Category: Arts & Life

  • 40 years on, MUSON soars

    40 years on, MUSON soars

    • Holds festival Friday

    Chairman, Musical Society of Nigeria (MUSON), Louis Mbanefo (SAN) has said that despite the vicissitudes of life in Nigeria, the Musical Society of Nigeria continues to thrive and progress from strength to strength as a shining example of what can be achieved by Nigerians. 

    He stated that the MUSON project is one that all Nigerians should be proud of, adding that it has ‘demonstrated what can be achieved by Nigerians when we pool our resources, talents and energies towards a common goal.’   MUSON was formed by a group of friends, including the late Mr. Akintola Williams, the late Chief Ayo Rosiji, the late Mrs. Francesca Emanuel, the late Chief Rasheed Gbadamosi and Louis Mbanefo in 1983 with the main objective of promoting the performance, understanding and enjoyment of serious music.

    Mbanefo who spoke in Lagos on this year’s edition of the MUSON Festival with the theme Resilience, and the 40th anniversary of the society, said: “The founding fathers and mothers deserve the gratitude of the Nigerian Society for the very considerable sacrifice of their time and skills for no personal reward or gain.  Whereas the arts are heavily subsidized by governments in other parts of the world, the MUSON project has been funded entirely through generous donations by individuals and the major companies in Nigeria.”

    He disclosed that the 10-day festival, which will flag off on October 20 to 29 will be an exciting pack featuring drama presentation, operatic performance, art exhibition, musical brunch-My Kind of Music, MUSON Day celebration concert, gala classical and contemporary concert and a closing gala concert. 

    Read Also; Reps to pass 2024 budget before end of December

    But, as MUSON prepares for the festival, it is mourning the loss of two centenarians, without whom there would not have been a Musical Society of Nigeria. ”Both men passed away during September 2023.  Mr. Akintola Williams who celebrated his 104th birthday on August 9 passed away on September 11 whilst Sir. Mervyn Brown who celebrated his 100th birthday on September 24 passed away two days later.  We pray that the souls of the two Titans rest in perfect peace,” Mbanefo said.

     Recalling the journey of the society these past 40 years, Mbanefo said the society tackled its objectives in two ways, which include holding regular concerts and the development of two Schools of Music; the Basic School and the Diploma School. According to him, there is no doubt that training in classical music is an important discipline for our youth and a source of spiritual fulfillment, not to mention employment, throughout their lives.

    Festival Planning Committee Chairman Mr. Kitoye-Ibare Akinsan said the opening event would be Chevron drama Efunsetan Iyalode Ibadan, by Akinwunmi Sesan holding at the Agip Recital Hall, on October 20 and 21. But on Sunday, October 22, there will be MUSON Brunch/Art exxhi9bition that will be anchored by Bruce Onobrakpeya Foundation and Folio Development Limited at the La Scala Restaurant. It will remain open till closing date of the festival.

    Unlike past editions, this year’s festival has an innovation that will serve as the intellectual part of the celebration. It is a Collabo- Music Meets Technology, a panel of technical giants and music experts such as former PMAN President Tee Mac, Intellectual Property lawyer and Google representative that will discuss how technology impacts music holding on Monday October 23.

    Other events lined up are TY Danjuma’s opera featuring Ruggero Leoncavallo’s Pagliacci, at the Agip Recital Hall on October 22, TotalEnergies EP Gala recital featuring Michael Volhardt on the cello, Mbanefo on piano. TotalEnergies EP concert is The Messiah by GF Handel to be conducted by Sir Emeka Nwokedi and features international guest soloist Francisca Chiejina, a Soprano.

  • Nigeria, U.S. partner to safeguard nation’s heritage

    Nigeria, U.S. partner to safeguard nation’s heritage

    Three successful workshops facilitated by US-based conservators have culminated in the exhibition of 10 artefacts from the collection of National Commission for Museums and Monuments (NCMM). Venue of the display was the National Museum, Onikan, Lagos. The Ambassador’s Fund for Cultural Preservation (AFCP) project, tagged Sustaining a Partnership in Conservation and Preservation, between National Museum, Lagos and the Yale University Art Gallery, was designed to build capacity and facilitate breakthroughs in sustainable conservation practices beneficial to museums and preservation of Nigerian cultural heritage, Assistant Editor (Arts) OZOLUA UHAKHEME reports.

    The management of the National Commission for Museums and Monuments (NCMM) has, in the last five years, collaborated with experts from Yale University, New Haven, Connecticut, US and Smithsonian National Museum of African Art, Washington DC, in the training of its conservators.

    The initiative was designed to safeguard its massive collection of some 50,000 wooden objects stored at the National Museum, Lagos. The third workshop in the series, under the partnership, was concluded recently in Lagos with eight conservators drawn from museums across the country in attendance. 

    The goal of these workshops is to build capacity and facilitate breakthroughs in sustainable conservation practices that are beneficial to museums and the preservation of cultural heritage in Nigeria. Penultimate Friday, ten objects that were restored during the second and third workshops were exhibited at the National Museum, Onikan Lagos. Among the 10 restored objects are Hand Fan, Kneeling female figure holding a bowl, Masks for Gelede festival, Headdress, Drum and Leather bag.

    In Mask for Gelede Festival made from wood and pigment, a 1980 piece, the conservators noted that ‘there was a significant amount of dirt and dust across the surface of the mask, obscuring the paint. A large crack had previously been repaired. During the conservation treatment, the surface was cleaned, removing the obscuring dirt and dust. Old repainting and repairs were stabilized but left to show the history of repair of the mask.’ 

    In his remark, Director-General National Commission for Museums and Monuments, Prof. Abba Isa Tijani lamented the dearth of skillful workers, especially specialists in museums across the country, saying many of the younger staffers in these areas of specialisations, have not been retrained enough because of lack of opportunities. He said that the ongoing partnerships are very beneficial to the conservators, as they afford them opportunities to up their skill.

    Read Also; Cash transfer, best way to fight poverty, says Minister

    “One key advantage of the partnership is to have the training here in Nigeria. This kind of partnership will afford our conservators the opportunities to up their skill. But, how practical is the skill back home? That’s why the practical aspect of the training is localised.  So, to that extent, we will learn more from it even for the US partners. Don’t always assume it is better to go to US for training. As a professional, we must try to attract others to Nigeria for this programme. I hope the support will continue to be there,” he added.

    U.S. Consul General, Mr. Will Stevens stated that the workshop periods afforded them the opportunity to meet people that no one in the political sector or the ambassador could ever meet, saying it is however, more than that. According to him, ‘we’re not doing this to do something nice for Nigeria. We’re doing this to be meeting each other. We can’t do it on our own.’

    “We always used to talk about African solutions to African problems, and it’s true, right? But I also think we need African solutions to global problems. The problems we face are so big. We can’t do it on our own, and sometimes, they’re so small, we can’t do it on our own. We need to learn from each other and the kind of respect I heard from the conservators.

    “And we have to learn together and we have to work together. I’m so grateful for the opportunity to work with people in Nigeria. I love this country, and I love working here. I’m so inspired by Nigerians every day, and it is absolutely wonderful to be with you today. I came here on the opening of this project and I got a great tour and I’m happy to be back to see some of the objects that were conserved and restored,” he said. 

    Continuing, he said: “One of the things I’ll also say that I think it is really quite important is that I’m a huge fan of the uptake of Nigerian culture around the world right now.

    “We are living in a renaissance of African culture. At least the 2nd half of the 21st century will be the African century, and right now, we are seeing the first wave of that. Afrobeat has just taken over the world. The number one song in America is by a Nigerian rapper, singer and songwriter, Divine Ikubor, aka Rema. Nigerian film festivals are attracting world-class artists from around the world to work and open their movies in Lagos, globally. Last year, Disney opened Wakanda Forever right here. That kind of huge cultural dynamic, I think allows Nigerians and to a broader aspect, Africa to tell their own story. I’m really proud that the United States of America is part of that and is helping to support and learn from you,” Stevens said.

    Associate Curator, Yale University Art Gallery, Dr. James Green, who was part of the team, described the collaboration and experiment as the best way forward in safeguarding Nigeria’s cultural heritage. He said the collaborations have been a tremendous success and a learning experience as it was a knowledge sharing exercise.

    “Participants gained knowledge and experience in the field of wood conservation, including best practice methods for cleaning and restoring objects. I want this to be on going as knowledge has moved in both directions, and we’ve learnt so much about the climatic conditions here, which are very different from New Haven. Objects are different and we need different methods and techniques too,” he added. 

    Commending the hard work of the conservators, Dr. Green said the conservators complete their works so that the objects will live more generations, but that they are never celebrated. A conservator, he said, is the unseen hero of the museum. “So, this is a very rare opportunity to celebrate conservators. Your dedication to the field of conservation and hard work over these three workshops has made this a success, and I hope that you’ll take this knowledge and share and that we’ll continue to learn together,” he added.

    Speaking on behalf of the participants, Chief Conservator, National Museum, Dr. Ogechukwu Okpalanozie observed that sustainability was a unique factor considered during the workshop, saying that they had to compare the materials brought by the visitors with the local materials.

    “We compared both based on sustainability because if it is not sustainable, it will be of no use to us here in Nigeria. Another thing that was unique during our training was that we all learnt, new knowledge was acquired, new skills acquired, new methodologies learnt, and we shared experiences, not just among us the trainees but also among our resource persons. We learnt from them, they learnt from us. It was a two-way traffic,” she noted. The conservation workshops were supported by a grant from the US Embassy and Consulate in Nigeria.

  • Unending disputes over land in Cross River

    Unending disputes over land in Cross River

    In Cross River State, where diversity thrives in language and culture, a shadow looms over communities. Amidst the rich tapestry of languages spoken in the state, conflicts have erupted, casting a pall of violence and fear. The escalating communal tensions over the strife between communities and inter-state boundaries have led to bloodshed and displacement. NSA GILL reports that the state stands at a crossroad, where dialogue and understanding might pave the way for lasting peace. but the journey ahead is fraught with challenges and calls for urgent intervention.

    Nigeria is one of the most-linguistically diverse countries in the world, with over 500 languages and dialects being spoken among its population of over 200 million, according to experts. Of the languages, Cross River State has four – English, Efik, Bekwarra, and Ejagham. The most spoken of these languages is Ibibio, which, together with its written cousin, Efik, according to linguistic gatekeepers, has some 3,500,000 speakers.

    This makes the state one with the highest number of dialects, totalling 60, most of them spoken within the Central and Northern Senatorial districts of the state.

    However, as there are numerous numbers of languages spoken or dialects recorded, so also are quite a few communal conflicts; most of which are often caused by land disputes. The conflicts are sometimes inter-communal, other times intra-communal and at the border communities.

    There are also records of inter-state boundary conflicts. The State Government has handled conflicts with its Ebonyi State, Benue State and Akwa Ibom state counterparts. The communal crisis between the Tiv people of Benue State and the Yache community of Yala Local Government Area of Cross River State has claimed up to seven lives.

    According to our correspondent, the conflict began over farmlands and boundaries between the two communities. Some source who spoke to our correspondent in confidence said: “The incident happened on Sunday. Apart from those who were confirmed dead, other victims, including women and children from both sides, were seriously injured, some with serious machete cuts on foreheads and legs.”

    Augustine Odey Adula, who is a community leader in Yache told The Nation that they were in a church service on Sunday when the mayhem began. He said: “A few of our youths went to ask the Tiv settlers why they have refused to pay royalties as usual for settling on our lands. The Tiv people seized one of our youth; and beat him mercilessly so much so that he died immediately. That was the cause of the reprisal. But they were prepared. They attacked and killed seven of our people and burnt 15 houses.”

    Our source further stated that the Tiv people had actually been paying royalties on the land but decided to stop for no reasonable reason. The Secretary of Yala and Cross River North Elders’ Forum, Leonard Anyogo, a lawyer who is indigenous to Yache, also confirmed the killing in a chat, even as he added that security agencies have stepped into the matter. He also said the Deputy Governors from Benue and Cross River states had earlier met in the same community where they appealed for calm as they worked hard to find solutions to the crisis.

    Read Also; Reps to pass 2024 budget before end of December

    Anyogo further said there has not been a clear-cut boundary demarcation, adding that Tiv people had settled on said land for so many years.

    According to Anyogo, the land in dispute is where the boundary of the then Southern and Northern Protectorates was, adding that it was a Yache land.

    When our correspondent contacted the Police Public Relations Officer of the State Command, Irene Ugbo, she said a report on the matter was yet to be received, even as she assured the people that the Command would have a meeting on the issue shortly.

    Another source, who pleaded anonymity, said: “The Tiv settler is alleged to have breached a decades-old land agreement that brought about violent conflicts that have claimed several lives and caused wanton destruction.”

    Five people had reportedly been beheaded as reprisal killings resumed last week between the Tiv people of Benue State and the Ijiegu-Yache of the Yala Local Government Area of the state. A Tiv leader in the community, Chief Jacob Uswa claimed in a phone interview that many others have been maimed. According to him, the Yache boys beheaded theirs when they went to their farms to harvest cassava.

    “On Sunday, October 8, they attacked and beheaded three of our boys in their farms where they had gone to harvest cassava. Two others were also killed on another farm. They displayed the heads before their Yache people. The Yache boys are all over the bushes to attack us,” he said.

    Augustine Adula, a youth leader in the Ijiegu-Yache community, said they had to defend themselves when the Tiv militia attacked them on their farms. He alleged that the Tiv boys go to their farms to harvest their yields and attack their women and farmers.

    “We have suffered incessant attacks from those Tiv settlers. They invaded our community; wearing military camouflage and sometimes they would ambush us. As a result, our boys no longer go about their businesses and schools and have taken positions in the bushes to defend our land and people, so that they can block the Tivs when they come surreptitiously,” Adula said.

    According to him, the situation has made life very difficult for them, adding that markets and schools have not opened due to deep-seated fears for their lives. The cause of the hostilities is said to be the refusal by the Tivs to continue to pay royalties on the land they settled on. This led to killings and destruction of houses on both sides. On their part, the Tivs alleged that having settled in the community for over 100 years, they are more indigenous to Cross River than Benue State.

    Besides the conflict with the Tivs, other disturbing conflicts broke out in the Central Senatorial District of Cross River State. It is an inter-communal conflict between two  Ovonum and Ofatura in the Obubra Local Government Area. Many have been killed and no fewer than 35 houses have been destroyed.

    Adaga Asel, a concerned analyst, said: “In the past 10 years, there is hardly any Obubra community that has not engaged in hostilities with its neighbours where lives were lost, properties destroyed and many became refugees.”

    He said further: “For example, Owakande against Obubra Urban, Ababene against Nyametet, Ochon against Alessi, Ofatura against Apiapum, Ovonum against Ofatura. Onyadama against Nko and the list goes on. One is not suggesting here that one should remain silent in the face of provocation but, most times, dialogue solves disagreements and misunderstandings far faster and better than resorting to violence.”

    The Ovonum and Ofatura current conflict is caused by a dispute over a parcel of land at the farming area called Plantation. The conflict has left thousands of people homeless following the destruction of residential houses and farmlands. The Nation gathered that in April this year, there was a conflict between the two communities which left many dead and countless houses destroyed. On October 1, just two weeks ago, the misunderstanding arose again at the plantation and a fight began between youths of both communities. “The crisis got to the climax when youths from both sides got home and narrated their experience at the Plantation to their elders and at about midnight, there was violence between the two communities,” a resident of the area, Elom Obongha said.

    He said throughout the night, there was hostility between the two communities and, by the time soldiers were dispatched to the area by dawn, a lot of havoc had been inflicted on both sides. “By the time the soldiers arrived, a lot of damage had been done and now thousands of people are now taking refuge at Matter Misericordia Catholic Church.”

    A member representing the area in the Cross River State House of Assembly, Egbe Abeng, said he had no hand in the conflict. “I tell you that the recent peace enjoyed in the community is because of my intervention. When I got a call about the outbreak of the recent problem, I moved quickly from Yala Local Government Area where I was on an oversight function down to my community and tried to mobilise the security to intervene. The destruction is on both communities and with the help of Governor Bassey Out, a detachment of soldiers are stationed there to restore peace.

    “Therefore, I call on the government to interrogate the leadership of both Ofatura and Ovonum because they need to find lasting peace to this problem. I am a peacemaker and Ovonum people voted for me and contributed to my emergence. So, why should I sponsor a war against them?”

    In an emotion-laden tone, an Ovonum man, Enang lamented: “My community has been decimated and our property destroyed. Over 3,000 Ovonum people are now refugees in their own land. We are now hibernating at a Catholic Church with no food and no water to even drink. We call on the government and non-government organisations (NGO) to come to our aid before we suffer an outbreak of epidemic. We have not witnessed this kind of destruction in our community before.”

    Mr. Justine Ovat, who is indigenous of Ofatura said: “The recent crisis is unfortunate. The Adon Kingdom made peace after the conflict in April and while we were still trying to settle down, another crisis occurred, which culminated in the destruction of houses in both communities. I call on all leaders to come to a roundtable to find lasting solutions to these conflicts.”

  • A woman is more than a superhero

    A woman is more than a superhero

    Jennifer Daniel, a product designer/founder, UX Resource Hub, is a firm believer that gender can never stop women from doing exploits or succeeding. Her expertise cuts across the information technology and finance sectors. Daniel, who used to own a fashion brand called ‘Jennifer Daniel’, designed beginner-friendly UX courses for aspiring UIUX/product designers. It is accessible for free. In this interview with EVELYN OSAGIE, she shares her fashion, passion and foray into product design.

    It’s been a decisive journey to be honest. When I was younger, I thought I was going to be a doctor. I was all medical and stuff until I found myself in Mass Communications. I worked in a media company then I realised I wasn’t really doing what I truly enjoyed. Then product design came and I instantly fell in love.

     My thought on beauty

     Beauty is a definition from various perspectives. Very subjective. Maybe physical, mental, depending on what angle. Basically, the simplicity of life.

     My fashion style

     I’m more of an elegant fashion person. I’d describe myself as a fashionista. I used to own a fashion brand called Jennifer Daniel which I will resuscitate in the future. I have days I wear a whole lot of black and days I wear a lot of colour bust. My go-to outfit will be a body con or a black on black on black pant and jacket shirt.

     Fashion item you cannot do without

     Jewelry just adds a lot bust to my outfit. Love it!

     My special interest in product design

     I’ve always loved design. I went from fashion design to doing social media posters and stuff. Then I heard about UIUX and what it entails and I knew that’s what I was supposed to be doing. Design is my core focus. It frames the way we think and approach life in an empathetic form. I have a couple of designs to my credit from my previous works. Right now, I’m working with an amazing team at one of the payment card establishments in Nigeria to rebirth their app to further make payments and services seamless for millions of global users. I now have over three years of valuable experience.

     Challenges on my tech journey

     One of the major challenges I face often is balancing users and business goals. I have to always put a balance between creating an intuitive user experience and meeting the business objectives. I don’t want to delve right into this because we will sleep here.

    Read Also; Cash transfer, best way to fight poverty, says Minister

    Inspiration behind my designs

     Being able to solve complex problems into digital solutions users can interact with is what inspires me a lot. The part of product design I enjoy most is the brainstorming and iteration part. It makes me learn from diverse perspectives and gain new insights into solving user experience (UX) problems.

    Gender should never stop a woman from succeeding

    I really don’t have any preference working with men or women. They are both unique in their ways. I don’t look at gender differences. I work with a balance of both genders and it’s been the best team ever. In the world we are in, being a woman is more like being a superhero to be honest. In fact, most employers now are seeking female talents because our creativity, strategic thinking level combined with empathy approach is amazing. A whole lot of women are doing amazing things; some have either founded or built some of the best products globally and helped companies gain traction both women in my field and outside of my field. I think 80 per cent of women now have a strong mindset and are goal getters. I can’t wait to see more women do exploits.

     My foray into product design

     My foray into the world of product design led to my building the first of its kind UX resource hub that allows aspiring UIUX/Product designers learn the field step by step for free. At the beginning, my life was framed by empathy. I have passion for helping others like me because I knew my struggles while I was about to delve into the field. My story should encourage young ones that you can train yourself to become an expert in any field and your age does not matter. Today, my expertise cuts across sectors such as information technology, E-commerce and finance sectors, etc. But it was not always so. I had to research and study widely. For instance, I watched a lot of YouTube videos, took online courses and practiced with real life research to be able to become an expert in design. Currently, I work as a product designer at Interswitch Group, one of Nigeria’s leading Fintech corporations. I actively contribute to the cross-functional collaborative efforts aimed at enhancing the Quickteller app to further make payments and services seamlessly for millions of global users. This is not to brag but to encourage women and young ones that nothing should stop their dreams. And I am happy that I am giving back to the community through the hub.

    Inspiration behind building your free UX resource hub

     As I’ve said, setting up the UX resource hub was inspired by my passion for humanity. A lot of people have reached out to me about how they struggled. The number of messages I got was already growing high and I thought this was the best way to give back because if I’m being honest, nobody really helped me while I was learning. If I had someone that did what I did, I’d be more than grateful to them. To fully set it up, in two months, I learnt how to use a software called ‘webflow’ on Udemy and kept practicing to build the website; so I can build a website that stands as a learning platform for aspiring and existing UX designers in tech. Today, designers can learn product/UIUX design; find inspiration and guidance in the field for free. I also took an initiative to create a self-study planner that helps them plan their learnings while using my website. The turnover was massive and I knew that I had done something very unique. Our UIUX or products Design give users several options to explore. We made sure to put out all the information and learnings that will help them. Some people might decide they want to specialise in their career as an UX writer, UX Researcher, Ui designer, Product designer, UX designer, Information architect, and so it’s broad. But I gathered them into one.

     My escape place

     Outside of work, I enjoy exploring new activities and own an online art gallery called Subway Africa. I enjoy watching movies a lot. And definitely having a beach time.

     Next place to conquer

     Definitely more to conquer. Not just in Nigeria alone but Africa, the UK, a lot of other countries in diaspora. Building and shaping their economies to create products that push wealth and innovation.

  • Jude Idada’s NLNG Prize-winning “Boom Boom’ goes international

    Jude Idada’s NLNG Prize-winning “Boom Boom’ goes international

    The Nigeria Prize for Literature-winning children novel ‘Boom Boom’ is now available for readers outside of Nigeria. The book written by Jude Idada is published by Swift Press.

    ‘Boom Boom’ is narrated by Osaik, an eight-year-old who is one of two children born of the marital union of JJ and Erese. The other child is a daughter nicknamed ‘Boom Boom’, and is also not the sister Osaik had hoped for due to no fault of hers.
    Osaik discovers that his mother and sister, whom he had pestered his parents to have because he was desperate for a playmate, are always sick and in severe pain.

    His inquisitive nature leads him to find out that his father and mother should never have got married. Reason: His father has the AC genotype and his mother is SS, meaning she has the sickle cell anaemia disease. The couple’s luck produces Osaik, with the AS genotype. Their second attempt yields a daughter with the SC genotype, a milder form of the sickle cell disease, but which also comes with sorrow and tears.
    The marriage that should have been filled with joy is populated by sadness and its cousins. Love, which should be a beautiful thing, becomes torturing and the marriage institution the opposite of what it should be.

    Read Also: NDDC, NLNG in embrace for sustainable development


    JJ takes Boom Boom to London to try out a new form of treatment, which is expected to free her from pain and liberates her from a life of inhibitions. There he receives a phone call, which shatters his world, his worst fear about his wife has come to pass: At 30, the Grim Reaper claims its own. He is now left with a healthy Osaik and a sick but hopeful Boom Boom. Will she live or will she leave?
    Though presented as a children book, ‘Boom Boom’ is a cross over book that will easily attract adult readers. Its dramatic and fast-paced nature is enough to soak anyone in the world of loss, faith, hope, the limits of love, sacrifice, friendship, loyalty and ties. With agony, relief, anxiety, serenity, despair and hope dancing on the pages of this book, it will without effort evoke emotional response.
    Hiding under the voice of a child, Idada provides all the medical information about the disease and its management and eradication. The child-narrator offers Idada the latitude to give vital information in an engaging and entertaining manner and ultimately succeeds in modifying behaviour and shaping opinion.
    Idada’s use of Kompa, Osaik’s dog, is very creative. Osaik can read the dog’s inner thoughts and translate the thoughts to words. It is the dog who describes their mother’s passing as “…a star in the sky looking down at (them)… ready to answer (their call) …anytime …” The dog also gives the book the magical realism touch and will sure make it more appealing to kids. Imagine a dog that can talk! And when the dog talks, it also brings solutions to challenges being faced by the family. Who will not like such a dog?
    Characterisation is top notch in this award-winning work. Descriptive narration is exotic and delivers vivid imageries— helping the reader to feel the pain of the characters and absorb the messages therein.
    With a suspense-filled narration, Idada sheds light on this challenging health condition like no work of fiction has done.
    The themes covered in the book include love, sickle cell, its symptoms, its challenges, the choice of spouses, stigmatisation and a possible cure for the sickle cell anaemia.

  • Of literature, prizes and their biases

    Of literature, prizes and their biases

    Denja Abdullahi writes on the sentiments that guide and propel literary prizes world over.

    Most literary prizes on offer today tend to be awarded on the basis of some (a times written) set of culture-specific criteria. Some however operate with undisclosed, even suspect criteria and motive. So often, prizes tend to have strings attached, perhaps the more prestigious the longer and tighter the strings.”

    Saleh Abdu (2017)

    The above assertion was made by Prof . Saleh Abdu in his keynote speech at the 37th International Convention of the Association of Nigerian Authors(ANA) held in Makurdi, Benue State under the theme “ Canons, Prizes and Boundaries: African Writers and African Writings in World Literature.” This statement sums up the fact that behind any given literary prize, be it the Nobel Prize, Ako Caine Prize, Commonwealth Prize, Booker Prize, Pulitzer Prize, NLNG Prize and even the ANA Prizes, there is always an underlying and overriding ideology or a principle of inclusion or exclusion. And as in Chinua Achebe’s words “no story is innocent,”  so also no literary prize is innocent of a certified bias or the other whether stated or inferred. Those who set up a literary prize have their reason(s) for doing so, they sometimes declare all or some of those reasons at the beginning but there is often no guarantee that those stated reasons are adhered to as the administration of the prize progresses. More often than not ,literary Prizes come with its expected or predetermined role playing by those who enter for them and the institutions set up to govern those prizes ; especially when the prizes are prestigious ones in terms of visibility and prize sum. Literary prizes in our world today have become powerful agents of literary canonization so much so that we now have an untoward situation of writers writing for literary prizes or playing extra-textual or extra-literary politics to gain literary fame. This is so, because it is  like  it is only those writers who win one prize or the other or who get involved in one literary controversy or the other that become famous and known as writers. Could this be the reason that in this part of our world, writers introduced themselves or are usually introduced with the appellation “award-winning” ?

     Let us start from the unarguably biggest literary prize in the world in terms of its great canonical propensity and prize sum, the Nobel Prize for Literature. The Nobel bouquet of Prizes were instituted in 1901 as willed by the Swedish dynamite inventor and entrepreneur Alfred Nobel to be given to “those who, during the preceding year, shall have conferred the greatest benefit to humankind” in the areas of physics,   chemistry, ,physiology or medicine, literature and peace. Since the beginning of the award of the Nobel Prize for Literature till date  ,it has had its fair share of controversies surrounding the secrecy behind its administration, its politics , the exclusion of some notable writers of the world from the prize over the years, its so-called fixation to awarding more European writers than those from other continents of the world and its penchant for garlanding obscure writers and their works. A few days ago , the Norwegian author, Jon Fosse, was awarded the 2023 Nobel Prize for Literature “for his innovative plays and prose which give voice to the unsayable.”  The relatively obscurity of the winning author , at least to many other parts of the literary world, brought to the fore again the perception in some circles that the Nobel Prize is largely Eurocentric and often awarded to “relatively unknown but undeniably consequential writers” in the words of Okey Ndibe.

     When the Nobel Prize came to Africa in 1986, the winner Wole Soyinka was (is) a widely known writer ,both in Africa and in the world , so the tag of  the Nobel being given to an unknown writer did not stick with him but what rankled in some circles was that another very famous writer should at least have been awarded the first Nobel Prize to come to Africa; that writer was Chinua Achebe, often given the honorific as the “father of modern African literature.”  The literary accomplishment of Wole Soyinka meriting the Nobel was never in doubt but not a few people doubted the politics of the awarding institution itself as it was seen to have favoured the works of a writer that is not obviously anti-western as against an Achebe, though equally meriting the prize, but may not have been given because of his trenchantly anti-west literary rhetoric and politics. The Nobel Prize for Literature and its reception in African literature by its award to four other Africans since Wole Soyinka(1986) to Abdulrazaq Gurnah (2021),has thrown up the subtle but immense power of the literary prize in the canonization of certain kinds of writers and literatures. But there are many other notable, popular and accomplished writers in Africa and beyond that are yet to win the prize. Sifting deeper into unearthing the disclosed and undisclosed criteria for adjudging a writer as deserving of the Nobel Prize will ultimately reveal the politics of the prize itself and why some writers will win it and why others may never.

    Read Also: NDDC, NLNG in embrace for sustainable development

     The other literary Prize or the range of literary prizes in our focus in this piece are the Association of  Nigerian Authors(ANA) Prizes, which came into being as soon as the association was established in 1981. The Association’s objective for instituting its literary prizes across all genres is without doubt developmental. ANA Prizes ,right from inception, have a developmental philosophy governing them. ANA Prizes were instituted originally to announce new writers and new voices into the public space; it is to sort of groom talents for later literary greatness. In the early years of ANA , there was a primer for the award of the prizes, developed by Lynn Chukwura and others,  containing the criteria for the adjudication of the prizes  and their justifications.  This primer was always given to the selected judges each year of the award of prizes as guidelines. I was directly  part of the Prizes administration for ANA for the years I was General Secretary (2005- 2009) and President (2015-2019) and I can vouch for the rigorousness and transparency of the procedures. Basically ,judges, about five, are chosen basically on the strength of their expertise across selected genres(mainly teachers of literature in Nigerian Universities) and they read the books independently, form their  opinions on winning entries after sifting through the whole pile(of 200 texts or a little below) and meet once to compare notes and harmonise positions. I have sat on a number of those final meeting of the judges and I was often amazed at the coincidences of their choices of exceptional texts and even when they did differ slightly, they argued it out objectively and arrived at a  consensus. There were few times when the judges tried to seek my opinions but I always declined as I was not charged with their task and I would not want my views to influence theirs. That was the procedure for the award of ANA prizes during my watch but I would not know what happened before my time and afterwards.   A study and review of the history of ANA prizes will reveal that many who won the prizes years back later went on to win other glamorous literary prizes at home and abroad; sometimes with the same books or with other books. ANA prizes were designed to build confidence in writers and boost their literary careers.  The ANA Prizes may have lost their shine today, firstly with their abandonment by past endowers such as CADBURY, Chevron, NDDC, Literamed, Spectrum, etc due to a myriad of economic reasons , secondly with the coming of mega prizes such as NLNG Prize, Caine Prize and the now rested Etisalat prize and thirdly with receding monetary value of the Prizes due to inflation. I was at the head of a team instituted by ANA in the past to review the Prizes and suggest possible ways of overhauling them. The team recommended the streamlining of the prizes, knocking off those that have outlived their usefulness and those whose administration have become difficult due to sponsors’ disinterest and fatigue. These recommendations were upheld and implemented and ANA now has even more new Prizes such as the Chinua Achebe Prize for Fiction being managed  amid the general problems besetting literary prize administration in the country. The obvious bias of ANA Prizes is that of its being attuned to midwife new writers, new voices and younger writers into the literary firmament. This is often manifested in a winning work of a younger writer in a head to head race with that of an older  writer and more established writer preferred and crowned.At other times , qualitative mere manuscript in a tight race with a published work in the same competition is also preferred by the judges.  Those who go about with the tale of  unholy behind the scene maneuverings surrounding ANA Prizes with regards to undue interference may just be “mouthing old wives’ tales” without any iota of fact. The only bias that may attend the ANA prizes is the literary biases of the judges and these are often mediated with that of other judges in the team.  

    Another popular prize that has similar developmental objective as that of ANA Prizes is the Ako Caine Prize, formerly called Caine Prize for Africa Writings.   The prize is known to have midwifed many new literary talents in Africa to global reckoning of some sorts. Buchi Emecheta at the 2002 ANA International Convention which held in Asaba ,Delta State , told a bemused audience at a writers’ workshop on how a palm oil-stained script of Helon Habila’s short story “Waiting for an Angel” did not deter the judges ( she was one)from awarding him the 2001 prize because of the literary merit of the piece. We all know it was that prize that grew the literary career of Helon Habila to where it is today. Many other young African writers came to prominence via winning the Caine Prize. But the snag is why should a prize for African writings be established and administered outside the continent? This question became imperative at a point in the history of the Prize when it started breeding “poverty porn” literature about Africa as alleged by some critics. It was like to win the Caine Prize, you just have to set your story in a refugee camp and imbue your characters with all the indices and characteristics of a dystopian Africa and viola, the Caine Prize may be yours! The poverty porn genre, seen to be promoted by the Caine Prize,  was pummeled relentlessly by its critics until things started taking a new turn towards  “extroverted” and “diasporian positioning” of African literature by mainly Nigerian and African writers living in the West ,as posited by E.E. Sule.  It is apparent that at some point in the life of the Caine Prize, the dictum of he who pays the piper dictates the tune predominated and may still be relevant to the Ako Caine Prize and other prizes of that nature set up for a people and administered and controlled by others.

    It came as no surprise that when the NLNG’s Nigeria Prize for literature was to be established in 2004, ANA as the only body with the expertise for literary prize administration in Nigeria as at then was consulted. ANA formed the bulk of the few experts who helped set up the prize and the primer for ANA prizes then was adopted and extended to establish the Nigeria Prize for Literature.  A lot has happened to the NLNG Nigeria Prize for Literature since then with its many controversies such as the initial confusion whether it was a prize for literature or publishing; the dissention between the gas company and the literary community in the administration of the prize; the exclusion of Nigerian writers living in the diaspora from the Prize; the initial  privileging of writers from the Niger Delta Region of Nigeria(the operation base of the gas company) or Niger Delta themed books as winners; the rather paltry prize sum compared to the huge amount spent on prize administration; the invitation of a “writer-killer” , General Ibrahim Badamasi Babangida  to headline a literary prize award ceremony; the overextended stay of alleged old-school and literarily outdated scholars as members of the Advisory Board for the Prize; the secrecy surrounding the identity of the prize judges and the privileging of only persons from the academia appointed as judges for the prize. These and many other controversies NLNG has responded positively to, leaving some lingering issues still to be addressed. The total integrity of the prize in terms of the selection of winners is still in doubt. It is like NLNG there are still some hidden hands, hidden considerations and unwritten rules that determine who wins the prize in a particular year. There have been cases when in some years , the winning works , were seen as not better the others on the shortlist or even on the long list. There were years when the judges declared that no work was deserving of winning when actually the reading community held to the contrary. There are presently front burning issues regarding the Nigeria Prize for Literature such as the actual relevance of appointing an international consultant to make the final decision on a prize that is called Nigeria Prize for Literature. There is a subtle implication to the final determination of the winner of the prize by this arrangement which may not be obvious except analyzed against peculiar years of the prize award. There is the issue of the availability of the winning works pre and post award of the Prize. Many of the prize winning books are never found on the shelves before their wins and hardly afterwards. That shows that many writers write for and package their works mainly for the Prize and those works hardly travel much after they win. Of what canonical weight is the Prize when no one reads , performs or stage the wining works? Is it the fault of the writer, the book industry, the NLNG or the society at large? The most insistent issue right now being bandies in the literary community about the NLNG Prize is the winner-takes-all policy. In a competition where the three works that make the short list are often strong enough in  their individual capacity to win the Prize if not for the decision that a winner must emerge, that is often arrived at through subjective prism, why must the other two works not be rewarded in some ways for having come that far? Literature is unlike science, it is never precise but govern by subjectivities. A princely sum of $100,000(one hundred thousand dollars) cannot just go alone to a work which another set of competent judges for the same books on the shortlist may declare as not good enough to win. NLNG should rethink that aspect and find a way to compensate the works on the long list and shortlist. They must take cognizance of their operating environment and do much more to assist the literary community beyond just coming each year to revel in the glamour of literature.  The Nigeria Prize for Literature is not the Nobel Prize for Literature awarded for a lifetime career of writing and heaping too much money on a single text while neglecting other equal deserving texts on line will ultimately be counter-productive.

     Literary prizes as highly as they may come advertised as enablement of literary development or as salubrious to the career or writers and the health of the literary industry must be properly interrogated to reveal their positive or negative underbellies. Without doubt, literary prizes are powerful agencies for forming the canon, whether locally or globally, and can spring a writer or text unto hitherto unfathomed prominence, but we must look beyond them to discover other kinds of texts or writers that are necessary for cultivating wholesome literary taste. Literary Prizes have their politics, biases, intentions and objectives. Each Prize should therefore be approached within their peculiarity and context.  In a case like the Nobel Prize for Literature  over which Africa and the third world countries cry about its eurocentrism, Africa  or the black race can establish its own Prize in the magnitude of the Nobel with which its own literatures in both indigenous and colonial languages can be celebrated and awarded. Other regions and literatures of the world being excluded by the Nobel as presently constituted can establish their own similar prizes. If you do not want to be judged by other people’s parameters and paradigms then you must set up yours. If we do not want others to dictate to us the kind of stories we tell or the kind of stories we read, as literary Prizes are modeled to do today, then we must set up our own homegrown literary prizes that will project the multiplicity of our literary productions and worldviews to the wider world.

  • Osundare goes to ‘Seoul’ (1)

    Osundare goes to ‘Seoul’ (1)

    • As the Laureate’s poetry in Korean translation makes debut

    Poet Laureate and Emeritus Distinguished Professor Niyi Osundare has just had some of his poems translated into Korean. The 240-page anthology is a collaboration between the multiple literary award winner and Joon- Hwan Kim, a Korean university professor with extensive literary experience in translation. In this interview with YINKA FABOWALE, the National Merit Award winner who is billed for two international meetings in Korea in October, one of them taking place in Paju, also called The Book City of Korea, speaks on the project and related issues.

    Tell us about this new work of translation taking you to Korea, Prof.

    Actually, I have been invited to Korea for two major deliberations. The first is a keynote lecture at an international conference under the overall topic DMZ Peace Literary Conference, taking place in Paju, also called The Book City of Korea.  (DMZ is the short designation for Demilitarized Zone, the strip of land that was portioned out as demarcation between South Korea and North Korea in 1953, and which is still there, 70 years after). . . . I will be keynoting the second session of the conference with the topic “Global Crisis and the Role of Writers”   You will remember that this kind of subject has been in the very centre of my literary and political engagements since the publication in 1986 The Writer as Righter,  my very first extended monograph. It is a session on a theme that has been around for a long time, but which has refused to go away, especially here in Africa where literature and political commitment have found it impossible to stay far apart.   

    Now, the book of translation. Yes, this is a 240-page book containing  Korean translation of  selected poems from about 15 of my poetry books. The translator, Joon- Hwan Kim,  is a Korean university professor with an extensive literary experience   The translation was methodically done such that I actually gained a lot of experience from the process myself, from the way he handled the two languages. That is, English and Korean. Prof. Kim usually sent me questions,  and at times he would send two possible translations of a phrase or expression for us to work out in a bid to arrive at the more appropriate choice.. This practice took me to the depth of many of my words and many of my poems because a thoughtful translator  brings out a new kind of consciousness: you become more aware of the words and more watchful of their  hidden  meanings, and their endless nuances . A patient, meticulous scholar himself,  he was very interested in the collocation and complex leanings of words and ideas. He was aware of the company  words keep and the company they avoid. My dealing with him frequently took me back to the creative process itself, reminding me of the agonies and pleasures I felt  during the original composition of many of the poems. I began to wonder: how did I choose this word and not that? Is this word really working in this poem? Did I write what I thought? Did I mean what I wrote?

     At times I wished I knew that language, Korean, so that I could actually know how both languages interact with each other in this translation process. As you know, my English is not “English English”. My English has been enriched, complicated,  and ‘contaminated’ by Yoruba, my mother tongue. People who are familiar with my poetry will know that I think in Yoruba most of the time and write in English. This phenomenon is captured in my creative ‘confessional’ piece of many years ago: “Yoruba Thought,  English Words: A Poet’s Journey through the Tunnel of Two Tongues”,  originally presented  as a conference paper at the University of Birmingham, UK, and later published in my book of essays, Thread in the Loom: Essays on African Literature and Culture.   Most of the time, I operate between the two languages and cultures, an act and practice I find frequently fruitful and sometimes frustrating. So, in a very intriguing way, what  Professor Joon- Hwan Kim did was a translation across three languages, three semantic deep structures, three stylistic and rhetorical frameworks.  Trying to translate into English and Korean was thus an adventure of many delightful journeys, of many roads. A delightful learning process for both translator and translatee. No wonder his thoughtful title for his Korean translation is Bridge across the  Seas.

    Is it likely to be a recommended text, the new book?

    ‘Recommended’? Oh well, I wouldn’t know. But from my experience during my first two literary/professional visits to Korea, one in 2007 and the other 2019, I know that Korea is a country that  takes matters like this very seriously. Matters relating to literature and culture which they regard as enabling, indispensable companions to their phenomenal scientific and technological development. For example, in 2019, after participating in  a major international conference in Seoul,  I was invited to a night of reading and scholarly deliberations on my works by Korean academics, in Busan, Korea’s second largest city and a thriving port and business hub. The venue for the evening’s book business was a place instructively named Book Café, run by the energetic and personable  Kim Soo-Woo. It was an evening of surprise and delight for me. A 50-page booklet of my poems in Korean translation was already waiting, with an impressive introduction of the poet by Kola Olatubosun, himself a highly adventurous  poet, translator,  and linguist, and son of  Tubosun Oladapo, one of my favourite Yoruba akewi. Wonderful evening as I read/performed my poetry, listened as the scholars went to work with their analyses, and spent time responding to the questions and comments that came towards the end of the programme. Wonderful audience; lively and responsive. My highlight of the evening was my meeting with Professor Jaeyong Kim, an influential Korean scholar and internationalist who was the moving force behind the translation project. He is a member of the Asian African and Latin American Literature Forum in Korea.

    Read Also: ‘How to unlock values in arts industry’

    In your keynote address at Prof Teju Olaniyan Foundation,  you expressed concern about young Nigerian writers’ seeming disdain for our local publishers and literary awards save for those from foreign sources . Could you please shed more light on this?

    Let me start by saying straight away that I have no problems with prizes and awards from any part of the world as long as they are genuine, recognized, and with no kind of strings attached. Remember:  I have been lucky to be a recipient of many such prizes in the past four decades or so.    The beauty of literature, of art, is inherent in its power to transcend its local habitation, no doubt. And prizes, literary prizes anywhere in the world, are a measure of the excellence of works of art, excellence of whatever work …What bothers me  is our people’s disdain for local recognition vis a vis their heedless craze for any nod coming from abroad.  This is an indication of our akotileta (prodigal)  dependency, neo-colonialist syndrome, a situation that has befouled scholarly valuation in our universities where works published abroad are frequently rated higher than those published locally. You just need to see the degree of racketeering this has engendered in our so-called ivory towers.

     The instances I mentioned in the Teju Olaniyan  lecture actually took place, I am bothered that quite a number of younger writers I know and interact with, very talented young people who want to get published,  do not want to get published in Nigeria. You know, they say they want to get published abroad because they do not want to die in obscurity.  Many of them do not have good things to say about Nigerian publishers. They say that the publishing houses do not accept your book easily and when they eventually publish your book, you are not really sure of how many copies they have sold. They never send sale statements, and they hardly give you any royalty. 

    But most important of all, they do not do  anything to promote your work. So, in a way, I sympathize with them to a large  extent. I am also one of the victims of the cheating,  non-accountable  Nigerian publisher.

    But as I keep telling   them, it is not all Nigerian publishers that behave that way. Yes, there are others who are credible. I think I must have more than 10 publishers in different parts of the world. The difference between my publishers abroad and my publishers here is that, while the one abroad will send you a statements to  let you know how many copies they have sold and then give you whatever royalty they owe you, over here in Nigeria, our publishers hardly ever do that, such accountability is absent here. I have publishers I haven’t heard from in 10 years! So, there is a lot to complain about. 

    But I also tell them that publishing abroad is not always the solution. I still remember one of  my young interlocutors saying something to this effect: “Mo fe jaja ( I want to bolt away/abroad). I know I have more than enough in me. I want to go conquer America with my talents. This place (Nigeria) is too small for me.” I remember reminding the young man about  the possibility of America conquering him, and that we are not short of heart-breaking examples.

    (Cuts in) How so?

    Why? Art grows and blooms more spontaneously, more bountifully  in specific contexts, basically. That does not mean that artists cannot thrive in other parts of the world, but every work of art has a “local habitation”, as the  immortal  Shakespeare has put it,  before it can have a “name”, you know. The Achebes, the Soyinkas, the Okigbos, Clarks, Mabel Seguns , and other members of the first generation of modern Nigerian writers, did not have this japa  problem, Their works grew from the soil where they stood on their feet. The cocks (Yes, cock: my infinitely more evocative preference over ‘rooster’!) that woke them up on creation day blew their trumpets in their backyards.  They lived the culture that nurtured their talents and powered their imagination. They got the outside world to come and appreciate their essence right  here in their roost.

    The point that I am making is that the fate of the artist and his/her environment are intertwined and inter-dependent. What happens when an artist lives outside on an alien soil? How can the song grow from there and still remain authentic and African? Where would the writer find an audience, particularly, for poetry?  When the poem is a song raised like a solo by the poet; what kind of chorus will complete the singing?  When the poet makes a call, what response will he get; what kind? There is a lot that the environment does for the work. It gives it its source and  meaning, depth vitality, and sense of usefulness. 

    I have taken my poetry to  different parts of the world, and I remain grateful, even lucky, for many of the responses they have received. But in many instances, the appreciation, interpretation, and significance of  the work abroad are different from what obtains in the “land of [its] birth”  

    And now, this caveat: it is the nature of art to be able to “travel”, but as the Yoruba say “ajo ko le dun dun dun ko da bi ile” (No  matter how  sweet a foreign land may be, it can never  be like home in its entirety). Things Fall Apart in Busan is still like Things Fall Apart in Aracataca, or Things Fall Apart in Morogoro, or Things Fall Apart in Tegucigalpa, or  in Glasgow; or Mumbai; or Sidney  . Each relocation is legitimate, challenging, and compelling. Each attests to the peripatetic possibilities of the work.  Each speaks of  our common humanity.  But wherever in this wide world it may go, there is something in Achebe’s novel and Okonkwo’s story that ineluctably harks back to that large or little corner of the world where its story is set and its history is settled. Or to borrow a gynecological trope, where its umbilical cord was buried.  When they travel, works of art take on different significations and different complexions. The universal “name” of the work will always be seen in terms of or in contradistinction to its place of origin. Bertolt Brecht sits pretty well on the Nigerian stage; Soyinka finds no discomfort on the Chinese platform. But we all know that the art and act of “let’s pretend” assume an additional burden with every willful or unwilful  act of transplantation. No two different locations of origin can end up as the same. They may look like, but that doesn’t make them the same. For, A is like B can never be the same as A is B.

    Exile, we have to say,  has its own advantages too because as my secondary school Principal at Amoye Grammar School. Ikere Ekiti, used to say (bless Chief Sammie Fal Adeniran)  “homely kept boys can only have homely wit. You need to  travel,  my boys”.  It is good to travel, to see the world. But one’s place of origin must not be absent in one’s consciousness. As a normal  human being, there is a piece of your umbilical cord you carry with you wherever you go; an old song in your heart, rearing to be sung.

  • How Wike is tackling kidnapping, killings in FCT

    How Wike is tackling kidnapping, killings in FCT

    The Federal Capital Territory (FCT) has witnessed seemingly never-ending killings, kidnappings, one-chance robbery and other forms of criminality. As a result, residents have become apprehensive; even as they plead with the authorities to save their lives and properties through being committed to tackling the menace. GBENGA OMOKHUNU reports

    Apprehension has become the norm in the Federal Capital Territory (FCT). This is because of the never-ending cases of killings, kidnappings and one-chance robberies, among other crimes that are reported almost always. The situation has elicited a feeling that the FCT is no longer safe.

     Findings have shown that, at least, 12 people were killed and 139 others abducted when bandits and robbers attacked some communities in the FCT in the last six months.

    From April to September this year, statistics show that no less than 22 communities, cutting across the six area councils, were attacked with the victims’ relations parting with N126 million as ransom.

    Some of the attacked communities were Chida in Kwali Area Council, where 15 people were kidnapped in June, Chitumu in Gwagwalada Area Council, where three people were kidnapped last month, and Kwaku Village in Kuje Area Council, where seven people were kidnapped in April.

    The one-chance form of criminality involves criminals who disguise as commercial taxis or even private vehicle operators and pick innocent victims, who they convey to secluded places and dispose them of their belongings, often at gunpoint.

     This form of criminality is prevalent in Abuja.

     A victim of the one-chance robbery, Mr. Ade Ojo, a civil servant, told our correspondent that, two weeks ago he boarded an unmarked car from NICON Junction to Area 1.

     Instead of driving toward the agreed destination, the driver headed towards a secluded place around Jabi, where the hoodlums, who were wielding all kinds of dangerous weapons, robbed him and another passenger.

    Ojo said: “They first detained me and the other passenger and robbed us of our belongings. They also seized our ATM cards and tested them with the POS gadget they had, and when it was confirmed, that we had cash in the account, one of them quickly rushed to the bank while the other two detained us at gunpoint. They withdrew all the money we had in the bank before they set us free. It was a traumatic experience; I don’t know what Abuja is turning into.”

    A businessman, who spoke to our correspondent in confidence, lost his car to robbers about two weeks ago, in front of a bank in the Central Area of the FCT.

    He said it is “better imagined than experienced to lose your possession just like that.

    “In my own case, it was when I reported to the police that I got to know that in that particular area, the police have been receiving reports of car theft.

    “So, I expected that since they have been receiving reports about car theft at that particular spot, they should not be told before they beef up security around there,” he said.

    He further said that “even if they (police) are not going to beef up security, I expected that they can do discreet operations not necessarily going there with their patrol van. They also can mix with people around there in an undercover kind of operation. My view is that those who perpetrate that act hang around that place.”

    A resident, Emeka Onu, a radiographer, urged the government to take intelligence reports seriously, adding that beefing up security in Abuja would help forestall attacks.

    “I have read and heard the news of the increased killings, kidnapping and one-chance robbery. I don’t think any information on security should be ignored. It should be treated with utmost importance.”

    Amara Chukwudi, a civil servant, argued that insecurity in Abuja should not be treated mildly as it could affect the image of the country.

    Her words: “It’s disheartening that Abuja, the seat of government, is not exempted from insecurity. One would think that people from other parts of the country should run here for protection; as all sorts of security agents are here in their rank and file. But then, they’re incapacitated and lack the capability due to under-fortification in terms of equipment and technological intelligence.

     “We should be able to take precautionary measures in order to forestall impending dangers. It will cost us nothing to protect ourselves. But it would cost us more to be recalcitrant to happenings such as increased kidnappings, one-chance robberies and killings and jeopardise our lives.

    Last week, two journalists were robbed of their valuables by a one-chance syndicate and pushed out of the vehicle they boarded. It took the grace of God for them to survive.

    Read Also: Wike dislodges Abuja ‘scavengers’ colony’

    It was observed that following the recent development, there have been thorough checks on motorists entering the passport office of the Nigerian Immigration Service located along Dukpa Road, Gwagwalada, National Mathematical Centre, Sheda, along the Abuja-Lokoja Highway, University of Abuja Teaching Hospital, Gwagwalada.

    Military operatives were seen patrolling the Karu-Jikwoyi axis, while there were thorough checks at the army checkpoint at Giri along the Airport Road, Zuba-Kubwa Expressway and at the Abaji-Abuja-Lokoja Highway, as vehicles were completely stopped for a search.

    On the increasing level of criminality in the FCT, a private security expert, Ibrahim Ahmadu, said: “These are symptoms of a worse security situation coming,” adding that the police are “under-trained, under-equipped and under-motivated,” to tackle the spate of crime ravaging the capital city.”

    According to him, unless a country gets its police right, its security architecture can’t be right. You can see evidence of a complete collapse of intelligence gathering. The police performance is inferior; with only occasional successes here and there. Part of the problem is the over-centralised police.”

     He added that “every crime is local and yet, we insist on a central police force. State police have since become inevitable but politics hasn’t allowed us to face that reality.”

    Ahmadu averred that the troubling security situation in Abuja can be solved using creative intelligence gathering and incentives.

    “Through intelligence, it is possible to understand how the gangs operate and locate their hideouts. They are not spirit,” he added.

    The Federal Capital Territory (FCT) Police Command confirmed that there were reported cases of abduction/kidnapping within the Territory which necessitated a swift response from the police.

    The police said they have rescued and reunited some of the victims with their family members.

    Equally, the Command said it has arrested 11 kidnappers in the past month, adding that the investigation is ongoing.

    Some of the arrested kidnappers, according to a statement issued by the FCT Police Public Relations Officer, Josephine Adeh, a Superintendent of Police (SP) are assisting the police to effect the arrests of fleeing members of the gang.

    However, Adeh said the figures/numbers in the news getting the rounds are inaccurate and misleading, as it may incite panic in the public.

    She said: “The FCT Police Command is fully aware of the news getting the rounds about abducted and kidnapped people in the Federal Capital Territory communities.

    “The FCT Commissioner of Police, CP Haruna G. Garba (PSC), wishes to reiterate the Command’s unwavering commitment to safeguarding the life and property of all and ensuring residents of the FCT sleep with their eyes closed.

    “He equally advises those circulating misleading information to create the impression that there is a sense of insecurity in FCT are not helping the issue. As a Nigerian, you have an obligation to partner with the police and other security agencies to make the city safer instead of creating trepidation in the minds of the people. FCT remains the safest place in the country.

    “Members of the public are, therefore, advised to give information to the police, in doing so you may be saving life and property.

    “The CP urges members of the public to promptly report suspicious elements through the following emergency lines: 08032003913, 08061581938, 07057337653, and 08028940883 in addition to the Public Complaint Bureau (PCB).”

    Another thing that is fast gaining ground in the FCT is the disappearance of male organs in some parts of Abuja.

    About 10 of such cases had been reported.

    But the police refuted the cases of male organs disappearance.

    He said 14 complainants who claimed that their male organs disappeared were taken to the hospital where the medical doctor confirmed their organs were intact and active.

    Garba said: “The FCT Police Command has recorded over 10 cases of alleged disappearance of male organs across the Territory and the escalating incidents of mob action by irate youths. It takes the intervention of the Police Command to prevent the loss of life and property and restore law and order.

    Fourteen complainants who claimed their male organs had disappeared were taken to the hospital where the medical doctor confirmed that their male organs are intact and active. Consequently, they were charged in court for giving false information and inciting public disturbance.

    “I wish to seize this opportunity to appeal to the residents of FCT to warn their wards and children to desist from raising false alarms. In addition, they are enjoined not to resort to jungle justice or mob action as innocent lives may be lost in the process.

    “In the same manner, I wish to advise residents of the FCT to be wary of the kind of vehicles they board. It is advised that they should board painted taxis from designated motor parks. It is risky to board an unpainted taxi otherwise known as kabu-kabu as they may fall victim to these one-chance robbers.

    Worried by the sad development, the Minister of the FCT, Nyesom Wike, ordered Garba and FCT Commandant, Nigerian Security and Civil Defence Corps (NSCDC), Olusola Odumosu, at the last security meeting, to tackle the menace.

    The Senate last week summoned the Inspector–General of Police, Kayode Egbetokun, Minister of Health Ali Pate and Minister of Federal Capital Territory (FCT), Nyesom Wike over the death of Ms Greatness Olorunfemi at the Maitama District General Hospital.

    Senate President Godswill Akpabio described her death as ‘avoidable’.

    The deceased was pushed out of a moving vehicle on September 26 by one-chance robbers. She was taken to Maitama District Hospital by a Good Samaritan but was allegedly refused treatment for lack of a police report.

     Wike has also launched an investigation into Ms Olorunfemi’s death.

    The Mandate Secretary of Health Services and Environment, Dr. Adedolapo Fasawe, last week, inaugurated the nine-member panel.

     Fasawe also said the Health Services and Environment Secretariat will begin a mortality review in the FCT health facilities to reinvigorate the process. The panel has one week to conclude the findings.

  • Osun State’s Courage & Character out

    Osun State’s Courage & Character out

    As Osun State clocks 32 on 27 August, a publishing outfit, The Erudio Alphabet Company, has  released an epochal book on its evolution. Entitled Courage & Character: The Definitive History of Osun State, the 460-page coffee table book recounts the history of the struggle of the people for their state till military president Gen Ibrahim Babangida, acceded in 1991. The book covers the activities of the various administrations, concluding with that of Rauf Aregbesola.

    There are sections on the governments of Col Leo Ajiborisha, Senator Isiaka Adeleke, and the military interregnum featuring Colonel Abel Akale, Navy Captain Anthony Udofia, Lt Col Anthony Obi, Col Theophilus Olufemi Bamigboye. The administration of Chief Bisi Akande brought back the civilians.  The book Courage and Character has extensive documentation on the government of Olagunsoye Oyinlola and Rauf Aregbesola.

    The book is dedicated to “The Omoluabi of Osun” described as “brave hearts, unrelentingly optimistic, and flinty in their determination” and “to the abiding memory of the first executive governor of Osun State, Senator Isiaka Adetunji Adeleke”.

    Courage & Character is Volume One of the Osun Trilogy. It offers a rich narrative in four parts. President Muhammadu Buhari wrote the foreword, and immediate past governor Ogbeni Rauf Aregbesola authored the preface. Sections include the story of Abdulsalami Agbaje, an Ibadan high chief, described as “the unlikely catalyst” for creating the Oshun Division following a gang-up by the Ibadan nobility in the 1940s. There are accounts of the struggle, the creation of the state, and the highlights of each state administrator or governor from 1991 to 2018.

    According to The CEO of Erudio Alphabet, Temitope Lakisokun, “the Osun story is essentially about a people’s rejection of subjugation and oppression; their quest for independence and sovereignty, and the struggle for survival and relevance.”

  • Captain Danghai for interment today

    Captain Danghai for interment today

    The remains of the late Captain Usman Idris Danghai (Rtd), will be laid to rest today at the family compound in Dahwol Dangwong, Jos South Local Government Area of Plateau State. By 8am, his body will leave Ola Hospital, Zawan, for a church service at ECWA Church, Dahwol Dangwong. The late Captain Danghai, 74, died on October 5, after a brief illness. Born on January 7, 1949, he lived a life of service and dedication that left an indelible mark on those who had the privilege of meeting him.