

    That bile woke up the buried demons of Biafra, epitomized by a rash Nnamdi Kanu, who has since run himself into a ditch.

    The message is clear: those on the departure lounge should not create needless future hazards for uncritical youths, at the start of their lives.  A word is enough for the wise.

  • Ewes are pure Yoruba, says  unity forum chair

    Ewes are pure Yoruba, says  unity forum chair

    Archbishop Emeritus Ayo Ladigbolu, has affirmed the Yoruba roots of the Ewe people, which could be traced back to the Old Oyo Empire and the ancient City of Ile-Ife.

    Ladigbolu affirmed this while delivering an address at the first Ewe National Cultural Day Celebration, held on Friday, at the coastal village of Atisese, Olomometa, in Ojo Local Government Area of Lagos State. Ladigbolu, who was the guest speaker at the event, also urged the Ewe people to work towards transforming their traditional occupations of fishing and coconut cultivation to meet current and future global economic challenges.

    Highlighting the Yoruba historical roots of the Ewe people, Ladigbolu said, “The story of the Ewes is one of great historical significance, as they trace their roots back to the Old Oyo empire and the ancient City of Ile-Ife.

    It was under the leadership of Alaketu, a grandson of Oduduwa, that the Ewes embarked on a remarkable journey, migrating from Ile Ife during the twelfth century.

    “The Ewe ethnic group of Nigeria stands as the descendants of those who journeyed from Ile Ife to various parts of moder n West Africa before returning to establish their presence in Badagry and the coastal villages of Lagos State well before 1914. Their rich history and cultural contributions are a testament to their enduring legacy, as documented in the BRIEF HISTORY OF THE EWES OF NIGERIA submitted to the President, Commander-in-Chief of the Armed Forces, Federal Republic of Nigeria, in 2004.

    “In addressing misconceptions, it is vital to recognize that the Ewe ethnic group is distinct from the ‘Agayin’ (Gἓnyi), both in historical and linguistic terms.

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    The acculturation resulting from the Accra, Ada versus Akwamu war led to the settlement of a group of war refugees from Accra in Glidzi (Togo) with the assistance of the Anlo Ewes. The distinction between the Gᾱ and Ewe speakers, now colloquially referred to as ‘Aganyi,’ has been a point of misunderstanding, which we aim to clarify today. “The Ewe communities on the coast line of Lagos State have always been indigenes of Badagry Kingdom in Lagos State and bonafide citizens of Nigeria (See Memo from His Majesty the Akran of Badagry to the Nigeria Comptroller-General of Immigration of 30/07/2004). The communities along the beach stretch from Seme border through Takwa Bay to Epe beaches. They have been involved in traditional and modern fishing occupation and the planting of coconut trees for centuries. It is on record that the oldest coconut tree in Nigeria may have been planted by the Ewe-speaking Nigerians. “Yoruba language was the lingua franca of the Ajah and Ewe. “They also wholeheartedly embraced the Yoruba traditional religion and its practices are warmly embraced by all their communities in spite of the existence of, and their adherence to Islam and Christianity. “Yoruba traditional names such as Fagbeji, Amosu, Akapo, Agboade, Abiodun, Famuyiwa still remain Ewe names till date as inerasable symbols of their historical and cultural affinity to the Yoruba race.” Speaking further, he advised the Ewes to device innovative means of repackaging coconut and its attendant contents for export and for the manufacturing industry. He challenged them to move beyond fishing merely for local consumption to becoming a key player in the global fishing industry through value addition. He further admonished them to participate actively in the politics by contesting political offices. Ladigbolu said, “While we know for a fact that the authenticity of the Ewes historical and cultural connections with Oyo/Ile-Ife/Badagry is never in doubt, and their invaluable contributions to the growth and development of Lagos State and Nigeria is known to all, it can be assumed that the Ewes are prepared for the challenges of the future as true and patriotic Nigerians. “Some basic questions to ask are: “How are we impacting our immediate communities? How are we responding to intimidation, marginalization, and stigmatization/ discrimination? “Are we making ourselves available to vote and be voted for? “How are we transforming our traditional occupations to meet the challenges of today and tomorrow? “Apart from local consumption, how are we re-packaging coconut and its attendant contents for export and for the manufacturing industry? “What values are we adding to the fishing industry? “How important is a Central Ruling Authority to the seamless coordination and greater unity of the Ewe Community?” Other highlights of the event included goodwill messages by head of the delegation of Conference of Ewes of North America, Dr Tsatsu Nyam, and leader of representatives of Ewes in Republic of Benin, Ghana and Togo, Mr Torgbui Agbelorm. A welcome address was delivered by President of Ewe Indigenes of Nigeria, Mr Herbert Ayeiadun. The event also featured various displays of Ewe culture and Ewe traditional dances.

  • Yoruba epic film, Asiri Ade hits screen

    Yoruba epic film, Asiri Ade hits screen

    It was excitement, glamour as people from different walks of life gathered in Lekki, Lagos to watch the screening of the epic film ‘Asiri Ade’ by Nollywood’s director, Adeoluwa Owu.

     ‘Asiri Ade’ unfolds a compelling narrative of politics, love, and intrigue, as two kingdoms consider a royal union for different motives. With elements of hidden romance, a lurking killer, and a power struggle, the film encompasses a blend of epic, romance, and thriller genres. The production quality, authentic storytelling, impeccable character delivery, and masterful postproduction underscore Adeoluwa Owu’s genius extraordinary filmmaking skills.

    Acknowledging the challenges and excitement that marked the filmmaking journey, Owu said “The outcome is a film that promises an unforgettable and immersive experience for audiences. “Asiri Ade” is not just a film; it’s an artistic endeavor that showcases the creativity, dedication, and passion of all involved”.

    Speaking about consumers attitude to indigenous films, he said that he is excited that Nigerians are clamouring for and embracing  indigenous stories  in recent times as against the past where such stories were not appreciated.

    In an exclusive  interview with our correspondent , he said ‘’I am excited that Nigerians are beginning to troop out and clamour for stories that are indigenous and personal to us; case study is “Jagun Jagun”; ‘’Anilulapo’’, and now,  ‘’Asiri Ade’’.

     ‘’I am excited that these have opened up and it is no longer a thing in the past where people will be like, ‘Nigerian film, I am not interested’; it is now, ‘Nigerian film, oh, what do they have to offer’.

     ‘’That is what the narrative is right now and it is just beautiful to watch this change and the switch, ‘’ he said.

     The director, who is also the supervising producer for Asiri Ade, said the movie was an epic story of love and mystery, saying ‘’It tells a story of love interest and a conflict within families and royalties.’’

    He said, however, there were challenges encountered while producing the movie.

    ‘’I am super excited that the world can get to see it because it is an epic story; however, it required that we looked for a location that could depict the time and era.

    ‘’So, the film is set back in 1985 in a village setting, where kings and royal families were still ruling the helm of affairs of a community.

    ‘’We had to do a big construction, production design,  built an entire village, just to be able to be able to match what we were trying tell.

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    ‘’So the biggest scale of it was getting the aesthetics to look right and getting the right actors to play the part; and being a Yoruba film, it was also essential that we got actors that could fluently deliver in expressions and Yoruba dialect properly.

    ‘’Those were the initial challenges apart from the basic film making challenges, but we were able to surmount every situation, ‘’ Owu said.

    One of the cast in the movie, Mike Afolarin, described the movies as a wonderful story, serving as a reminder that every action had repercussions at some point.

    ‘’Therefore, we should just be mindful of our doings and dealings because like one thing you do today, can come back to bite you at any time.

    ‘’So, I think that is the core message from this movie and it was such a great opportunity for me to play a Yoruba character; I love challenges and took it up, hoping to see how it comes out, ‘’ Afolarin said.

    Another cast in the movie, Bolanle Ninolowo, who commended the industry, said, however, the major challenge in the industry include poor remuneration for actors and crew members.

     The epic film boasts a stellar cast, including renowned actors Gabriel Afolayan, Bolaji Ogunmola, Omowunmi Dada, Fathia Williams, and other exceptional talents.

  • Yoruba Wikimedians launch annual storytelling event in Ibadan

    Yoruba Wikimedians launch annual storytelling event in Ibadan

    In an effort to promote free access to knowledge in the Yoruba language, the Yoruba Wikimedians User Group, an affiliate of the Wikimedia Foundation that hosts Wikipedia, has launched the first storytelling event in Nigeria. This is part of their Yoruba Oral Traditions project, designed to document and preserve Yoruba oral traditions.

    The event, held at Tunde Odunlade Art Gallery in Ibadan, attracted participants from 15 storytellers and about 40 audience members who listened to the storytellers. 

    Notable historians, including Ààrẹ Òpìtàn Ìbàdàn (Chief historian of Ìbàdàn), Laji Abbas, and Bukola Adeleke R. Adégbolá, the author of “Àlàáfin Ajaka,” participated. 

    Other storytellers included Tolu Fagbure, veteran actor and comedian Pa. Ayo Ogunsina (popularly known as Papalolo), Faniyi Ifadare Eleripin, Baba Tunde Odunlade (a highly accomplished print and textile artist), veteran radio presenter Omisope Olaniyi, Akintola Omobolaji Florence, Bakare Saheed Olawale (jagunmolu èdè), Adeyemo Ibrahim Ọjọ́, and several others.

    The programme was directed by veteran documentary filmmaker Tunde Oladimeji, who described the event as “one of its kind in Nigeria.”

    According to the President of the Yoruba Wikimedians User Group, Mikaeel Sodiq Adesina, they aim to bridge the Yoruba knowledge gap through Wikimedia projects. He stated, “Storytelling significantly contributes to knowledge-sharing on Wikimedia projects and serves as a powerful tool to make information more engaging and accessible”

    It facilitate a broader audience’s understanding of complex topics and are proud of what we have done here today and we want to sustain that effort.” Mikaeel added.

    The participants expressed their heartfelt gratitude to the organizing team for the hard work that went into making the event a success and for providing a platform for them to showcase their talents.