Category: Arts & Life

  • Artists in alliance for Today in history

    Seven years ago, the Iponri Artists stunned the Lagos art scene with quality works of art when they made their debut exhibition New Dawn, at the National Museum, Onikan Lagos.  In 2009, they had a follow-up, Isokan (Togetherness) at Terra Kulture, Victoria Island, which confirmed the arrival of this new generation of gifted young artists. In tandem with the independence anniversary of Nigeria, the group is in alliance with other young talented artists and held an independence show at Abuja, titled Today in History, between last Thursday and today at The Thought Pyramid Art Centre, Abuja.

    The artists are Tayo Olayode, Bede Umeh, Kehinde Oso and  Sanusi Abdullahi who are in alliance with non-members such as Bimbo Adenugba, Gerald Chukwuma, Uchay Joel Chima and Bolaji Ogunwo.

    For the group, showing with non-members is not new because in 2011, the group, had, in Abuja exhibited with other artists, and a year after continued with an international collaboration when the artists showed in Accra, Ghana, again with non-members.

    According to Olayode during a preview session in Lagos, the partnership will continue in the next few years, and may take the artists to U.S or Europe next year for exhibitions. He disclosed that the choice of Thought Pyramid Centre as a space has to do “with our diverse and big canvas.”

    Apart from the pedigree of Iponri Artists’ name, none of the exhibiting artists is a stranger to the Nigerian art scene as each has made a mark on the Nigerian art space. From Olayode, to Chukwuma, a mixed media relief sculptor artist, Umeh, a painter with depth of skills on the canvas; Abdulahi, a metal sculptor, Adenugba, a painter with strong passion for realism and Chima, a mixed media artist, the group outing at Thought Pyramid, Abuja may be a turning point.

    Some of the works include A Time To Ponder, Umeh’s painting that takes the texture of an embossed portrait. Other works of the artist for the show include Adaobi, a multiplication effect; and Delegation, a stylised figural of people in gathering.

    Since their return from residency at Vermont in the U.S., Olayode and Chima have been sharing their wealth of experiences.  For Olayode his signature is distinct in his painting of figures, where he uses crowd effect. Night Market and Royal Procession are two of his works at the group exhibition and it confirms that the artist is stepping up his game.

    One year after, Chima had his first post-residency show titled Connection, a two-artist’s exhibition. But, his outing with Iponri Artists is a fresh window to celebrate his new technique. Chima, again brings his narrative about burns and darkness as explained in portraiture of a couple rendered in black rubber pieces.

    Chima is known for his eclectic use of alluring materials and unique artistic process, often questioning environmental and social issues around the world. Chima’s works have continued to evolve, remaining relevant to developments in contemporary art. Weaving a tapestry of memory, imagination, societal happenings and emotion, he combines various fond objects, including strings, sand, wax, charcoal, old sacks, with paint and other mediums in an aesthetic that informs his oeuvre. He creates thought-provoking presentations, which address the realities around us whilst employing a mixture of conventional and unconventional approaches in his unceasing explorations.

    Ogunwo explained his work: “My art is informed by the people and events that permeate my immediate milieu. In the course of my artistic career   spanning over a decade, I have resolved not to be led by just the trending thematic and stylistic culture in the art practice  but to see and represent ideas the way I feel and not just the way they are, hence my art is cathartic; a purgation of my emotions on frenzied canvases. I ventilate loudly through my pallette addresing socio-political issues ranging from corruption and moral deficit knowing full well that Nigeria will soon assume her position as the giant of Africa indeed.”

    The only sculptor in the group, Abdullahi flaunts the beauty of natural metal with works such as Our Domain, a depiction of insects on cobweb;  drummer of native Yoruba dance steps, in Bata; and another insect life, Tussle, where butterflies perch on a hibiscus flower. Perhaps adding painterly touch to Tussle with red hibiscus and yellow butterfly, Abdullahi offers quite a choice in collection tastes.

    As for the non-members such as Adenugba he brings his new canvas of realism into the gathering with works such as Ecstassy, Green For Sale anf Fragment. In the last few years, he has populated his realism canvas with signs and motifs, some of which are pronounced, for example in Ecstacy, a piece about ladies in sensuous dancing.

  • ‘I’m at home with portraitures’

    ‘I’m at home with portraitures’

    At any time you encounter a two-year-old baby you will appreciate his innocence. The expression on his face will also tell if he is anxious, happy or sad unlike adult who will pretend. These are among features that attract young Nigerian artist Oluwaseyi Gbadebo to produce many portraitures and paintings of children and pet faces.

    Gbadebo’s solo art exhibition, Synonyms opened penultimate Saturday at Quintessence Gallery, Lekki Lagos is showcasing these similarities between the traits of a child and that of a pet, especially the expression on their faces. No fewer than 25 paintings will be exhibited and will include bold images of children between ages one  and 10 as well as pets. The artist who trained at the Ladoke Akintola University of Technology, Ogbomosho, uses palette knife to splash vibrant colours on canvas thereby creating images that are almost jumping out of the canvas space. His colour application is one tool with which he conveys his emotions in a near impressionistic manner.

    “I love children and the joy on people’s faces lures me to do portraits. I am more of a portrait artist though I am still evolving and I will dig deep portraiture. In fact, capturing the likeness of a mortal being on canvas is like immortalising him because after his death, the artwork will remain,” he said at a preview session.

    Gbadebo who is shortlisted among the finalists in this year’s LIMCAF in Enugu, recalled that he got engulfed by portraiture after overcoming some challenges in portraiture class in his 300 level programme at the university.

    Gbadebo said: God is the creator of man, woman is his helper and children are his heritage but dog is man’s best friend. Of Synonyms (a tale of man’s heritage and man’s best friend) and why the focus on children and pet, he said: “The subject of children and dogs has always enthralled me. I’m inspired by their character, the facial expressions they display and how they tend to live in the moment. They don’t remember the past neither are they worried about the future. These values of theirs are beautiful and they inspire me as a person. I noticed that with children and pets (dogs in this context) we tend to be very free as persons. While children seek attention, dogs retain the capacity to read our mood and then act accordingly.  I remember Coco (now late), my brother’s Boer bull dog. Whenever I was excited, Coco was excited but whenever I was sad, Coco was silent and she laid low. The Parisian artist, Francoise Nielly, inspires me by her bold and colourful approach to painting, but I find balancing my works in terms of mixture of techniques and use of colour personally suitable.

    The aim of this exhibition is to portray the wonder, innocence, self-less nature and beauty of childhood and also the loyalty and beauty of dogs. This exhibition is set to echo the values they stand for and to make society appreciate them more and most importantly to be grateful to God who has planted them in our lives.”                                                                                        The management of Quintessence started working with Gbadebo in 2012 when they noticed the potentials in his paintings and this stimulated the desire to give the emerging artist a solo exhibition.

    According to curator of the exhibition, Moses Ohiomokhare, Gbadebo is thrilled by expressions and has found great joy in children and animals. “His style is different from the stylised works that are in the market today. The body of works he has created also tends to show how much he has been influenced by animals in his youth as pets. Dogs are called man’s best friend because of their intelligence, loyalty and devotion and children being innocent and loving beings are best of friends of dogs,” Ohiomokhare said. Synonyms which will run till November 11 will feature works such as Lala, I hear you, George, Lunch time. Others are Rex, Baby’s rage and Max.

  • Blind music act wins  talent hunt

    Blind music act wins talent hunt

    He dreamt of a future when he would rule the airwaves and his songs on every lip. Today, 18-year-old aspiring gospel artiste, Godspower Ikharehon, is one step closer to his dream.

    Beating 467 other contestants, Godspower, a.ka. BOG, emerged winner the SOO Live The Dream™ Music talent hunt that comes with N200, 000 prize money, a recording contract from Dihoo Records and a trip to Dublin, Ireland where he is expected to perform at the Crowne Plaza Hotel courtesy of Perod’s Foundation, sponsors of Miss Nigeria Ireland beauty pageant.

    Participating in the event, BOG said was a deliberate act to show his talent to the world. In short, he was out to make a statement, an act which was seen in the passion with which he battled for the prize.

    To those who feel their lives are over due to one disability or the other, BOG, a pupil of Ihogbe College for the Blind in Benin, the Edo State capital, said he had shown there is great ability in disability.

    The hunt was aimed at identifying budding music talents of the oriented youths from Esan Northeast/Southeast Federal Constituency of Edo State.   It was an initiative sponsored by a member representing Esan Northeast/Southeast Federal Constituency in the House of Representatives, Sergius Oseasochie Ogun.

    At the hunt, the 18-year-old prided himself with a unique voice and dexterity with the keyboard. He gave such thrilling performances that dazzled the crowd and the judges, comprising Muyiwa Asenuga, a.k.a Nomoreloss, Sydney Shocker, Monique D Vibes and Elcee McEdwards.

    And like story of most great men, BOG wasn’t always so confident. Once upon a time his life, he suffered from depression owing to his condition, and then, music saved his life.

    “I have music to thank for taking me away from self-pity and putting me in the limelight of his community. Whenever I go to church and listen to people sing I feel very happy. In fact, inside me I would wish I was the one doing the songs.  There were times I felt hopeless, especially with my condition.

    “I used to say people can walk, sing, see and here I am not being able to see; I felt that was how my life would be wasted but one day I took a decision and made a step to start singing. That decision helped me to get over self-pity and built my confidence that music is for me. Since then, I have never looked back and I must say that immediately I took that first step, God took it up from there,” he said.

    As he stood with hundreds of other hopefuls in the initial audition, he did not imagine he would make the first 120 contestants. After the number was screened from 120 to 20, to be named among the top, BOG said, boosted his morale and increased his energy to battle for the prize.

    He said: “While I was at home I usually believed that I would win but when the auditions started and I started listening to some of the contestants , I was afraid that I had lost it all. My condition helped me to be serious in the sense that when I heard the performances of the other contestants, it spurred me to work harder. The fact that I don’t see their faces was an advantage to me.”

    He made the list of the top 10 contenders and emerged winner. His pronouncement as winner drew a load and emotional applause at the grand finale held at the Social Hall of St. Benedict’s Catholic Church, Ubiaja, Edo State.

    It was an overwhelmed BOG that took to the stage: he fell down on the floor with joy, started dancing while being held by his brother. The move that brought the audience and fellow contestants to tears.

    Delighted Godspower  said he can’t wait to release his first single. He advised the young and aspiring talents: “I believe that everybody has a talent that needs to be harnessed; it will only take you to look and identify your talent and use it to prosper. I wish my story will touch them to believe in themselves and take a decision not to run away from their country. We have great opportunities here. I don’t know why many are running away from a country with potentials. ”

    Deborah Christy Odiboh, 16, won N100,000 for emerging second, while sound engineer, Destiny Ogunnubi, got N50,000 as third place winner.

    While presenting prizes to the winners, Ogun said he was happy with the outcome of the event and believed the next edition would be better.

    “I am satisfied with the turnout of the event, it was wonderful, my prayer is the by the time we host the second edition next year the turnout will be more than this,” he said.

     

     

  • BSN is 50

    BSN is 50

    BIBLE Society of Nigeria (BSN) will be 50 on February 8, next year. To celebrate the golden event, the body has unveiled activities lined up for it.

    At a briefing yesterday, its General Secretary, Rev Richard Dare Ajiboye, said the Society, which was inaugurated in Lagos, started from a small office with  a small staff, which has grown over the years.

    He listed some the achievements of the group as: translation of the Bible into 24 nigerian languages, distribution of over two million bibles last year; publication of special editions of the Bible, such as the 100th Anniversary of Nigeria last year and establishment of Area offices in all the 36 states, among others.

    He said the celebration would kick off on February 2, next year with an exhibition, followed by a youth rally, luncheon and end with a lecture/awards on February 8 at the MUSON Centre, Lagos.

    Ajiboye unveiled the logo of the anniversary at the briefing.

    At the event were Chairman, BSN@ 50 Planning Committee, Mr Gbenga Olayeye; the group’s Elders’ Forum, Pastor Bayo Oladosu and BSN’s Assistant Secretaries, Pastor Victor ‘Oluwadamilare (Publishing and Kola Shokunbi (Finance).

     

  • Museum at 70: Whither the museum service in Nigeria

    Museum at 70: Whither the museum service in Nigeria

    On November 11, the National Commission for Museums and Monuments (NCMM) celebrated 70 years of the museum service in Nigeria. The choice of Esie Museum for the anniversary was hypocritical for many reasons, including neglect.

    What has Esie Museum to show for being the first museum in the country? Established in 1945, following the discovery of over 800 soapstone figures, Esie Museum has been a victim of neglect as its infrastructure, which is an apology, is still not too different from what it used to be in the past. It would have been better for the money used for the celebration to be utilised to improve on the physical development of the museum being the first in Nigeria. It is shameful that the first museum has not advanced from its primordial state when others after it have received preferential attention.

    But the pertinent question is, what is there to celebrate, considering the decadence into which the inexperienced and ignorant leadership, past and present, that have passed through the system after the exit of  Prof Ekpo Eyo has plunged the museum service?

    Against the backdrop of the expectation of an efficient and effective museum service, rather than celebrating, it should have been an  occasion for sober reflection and stocktaking for the management of the museum institution and the Federal Ministry of Culture, Tourism and the National Orientation Agency. They needed  to have pondered over some pertinent questions in view of the low ebb the establishment has sunk over the years since the departure of the ‘fathers’ of the museum service in Nigeria, which terminated in the glorious epoch of the late Eyo, the first indigenous Director of the Federal Department of Antiquities and later Director-General, National Commission for Museums and Monuments.

    In fact, the heart bleeds anytime an x-ray of the state of the museum service is undertaken, which had experienced what  can be referred to as El dorado during the tenures of Kenneth C. Murray, Bernard Fagg and Eyo. May their gentle souls rest in peace.

    It is a fact that when Eyo, an archaeologist and museologist, was at the helm of affairs at the National Commission for Museums and Monuments, the members of the staff and the public spoke of the institution in glowing terms. His tenure witnessed the rapid development of the museum service in all facets, including but not limited to infrastructural development, capacity building, appointments based on competency, care of collections, scheduling and maintenance of monuments, exhibitions, including travelling exhibitions and staff welfare.

    The same cannot be said of the present leadership, which is a round peg in a square hole, judging from the state of affairs in the institution which exudes a catalogue of woes.

    In a television interview recently on the reasons for the celebration, the Director-General, Mallam Abdallah Yusuf, said: “Because the National Commission for Museums and Monuments is still existing.”

    What a puerile and naive response from the Chief Executive Officer of a research and intellectual institution. Perhaps, he is correct either from the standpoint of his own assessment or because he has not improved on the state of the institution since his assumption of office about six years ago.

    At the last count in 1986, when Eyo was retiring, there were over 53 scheduled monuments across the country, all in good condition. Today, the story is different as the number of monuments across the country can be counted on the finger tips as the majority, including those in the Museum of Traditional Nigerian Architecture (MOTNA), have deteriorated and have disappeared from the earth surface. A visit to the museums’ collection storage across the country, particularly Lagos, Jos and Benin, will make a true museum professional weep. No thanks to the tenterhooks of neglect by the museum leadership. The installed air conditioners have long broken down while the usual regular fumigation of the collections storage aimed at preservation to deter agents of deterioration is a thing of the past. If it is not possible to improve on the status quo, must the  facilities or activities be allowed to deteriorate or stopped? It is worthy to note that other West African countries with whom Nigeria entered the museum service, such as Ghana, Mali and Niger, are growing in leaps and bounds while we are retrogressing. An example, the Museum Centre in Jos, established by the United Nations Educational, Scientific and Cultured Organisation (UNESCO) in the 1970s, for the training of museographers, that used to attract patronage from museums in other African countries has become a caricature and a laughing stock since its metamorphosis to the Institute of Archaeology and Museum Studies (IAMS). It no longer enjoys patronage from West African and East African museum institutions because of its appalling standard. The school can be likened to a living dead.

    Apart from the care of collections and the maintenance of monuments, including MOTNA, other areas that need attention, such as the primacy, integrity and ethical considerations of the collections, appointment of dedicated and knowledgeable staff to leadership positions, with round pegs in round holes, relevant staff training and development, vigorous ethnographic research/archaeological excavations across the country, matched with corresponding publications, settlement of antiquities vendors to discourage illegal trafficking, pursuit of aggressive educational programmes in all the museum stations, are, to past museum professional employees, including the author, who have seen it all in the museum service, mindboggling questions begging for answers.

    There is no gainsaying that things have gone awry in the National Commission for Museum and Monuments; a situation that calls for urgent intervention to stem the tide of decadence. To watchers of the commission, it is not surprising that this is so because the leadership of the ministry that is expected to be a watch dog did not help matters because of pecuniary gains. There have been unabated calls from the workers for the ministry to beam its searchlight on the institution’s leadership. Instead, the ministry allegedly busied itself witchhunting whistle-blowing union officials for speaking out against the leadership.

    The oddity at the commission has been laid bare in the public ‘court’ as a Macedonian call for anticipated salvage.  The leadership of the new the Federal Ministry of Information and Culture, under which the NCMM will function in the new dispensation, should take  action to prevent an imminent collapse of the museum service in Nigeria.

    A stitch in time saves nine!

     

    • Akanbiemu is the resident curator, Olusegun Obasanjo Presidential Library, Abeokuta.
  • ‘Historical fictions can douse political tensions’

    ‘Historical fictions can douse political tensions’

    Vamba Sherif has risen to be one of the most outstanding Liberian writers of his generation.  Although he lives in Holland where he has finally settled down after the civil war in his country, Sherif who studied Law, has written a number of books, fiction and non-fiction, on the socio-political and historical happenings in his fatherland and more.  He speaks to Edozie Udeze on these and why African writers owe it to the people to expose issues as they truly are

    In his four best known books, The Land of the Fathers, The Kingdom of Sebah, The Witness and Bound of Secrecy, Vamba Sherif has set the right tone for writers who wish to go back home irrespective of where they domicile to find materials for their works.  Even though some of the works tried to trace the historical origins of some of his forebears, Sherif promised he’d do more if it means exposing more hidden facts about some genealogies in African Kingdoms.

    Having been born in Liberia but has lived in Holland for twenty years now, what other issues make him want to visit his home from time to time?  “Yes, I have a new book called The Black Napoleon.  It is set in the second half of the 19th century.  It is about Samore Toure, who founded the Mandingo Empire, a huge empire.  He came from a humble beginning.  He was never educated, but managed to raise and maintain an empire that was so huge.  For me, he is a great African hero,” he said.

    For a long time, it was Sherif passion and dream to research into this topic and bring out the historical elements that pushed Toure to be who he ended being.  “I had therefore decided to do something about his life.  I am very fortunate to be the first writer in the Anglo-phone speaking countries to write about him.”

    Now, you’ve been talking about his migration from Timbuktu to Guinea/Liberia, what is then the state of Timbuktu now, being the first African city to host a university?  “Oh yes, I went to that town a long time ago. That was about five years ago.  It has lost some of its grandeur, but the importance of Timbuktu in history still remains.  The materials that have been kept by different family members have been helpful in tracing some of these issues which we write about.”

    And because most of these people are educated, it is easier for them to keep these archival materials for posterity.  “Some of the manuscripts have been discovered by the international community to be of immense use to understudy the history of the city.  I stumbled on this and it helped me to trace Samore Toure to Guinea/Liberia.  And one of the themes running in the book is the importance of this manuscript.  In my own family we keep manuscripts too.  It is an age long tradition.  When the extremists invaded the city about two years ago these people smuggled these manuscripts to Mali where they are presently.”

    However, how soon the extremists will be defeated so that the materials can leave Bamako, back to Timbuktu still worries Sherif.  “You see, the temperature to keep them safe in Timbuktu is better than what we have in Bamako.  You cannot track them down exactly where they are in the deserts.  So we hope it will be safe to retrieve soon enough.  Of course, for me the book is a historical fiction even though all the elements of the facts are there,” he stated.

    Yet, the book is very modernistic because the writer related the issues to the present.  Issues of war, hunger, social strife, the burden of knowledge, history in the present times, were all handled in the book.  “Yes, I placed it in the 19th century but not without relating it to what is happening at the moment.  So, it is historical in the sense that it contains a historical figure but it also says something about this family that tries to survive in the time of war.”

    He talked about his own tribe that centred around the border between Guinea and Liberia and which felt the fang of the war terribly.  “My tribe is the Mandingo.  Later it was Sundiata who founded the Mali Empire which still exists today as Mali.  Incidentally Sundiata was a great leader of his days.  Samore Toure also was the great grandfather of Sekou Toure, the political father of modern Guinea.  But when you tell the story of Samore Toure it related to the story of Sundiata who lived and founded the Mali Empire,” he said.

    When Sekou Toure rose to become the Guinean leader, he was said to have believed he was the reincarnation of Sundiata of Mali.  This was why he was so brave and audacious.  When the French colonial masters told African countries that they were not politically and economically ripe for political independence in the 1950s, Sekou Toure opted out.  That is why in history, Guinea was the first Franco-phone nation to gain independence.  Although blocked economically by France for that slight, Toure trudged on nonetheless.

    “It is indeed the story of courage in the face of serious threat to the political existence of a young nation.  His action encouraged other nations to begin immediately to agitate for freedom.  So Toure was a warrior just like Sundiata who came before him was.  Even though I wrote it in Dutch, my English is good now for me to translate it into English.  My other books have equally been translated into English and they all emphasis the basic problems of strife and how bad it is for leaders to sow seeds of disharmony that result to wars.”

    Sherif noted, however, that Africans and their leaders should be more untied so as to be more cohesive and strong to ward off external forces.  “Unity is what we need.  Yes, we also need committed leaders, leaders who are true to the common goals and aspiration of the people.  Africans need to do a lot more to be a serious continent where the concern of citizens thrive.  We therefore should say no to more wars.  Yes, no more wars,” he concluded.

     

  • Mariam Makeba alive at Freedom Park

    Mariam Makeba alive at Freedom Park

    In an attempt to revive the Reggae music, Captain Blazee and others have now put in place what is known as Conscious Vibes Africa to hold reggae lovers spellbound every month.  This last weekend at the Freedom Park, Lagos, the memories of South African legend, Mariam Makeba were revived when FloxyBee, a Nigerian – US based entertainer thrilled the audience with Makeba’s many vibes and more, writes Edozie Udeze

    A group of Reggae artistes led by Captain Blazee have begun a musical gig termed Conscious Vibes Africa, at the Freedom Park, Lagos.  The monthly show which happens every last Sunday of the month is meant to revive reggae music.  It is also an avenue to remember and celebrate some iconic African leaders who have used the message of black consciousness to touch the spirit of African renaissance.

    Some of these great people included Marcus Garvey, Emperor Haile Selassie of Ethiopia, Mzee Jomo Kenyatta of Kenya, Nelson Mandela of South Africa and others.  In the music genre, are Mariam Makeba of South Africa, Peter Tosh of Jamaica, Bob Marley, (the legendary vibes master of Reggae), Lucky Dube of South Africa and more.  “The essence of this is to help revive this genre of music and keep it alive in the social lives of those who grew up loving it,” Blazee said in an interview.  “It is to show that reggae is not dead and it cannot die.  Those who preached African togetherness; those who showed their true love to make Africa what it is today have to be remembered and celebrated,” Blazee, himself, a reggae artiste and a band owner, explained.

    Last weekend, the voice of Mariam Makeba resonated at the Freedom Park when Lady FloxyBee, the Queen of Hikosso music mounted the stage to demonstrate most of the old tunes of the late legend.  The occasion was to celebrate Makeba who also did her utmost to lift African music by using her lyrics to silence apartheid.  FloxyBee did not disappoint the large crowd when she mounted the daise in her elegance, dishing out soul-searching tunes to remind the people about the heady days of Apartheid.

    In her, Makeba came alive on stage as most people sang along with her.  The height of the songs was when Pata – pata was rendered and both the audience and her singers swung to it as if they were South Africans for real.  The vibes came out in torrents of smooth flowing and evocative sounds, melting hearts and mending souls.  Floxybee who had been in the United States of America almost all her adult life used her masterful stage craft to hold the people.  She sang and danced with renewed gusto.  Her style inspired not only her band and dancers but the whole audience who then took to the dance floor.

    Pata – pata moved the people the more because it still remains Makeba’s most celebrated and evergreen track.  It was remarkable, for in 1967, she won her first Grammy Award with the track.   Pata-pata is the story of South Africa, it is the story of segregation in which no option was given to the Black man either in the spheres of education, economic attainment or politics.  These, she turned into songs, rendering them in a way that they moved the world who now turned their attention to Apartheid.

    When the song was released in 1966, Makeba was a political refugee in the US, having been outlawed and banished by the white supremacy government in South Africa.  That song not only opened up cans of worms in the Apartheid enclave, it equally challenged the United Nations to open up a leeway to tackle man’s injustice against man in South Africa.  With the song which she delivered in a form of an evening with Harry Belafonte in 1966, in 1967, the world music body considered her good enough for the Grammy.

    Mostly, Makeba toured the world with the music, noting however, that her only weapon to overcome injustice was music; music laced with lyrics to awake the people and weaken Apartheid.  She once said in an interview concerning her long allegiance to what she believed in as, “I kept my culture.  I kept the music of my roots.  Through my music, I became this voice and image of Africa and the people without even realising how far I have gone”.

    A product of injustice herself, Makeba went to prison with her mother when she was barely 18 days old.  Her mother was jailed six months for illegal brewing of alcohol.  Later, she began to play in churches to entice people and keep them free from sorrow and agony.  As a teenager, some of her songs began to hurt and haunt the Apartheid regime.  After her world tour in 1960 which took her to many countries, she was barred from returning home to South Africa.  And so, for the next 31 years, she was to remain in the US and later in Guinea from where she continually lambasted her home government.  As she did so, she garnered more awards and generated more heat to topple Apartheid.  During these years, she performed mainly at World Jazz concerts and reggae festivals in Europe, South America and Africa.

    Therefore the essence of the vibes is to re-invent her messages, what she meant to convey to the world and how peace can envelope the surface of the earth.  And in it all, FloxyBee did her best to relive Makeba, to let people see her looming image in music not only in Africa but world-over.  FloxyBee said, “yes I am home now to demonstrate my musical dexterity, to show my Nigerian fans that stage performance gives music its best forte.”

    The convener of the Conscious Vibes Africa, Blazee is optimistic that his efforts will soon permeate the society.  An Ondo born artiste, Blazee intends to go more into the archives to dig out the lyrics of UB 40, Third World, Jimmy Cliff, Eddy Grant, U-Roy, I-Roy, Greg Isaacs, Don Callous and more to make the vibes more encompassing.

    “I know very soon, many reggae lovers will identify with us,” he enthused.  “And we are ready to carry them along, so that reggae will go on forever,” he said.

    Makeba died of heart attack in 2008 at the age of 76 after a performance in Italy

     

  • Remembering Suntai’s tenure

    Remembering Suntai’s tenure

    Immediate past Governor of Taraba State Danbaba Danfulani Suntai was on October 25, 2012 involved in a plane crash. He piloted a plane that crashed in a tree at a suburb of Yola –the Adamawa state capital.

    Suntai was on board the ill-fated Cessna 208 aircraft with three of his aides: his Aide-de- Camp (ADC), Iliya Dasat, the Chief Detail, Joel Danladi, and the Chief Security Officer (CSO), Tino Dangana. Some media, particularly the social media, reported they were all perished! But they all survived, perhaps, by divinity.

    Accolades must be given to the former Governor of Adamawa State, Murtala Nyako, for his prompt intervention. Nyako rushed the injured governor and his aides to the hospital in Yola. The following day, Suntai was taken to Abuja from where he was flown to Hannover, Germany, from where he was much later evacuated to the United States (US).

    Suntai left behind a deputy, Garba Umar who was sworn on October 5 –only twenty days before the crash. Soon, the battle for succession took the centre stage, with intrigues, scheming and back stabbing. Umar, popular as UTC, was at the centre of the controversy. He wanted to become the substantive governor by removing his benefactor on health grounds, or to succeed him at the general election. This was hotly resisted by those close to Suntai, who wanted power to rotate to the southern geopolitical zone of the state.

    At first Umar appeared to be uninterested to holding power. He cautioned his allies that it was wrong for him to betray his principal. He once stated that through providence he became the deputy and acting governor, and was contented that, as acting governor, he was exercising the powers of the governor as prescribed by the constitution. But, some party chieftains accused him of pretending. They demanded answers to why he changed the leadership of the state Assembly and sacked Suntai’s loyalists on allegation that they feasted on the N400 million federal government intervention funds for flood affected persons.

    The battle of wit peaked when 10 months after, an ailing Suntai returned on Sunday August 25, 2013, from his medical trip abroad and was not fit to resume work as the helmsman. His deputy refused to revert back to his constitutional position as a spare tyre. 16 of the 24-member House of Assembly had backed the acting governor, rejecting a letter purportedly transmitted them by Suntai intimating them about his intention to resume office. The House alleged that the letter was forged. The late Speaker, Haruna Tsokwa, had proclaimed Suntai as sick, adding that the House would not allow him to toy with the destiny of the state. Ironically, Tsokwa later slumped and died of heart ailment and another loyalist of the acting governor, Josiah Sabo Kente, took over as the Speaker.

    Eight lawmakers, however, rejected the ceding of power to Umar to steer the state. There was a constitutional puzzle that required judicial interpretation. The court was approached by Suntai’s lawyers to interpret Section 190(2) of the 1999 Constitution, which deals with the transmission of letter by a governor to the House. The case was a novelty in Nigerian laws since no precedence had been set on a similar issue.

    Tension was fueled more when a fragile Suntai, who refused to release his medical records to the public, purportedly dissolved the cabinet and appointed a new Secretary to Government and Chief of Staff. Umar cried foul, saying a cabal was desperate to hijack the machinery of government using Suntai’s name, which he would not tolerate. He insisted he would not revert to the position of deputy governor, until the House of Assembly, which made him the acting governor, communicates to him the change in status. He was not ready to play the second fiddle again.

    Two major camps had already formed, and ahead of the 2015 general elections, the camps of the former governor and his deputy who was holding the forte spoiled for war.

    Efforts to resolve the crisis out of court failed, and the succession drama continued to play out. With majority of the lawmakers in his kitty, Umar systematically asserted himself and began to prepare himself for power, although still walking a tightrope. He kicked against power shift and fired Suntai’s loyalists from office and embraced his boss’ foes, as he plotted to remove him on health grounds.

    Umar and his supporters were called betrayers by those who did not want Suntai impeached. But the Umar camp saw their opponents (Suntai loyalists) as the enemies of progress. Sometimes they poured venom on former Defence Minister General Theophilus Danjuma, former Governor Jolly Nyame, Senator Emmanuel Bwacha and Emmanuel Bello who was the Commissioner of Information, alleging that they were “obstructing the government and sabotaging Umar.” These leaders insisted on the rule of law and due process why Umar and his group insisted that Suntai was incapacitated to carry on, despite supremacy of the law.

    Abubakar Sani Danladi who was Suntai’s running mate in 2007 and 2011 had been on October 4, 2012 impeached by the state Assembly, allegedly at the prompting of Suntai, which paved the way for Umar to come on board. But Danladi asked the Supreme Court to reverse his impeachment. The High Court in Jalingo and the Court of Appeal in Yola had affirmed the impeachment, but Danladi’s lawyer, Kanu Agabi, SAN, proceeded to the Supreme Court to argue that the House of Assembly did not follow the due process in removing his client.

    In the end, Taraba state returned to stability when Justice Sylvester Ngwuta, among six other judges of the Supreme Court sacked Umar and Danladi was reinstated as Suntai’s deputy on November 21 last year. Danladi, now a senator, returned as acting governor and worked in partnership with the Suntai camp in the remaining six months of the Suntai administration. He also supported and aided power shift to the south of the state which was the major cause of the political crisis.

    The political conflict took many fronts, including the constitutional battle, but Bello being a journalist, wrote more on the media warfare of the crisis.

    He said: “As the one superintending the Taraba state’s information machinery at that time, I found myself enmeshed in many of the political battles that arose after Suntai’s plane crash. It was at the level of the media that I really got involved.

     

     

  • Mariam Makeba alive at Freedom Park

    Mariam Makeba alive at Freedom Park

    In an attempt to revive the Reggae music, Captain Blazee and others have now put in place what is known as Conscious Vibes Africa to hold reggae lovers spellbound every month.  This last weekend at the Freedom Park, Lagos, the memories of South African legend, Mariam Makeba were revived when FloxyBee, a Nigerian – US based entertainer thrilled the audience with Makeba’s many vibes and more, writes Edozie Udeze

    A group of Reggae artistes led by Captain Blazee have begun a musical gig termed Conscious Vibes Africa, at the Freedom Park, Lagos.  The monthly show which happens every last Sunday of the month is meant to revive reggae music.  It is also an avenue to remember and celebrate some iconic African leaders who have used the message of black consciousness to touch the spirit of African renaissance.

    Some of these great people included Marcus Garvey, Emperor Haile Selassie of Ethiopia, Mzee Jomo Kenyatta of Kenya, Nelson Mandela of South Africa and others.  In the music genre, are Mariam Makeba of South Africa, Peter Tosh of Jamaica, Bob Marley, (the legendary vibes master of Reggae), Lucky Dube of South Africa and more.  “The essence of this is to help revive this genre of music and keep it alive in the social lives of those who grew up loving it,” Blazee said in an interview.  “It is to show that reggae is not dead and it cannot die.  Those who preached African togetherness; those who showed their true love to make Africa what it is today have to be remembered and celebrated,” Blazee, himself, a reggae artiste and a band owner, explained.

    Last weekend, the voice of Mariam Makeba resonated at the Freedom Park when Lady FloxyBee, the Queen of Hikosso music mounted the stage to demonstrate most of the old tunes of the late legend.  The occasion was to celebrate Makeba who also did her utmost to lift African music by using her lyrics to silence apartheid.  FloxyBee did not disappoint the large crowd when she mounted the daise in her elegance, dishing out soul-searching tunes to remind the people about the heady days of Apartheid.

    In her, Makeba came alive on stage as most people sang along with her.  The height of the songs was when Pata – pata was rendered and both the audience and her singers swung to it as if they were South Africans for real.  The vibes came out in torrents of smooth flowing and evocative sounds, melting hearts and mending souls.  Floxybee who had been in the United States of America almost all her adult life used her masterful stage craft to hold the people.  She sang and danced with renewed gusto.  Her style inspired not only her band and dancers but the whole audience who then took to the dance floor.

    Pata – pata moved the people the more because it still remains Makeba’s most celebrated and evergreen track.  It was remarkable, for in 1967, she won her first Grammy Award with the track.   Pata-pata is the story of South Africa, it is the story of segregation in which no option was given to the Black man either in the spheres of education, economic attainment or politics.  These, she turned into songs, rendering them in a way that they moved the world who now turned their attention to Apartheid.

    When the song was released in 1966, Makeba was a political refugee in the US, having been outlawed and banished by the white supremacy government in South Africa.  That song not only opened up cans of worms in the Apartheid enclave, it equally challenged the United Nations to open up a leeway to tackle man’s injustice against man in South Africa.  With the song which she delivered in a form of an evening with Harry Belafonte in 1966, in 1967, the world music body considered her good enough for the Grammy.

    Mostly, Makeba toured the world with the music, noting however, that her only weapon to overcome injustice was music; music laced with lyrics to awake the people and weaken Apartheid.  She once said in an interview concerning her long allegiance to what she believed in as, “I kept my culture.  I kept the music of my roots.  Through my music, I became this voice and image of Africa and the people without even realising how far I have gone”.

    A product of injustice herself, Makeba went to prison with her mother when she was barely 18 days old.  Her mother was jailed six months for illegal brewing of alcohol.  Later, she began to play in churches to entice people and keep them free from sorrow and agony.  As a teenager, some of her songs began to hurt and haunt the Apartheid regime.  After her world tour in 1960 which took her to many countries, she was barred from returning home to South Africa.  And so, for the next 31 years, she was to remain in the US and later in Guinea from where she continually lambasted her home government.  As she did so, she garnered more awards and generated more heat to topple Apartheid.  During these years, she performed mainly at World Jazz concerts and reggae festivals in Europe, South America and Africa.

    Therefore the essence of the vibes is to re-invent her messages, what she meant to convey to the world and how peace can envelope the surface of the earth.  And in it all, FloxyBee did her best to relive Makeba, to let people see her looming image in music not only in Africa but world-over.  FloxyBee said, “yes I am home now to demonstrate my musical dexterity, to show my Nigerian fans that stage performance gives music its best forte.”

    The convener of the Conscious Vibes Africa, Blazee is optimistic that his efforts will soon permeate the society.  An Ondo born artiste, Blazee intends to go more into the archives to dig out the lyrics of UB 40, Third World, Jimmy Cliff, Eddy Grant, U-Roy, I-Roy, Greg Isaacs, Don Callous and more to make the vibes more encompassing.

    “I know very soon, many reggae lovers will identify with us,” he enthused.  “And we are ready to carry them along, so that reggae will go on forever,” he said.

    Makeba died of heart attack in 2008 at the age of 76 after a performance in Italy

  • Remembering Suntai’s tenure

    Remembering Suntai’s tenure

    Title: Suntai – Betrayers, Loyalists and the Media War
    Author: Emmanuel Bello
    Reviewer: Fanen Ihyongo
    Year of Publication: 2015

    Immediate past Governor of Taraba State Danbaba Danfulani Suntai was on October 25, 2012 involved in a plane crash. He piloted a plane that crashed in a tree at a suburb of Yola –the Adamawa state capital.

    Suntai was on board the ill-fated Cessna 208 aircraft with three of his aides: his Aide-de- Camp (ADC), Iliya Dasat, the Chief Detail, Joel Danladi, and the Chief Security Officer (CSO), Tino Dangana. Some media, particularly the social media, reported they were all perished! But they all survived, perhaps, by divinity.

    Accolades must be given to the former Governor of Adamawa State, Murtala Nyako, for his prompt intervention. Nyako rushed the injured governor and his aides to the hospital in Yola. The following day, Suntai was taken to Abuja from where he was flown to Hannover, Germany, from where he was much later evacuated to the United States (US).

    Suntai left behind a deputy, Garba Umar who was sworn on October 5 –only twenty days before the crash. Soon, the battle for succession took the centre stage, with intrigues, scheming and back stabbing. Umar, popular as UTC, was at the centre of the controversy. He wanted to become the substantive governor by removing his benefactor on health grounds, or to succeed him at the general election. This was hotly resisted by those close to Suntai, who wanted power to rotate to the southern geopolitical zone of the state.

    At first Umar appeared to be uninterested to holding power. He cautioned his allies that it was wrong for him to betray his principal. He once stated that through providence he became the deputy and acting governor, and was contented that, as acting governor, he was exercising the powers of the governor as prescribed by the constitution. But, some party chieftains accused him of pretending. They demanded answers to why he changed the leadership of the state Assembly and sacked Suntai’s loyalists on allegation that they feasted on the N400 million federal government intervention funds for flood affected persons.

    The battle of wit peaked when 10 months after, an ailing Suntai returned on Sunday August 25, 2013, from his medical trip abroad and was not fit to resume work as the helmsman. His deputy refused to revert back to his constitutional position as a spare tyre. 16 of the 24-member House of Assembly had backed the acting governor, rejecting a letter purportedly transmitted them by Suntai intimating them about his intention to resume office. The House alleged that the letter was forged. The late Speaker, Haruna Tsokwa, had proclaimed Suntai as sick, adding that the House would not allow him to toy with the destiny of the state. Ironically, Tsokwa later slumped and died of heart ailment and another loyalist of the acting governor, Josiah Sabo Kente, took over as the Speaker.

    Eight lawmakers, however, rejected the ceding of power to Umar to steer the state. There was a constitutional puzzle that required judicial interpretation. The court was approached by Suntai’s lawyers to interpret Section 190(2) of the 1999 Constitution, which deals with the transmission of letter by a governor to the House. The case was a novelty in Nigerian laws since no precedence had been set on a similar issue.

    Tension was fueled more when a fragile Suntai, who refused to release his medical records to the public, purportedly dissolved the cabinet and appointed a new Secretary to Government and Chief of Staff. Umar cried foul, saying a cabal was desperate to hijack the machinery of government using Suntai’s name, which he would not tolerate. He insisted he would not revert to the position of deputy governor, until the House of Assembly, which made him the acting governor, communicates to him the change in status. He was not ready to play the second fiddle again.

    Two major camps had already formed, and ahead of the 2015 general elections, the camps of the former governor and his deputy who was holding the forte spoiled for war.

    Efforts to resolve the crisis out of court failed, and the succession drama continued to play out. With majority of the lawmakers in his kitty, Umar systematically asserted himself and began to prepare himself for power, although still walking a tightrope. He kicked against power shift and fired Suntai’s loyalists from office and embraced his boss’ foes, as he plotted to remove him on health grounds.

    Umar and his supporters were called betrayers by those who did not want Suntai impeached. But the Umar camp saw their opponents (Suntai loyalists) as the enemies of progress. Sometimes they poured venom on former Defence Minister General Theophilus Danjuma, former Governor Jolly Nyame, Senator Emmanuel Bwacha and Emmanuel Bello who was the Commissioner of Information, alleging that they were “obstructing the government and sabotaging Umar.” These leaders insisted on the rule of law and due process why Umar and his group insisted that Suntai was incapacitated to carry on, despite supremacy of the law.

    Abubakar Sani Danladi who was Suntai’s running mate in 2007 and 2011 had been on October 4, 2012 impeached by the state Assembly, allegedly at the prompting of Suntai, which paved the way for Umar to come on board. But Danladi asked the Supreme Court to reverse his impeachment. The High Court in Jalingo and the Court of Appeal in Yola had affirmed the impeachment, but Danladi’s lawyer, Kanu Agabi, SAN, proceeded to the Supreme Court to argue that the House of Assembly did not follow the due process in removing his client.

    In the end, Taraba state returned to stability when Justice Sylvester Ngwuta, among six other judges of the Supreme Court sacked Umar and Danladi was reinstated as Suntai’s deputy on November 21 last year. Danladi, now a senator, returned as acting governor and worked in partnership with the Suntai camp in the remaining six months of the Suntai administration. He also supported and aided power shift to the south of the state which was the major cause of the political crisis.

    The political conflict took many fronts, including the constitutional battle, but Bello being a journalist, wrote more on the media warfare of the crisis.

    He said: “As the one superintending the Taraba state’s information machinery at that time, I found myself enmeshed in many of the political battles that arose after Suntai’s plane crash. It was at the level of the media that I really got involved.