Tag: Yoruba

  • Group warns against anarchy in Yoruba region

    Group warns against anarchy in Yoruba region

    A Group, ‘Yoruba Regional Alliance’ of self-determination, has warned against anarchy in Yorubaland, saying recent happenings in the region have become worrisome and concerns to residents.

    The group said Yorubaland seems to be the target of jihadists, ethnic jingoists and bandits, adding perpetrators of the Igangan and Owo atrocities are yet to be apprehended and brought to book.

    Speaking in Ibadan while addressing newsmen, the Chairman and Secretary of the group, Bashorun Kunle Adesokan and Arch. Opeoluwa Akinola, stated that the perpetrators of the dastard act seem to be above the law or protected by law enforcement agencies.

    They said: “On the 5th of June, 2021, suspected armed bandits invaded the Igangan town, Oyo state,

    in the dead of night and unleashed unimaginably abominable terror on the innocent community. By the time the dust settled, over fifty residents of Igangan had been murdered in 

    cold blood, many women turned sudden widows and over one hundred children became fatherless.

    “Again, exactly a year to the day, on the 5th of June, 2022, there was a mass shooting and bomb attack on Christian worshippers in a church in Owo, Ondo state. Over seventy people lost their lives.

    Read Also: Explosion: Yoruba Obas Forum condoles with Makinde, Olubadan

    “On January 16, 2024, barely a week ago, an incendiary device suspected to be a bomb detonated at Old Bodija estate, an urbane neighborhood in Ibadan, the capital of Oyo State, 

    leaving people dead, injured and suddenly homeless.”

    They advised: “Anyone interested in the security of their livestock should buy a piece of land and build a ranch to quarantine their animals within a defined space and organise their security within those boundaries.

    “The federal government is hereby put on notice that this is a recipe for anarchy as we shall not accept it under any guise. The result, of course, will be predictable anarchy.”

  • Enhancing Yoruba Language Standardization: Yoruba Wikimedians User Group Collaborates for Positive Change

    Enhancing Yoruba Language Standardization: Yoruba Wikimedians User Group Collaborates for Positive Change

    The collaboration between Yoruba Wikimedians UG and the International Centre for Yoruba Arts and Culture has taken strides towards standardizing Yoruba language orthography. 

    In an exciting development, the Yoruba Wikimedians User Group, in collaboration with the International Centre for Yoruba Arts and Culture, has taken significant steps to address a pressing issue: the lack of standardization in Yoruba Orthography. The initiative aims to overcome challenges such as inconsistent content, potential quality issues, and accessibility problems on Wikimedia projects.

    A pivotal inaugural meeting, held at the University of Ibadan on January 12, 2024, saw the participation of distinguished representatives from notable Yoruba language-focused organizations:

    1. National President of Yoruba Studies of Nigeria
    2. National President of Yoruba Language Teachers Association
    3. National President of Yoruba Lecturers of College of Education
    4. President of the Nigerians Publishers Association of Nigeria
    5. DAWN Commission
    6. National President of the Theatre Arts and Motion Picture Association of Nigeria
    7. President of the International Centre for Yoruba Arts and Culture
    8. President of the Yoruba Wikimedians User Group

    The historical background of Yoruba writing system standardization, beginning in 1875 with subsequent refinements and orthographies, sets the stage for the current efforts. Despite established standards in 1974, ongoing contention over writing conventions, spelling, grammar, and tone marks necessitates a comprehensive review.

    Read Also: Yoruba traders seek intervention over proposed ban, eviction from Kwara council

    Scheduled for January 21, 2024, the official launch of the Yoruba Orthography Review Committee is set to be inaugurated. The committee’s inauguration coincides with celebrating International Mother Language Day, promising a convergence of cultural performances and essay writing competitions involving students from universities, colleges, and secondary schools.

    The initiatives emphasize a dedication to preserving and improving the representation of the Yoruba language on Wikimedia platforms, contributing to a more inclusive and standardized digital space.

    Author – Isaac Olatunde, a Nigerian Yoruba Wikipedia administrator.

  • Yoruba traders seek intervention over proposed ban, eviction from Kwara council

    Yoruba traders seek intervention over proposed ban, eviction from Kwara council

    Some residents of Baruten Local government in Kwara State, who are of Yoruba extraction (Igbimo Agba Yoruba ni Ile Ibaruba), have called for urgent intervention of President Bola Ahmed Tinubu, Kwara State Government and relevant authorities over alleged ban and attempt to expel them from the area.

    They said many of them doing businesses in Ibaruba land, including towns and villages within the local governments such as Yasikira, Okuta, Boriya, Gure, Siya were about to be sent packing over an issue between one of their leaders who was said to have made a derogatory statement against the town.

    Speaking with The Nation, the Chairman and Secretary of the body, Ibraheem Rabiu and Okegbenro Johnson lamented that businesses of over 200,000 Yoruba’s in the area have been affected by the issue, calling for government intervention before it degenerate to crisis between two ethnic group.

    The duo said Yorubas and the Ibaruba people have been living peacefully before the misunderstanding, adding that quick intervention of relevant stakeholders is needed before the issue get out of hand.

    A letter addressed to Kwara Governor by the duo reads: “We call on His Excellency, Governor Abdul Raman Abdul-Rasaq to know whether Kwara State Government endorses the actions of all the Traditional Rulers in Baruten Local Government calls to ban and expel Yoruba traders from their communities.

    “We know that the constitution of Federal Republic of Nigeria 1999 (as amended) allows for Fundamental Human Rights and all these are abridged for Yorubas living in Baruten Local Government, Kwara State,

    only things they not started doing is killing, God forbid and we prayed that such will never happen during the tenure of Your Excellency.”

    Read Also: Incessant killings: Anyaoku laments non-prosecution of perpetrators

    “We are aware that the next stage of their action is to forcefully evicts

    Yorubas from their farms and homes, we equally aware of clandestine activities to expel all Yorubas from all the communities in Baruten Local Government.

    “Your Excellency Sir, as the Chief Security Officer of the state, we want you to use your glorious and gracious office to ‘save the souls” of Yorubas in these communities that includes Gure, Yasikira, Okuta, Ilesha Ibaruba, where

    a modern day Apartheid system is being operated in Nigeria state in Contradiction of 1999 Constitution of Federal Republic of Nigeria.

    “We pray that Almighty Allah shall continue to guide you with wisdom that you have been using to pilot the ship of Kwara State.

    “We anticipate positive respond of His Excellency to our clarion call for our freedoms and Lives in Baruten Local Government Area of KwaraState.”

  • Why Yoruba obas deserve respect, by Adeoye

    Why Yoruba obas deserve respect, by Adeoye

    Newly elected Chairman of Yoruba Obas Forum (YOF) Oba Samuel Adeoye, Edema 1, the Molokun of Atijere Kingdom in Ilaje Local Government Area of Ondo State, has promised to ensure that Obas in Yoruba land get the respect they deserve.

    Oba Adeoye said Yoruba Obas deserve respect because they remained custodians of the Yoruba cultural heritage.

    The Atijere monarch spoke to journalists in Akure after he was elected President, Yoruba Obas Forum, at the body’s annual general meeting/convention in Ibadan, Oyo State capital

    He explained that the association comprises royal fathers across South West states, including Yoruba-speaking communities in Kogi and Kwara States with its headquarters in Ibadan, Oyo State.

    Read Also: Yoruba Obas to FG: assign constitutional roles, special security intervention funds to monarchs

    Oba Adeoye who promised to promote and sustain Yoruba traditions, culture, and customs said he would work hard to foster unity and co-operations among Yoruba Obas and its communities.

    He pledged to continue to work tirelessly to deliver a better traditional service for all.

    “I am deeply humbled and grateful for the overwhelming support and trust all the Yoruba Obas bestowed on me to lead them. I am honored to be elected as your president and pledge to continue to work tirelessly to deliver a better Yoruba race for all. Thank you for believing in me, Oba Adeoye said.

  • Yoruba Obas to FG: assign constitutional roles, special security intervention funds to monarchs

    Yoruba Obas to FG: assign constitutional roles, special security intervention funds to monarchs

    Traditional rulers from different parts of Yorubaland under the aegis of Yoruba Obas Forum (YOF) have called on the federal government to have specific constitutional roles for all traditional rulers in the country so as to join as a fourth tier of the government, saying the move is long overdue.

    The Forum also charged the federal government to immediately expedite action granting financial autonomy to Local Government Authorities, so as to be better equipped to serve the rural communities and improve development as a way of curbing the rural-to-urban migration.

    The monarchs also requested the government to create a special intervention fund for security which would be administered by the traditional rulers as a way to improve on the spate of insecurity in the country.

    The requests form parts of the decisions reached by the YOF during its Annual General Meeting held at Kakanfo Hotel, Ibadan on Monday, November 27, which was attended by more than 60 traditional rulers.

    The meeting was the first since it was started in 2019.

    The Olubadan of Ibadanland, Oba Lekan Balogun was represented at the event by the Asiwaju Olubadan of Ibadanland, Chief Ademola Adelade. The Timi of Ede, Oba Nurudeen Lawal was the Chairman of the occasion.

    The monarchs recommended the use of traditional local fabrics to promote local industries and culture, by ensuring that out of the five working days, either two or three days are left for people to adorn in simple traditional fabrics as a way to boost textile and local industries.

    The monarchs while congratulating President Bola Tinubu on his successful election to pilot the affairs of the country, expressed optimism that the President is well-equipped and has the experience and capacity to handle the job at hand.

    A communique issued at the end of the meeting and read by the Elerinmo of Erinmoland, Osun State, Oba Micheal Ajayi also recommended the use of local dialects (mother tongue) in the educational institutions at the primary and secondary school levels and government facilities in Yoruba land.

    The communique reads in part: “We, the Yoruba Obas Forum, in our first general meeting after the 2023 general elections in the country, welcome and congratulate President Bola Tinubu for his successful election into office to pilot the affairs of the country.

    “Mr. President, we know you are well-equipped and have the experience and capacity to handle the job at hand. We pray for your success as the President of Nigeria, to nudge the country to greater glory.

    “These, however, are the beliefs of a large number of the monarchs under the aegis of Yoruba Obas Forum (YOF). The Forum as a formidable cultural force and great custodian of peoples’ heritage rose from their annual general meeting held at the Kakanfo Hotel in lbadan with some suggestions to the Federal Government meant to improve governance in the land.

    “Some of the key highlights are as follows: It is now long overdue for the Federal Government to have specific Constitutional roles for all traditional rulers in Nigeria, so as to join as a fourth tier of the government.

    “We are requesting for the Government to immediately expedite action granting financial autonomy to Local Government Authorities, so as to be better equipped to serve the rural communities and improve development, and then curb the rural-to-urban migration.

    “We request the Federal Government to create a special intervention fund for security which would be administered by the traditional rulers as a way to improve on the spate of insecurity in the country.

    “This is because we feel that all crimes are local, and if it is nipped in the bud because we have our own local traditional security arrangements which will go a long way to gather intelligence to support the security agencies. And of course, it requires a special fund for that.

    “This is because we feel that all crimes are local, and if it is nipped in the bud because we have our own local traditional security arrangements which will go a long way to gather intelligence to support the security agencies. And of course, it requires a special fund for that.

    “We recommend the use of local dialects (mother tongue) in the educational institutions at the primary and secondary school levels and government facilities in Yoruba land.”

    It reads further: “We also recommend the use of traditional local fabrics to promote local industries and our culture, by ensuring that out of the five working days, either two or three days are left for people to adorn in our simple traditional fabrics as a way to boost our textile and local industries.

    “We call on the government to critically look into the suggestions proffered during the Constitutional Review Conference and to take steps in ensuring that Nigerian polity is on a better tripod as against the way it is now, which is a bit fragile.

    “We suggest that the Local Government Authorities and Traditional rulers as well as the States to have better control of resources within their domain.

    “We also suggest that the government should diversify the economy from over-reliance on oil, and give attention to our farmers at the rural level with intervention funds and implements to improve their yield because we believe that farmers, if well supported would be able to meet up the food requirement of Nigeria and export same.

    “We recommend that the Government should strengthen conflict resolutions and arbitrations at the traditional level with the re-introduction and certification of customary court under the traditional rulers, whereby our judgment should now be certified and presentable as evident in other courts. This would go a long way to reduce the stress on the existing judiciary arrangements by tackling local issues at the traditional level before they get to other courts.

    Read Also: Yoruba Alliance prays for Nigeria, Tinubu

    “Finally, we request for everyone to support the administration of President Bola Ahmed Tinubu in all their reforms and efforts to turn around the situation of Nigeria. We commend the effort of the new administration so far and urge them to look into and arrest the inflationary tendencies and the rising cost of living and security in the country.”

    Some of the monarchs at the event include Olukotun of Ikotun-Ile (Secretary General), Oba AbdulRazak Adebayo; Alayandelu of Odo-Ayandelu (PRO), Oba Asunmo Ganiyu Aderibigbe; Elerinmo of Erinmo (Admin), Oba Dr. Micheal Ajayi and Aare Alawo Ekun of Ago-Aare, Oba Dr. Abodunrin Kofoworola.

    Others were: Aare Alawo-Ekun of Ofiki, Oba Dr. Adeoye Gbenga Tunji; Olujumu Ijumu Kingdom, Oba Williams Olusegun Ayeni; Ologijo of Ogijo, Oba Kazeem Gbadamoshi, Olasole of Lasoleland, Oba Jacob Dairo, and Onileki of Lekkiland, Oba Olumuyiwa Ogunbekun.

  • Yoruba Obas storm Ibadan, lament desecration of tradition, customs

    Yoruba Obas storm Ibadan, lament desecration of tradition, customs

    No fewer than 60 traditional rulers from different parts of Yorubaland under the aegis of Yoruba Obas Forum are currently meeting in Ibadan, the Oyo state capital.

    The meeting, it was gathered, is the first Annual General Meeting of the Forum since it was started in 2019.

    The Olubadan of Ibadanland, Oba Lekan Balogun was represented at the event by the Asiwaju Olubadan of Ibadanland, Chief Ademola Adelade.

    The Timi of Ede, Oba Munirudeen Lawal was the chairman of the occasion.

    Read Also: Yoruba Alliance prays for Nigeria, Tinubu

    Welcoming the monarchs to the meeting in his address, the Interim President, Oba Samuel Adeoye, the Molokun of Atijere kingdom, said the gathering is aimed at reviewing developments that occurred since the last meeting among other several lingering action items.

    The monarch said the level of bastardisation of Yoruba tradition, customs, and culture is alarming and required teamwork and commitment to checkmate, calling on all traditional rulers to take the lead.

    He added that the activities of some sons and daughters as well as some royal fathers are inimical to achieving some objectives, adding that something tangible must be done before it is too late.

    A communique is expected to be issued after the meeting.

    Details shortly…

  • The exit of two Yoruba titans

    The exit of two Yoruba titans

    And whilst we are still on the subject of death and obituaries, the columnist mourns the passing of two Yoruba luminaries who departed to join their ancestors very recently. Pa Akintola Williams left us at the ripe old age of a hundred and four years while Chief Chris Ogunbanjo completed the movement of transition a few weeks short of his centenary anniversary.

      With the passing of the two titans, it is beginning to look like the end of an era, or what the French call a fin de siecle. The question on everybody’s lips is this: Where are the remaining Yoruba elder statesmen who dazzled the Nigerian firmament with their oracular wisdom, their charity, their humaneness and their Olympian composure?

    In a telephone chat with Pa Dr Michael Omolayole a few weeks back, the famed industrialist and revered guru of Labour conundrums, told this columnist that having delivered the birthday toast of Chief Ogunbanjo when he turned, sixty, seventy, eighty and ninety, he was actually at work with the centenary perorations. This was not to be as the old man slipped his earthly mooring last week.   

    Like ancient wine which gets better with age, the two gentlemen belong to the rarest and finest breed of humanity ever to grace the Nigerian scene. Both of them had reached the very pinnacle of their profession, with Pa Akintola Williams the acknowledged doyen of the Accounting Profession in the country and perhaps the entire continent and Chief Ogunbanjo unarguably the nation’s foremost corporate lawyer.

       With their oddly contrasting styles and temperament, the two great men were refinement personified, a class act to follow always exuding panache and immaculate good breeding. Pa Akintola Williams  reminded one of the quintessential English nobleman of impeccable pedigree and very old money. Dour, prim, proper and always soberly suited, there was a forbidding sobriety about him which did not oblige silly prattle and idle inanities.

    Read Also: ‘Legacies of Akintola Williams in capital market’

    In the case of Chief Chris Ogunbanjo, an extant picture of his birthday celebration two years ago with the late Otunba Sunbomi Balogun says it all. There was the grand old man swaying and swerving gracefully to the gentle cadence of hybrid music in the background.

    He was a natural aristocrat. Tall, regal, with refined good looks, there was a hint of imperious swank and swagger which survived till old age. Espying him from a distance, you always felt that the English aristocracy had something to learn from their Yoruba counterparts. As his Yoruba people will put, impeccable pedigree is not a purchasable commodity.

      Looking at a king’s mouth, no one would ever imagine that he ever suckled at it his mother’s breasts. Both men bore the tribulations that life threw at their paths with equanimity. In Chief Ogunbanjo’s case, he had lost a beloved son in law, an army major, to the abortive uprising against General Murtala Mohammed which cost the late military ruler his life.

    Informed military circles insisted that the late major was not part of the original group of plotters. Gregarious, fun-loving and generous to a fault, Major Ola Ogunmekan, aka Bros Ola, had lighted on the plotters in the early hours of the morning somewhere on Victoria Island as they made last minute preparations for a bloody assault on the citadel of power. He was confronted by the ultimate military conundrum and paid with his life.

    In every material respect and by any yardstick for measuring human distinction, Akintola Williams and Chris Ogunbanjo were supermen and authentic heroes of the Nigerian postcolonial society. They enriched life and living and ennobled human existence. Even in death, the abiding aura of their stellar presence will for long outlast their material absence. May their great souls find perfect peace.

  • Yoruba Sound author gets kudos

    Yoruba Sound author gets kudos

    Chairman of Nigerians in Diaspora Commission (NiDCOM) Abike Dabiri-Erewa, has commended the author of Yoruba Sound Book For Children for promoting Nigeria’s economy and cultural heritage globally.

     Speaking on the sidelines of the 78th United Nations General Assembly in Untied States, Dabiri-Erewa lauded the author,  for her contributions to culture and language.

    Read Also: Teachers endorse Uzodimma for second term

     Ayoola-Adedeji’s book and initiatives in the diaspora were recognised for her contributions to cultural awareness and heritage at the Business, Trade and Investment Summit, where Dabiri-Erewa was special guest.

     The author greeted Nigeria at 63, emphasising the importance in celebrating the nation’s progress. She said Dabiri’s role as a champion for Nigerians abroad extends beyond cultural endeavours

  • How Yoruba culture resists slavery influence 

    How Yoruba culture resists slavery influence 

    Throne of Grace Church, Baltimore, United States, founder Bishop Kayode Fanilola has identified the spread of Yoruba traditional religion in Europe, Latin America and other parts of the world today as faith. He said the fact that Yoruba traditional religion has been embraced and its traction among blacks and non-blacks in America, Brazil, Trinidad and Tobago and Cuba was an indication that the worshipers have not lost touch with their roots.

    Fanilola, who was lead speaker at the September edition of the Yoruba Week Day worldwide, organised by the Egbe Ilana Oódua ìn USA, spoke on Worship in Nigeria: Yesterday, Today and the Future. 

    He said while attempts were made to purge the former slaves of their traditional worship in their various countries through conversion into Catholicism, they discreetly practised their religion by equating Ogun with St. Michael, Osun or Yemoja with St Mary, and St Jude with Sango.

    Fanilola explained that during such days, the former slaves who had memorized the cognomen of the various Yoruba deities recounted them in Yoruba Language, thereby perpetuating the faith.

     “Today, a major feature of Yoruba traditional religion, divination, through Ifa has been modernised and a software application which further popularised the computerised version of divination has been developed. This has been captured in my book, the ‘Digital Quest of the gods.”

    According to the cleric, who introduced the teaching of Yoruba at Lincoln University, Pennsylvania the observance of Olojo, Osun Osogbo and other festivals across the world and the establishment of Oyotunji village in South Carolina, gave credence to the revival of Yoruba traditional religion outside the shores of Nigeria.

    “Revival of Yoruba traditional religion especially by former slaves globally is very exciting, and if properly institutionalised in this progression, the Osun Osogbo, Olojo in Ife, and other festival in Yoruba land have the potential to attract pilgrims to the country, and it is a possible foreign exchange earner,” he said.

    Fanilola bemoaned what he described as the advent of religious fundamentalism and commercialisation of worshipers, by both pastors and Imams, in the guise of evoking the heavens for job provision, instead of motivating the flock to back their faith with corresponding measure of work.

    “Many pastors and Imams compel people to fast and pray for days in church and mosques, for divine healing, jobs and even admission, basic things provided through good governance in developed countries.

    Read Also: Acquiring entrepreneurial skills for fiscal stability

    “Poverty among the people, inability to pay their medical bills and unemployment make people search for divine healing and other interventions. But, in developed countries, the government even provides unemployment benefits.

    “In one particular case, a pastor almost broke the marriage of a couple when he asked a housewife to sow the car gift from her husband as a seed to the church, in order to gain God’s blessings. The bubble burst when the husband discovered the disappearance of the car.’

    Dr. Bayo Omolola of Morgan State University, US, who spoke on the topic Governance in Yoruba land before the advent of colonization, said all cultures of Yoruba people have elements of worship.

    He alluded to governance in Yorubaland before colonial rule and the nexus between trade and governance. According to him, Yoruba kings depended on Ifa for divination to establish any truth and made enquiries before going to war. 

    He regretted, however, that importation of democracy had altered method of governance, especially in Yoruba land and eroded the cultures and respect hitherto accorded Yoruba Kings as evident from the disrespect meted out on some Yoruba Obas by former president Olusegun Obasanjo recently.

    To Gbade Adekunjo, co-ordinator of the programme, the workshop was part of efforts to promote Yoruba language, culture, and civilisation internationally, a need that informed the recent establishment of Voice of Yoruba Radio /TV.

    Dr. Remi Bamisile, noted that the group would not relent in revitalising and promoting culture, tradition and religion across the globe and also to showcase the Yoruba Language as an international language.

  • ‘Yoruba unity our topmost agenda’

    ‘Yoruba unity our topmost agenda’

    A socio-cultural Yoruba group, ‘Idande Omo O’dua, has said unity of Yorubaland remains it’s topmost agenda, stating there is no going back on it.

    The group, during the celebration of 2023 Yoruba National Day in commemoration of its ancestral history regarding the famous ‘Kiriji war fought among the Yoruba race, said call for Yoruba unity was not a crime.

    Speaking at the event tagged:” Peace and unity in Yorubaland” in Ibadan, the Convener, Arch. Opeoluwa Akinola, said though President Bola Tinubu is of the Yoruba ethnic stock, he only has eight years to rule if allowed by Nigerians for a second term.

    “President Bola Tinubu has his job cut out for him and that is to make sure Nigeria works. We want to ensure that the Yorubas are united, and we wish him (President Tinubu) well and good luck. But we have the mandate to keep the Yoruba race united and peaceful.”

    “It doesn’t mean that because Tinubu is there we would not give him our cooperation, we will give him our support but at the same time, what we want is a united Yoruba for ourselves,” he stated. 

    Akinola called for deliberate and sustainable action plan by the Yoruba, particularly the elites to strengthen the region in unity, peace, and harmony to avoid what was described as future marginalization of the Yoruba nation.

    According to him, the ‘Kiriji war which lasted 16 years, between 1877 and 1886, remains symbolic part of the Yoruba history as it explains an intra racial war among the Yoruba ethnic stock from the south western part of Nigeria and the importance of unity and peace.

    Going memory lane, he added that there were several recorded histories of wars in Yorubaland due to internal disaffection but the ‘Kiriji war which was adjudged the longest in Yorubaland was the most notable of all the other wars due to many factors that applied during the era.

    “The story of the war was massive, big, and engulfed all the Yoruba races, both from the left, and from the right. The Oyo and Ibadan on the right, and the Egba, Ijebu, Ondo, Ekiti, Igbonna and so on on the left.”

    “So, it took sixteen years before that war came to an end, it’s the longest civil war in our history. It took 16 year before the war was stopped and it was thought out of arms tests by the British in 1886. That’s why we’re celebrating today. And we have been having 137 year of enduring peace among all Yoruba people.”

    “You also know Yoruba is not only here in Nigeria, Yoruba is in Ghana, Republic of Benin, Togo, and in Europe and America we have them in Brazil, Trinidad and Tobago, Cuba, Jamaica, Saint Lucia, Colombia and so on. So, we’re all over the world, that’s why we’re celebrating worldwide, here and in diaspora,” Arch. Akinola said.

    Asked what the celebration symbolises in the history of the Yoruba, Arch. Akinola said, it represents national day of unity and peace among the Yoruba race. 

    Read Also: “Edide Ejoko”: Obasanjo must apologise to Yoruba monarchs, says Afenifere

    While responding to the perceived disaffection and disunity among the Yoruba race and what would be his advise as regards putting an end to intra racial conflict and disharmony, Akinola said: “This particular celebration is my own statement, it is Idande Omo O’dua’s statement, it’s the Yoruba statement saying no more disaffection, and no more war.”

    “All of us are here ably represented and we’re happy doing this, we’re celebrating peace, and the lesson to learn from today is that Yoruba is now together and will continue to emphasize and develop on that unity.”

    He stressed that the efforts of Yoruba heroes and heorins who fought for the peace and unity being enjoyed currently in Yorubaland would continually be remembered and celebrated.

    Others who spoke at the event emphasised the need for Yoruba to be united in brotherhood regardless of religious or political affiliations, maintaining that a house divided against itself was destined to fall.