Author: The Nation

  • ‘Davis Cup to stimulate sports tourism’

    ‘Davis Cup to stimulate sports tourism’

    Preparations for the Davis Cup World Group II tie between Nigeria and Uzbekistan in February in Lagos, is in top gear. Organisers have confirmed full technical, security and logistical readiness for the international men’s team tennis fixture.

    The confirmation was given at a joint media briefing by Nigeria Tennis Federation and Lagos Lawn Tennis Club 1895, where federation’s President, Victor Ochei, described the hosting rights as a statement of Nigeria’s growing stature in global tennis.

    “This hosting opportunity reflects Nigeria’s steady rise in international tennis following consistent performances in recent years,” Ochei said. “It also demonstrates the confidence of the International Tennis Federation in our organisational capacity, infrastructure and security arrangements.”

    The Davis Cup, the world’s leading international men’s team tennis competition organised by ITF, is structured across multiple tiers. World Group II represents a highly competitive level, with nations contesting promotion to World Group I.

    The Lagos tie will be played over two days and consist of five rubbers—four singles and one doubles match.

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    Ochei said hosting the tie goes beyond on-court action, noting that it will stimulate sports tourism, economic activity and youth development, while further strengthening Nigeria’s reputation as a reliable destination for major international sporting events.

    To ensure seamless execution, the federation has constituted a 15-member Central Planning Committee, chaired by Victor Hembah, working with ITF, National Sports Commission, Lagos State, security agencies and the host club.

    Hembah emphasised the role of media visibility in driving fan engagement and turnout.

    “Media and publicity are critical to the success of this event,” he said. “We are deploying robust, real-time coverage across mainstream broadcast platforms and digital media to ensure widespread visibility and strong spectator presence.”

    On venue readiness, the President of the Lagos Lawn Tennis Club 1895, Dr Adeyinka Adewusi, assured that the historic club is fully prepared to host the tie.

    “Lagos Lawn Tennis Club 1895 is very ready to host this

  • Nigeria eyes Quatar meet with Ibadan golf tourney

    Nigeria eyes Quatar meet with Ibadan golf tourney

    All is set for the second 2026 Sun Open Amateur Golf Tournament in Ibadan Golf Club, Ibadan.

    The tournament, sponsored by High Performance Centre and Sports Leadership Hub, is expected to attract amateur golfers in Nigeria.

    The competition will serve as a qualifier for 2026 Qatar Open Golf Championship.

    Speaking in Ibadan, Convener, Dr Bob Olukoya, said over 100 golfers have registered for the event.

    Present at the briefing include Chair of Oyo State Golf Association, Moses Ojo, IGC Treasurer, Mike Babalola, former General Manager of Oyo State Sports Council, Gboyega Makinde and Dolapo Junior from Abeokuta Golf Club.

    Olukoya said the tournament is part of a national qualifier to produce Nigeria’s representative at the Qatar Open.

    “HPCSLH is the organiser of 2026 Sun Open Golf Competition, which is a qualifier for the Qatar Open in 2026. The last one was held at Port Harcourt Golf Club, and this year it is coming to Ibadan,” he said.

    He said the winner of the Ibadan tournament will represent Nigeria at the Qatar Open Golf Championship, on April 2–4 in Qatar where they will be competing in different handicaps.

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    “We are here today to sensitize members of this prestigious club and the wider golfing community in Oyo State and Nigeria about this unique event. We have also engaged key stakeholders at the state secretariat, and we are fortunate that the Governor of Oyo State and some cabinet members are golfers. The state government is fully behind this tournament, and we are grateful for that support,” Olukoya added.

    He further commended the Ibadan Golf Club for its hospitality and preparedness, expressing confidence that the club would deliver a world-class hosting experience.

    Also speaking, the Captain of Ibadan Golf Club, Mr Seyi Alaba, thanked the organizers for choosing Ibadan as the host venue, describing it as a significant milestone for the club and the state.

    “I want to sincerely appreciate the convener, Dr Bob Olukoya, for bringing this tournament to Ibadan Golf Club. We do not take this gesture for granted. It is a big deal for us, and it further affirms the standard of our facility, which can compete with any golf course anywhere,” Alaba said.

    He noted that the club is excited to host the tournament, stressing that it aligns with ongoing efforts to promote golf, increase awareness of the sport, and develop young talents within Oyo State.

    “We have been working over the past few weeks to ensure that our course is in top shape for this qualifying tournament. As of today, we are about 95 percent ready, with just a few finishing touches left. Our executive committee has met and deliberated extensively to ensure the course and all supporting services are fully prepared,” he added.

    Mr Alaba assured participants and spectators that the club is ready in all aspects, including course conditions, hospitality, and logistics.

    “Golf is not just about the fairways; it is also about hosting, accommodation, and creating a great experience for everyone involved. We are fully ready to support the Sun Open and make it a successful event,” he concluded.

    The 2026 Sun Open Amateur Golf Tournament is expected to further boost the profile of amateur golf in Nigeria while providing a pathway for local talents to compete on the international stage.

  • Family seeks support for son battling cancer

    Family seeks support for son battling cancer

    The family of 17-year-old, Ayomide Amdi, has appealed to the public for financial assistance to enable him access life-saving treatment for Osteogenic Sarcoma, a severe form of bone cancer.

    Ayomide is receiving medical care at a private health facility in Ogun state.

    A report by the hospital confirmed he is being managed for the disease and has begun chemotherapy.

    The family said doctors recommended chemotherapy and surgery, stressing timely treatment is critical to prevent further complications and improve his chances of survival.

    The estimated cost of treatment is put at N12.3 million, comprising N2.8 million for chemotherapy and N9.5 million for surgery.

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    Doctors warned that delay in treatment could result in spread of the cancer, threatening Ayomide’s limb and life.

    The family is calling on well-meaning Nigerians, corporate organisations, philanthropists and charitable groups to assist in raising the money for the treatment.

    It hoped support from the public will help save Ayomide’s life and give him a chance at recovery.

    Donations can be made to Amdi Hannah, Account Number: 2001053805 Zenith Bank.

    The family can be contacted via 07030590459 or 08029594427 for further enquiries or verification.

  • Salutary collaboration

    Salutary collaboration

    • America’s delivery of ‘critical military supplies’ to Nigeria will greatly assist in the latter’s anti-terror war

    Closely following on the last Christmas eve’s targeted, precision missile strikes against terrorist camps in Tangaza Local Government Area of Sokoto State by the United States military, working closely with the Nigerian government, Nigeria, this week, received a consignment of what was described as ‘critical military assets’ from the global super power.

    In a statement on its official X account on Tuesday, the US Africa Command (AFRICOM), announced that “U.S. forces delivered critical military supplies to our Nigerian partners in Abuja. This delivery supports Nigeria’s ongoing operations and emphasises our shared security partnership”.

    After its military strike in Nigeria’s Northwest on December 24, AFRICOM had equally, in a public statement, referred to the support and cooperation of Nigeria in carrying out the operation.

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    This week’s military supplies to Nigeria in aid of the ongoing war against banditry and terrorism in the country indicates that the anti-terror collaboration between the two countries is being sustained and deepened. This is a salutary development, given the rather bellicose note on which the interaction between the US and Nigeria on the issue of terror attacks in the latter started.

    Obviously influenced by the propaganda of certain aggrieved Nigerian groups in the United States alleging that acts of terrorism and banditry in the Northern part of the country were genocidal attacks against Christians because of their religion, President Donald Trump had initially threatened military intervention in Nigeria to protect Christians. He warned menacingly of US troops intervening ‘guns ablazing’ to confront Islamic terrorists.

    It is a tribute to the subtlety and effectiveness of Nigeria’s diplomatic offensive led by the top hierarchy of the military and intelligence community and foreign ministry technocrats, as well as the resilience and vibrancy of political institutions in the US, that the true character of the protracted insurgency in Nigeria has been unveiled and President Trump’s actions in the country moderated.

    As the President Bola Tinubu administration has consistently reiterated, terrorism in Nigeria, rather than being targeted at any single religious group, has claimed large numbers of Christians, Muslims and other religious adherents as victims. The violence in the country has complex, multiple causes, including ethnic, economic, historical, geographical, regional, climatic and religious factors.

    But then, there is no excuse for even one life, no matter the religious inclination, to be lost to any form of violence.

    Arbitrary external intervention aimed at one religious group could only have complicated the situation and worsened matters to the detriment of security and stability within Nigeria and spilling over dangerously into the West African sub-region. Of course, the concern of a global power like the US about terrorism in an important geo-political entity such as Nigeria is understandable. Insecurity and instability in Nigeria would have serious global implications.

    This is why Nigeria, the US and indeed the rest of the world must have a common interest in checking the menace of religious extremism and terroristic violence that constitutes a grave threat across large swathes of the Sahel.

    To its credit, the Trump administration has been quite helpful in Nigeria’s war against terrorists. In his first term, the Trump administration approved the sale of Tucano fighter jets to Nigeria, which considerably strengthened the capacity of the Nigeria Air Force.

    Nigeria’s Chief of Air Staff, Air Marshal Sunday Aneke, was recently in the US to fasttrack the process for the supply of 12 AH-IZ fighter jets to Nigeria by Bell Textron of California. This jet is fitted with advanced sensors, precision-guided weapons as well as features for fighting at night. Surely, the new anti-terror collaboration between the two countries should spur American authorities to help speed up the delivery of these vital equipment needed to fight the terror war.

    In the final analysis, however, without discounting the importance of external support, Nigeria must bear the responsibility for ensuring the safety of all of its citizens throughout the country, irrespective of their faith, ethnic origin, gender, age or region. This must entail greater diligence and resolve to emplace a more efficient, effective and responsive internal policing architecture, enhance the operational potency of the military and significantly improve the quality of governance to address the acute poverty that is at the root of the protracted crisis of insecurity.     

  • Oba Babatunde Akran (1936 – 2026)

    Oba Babatunde Akran (1936 – 2026)

    • A traditional ruler who transformed his kingdom into global tourism centre

    He reigned for nearly 49 years following his coronation in April 1977. He was the 17th Akran of Badagry, a first-class traditional ruler who served as the Permanent Vice-Chairman of the Lagos State Council of Obas and Chiefs. 

    The passing of Oba Babatunde Akran (De Wheno Aholu Menu-Toyi I), the Oba of Badagry, on January 12, at the age of 89, was a significant cultural loss.

    Lagos State Governor Babajide Sanwo-Olu, in a posthumous tribute, described him as “a stabilising force known for uniting diverse interests within his kingdom,” adding that he “promoted Badagry’s historical sites and cultural festivals nationally and internationally, fostering tourism and cultural exchange.” The governor noted that “He also used his position to attract growth and development to the ancient town.”

    Oba Akran’s efforts were driven by a clear, long-term vision. In an interview marking his 80th birthday, he shared his aspiration for Badagry, stating he desired a transformation that would make it “a big town” and “open it up to the world.”

    Notably, during his reign, the Federal Executive Council in 2022 approved the Badagry Deep Seaport project, a major Public-Private Partnership (PPP) in Nigeria, aiming to make the country a West African maritime hub with a $2.59 billion port and Free Trade Zone (FTZ). It is designed to create jobs, attract investment, and boost the economy through container handling, oil/gas services, and industrial zones. 

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    Also, under his traditional leadership, Badagry evolved into one of Nigeria’s premier cultural and tourist destinations. Badagry’s growth as a tourist attraction is largely tied to its historical significance. His leadership helped preserve and promote: The Black History Museum, housing artifacts from the transatlantic slave trade; The First Storey Building in Nigeria, built in 1845; The Point of No Return, the historic slave embarkation point on Gberefu Island; and The Agia Tree Monument, where Christianity was first preached in Nigeria.

    His reign also saw the elevation of the Badagry Festival, which celebrates the Gbe and Ogu (Egun) heritage, drawing visitors from the global African diaspora.

    Oba Akran was a strong advocate for the “Door of Return”— a concept that encourages descendants of enslaved Africans to visit Badagry and reconnect with their ancestral home. He often hosted international visitors and dignitaries at these sites, ensuring that the history of the Gbe and Ogu people remained central to Nigeria’s national story.

    His path to the throne included teaching and journalism stints. “I was once a school teacher, after which I started my career in journalism,” he recounted, noting he had enjoyed teaching “because it afforded me the opportunity to impart knowledge to the younger ones and to also study further.” He added: “When I became a journalist, I did not find it difficult to adjust to the new work environment and schedule.”

    His background in journalism was particularly noteworthy: he worked for the ‘West African Pilot’, rose to News Editor at the ‘Daily Sketch’, and eventually served as the Acting News Editor (South) for the ‘New Nigerian’. According to him, “journalism in our days was not a job but our life. If you want to make it in the profession, set a high standard for yourself… Be creative and friendly. These are some of the attributes that can make you climb the ladder of the profession.”

    He leveraged this professional background to “rebrand” the throne, using the power of the press and public relations to put Badagry on the global map as a UNESCO-recognised site of historical significance.

    He will be remembered for his role in transforming traditional history into an economic asset. He encouraged the preservation of the Slave Route and the Point of No Return, turning traditional leadership into a vehicle for global tourism and international relations.

  • Super Eagles: A good fight against Morocco

    Super Eagles: A good fight against Morocco

    • By Ogunbowale, Tolulope Sobiye

    Sir: It was a silent night full of hopes and expectations. Nigeria faced Morocco in the AFCON semi-finals 2025, it was more than a football match. It was a test of strength, patience, belief and national pride. From the first whistle to the very last kick, the Super Eagles showed they came prepared for battle. Even though the result did not favour Nigeria, who could honestly say the team did not fight?

    Both sides approached the game with caution and determination. Morocco, backed by their home crowd, pressed hard while Nigeria answered with discipline and controlled attacks. Yet the match was filled with moments that frustrated Nigerians deeply. Referee’s decisions were questionable and biased. Super Eagles were repeatedly stopped and rough challenges that went largely unpunished affect the flow of the game. How does a team maintain composure when every promising move is stopped by the whistle?

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     The deafening home support for Morocco, which created an intimidating atmosphere that tested the nerves of the Nigerian players. Of particular interest is that limited tickets were sold out to Nigerians just to reduce the number of supporters in the stadium. Still, Super Eagles stood firm. Was it not remarkable that despite all these pressures, they refused to lose focus?

    As the match went on, fatigue set in but the Super Eagles did not lose their composure or their team spirit. They chased every ball, defended every inch and kept searching for a breakthrough. Even in extra time, when exhaustion threatened to overwhelm them, they pushed forward with courage. They were determined. Did they look like a team ready to surrender? Not for a second. Any country with such team will be so proud of them.

    Then came the penalty shootout, the cruellest ending any match can offer. Under the bright lights and unbearable pressure, Morocco held their nerves even after losing the second penalty shot Nigeria came with a good fight but the penalty was not in our favour. And Nigeria’s journey to the finals stopped. But was this truly a failure? Or was it the kind of performance that demands respect?

    The Super Eagles reminded Nigerians of something powerful: resilience. They carried the hopes of millions with dignity. In a nation where people struggle daily against hardship, seeing our team stand tall in the face of frustration and adversity felt deeply familiar and inspiring.

    This is why the match stands as a good fight in itself. Not because of the result but because of the heart displayed. Despite the pressure of the crowd, the heavy pitch, the officiating frustrations and the emotional strain, Nigeria never broke. The players left everything on the field.

    Nigeria may not have reached the final but the Super Eagles gave us something greater which includes pride, belief, sportsmanship and the assurance that our football future remains bright. Sometimes, the fight itself is the victory.

    •Ogunbowale, Tolulope Sobiye,

    <favour0405@gmail.com>

  • Making education accessible and relevant

    Making education accessible and relevant

    • By Daniel Ighakpe

    Sir: The inability of our educational system to provide youths with the demands of industries has led to increased frustrations. The teaching and learning that takes place in Nigerian schools, even at the basic education level, must look beyond simply promoting literacy and numeracy. Vocational education and training needs to be given serious attention, too. There is also a need for the government to collaborate with the private sector. Vocational education necessitates stronger partnerships between school and industries to ensure that students gain valuable real-world experience. Companies can provide internships, apprenticeships, and on-the-job training, thereby helping students transition smoothly from school to the workforce.

    With the rise of technology, there has been greater emphasis on ensuring that everyone has the digital skills needed to thrive in the digital world. Also, there is growing recognition that education is essential for addressing the climate crisis. Efforts are being made to integrate environmental awareness and sustainability into the school curricula. Integrating climate education into the school curricula and training will foster climate-conscious citizens and leaders, making it a powerful tool for mitigating climate change. This is because educated individuals are more likely to adopt sustainable practices, understand climate risks and support climate policies.

    Also, education for climate action can help provide green skills like technical, socio-emotional and STEM (Science, Technology, Engineering and Mathematical) skills that are needed for jobs in a sustainable economy. It also fosters innovation to help tackle the climate challenge.

    Furthermore, education drives climate action as it prepares communities for climate impacts, teaching disaster preparedness, resilience, and coping mechanisms. Youths educated in climate action can become powerful advocates in driving behavioural change, innovation and adaptation, as well as demanding action from governments and institutions.

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    Artificial Intelligence (AI) has come with the potential to enable new forms of teaching, learning and educational management. Teachers, being the primary users of AI in education, are expected to be the designers and facilitators of students’ learning with AI. To assume this responsibility, teachers need to be supported to develop their capabilities to leverage the potential benefits of AI, while mitigating its risks in education settings and wider society. AI tools should never be designed to replace the legitimate accountability of teachers in education. While AI offers opportunities to support teachers in both teaching as well as in the management of learning processes, meaningful interactions between teachers and students, and human flourishing, should remain at the centre of the educational experience.

    Education is a fundamental human right, a public good, and a public responsibility. Without inclusive and equitable quality education and lifelong learning opportunities for all, it will be difficult to break the cycle of poverty that is leaving millions of children, youth, and adults behind.

    Nigeria is a ‘country of the young,’ with around 43 percent (almost half the entire population) currently under the age of 15. Nevertheless, it is reported to have the highest number of out-of-school children in the world, even though primary education is officially free and compulsory.

    This constitutes a serious problem. Many people feel that the main purpose of education is to earn a living. However, some educated people are unemployed or do not earn enough money to meet basic needs. This may cause some parents to think that it is not beneficial to send a child to school. But it is good to note that schooling does more than prepare someone to make money. Education equips an individual for life in general.

    However, even for children who attend school, there still exist some challenges that can hinder the child from receiving proper education. These challenges include: overcrowded classrooms, which make learning difficult; the absence of suitable learning facilities due to poor funding; a poorly remunerated and therefore unhappy teaching staff; and so on.

    To deal successfully with these challenges, other sectors of the society particularly the private sector, media, and community can support the efforts of the government by providing aids and grants to educational institutions, building new classroom blocks in public schools, donating educational infrastructure such as school furniture, textbooks, libraries, etc. Some private organizations and individuals could even identify some less-privileged out-of-school children, verify them, and sponsor their education.

    A good education is one of the greatest assets that we can ever invest in for our future. So, let us all join hands together to ensure a good education for all!

    •Daniel Ighakpe,

    FESTAC Town, Lagos.

  • Illicit drugs and the challenge of addiction

    Illicit drugs and the challenge of addiction

    • By Christiana Daniel

    Sir: Nigeria’s fight against illicit drugs has intensified in ways that are impossible to ignore. Across the country, seizures have increased, trafficking routes have been disrupted, and criminal networks have come under sustained pressure. The National Drug Law Enforcement Agency has been at the centre of this effort, expanding its operational reach and reinforcing the message that drug trafficking carries real consequences. These actions have improved security, reduced the brazenness of drug markets, and reassured many communities that the state is present and alert.

    Yet for all this progress, many Nigerians still encounter drugs in their everyday environments. Familiar faces linger in the same spots, open drug scenes re-emerge, and drug-related petty crime continues to unsettle neighbourhoods. This reality is often misinterpreted as enforcement weakness, but a closer look reveals a different truth. The persistence of drugs on the streets is driven less by the failure to stop supply and more by the continued presence of people who are already dependent on drugs and have nowhere else to go.

    Decades of research in criminology and public health show that once dependence takes hold, demand becomes stubbornly resistant to pressure. Prices can rise, dealers can be arrested, and routes can shift, but the dependent user keeps searching. This is why many low-level drug offenders appear repeatedly in arrest records. They are not hardened criminals adapting to enforcement; they are individuals trapped in a cycle of addiction, relapse, and survival. Without treatment, enforcement clears the street temporarily, only for demand to recreate the market.

    Modern drug policy increasingly recognizes drug dependence as a chronic health condition influenced by social and economic realities. Unemployment, trauma, displacement, untreated mental health conditions, and social exclusion all raise the risk of problematic drug use. Punishment alone does little to address these drivers. Evidence from multiple countries shows that while enforcement is necessary to maintain order, long-term reductions in drug use and drug-related crime depend heavily on accessible treatment and rehabilitation services.

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    This is why rehabilitation is not a soft option or a diversion from security priorities; it is a core security tool. Every dependent person who receives effective treatment represents one less steady customer for street dealers, one less repeat arrest for law enforcement, and one less vulnerable individual feeding the illicit drug economy. Studies consistently show that treatment and rehabilitation reduce relapse rates, cut drug-related offences, and ease the burden on courts, prisons, and policing. In practical terms, rehabilitation locks in the gains that enforcement creates.

    NDLEA’s evolving approach already reflects this understanding. Beyond seizures and arrests, the agency has increasingly emphasized counselling, treatment referrals, and rehabilitation as part of its broader mandate. This integrated thinking aligns with global best practice. However, the scale of drug dependence far outstrips the current capacity of rehabilitation facilities. Many communities lack functional centres altogether, while others rely on informal or overstretched options that cannot support sustained recovery.

    Expanding rehabilitation infrastructure is therefore not a critique of what has been done, but a logical extension of it. More treatment centres, trained addiction professionals, structured aftercare, and community reintegration programmes would reduce relapse and break the cycle that returns people to the streets. Effective rehabilitation does more than detoxify; it restores dignity, rebuilds skills, and reconnects individuals to families and productive life. Where recovery systems are strong, drug markets shrink naturally because demand fades.

    Nigeria’s drug control challenge will not be resolved by choosing between enforcement and compassion. The country has already demonstrated resolve through strong law enforcement. The next phase of progress lies in matching that resolve with investment in recovery. A society cannot arrest addiction out of existence, but it can treat it out of circulation. When lives are restored, streets remain clean not because they are constantly cleared, but because fewer people are driven back to them.

    • Christiana Daniel,

     Jalingo, Taraba State.

  • Civilisation as the stretch of tourism

    Civilisation as the stretch of tourism

    • By Rashidat Olamidayo Ajakaye

    The Nigerian Nomad, Idoko admits that the African country, Nigeria has a huge beauty to pass across to the world; she further advises that domestic tourism is the fundamental step for Nigerian citizens to sell proudly before thriving successfully in international tourism. Civilisation generally denotes advancement; it is a complex human society that definitely characterises cultural and technological development. Cultural and technological maturation arise from the rooting existence of identities- knowledge, traditions, social norms, values, language, customs and other sundries. The culture of a society becomes rich while it is being sophisticated by cultural integration.

    Cultural integration simply denotes the sense of achievement that features people or groups welcoming a strange culture without losing the former culture (Kessler & Arnold, 2025). Here, a strange lifestyle becomes a new lifestyle that can be adopted into the firstly acquired culture. As a result, civilisation is birthed from the pleasurable and tolerating approaches that individuals and groups employ to treat complexities. Journey entails moving or going away from one place and ending in another, with some kind of meaningful experience in between (Williams, 2024).

    Travelling does not limit its description to far distance; it is simply stepping beyond one’s familiar environment. Therefore, there is a rising need to approach travelling with mental openness and deliberate action, expand civilisation from the shared cultures of travelling and apply civilisation as a pathway to harmonious co-existence and social sanity.

    First, travelling has its essential benefits that require not only visible action but also mental openness. It is beyond a logistical shift from one location to another. It is the mind-set of a sojourner that makes him or her cultural literate; he or she becomes psychologically receptive to absorb new ideas with a neutral perception and not assumptive judgement. If not, false stories about places would be enough to withdraw action for learning, growing or even working in an unfamiliar space.

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    One of the best ways to overcome false information about the world is to travel (Look, 2018).  Travelling with a willing intention eventually erases negative thoughts that might be relatively arising previously from secondary reports. Yet, it is best to avenue to re-create an avenue to reduce stress, enhance creativity, enhance perspective, increase awareness and first personal growth. The purpose of travelling is not depending on the distance covered. There is a need to test the mental and physical strength of travelling through the near environments that are easier to reach before attempting tasking destinations for the untried or professional breakthrough. When the earliest travelling experiences have shown a traveller sensibly recognising the complex beauty of human difference; transformation becomes a feasible aspect that can be connected to movement. Travelling is not just to experience but rather to report grateful tales that would inspire others to be culturally literate.

    Similarly, one of the preferable ways to expand civilisation is through shared cultures form travelling. For every location aside from a familiar one, there is always one, two or priceless values which one understands, retains and eventually borrow to supplement the existing ideology. Travelling is beyond mere theory; it is experimental when cross-cultural interactions germinate into innovations, intercultural and international co-operation for mutual benefits.

    For shared cultures to reach civilisation, it should be understood that civilisation is the progressive state of human society. It is the advanced level of culture and standards (Nehru, 2024). Therefore, when a traveller observes technological, infrastructural, gubernatorial, agricultural, medicinal, transportational, social aspects of a new environment, he or she recognises the element that surrounds it being equivalent, enhanced or underperforming to the locale. Definitely, it is necessary for individuals and groups to either utilise every opportunity to contribute to the second habitat without disregarding protocols or return to the first habitat to fix these aspects with the calculated sense of updated pieces of information and strategies. This would maintain heritage conservation and socio-cultural development.

    Essentially, the application of civilisation should be geared towards harmonious co-existence and social sanity. Civilisation is never closed for it is a system of growth and development that never ends its humane thirst and enduring relevance. The participants of the civilisation system are humans for messages are carried by individuals and eventually consumed with varying interpretations. Human advancement does not ever die, it only needs to take new forms; human beings are naturally programmed to keep changing. This draws a glaring relationship between humanity and civilisation.

    Random change makes human beings neither to understand themselves nor other beings, creates chaos in their lives and that of others (Damani, 2018). Therefore, the continuous modification of culture germinates civilisation.

    In recent times, the morphing of civilisation eventually becomes entirely new with the simultaneous force of lingering traumas and hopeful ideals (Newitz, 2021). There is a flaming need to water down the mismanagement of civilisation. Else, it would make men and women turn against each other. Definitely, when the receiving individual sees no single need to enjoy receiving a travelling visitor who reaches an unfamiliar environment for a social asset which the former possesses, the later would naturally in turn report less of the receiving society at the slight encounter of an underdeveloped aspect of the revered setting. Would this notion ever be turned the other way? This question relies on the brief that no single worldview is absolute. When positive lessons are reported, communities become reshaped; co-operation replaces competition and dialogue recovers the harms of hostility. Hence, civilisation becomes a continuous system for peace in the interconnected world.

    In the order of the discussed aspects related to change of environment- progressive experimental travelling begins with the mind, appreciation of distinct values as a daily ethic strengthens civilisation and civilisation is a continuous system that should be in favour of the world through collective responsibility. When we understand that civilisation grows through connection rather than separation, we begin to see travellers as gentle carriers of unity. Each conversation they share, each tradition they respect, and each moment of learning they embrace, quietly shapes their outlook and the outlook of those around them. These experiences soften hearts, open minds, and encourage a world where people treat one another with more understanding. In this way, travel becomes more than a journey from place to place—it becomes a living experience that helps us grow kinder, strengthens the bonds between communities, and reminds us of the simple humanity we all share.

    •Ajakaye writes from Lagos State University, Ojo.

  • ‘The Insight’ we need

    ‘The Insight’ we need

    I did not stumble on The Insight the way many people discover good journalism these days. It was not through a loud advertisement or a breaking news alert, but through an almost quiet recommendation that arrived via WhatsApp. I clicked. I stayed. And I understood, almost immediately, why Adejuwon Soyinka, a former editor with Tell and BBC and the editor in charge of Conversation Africa in West Africa, chose to call his Substack  and vodcast The Insight. And since then, I have seen the YouTube version more and the experts he engages with have proved to know their onions.

    The latest edition is on Europe’s silent deportation of Africans, with Nigerians occupying a key slot.

    News, especially as Nigerians consume it daily, often arrives like a hammer. Headlines shout. Numbers overwhelm. Crises blur into one another until outrage turns into fatigue. What Soyinka is doing on The Insight feels different. It is not trying to compete with the noise. It is trying to make sense of it.

    At first glance, the Substack page looks deceptively simple. Clean layout. Calm tone. No screaming headlines. But once you start reading, you realise this is journalism that assumes the reader is intelligent, curious and tired of being talked down to. It is explanatory journalism with a human pulse, grounded in Africa but alert to the world beyond it.

    What struck me most was not just the topics Soyinka chooses, but the way he frames them. He does not ask, “What happened?” He asks, “Why does this matter to you?” And that small shift changes everything.

    Take the recurring focus on Nigeria’s security, economy and place in global politics. These are familiar subjects. We have heard them dissected on radio shows, argued over on social media and reduced to soundbites on television. Yet in The Insight, they feel freshly interrogated. Soyinka does not rush to conclusions. He draws lines between events that usually sit in separate compartments in our minds.

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    When he writes or talks about foreign policy or global military actions, he does not treat them as distant dramas playing out on foreign soil. He connects them to food prices in Lagos, migration pressures in Europe, insecurity in the Sahel and the quiet ways global decisions seep into Nigerian daily life. Reading him, you are reminded that Nigeria does not exist in isolation, even when we sometimes behave as if it does.

    There is also a noticeable respect for context. Soyinka does not assume his audience has forgotten history, nor does he drown them in it. He provides just enough background to help you see how today’s headline grew out of yesterday’s compromise, neglect or ambition. It is the kind of writing that leaves you nodding slowly, not because you agree with everything, but because the argument has been patiently built.

    What gives The Insight its personal texture is Soyinka’s voice. This is not faceless analysis. You can sense the journalist behind the words, someone who has spent years reporting, editing and thinking deeply about power, accountability and Africa’s place in the world. He writes like someone who has seen the machinery of news from the inside and decided that speed should not always trump clarity.

    There is also an emotional intelligence at work. Soyinka understands the quiet anxieties many Nigerians live with. The fear that things are getting worse even when official figures say otherwise. The confusion of watching “growth” on paper while hunger deepens at home. The frustration of seeing global conversations about Africa that rarely include African voices. These tensions run through The Insight, not as complaints, but as questions worth examining honestly.

    One of the most refreshing aspects of the Substack is its refusal to be performative. In an age where opinion writing often feels like a competition for the sharpest insult or the boldest take, Soyinka resists the temptation to grandstand. His writing is firm, sometimes critical, but rarely cynical. He seems genuinely interested in understanding, not just winning an argument.

    This restraint makes the harder truths land more powerfully. When he interrogates governance failures or policy contradictions, it feels less like an attack and more like an invitation to think harder about consequences. He does not let leaders off the hook, but he also does not flatter the reader by pretending we are merely passive victims of circumstance.

    Another layer of The Insight that deserves attention is its attention to identity and the African experience beyond borders. Pieces and vodcast episodes that explore migration, assimilation and the pressure Africans feel to “translate” themselves abroad resonate deeply. Many Nigerians know this feeling, whether through personal experience or through family members navigating life in foreign countries.

    Soyinka treats these stories with empathy and nuance. He understands that migration is not just about visas and deportations. It is about dignity, belonging and the quiet negotiations people make with their names, accents and histories. By placing these stories alongside analyses of global politics and economics, The Insight reminds us that policy decisions eventually land on human lives.

    There is also something quietly radical about choosing Substack as a platform. In doing so, Soyinka sidesteps traditional gatekeepers and speaks directly to readers. This creates a sense of intimacy. You are not reading a distant columnist in a towering newsroom. You are engaging with a writer who invites you into his thinking process, who assumes you can handle complexity without being spoon-fed.

    That intimacy matters in a media environment where trust is fragile. Nigerians are increasingly skeptical of information, often for good reason. The Insight does not demand trust; it earns it through careful sourcing, balanced tone and transparent reasoning. Even when you disagree, you can trace how Soyinka arrived at his conclusions.

    The inclusion of the Insight Vodcast adds another dimension. It suggests that Soyinka understands how audiences consume information today. Some prefer long reads. Others want conversations they can listen to while driving or working. By expanding the format without diluting the substance, The Insight feels adaptive rather than trendy.

    What perhaps stays with me most after spending time on the page is a sense of calm seriousness. This is journalism that does not panic, even when addressing alarming subjects. It does not underestimate the reader, nor does it oversimplify the world. It trusts that Nigerians, and Africans more broadly, want more than outrage. We want understanding.

    In a country where public discourse often swings between despair and denial, The Insight occupies a thoughtful middle ground. It acknowledges how difficult things are without surrendering to hopelessness. It points out global power imbalances without lapsing into victimhood. It insists that Nigeria’s story is entangled with the world’s story, whether we like it or not.

    Reading Soyinka on Substack and watching the YouTube  version feel like sitting across from a seasoned journalist who has seen too much to be naïve, but not so much that he has lost faith in the value of asking better questions. In that sense, The Insight is not just a newsletter. It is a quiet act of resistance against shallow thinking.

    My final take: For people who want to understand not just what is happening in Africa, but why it matters and how it connects, The Insight offers something rare. It offers perspective. And in these uncertain times, perspective may be one of the most valuable public goods journalism can still provide.