Category: Arts & Life

  • ‘Chibok girls: Buhari must reconstruct Nigeria’

    ‘Chibok girls: Buhari must reconstruct Nigeria’

    Frontline artiste and Cultural Ambassador, Tar Ukoh, popular as ‘Mambissa,’ is using his gift – music to campaign for the release of the Chibok girls who have been in the captivity the insurgent Boko Haram group since April 15 last year. In his latest release, Mambissa is urging President Muhammadu Buhari to do everything possible in alacrity to bring back the girls in sound condition. In an interview with Senior Correspondent FANEN IHYONGO, the revolutionary artiste said the ‘Chibok Girls’ are a metaphor for not just the general insecurity in the land, but for the crisis that would confront Nigeria, if young girls become scared of going to school simply because they could be kidnapped by terrorists. 

    Motivation

    Bring Back the Chibok Girls’ song is my own contribution as an artiste in raising awareness on the debilitating tragedy of terrorism in Nigeria, as it affects the girl-child. Remember that 219 school girls kidnapped by Boko Haram from a school in Chibok, Borno State in April last year, are still in captivity. Now, for me, the Chibok girls are a symbol of not just the level of decay and collapse of the educational institution in Nigeria, but an indictment on the Nigerian State; the failure of the Nigerian State to protect its citizens in the larger context, and specifically children and then the girl-child in school. The Chibok girls are a metaphor of not just the general insecurity, but the crisis that would face Nigeria, if young girls are scared of going to school and colleges because they are afraid they would be kidnapped in school. And if so, we are going to have 50 percent illiterate population because the girls we are training today are the mothers of the nation tomorrow; they are tomorrow’s people. So, if our mothers of tomorrow are not getting educated today, what is the consequence? Poor parents  who, initially may not even want to send their children to school, who would use the hostage crisis as an excuse to stop sending their daughters to school. What is the corollary to that? They would now become victims of early child marriages and domestic helps. And this would lead to increased illiteracy and lack of capacity for our development as a nation. Our productive forces would diminish. The human capital development of the girl-child and our women would diminish. Consequently, the future of Nigeria would be gloomy. It would spell doom.

    How Jonathan failed

    I want to highlight the critical importance of the role the government must play in negotiating the return of the Chibok girls by the Buhari regime. Remember, the Goodluck Jonathan regime was not just callous, but insipidly unconcerned about the Chibok girls, even in denial. Remember the former first lady Dame Patience Jonathan had even said she didn’t believe the Chibok girls were kidnapped. The former president himself went as far as insinuating that it was a political ploy by the opposition party  at that time the APC, to make his government look foolish and incompetent, and that the Chibok girls were not really kidnapped. But that was put to lie when we saw the leader of the Islamist terrorists group, Abubakar Shekau, displaying the Chibok girls whom people saw and identified some as their daughters.

    Efforts of ‘BringBackOurGirls’ campaigners commendable

    The ‘Bring Back Our Girls’ campaign led by Dr. Obiageli Ezekwesili, for me, is a turning point in the history of female consciousness, womanhood, pride of the Nigerian woman and her dedicational commitment. For me, when I come to Abuja and I see the ‘Bring Back Our Girls’ at their stand keeping vigil in that spot for over 430 days now, I think it is commendable. And for me as an artiste who is a social conscience, cultural salt and pride of the nation, if I cannot represent the sentiments, the fears and the pleasures of my people, then I am working for nobody. Then I am working in vain. The womanhood must be given its dignity and pride. So, I am defending my mothers; I am defending my daughters and I am defending our wives and sisters. So, the Chibok girls are a metaphor of the collapse of the Nigerian State. Buhari must now resurrect and reconstruct the Nigerian State. And behold, everybody should support girl-child education, primarily in an environment that is secure and safe. That is why I released this CD, supported by the Planned Parents Federation of Nigeria (PPFN), and we are hoping to do the video soon. We distribute free and we shall continue to reproduce and give out free to people, the radio and television stations, as we continue to get more sponsors and resources.

    Campaign for Chibok girls must intensify

    It would be backward thinking if we stopped pressing for the release of those girls because the past regime could not rescue them. It would be like leaving your house open because even if you lock it, thieves would still break into it. So we must keep asking, because the girls are human beings and no Nigerian should be left behind in this crusade. As far as they are Nigerians, irrespective of age, the fight for their release by the Nigerian State is the beginning of the fight for the sustenance of the dignity of the fundamental human right of the citizenry.

    It could be anybody

    Even constitutionally, the prime business of the state is to protect lives and property and the environment for the citizenry to live a safe life and own property without molestation. So artistes all over the world should always defend a just course. Like lawyers, artistes represent the legal conscience of human beings. We should get where food cannot reach, enter peoples’ souls and touch their minds to stand out and say ‘hey, this is danger,’ because it could be anybody tomorrow. What stops another terrorists group from going to Okigwe, or Badagary or Calabar for instance, to kidnap school girls and take them as hostages?

    Collapse of security, decay of infrastructure, neglect of school system

    The Chibok episode has shown the decay of the Nigerian State in the last 16 years; the total collapse of the security apparatus; the total collapse of the infrastructure in the country and the total neglect of the school system. It could also have been the teachers, and it does not mean the Chibok girls are the only people who have been kidnapped and taken as hostages. But we are using them as a unifying symbol to preach to the conscience of the nation and say ‘Wait a minute; can this be Nigeria in the 21st century?’ Look at what other nations are doing in terms of protection of lives and property. I remember Elian Gonzalez, a five-year-old Cuban boy, who in 1999 was rescued by fishermen at the coast of Ft. Lauderdale, Florida and taken to a hospital for treatment. His mother and 11 others on the raft had drowned in their attempt to come to the U.S. from Cuba. Elian was released from the hospital into the custody of other relatives in Miami. The Cuban government sent a note to the U.S. mission in Havana requesting Elian’s return to Cuba. And back in 2000, Elian, now about 21years, is happily studying Industrial Engineering in a university in his home province of Matanzas in Cuba. That type of child would die defending Cuba. He would be so patriotic. He will not mess with his country. That is what we must do for the Chibok girls. We don’t know how and where they are, but we want them back.

    The song

    A song of the wailings of anger, yearning for answers. Non to hear. The song of wisdom, voice of reason. On our little children. Our Chibok girls. Our mothers of tomorrow. Mr. President, please. Bring back the Chibok girls. Now and alive, safe and sound. Build and reconstruct our nation. Take me to Sambissa Forest, to bring back our girls. Wailings and wailings. Tears of hope, waiting and waiting. Tell us the truth Mr. President. Ayooo, mmm, Chai! yei yeii yei… We want the girls back. Today. Tomorrow no more.

    The message:

    The message in the five minutes track: ‘Bring Back the Chibok Girls,’ include: first, we want to know where the Chibok Girls are. It is the duty of the government to bring them back from wherever they are. And it is the duty of government to protect lives and property of Nigerians. And we are saying it is the responsibility of the Commander-in-Chief, as at that time Goodluck Jonathan, and since Jonathan failed Nigerians, please Buhari don’t fail us. Buhari we will checkmate Boko Haram and stop terrorism. You (Buhari) must reconstruct Nigeria to a point where we will all love one another, without dividing us along religious or ethnic lines. It was the incompetence of the PDP government that led to the total collapse of our security forces. They were not trained, motivated and armed, so they ran away from the war front when they heard gun shots booming from Boko Haram, they ran away and left the innocent citizens to the vagrancy, horrendousness and massacre by the terrorists. In short, we are saying: Buhari, na you we believe in. You go do am. We the parents are saying: you the commander-in-chief, reconstruct Nigeria and bring back our girls, now and alive.

  • The fruitful years

    The fruitful years

    Title: The Example (The era of Babatunde Fashola as governor of Lagos State
    Author: Edited by Sam Omatseye
    Publishers: Kraft Books, Ibadan
    Year of Publication: 2015
    No of Pages: 351
    Reviewer: Badejo Adedeji Nurudeen

    Events that shaped Governor BabatundeFashola’s administration as a governor is still etched in our memories, needless to say that former governor Bola Tinubu is in the best position to explain the reasons for his choice. One very important event has made Governor Fashola dear to my heart. It was a personal experience.

    Sometime in August 2014, I ran into Governor Fashola’s entourage as the heavens opened while he was inspecting the 70 million gallons per day Adiyan Waterworks phase 2, it was indeed a spectacle seeing the governor fully dressed in rain coat and heavy boot. Just like I once saw his predecessor, Asiwaju Bola Tinubu, who rolled-up his trousers and jumped into a flood with bare foot to inspect drain blockage on MuriOkunola Street in Victoria Island. To me, this is selfless and purposeful leadership.

    The Example: The Era of BabatundeFashola as Governor of Lagos State is a compendium of articles put together to celebrate his legacy of service. Edited by the renowned columnist and wordsmith, Mr Sam Omatseye, and a foreword by redoubtable Professor ItseSagay, (SAN),a former teacher of Governor Fashola at the university. The array of contributors ranging from a former governor, serving and former deputy governors, serving and former commissioners, captains of industry, special advisers and special assistants give this book an edge in understanding at close range the Fashola phenomenon.

    The contribution of Mr RotimiOyekan, a consummate banker, former Commissioner of Finance and childhood friend of Fashola since 1978, is the most compelling of all. He analysed, based on experience and exposure, the financial planning and development of Lagos State under Fashola. The complexities of revenue generation and infrastructural development tied to sustainable financial structure and availability was highlighted by Oyekan. He also explained the dogmatic posture of Governor Fashola in the execution of the ambitious Lagos-Badagry 10-lane superhighway with light rail; the governor has stubbornly soldiered on despite the huge demand of the project on the finances of the state. The former commissioner revealed how Fashola’s letter to the World Bank clearly outlined the perspective, purpose and spirit as well as the financing strategy of the administration. How the 15 years Economic and Financial Model developed jointly by Lagos State government and Price Waterhouse Coopers helps the state in actual planning framework for infrastructural development.

    This particular contribution is an exposé on the effect of public-private partnership on the working relationship between government and the private sector on areas like debt management, internally generated revenue, bonds issuance and public finance. It is apt to note that financial operations and development under Fashola are hinged on debt issuance programme, multilateral financing and public-private partnership. Indeed, Oyekan’s contribution should be a model for states thinking of removing themselves from the apron strings of monthly federal allocation.

    Following on same thoughts is Mr AderemiMakanjuola’s contribution. Makanjuola, an ex-banker and now aviation offshore big time player is the chairman of Lagos State Security Trust Fund (LSSTF), the public- private partnership scheme designed to curb insecurity in the state, the hunch of this idea is to equip and strengthen the security agencies in the state, with particular interest in Nigeria Police Force. In this chapter we read for the first time how the state government acquired two new, fully equipped, top-of-the-line Bell 12-seat helicopters for land and terrain survey, rescue and surveillance duties for the state. More than the scepticism of a private sector person not wanting to do business with government, this acquisition was financed by a bank with all attendant risks but the personality of Governor Fashola saw this transaction through.

    Greening and cleaning Lagos, which is the hunch of the contribution of MuizBanire and TitiAnibaba, is one exercise that has come to stay. Particularly the creation of recreational parks has lend beautification to the state, some of these parks are strategic and political, with the GaniFawehinmiPark, Ojota serving as the abode of ‘Occupy Nigeria during the anti-subsidy removal protest in 2011. The beauty and landscaping of these parks are aesthically sight to behold. It is also an avenue for the government to generate employment for street urchins who hitherto slept under the bridges and to curb environmental degradation in open areas.

    On ethnicity which recently reared its ugly head in the state. Fashola’s harmonisation and the involvement of major stakeholders is very instructive; as stated by AminuYaroIdris, the SerikiHausawa of Lagos (head of Hausa community in Lagos), Fashola provided the community a new massive cemetery at Ayobo (with facilities provided by him privately) when the former one in Agege was filled-up. Also, he had an extensive consultation with the Seriki when the demolition exercise of the Ijora-Badiya was to be carried out, to pave the way for the 1008 housing estate.

    Particularly more striking was the effective tackling of the Ebola virus disease outbreak through Lagos State. Many Nigerians wonder what could have happened had the episode of July-September 2014 had crept into Nigeria through another state. The contribution of Messrs.JideIdris, Walter Olatunde and Wale Okecentered on the gamut of the state’s health infrastructural development and policy formulation. Ranging from disease control, reproductive health, medical mission, free health scheme, primary healthcare centres, Lagos State University Teaching Hospital (LASUTH), pharmaceutical services, blindness prevention programme and motor park health and prevention programme.

    OlasupoShasore, (SAN) contended that for any given society to work, its laws must be perfect and implementable. From the repealing of over hundred years old Lagos Magistracy and Criminal Administration Laws, to the development of Mortgage and Property Law of Lagos State which also provides the desired framework for the operation of the ambitious Lagos State Home Ownership Mortgage Scheme- Lagos HOMS. Under this arrangement like never before, home ownership and delivery had become easier.

    The workings of the state executive council as enumerated by Mr LanreBabalola, the Chief of Staff to the governor speaks volumes of the business-like manner in which the council takes decisions- every item is subjected to a rigorous debate before decision is taken.

    The personality of Governor Fashola is examined fully by close aides on governance, delegation of tasks, political development, personal issues and security. We read how his aide-de-camp missed travelling with the governor’s convoy to the office because he went to the toilet! How Governor Fashola can be served food or coffee by any of his aides but cannot delegate signing certificate of occupancy to any. Quite early in the administration, too, it is said that he took a break to arm himself for the office of governor. That the governor is workaholic will be an understatement as attested to by his close aides.

    Fashola’s efforts on media management is endearing. His passionate plea to media personnel to be careful while visiting the isolation centre for the dreaded Ebola Virus Disease is quite touching. The commencement of 100 days in office briefing and media engagement had endured till he gave the last one recently, and the numerous town hall meetings on security, taxation and the Youth Stakeholders Forum organised by the IGNITE Enterprise and Employability Project; the hunch of which is to tackle the recurring unemployment in our clime.

    The signature of development under Governor Fashola is too numerous to be captured in one book. Even with less than 5 days to go, he is still delivering the goodies as attested to by the numerous projects commissioned recently. The Fashola Phenomenon will continue as part of our history.

    This is a book for every shelf, the packaging is presentable. Save for repetition, contributions from some serving commissioners would make good highlighting here. It will serve the incoming government of MuhammaduBuhari good if Governor Fashola is appointed a minister in-charge of power. The power issue in Nigeria requires meticulousness and strong acumen, particularly for someone who can combine both being a democrat and technocrat. For in the last eight years, Fashola had built and inaugurated four Independent Power Projects in Akute, Alausa, Mainland and Lekki Peninsula. He is an example, indeed, of a Nigerian who could walk on the rock and leave his footprints.

  • ‘I never wanted to be king’

    ‘I never wanted to be king’

    The Ojora of Lagos, HRM Oba Fatai Aremu Aromire, recently celebrated his 21st year on the throne. He spoke with OLATUNDE ODEBIYI on his enthronement, his achievements so far, marriage, religious life and more. 

    HOW has the journey been as Oba Ojora of Lagos?

    “Well, let’s thank God for the journey. It has not been a smooth journey, going by Ijora’s volatile reputation, but thank God that everything has worked fine since I became king.

    Can you tell us of your emergence as Oba of the entire Ijora Community?

    I was personal assistant to the former Chief Ojora, who passed on in 1993. He was a good man and he exposed me to all the nitty-gritty of the community. When he passed on, it was the turn of my own ruling house and seven candidates contested. The then head of the family, the late Onitire of Itire-land suggested that the contest be thrown open to all princes. As a youth leader, I drummed support for my elder brother, because I was never interested, especially because of the volatile reputation of Ijora and environ as the most troublesome community in Lagos. In fact, I had already packed by baggage to go abroad and was waiting for the outcome because my brother was in the contest. But along the line, all the princes were told to write an application and I equally did since I noticed that my elder brother was reluctant and I didn’t want the crown to elude our ruling house.

    So what happened?

    We were all supposed to meet and vote at the Onitire’s palace, but funny enough there was no election. Rather we met a young Ifa Priest, whom they said would carry out the selection. But I objected to this, more especially because as secretary of my ruling family house, I had mobilised people who would vote for my brother. I had also put my brother’s form as number one; so when the Ifa priest asked me to call out the candidates, my brother was the first candidate to come forward. But when he was given the Ifa cowry to commune with, the Ifa priest started screaming, water!! Water!! Later he interpreted that to mean that if my brother became the chief, he would be an armed robber and would die on the throne. Naturally I was disappointed because that was my candidate.  The next candidate sat down (Mukhaila Onisemo) and again the Ifa priest told him he will not spend two years before he died. Next was Oyadina. The priest said he was a good candidate, but I was not happy because my brother had been declined. But quite surprisingly Oyadina said he was not interested in the throne. He said he only wanted to be sure that he was of royal blood. Finally it got to my turn. Would you believe that I did not even say anything to the cowry because I was scared of the outcome? But suddenly the Ifa priest shouted (Eji Ogbe) and he said to the entire house: This is your Oba! I was officially installed on June 5, 1994.

    Even you have acknowledged that Ijora use to be a somewhat a trouble-some community, what has been the state of affairs since you mounted the throne?

    There has been total peace. That was what confirmed my choice as Oba and the fact that my ancestors really wanted me to be king for peace to reign again. Before now, you couldn’t leave your drink or food and step out for a few minutes because my time you come back, there is 80% assurance that it has been poisoned, but now, I thank the almighty that that is no longer the case.

    Tell us of your achievements in terms of development since you became king.

    You know ethically it is not good to praise oneself; but in all fairness, there was just one road in Ijora when I ascended the throne. Now we can boast of about seven constructed roads, out of which about four of them were personally constructed by me, without any support from state or local government. For, it was more about what my people want.

    As king, do you still frolic with those you grew up with?

    Of course, most of the friends you see around me are not new faces; they are people I grew up with. On Fridays we all gather together to merry, just like we use to do way back.

    Are you duty bound to take advice from your chiefs?

    I have two major chiefs, and most times, cases pass through them before getting to me, because whatever decision they take is what I will work on. And if need be, I make some corrections, and I let them see why. I have roughly eight officers and because I listen to other people’s advice, I have won several cases for my family. One of them is the Iganmu case. In total, I have won fourteen cases for my family.

    The Iganmu case, what actually happened?

    I met the case in 1994 when I became the Ojora and I fought it throughout. I won the case at the High Court. The plaintiffs appealed and I won again at the Appeal Court and even at the Supreme Court. The Landlord Association gathered and took me to court again and I still won the case. I have won several cases for my family. You also need to know that Ijora Kingdom was never like this before I became the king. It was when I became the king that the whole place changed. I am not a lawyer but I can assure you that I know more than many lawyers because I do my homework well when I have a genuine case. The Orile people especially went back to court to appeal and I still won at the end of the day.

    Have there been any cases of demolitions since you won the case?

    Not at all, I have never demolished any house. I am not from a rich home and I cannot say because I am the Oba, I would begin to add to people’s problem. If I had wanted to use veto power, I would have demolished several houses and built estates, but I never did because God may not forgive me if I do that. Somebody may have laboured and bought a land from a fake seller and built on it without knowing; but rather demolish, the rightful thing to do is sit down and negotiate with the original owners. I went as far as telling members of my family not to be involved in any demolishing despite the fact that we have all the court papers.

    Do residents of other affiliates of Ijora like Orile, Okokomaiko amongst others enjoy your leadership and feel your impact?

    Yes they do. Let me categorically say here that I have 44 Baales (chiefs) under my domain that span seven local governments and I reach out to every one of them. Each community has their own chiefs who in return feed me with reports and development. For instance if there is a problem in any of the communities, I summon the chiefs there and we talk it through and find a lasting solution to it.

    Will it be right to ask how many wives you have?

    Of course, it is allowed, I have just one wife, and that is because managing the affairs of the entire community is a whole work on its own, not to talk of having several wives, where you will now have a time-table of where to sleep. One man’s food is another man’s poison. Some Obas have eight to 10 wives, but it is not a taboo to have an Oba with just one wife. Besides, I’m okay with my wife because she is loving and supportive.

    What was growing up like for you?

    Growing up was fun. I learnt to fend for myself very early in life, with the little support from my parents. Like I said, I was not born with a silver spoon although we were comfortable. I learnt to read through my every day studying of the Daily Time’s newspaper. I went to both primary and secondary school before proceeding for my HND. It might amaze you that I did dirty jobs, as far as clearing faeces parker just to survive and make ends meet.

    How do you combine Islam with the tradition and culture?

    I am three in one because I go to church alongside my sisters who own churches. We are just three that my mother gave birth to and I was the only male. My father is a strong Muslim while my mother is an Idol worshipper who does not eat ram. So I dance for the masquerade to honour my mother. I also go to mosque, church and I attend to all traditional rites. Every year I send 20 Muslim faithful to hajj.

     What is the place of the Ojora palace in Lagos?

    This palace is different from other palaces because it’s an ancient palace built by the Brazilians in 1920. You cannot see this type of palace anywhere in Lagos and that is why we cherish it.

    Tell us about the major traditional festivals in Ojora Kingdom.

    The most important festival is the Elegba festival which we inherited from our forefathers. We celebrate the festival annually to remember the Olofin, one of our forefathers.

    Does a community like Ijora still have taboos?

    Yes, there are taboos  eewo. In our land, you cannot sit on your brother’s bed, where his wife sleeps; otherwise it will mean that you are having an affair with that woman.

    How do you love to dress?

    You can see me now. I love casuals. I am not the type of Oba who dresses flamboyantly. Your dressing can scare people away from you. I don’t want my old friends to run away from me through my flamboyant dressing. We have been friends before I became the Oba.

  • ‘As a government official, I swore by Ogun’

    ‘As a government official, I swore by Ogun’

    A few years ago, Omokayode Idowu Esuleke created a mild drama of sort during his swearing-in ceremony along with other public officers and Councillors in Oshogbo, Osun State, when he rejected the Holy Bible and Holy Koran and instead opted to take his oath by swearing by Ogun, the god of Iron, symbolised by a cutlass. He recalled the big stir and amazement that followed, as other political officers, had toed the conventional line of swearing by the two imported Semitic religions. “Even the audience were not left out,” he recalled.

    Asked why he chose to be different, the septuagenarian, who is now the Baale Esu of Osogbo said “I believe in the Yoruba gods that are effective, unlike Holy Books that are slow to react, punish or easily forgive. That is why I demanded to swear by Ogun, the god of Iron and was given a cutlass.”

    Speaking further, Esuleke said “that is why throughout my tenure in the Council in Osogbo, I did not steal a kobo and my action forced other officers to be honest, hence no money went missing. You can confirm the records.”

    On his nickname, ‘The Boy’

    Septuagenarian Esuleke, whose deliberate bushy beard has covered his tribal marks, said he spent 25 years in the civil service and earned the nickname ‘The Boy’ because of his humility and penchant to relate with all irrespective of age. “Anyone looking for his mate should go to the cemetery,” he stated.

    His powerful parents

    Esuleke  revealed that his parents were traditional worshipers: “My father was powerful physically and spiritually. He too was the Baale Esuleke, he worshipped Esu and married 23 wives. My mother was the last wife and I am her first and only child. My late father was so powerful that if he sent any of his wives on errands to fetch water and the woman felt reluctant, she would have a miscarriage. They wouldn’t even dare to annoy him, knowing the possible consequences. When they got pregnant, a powerful Juju man was always consulted, who revealed the nature and future of the child. It was this same juju man who told my parents to give me the name Esuleke. So I inherited the Esu worship from my father. He was the (Spiritual head) Baale Esu.”

    Worshipping Esu

    Inside his mud-bricks bungalow are burning oil lamps that he claims will never quench. “This is one of the shrines of Esu; we also have that of masquerades, while we have other pots where we prepare our herbs too. I am the Baale of Esu Osogbo. Esu is a powerful god, which only the faithful can worship, because he does not entertain liars and a liar cannot worship him. Worshipping of Esu god is like worshipping other deities; like the babalawos (traditional priests) have Araba as their leader or head worshipper; so also am I the head of those worshipping Esu here. It’s just like having an Imam or pastor. So what stops me from answering to my name and faith?” He asked rhetorically.

    Although Esuleke did not go beyond Standard Six and Modern School in his education, he says he has been able to achieve what many university graduates may never achieve. “In 1955, when I was very young, I read the Holy Bible from Genesis to Revelation; I also read the Qur’an. After digesting both books, I told myself that nobody can come from a foreign land and tell me that his religion is better than mine. So I have no regrets being an Esu devotee.”

    His Clients

    Esuleke says he receives clients on a daily basis, who come to inquire about their future and seek solutions to their problems. “I find solutions to their problems and that is how helpful the African traditional religion is. I also get invited to give talks and deliver lectures and seminars on the Yoruba culture. I have been to University of Ilorin, University of Lagos, Obafemi Awolowo University, Ile-Ife and other foreign countries to deliver lectures. Different people from kids to the elderly visit me as well as those who are sick and in need of healing. Even Muslims and Christians come here.”

    Esuleke said Christians and Muslims come to him under the cover of the night. He said before the advent of orthodox medicine, traditional methods were used in treating snake bites, falls from trees, and even gunshot wounds, and admonished pastors, whom he says deceive their followers. “There is this head of a Church in Osogbo, who used to tell his church members not take medicine when they fall sick, but was seen receiving treatment at a hospital.”

    On native priests who have been caught assisting robbers or using human beings for sacrifice, Esuleke said, “Don’t they always end up in terrible death? Is there any religion that asks you to go and steal?”

    On why native priests and herbalist always look unkempt, he said “In those days, it used to be a non profit vocation. They did not take it as profession but assistance.”

    On Thunder Balogun

    Esuleke who claims he was once a footballer said “I was captain of Araromi All Stars. The legendary Teslim Thunder Balogun was one of my coaches then. We were together in IjebuOde and Olu Onagoruwa was part of us. I could also play Table Tennis very well.”

    Asked to confirm the mythical story around Thunder Balogun that his shot once ripped through the tummy of a goalkeeper, Esuleke gave a loud laugh and said “That is not true.”

  • Widows: Celebrating a new beginning

    In commemorating this year’s International Women’s Day, Yetunde Oladeinde draws attention to the plight of widows across the country, the various opportunities now available to reintegrate them and the new Violence Against Persons Prohibition law that stipulates jail term for those who maltreat them.

    Young, smart and beautiful Maureen met and married Tunbosun, the love of her life. He was faithful; they had children and the lived happily together. A few years into the marriage, Tunbosun and his wife deliberated on the future of their children and he advised her to resign from paid employment to become a full time housewife and take full responsibility of the home.

    Maureen complied and things went alright. But suddenly her man died and her world somehow collapsed. Added to this was the trauma from her in-laws, especially those who worked in her husband’s business. They literarily took everything from her. Determined to give her children a better life, she took to all kinds of menial jobs to survive.

    Did this save the situation? Not really. “In the process, it was difficult giving my children the kind of life their father wanted. My first girl got pregnant and the person who was responsible ran away. In the middle of that crisis, I was saddled with an extra mouth to feed, while my daughter became depressed. While I was still dazed with this, my second son started smoking cannabis and he was arrested,” Maureen recalls in tears.

    Sadly, she is not alone. There are so many other widows wallowing in self pity, abject poverty and wailing on a daily basis as they watch their children go into all kinds of vices just to survive the odds. For UN Secretary-General, Ban-Ki-Moon: “No woman should lose her status, livelihood or property when her husband dies.”

    Unfortunately, this continues to be the trend over the years and that perhaps led to a date being ratified and set aside for widows by the United Nations. During the week, precisely on Tuesday 23rd June 2015, the International Widow’s Day was celebrated all over the world with euphoria.

    In Lagos, it was celebration galore. Stakeholders thronged the different venues that included the National Stadium and the Rose of Sharon Foundation to map-out new strategies for the emancipation of widows in Nigeria.

    Here you run into widows in their numbers. Young and old, tall and short, able-bodied as well as disabled widows. They all looked radiant, clad in orange, cream and black print fabric. The two halls (upstairs and downstairs) were filled to the brim with the widows singing, dancing and rejoicing. For them, it is no longer tears.

    The highpoint of the celebration was Article 15 of the VAPP (Violence Against Persons Prohibition) bill which enumerates punishments for those who aid, abet, as well as those who incite persons against widows or commit acts of violence. This includes fines ranging from N100, 000 to N500, 000, as well as jail terms ranging from one to five years.

    The Permanent Secretary, Ministry of Women affairs and Poverty Alleviation (WAPA), Mrs. Omobolanle Ogunmola who represented the Deputy Governor of Lagos State, Oluranti Idiat Adebule at the event, talked about some of the programs available for widows and how they can benefit. “We have training programs for widows and we have skill acquisition centers spread all over the three senatorial areas of the state. Some of the skills they have benefitted from include soap-making, event planning, bead-making, fashion designing and decoration. We have a lot of international collaboration for 6 to 9 months at no fees. For the short term programs, we send invitations to groups and we have our WAPA women in the LGA’s, they send representatives.”

    Ogunmola also informed that widows can benefit from free legal representation. “As far as the VAPP bill is concerned, we would represent you free of charge, courtesy Lagos State. We also have the Office of the Public Defender (OPD) in all the local governments. We also offer counselling, if you have been abused by relatives of your late husbands. A lot of times, we have gone for rescue operation. If you have problems with your late husband’s property, please take it up. Here are some help lines for those in this category.’

    At this point, the hall was agog with excitement and it was followed by a standing ovation by the widows. That is not all. Ifeyinwa Awagu of the Lagos chapter of the International Federation of Women Lawyers (FIDA) also assured the widows that it would not be business as usual for in-laws who treat widows badly. We champion the cause of women and children. We are also ready to look at the cries and woes of widows.”

    While acknowledging the importance of the VAPP bill, Awagu adds that “there are still other areas that should be looked at. We usually do pro bono cases for women, not just widows. What women usually lack is the courage to move on. When they come to us, somehow they develop cold feet and are not able to take their case to the end. It is also important to make a will for security reasons. In the absence of a will, there is a probate division in the high court. They can help you even if there are no documents.”

    For the former first lady of Cross River State, Onari Duke, this is going to be a positive turning point for widows all over the country. “The VAPP bill has been passed and people should avail themselves of the provisions. In the past, people did not know how to address such issues, so that is no longer the case now. We should continue to let people know about the bill.”

    Duke stressed that all hands must be on deck to make the bill work for the widows. “Those who have done it in the past should now know that it is not permitted anymore and people should sit up. The incident is quite high and very disturbing. The bill is commendable and its implementation must be monitored properly. At our end, we have programs for the women and life gets better this way. We need to see that they are not just empowered financially, but educate them with skills that would make them run businesses that are successful.”

    Like Duke, Ijeoma Asalu, who runs a widows’ trust fund said “there is a strong need to help widows rediscover themselves without tears.”

    Sadly, she goes down memory lane to talk about a particular experience that spurred her into action as the president of the International Women Society (IWS) in 1998. “I had a woman who used to take care of me at the Sand-grouse Market in Lagos. I went there one day, and she was not there. I asked her neighbours what happened to Mama Ngozi and they said she lost her husband and had to travel home. I waited for her particularly because I was used to her, she always knew exactly what I wanted. After a while, I started going to other people, but six weeks later, she returned to the market. This was a woman that was robust and beautiful with good skin. She had four children and the oldest at the time was 14 years old, a girl.”

    Asalu said, when she went back to see Mama Ngozi, she just could not recognise her anymore. “I thought somebody else had taken over her store. I had to ask, ‘Please when is Mama Ngozi coming back?’ Then she said to me, ‘This is me’ and I was really shocked. She never used to look this dark and she had become one third her size. The store had also changed for the worse; she had almost nothing on her table.”

    So Asalu asked what happened and the widow tearfully told her story. “She had to borrow money from people to go home to bury her husband. When she got there, whatever she had that her in-laws thought that they were enjoying, they took. That was in September 1997 and so on the day I had my inaugural ceremony at the MUSON Centre in 1998, I knew I had to do something.”

    Mrs. Gladys Ifeozo, member board of trustees of the Rose of Sharon Foundation for widows, who represented the president, Folorunsho Alakija opined that things would certainly get better. “We hosted the first influential widows program last year. The word widows were mentioned 99 times in the Bible and orphans are very special to God. The day is ratified by the United Nations and we took the lead because we want to ensure that this marginalised group is brought to the centre stage.”

    Next Ifeozo talked about the passage of the VAPP bill into Law and how it would help to alleviate the plight of widows all over the country. “Interestingly, it would be exactly a month that the former president signed it on International Women’s Day. Many amazing things have happened since we started. God has used us to touch the lives of widows, their children and orphans in ways they never thought of nor imagined. Many a tear have been wiped away, many sorrows have been transformed into laughter, and inferiority has changed to confidence.

    She added that: “Poverty has been transposed into economic independence and many children have been taken off the streets and into classrooms. Our work predominantly focuses on alleviating their plights and program has also provided educational opportunities to tertiary level or vocational training as the need arises. Many of the widows’ children and orphans that we work with have successfully graduated.”

  • ‘Why I am a tenacious and revolutionary poet’

    ‘Why I am a tenacious and revolutionary poet’

    Dagga Tolar is the former Chairman of the Association of Nigerian Authors (ANA) Lagos chapter. With over 10 published collections of poems to his credit, he has shown through his works that he writes with deep revolutionary zeal and compulsion. He tells Edozie Udeze in this encounter that until writers look deep into the problems of the masses, their works may not necessarily create the desired impact

    What sort of books do you like most?

    My taste for books is defined by my interest for revolutionary change in the current affairs of humankind. A universe with enough of everything and yet too many go on living on nothing, and the few Lords of Capital alongside their cronies in power appropriate everything for themselves alone. This is the very economics for all human stories, the struggle for existence, including the desire to love and to be loved. Read up books like Jungleby Upton Sinclair, Oliver Twist by Charles Dickens, Ragged Trousered Philanthropists by Robert Tressell, The Iron Heels by Jack London One Hundred Years of Solitude by Gabriel Garcia Marquez, War and Peace by Leo Tolstoy, Les Miserables by Victor Hugo, Things Fall Apart by Chinua Achebe, The House of The Spirits by Isabel Allende, Cosmos by Carl Sagan, Foundation Trilogy by Isaac Asimov, Ten Days That Shook the World by John Reed, My life by Leon Trotsky, Karl Marx: A Life by Francis Wheen,  An Autobiography  by Angela Davies, The Thief’s Journal by Jean Genet, Hidden From History by Sheila Rowbotham. Every growing mind must necessarily read Sophie’s World by Jostein Gaarder etc.

    Only then you can begin to understand that these beautiful books and stories have one thing in common, the quest for the meaning of existence, and the struggle to survive first the forces of nature, which the human mind has not been able to fully grasp and all human subterfuges and obstacles so created by us throughout the ages to further confuse and set us at a disadvantage.

    So I enjoy reading all sorts of books and stories, from all over, from all ages. Fiction, non-fiction, science, science fiction, literary criticisms, poetry, politics, philosophy, history, economics etc. let me specifically mention science and science fiction, which actually began for me with Cosmos by Carl Sagan. I have then tried to lay my hands on nearly everything that Stephen Jay Gould has written, read all the series under the sub-title of ‘Reflections in Natural History’, and behold how nature truly works. His books, of course helped me to discover Richard Dawkins and I have come out a better person in understanding how nature and life truly came into being. For science fiction, one of my best take is the Foundation Trilogy by Isaac Asimov, Brave New World by Alex Huxley, Stranger in a Strange Landby Robert A. Heinlein. These titles are damn too good to be condemned to being read by science fiction enthusiasts alone.

    When you read a book, what are the salient things you look out for most?

    The first thing you want to look out for is if the author succeeds in fulfilling your expectation/s, both in terms of informing and educating you the reader, if you come out of the pages richer in mind and insight.

    Language and the style employed to convey this is also extremely important. There are books that are bomb from the very first page. Read The Shock Doctrine and No Logo, both by Naomi Klein, and behold all the lies about corporate capitalism.

    I expect a book to be enriching in all regard and this is why exploration is important, the mind must in no way be limited. Unfortunately here, most readers will not explore, they are more lazily comfortable to stick to what is already known. So they are reading the lies behind the success stories of the rich or get rich books whose authors were enriched by the gullibility of millions of readers in buying the books and not content of the books. Read How Mumbo-Jumbo Conquered the Worldby Francis Wheen.

    Otherwise readers are consuming the trashes of religion, as if we are condemned to reliving the early stone age, where we can make no meaning of the outside world. On our own, our stories and history, came down to us fully written by the gods, too many minds have not moved an inch from the stone age. The only innovation is the replacement of the small letter “g” with a Big Capital “God”. So in reading books like god is not Great by Christopher Hitchens, The God Delusion by Richard Dawkins, I am more fully human to behold all of my human weaknesses and have no need to look further than my human self, in resolving any contraption before me.

    There are some books that fail all your expectations and you simply drop out of them. But I must say that I try to force myself through to the end, if I can manage through the first ten pages, which is usually very easy… I go through to the end; the least that can happen is that my mind earns the education of how a story ought not to be written or how a poem ought not be constructed.

    For a poetry collection, I am more particular with how the poet uses words to convey meaning in a crushingly new manner. I want to see expected logic thrown to the wind with stylistic caution and surprise and surpass my imagination. Abiku by Soyinka does this for me all over, not in the sense that it takes on the spirit child theme who enjoys inflicting pain with its continuous cycle of death and rebirth. Of course J.P. Clark with his own humane approach to the subject matter succeeds even more in this regard. What then is the literary value of poems like Abiku for us today, outside of an insight into a pre-modern society trapped in the womb of underdevelopment and its attempt to explain a phenomenon unequipped with all of the material understanding to bring this task about. But then that is where Soyinka’s poem comes out shining in defying common logic and working himself against the expected thought process.  He delivers to this age and generation poems that can speak to us today of  the very fact of failure of the ruling elites in Nigeria, with its history of repeating failures at governance and inflicting untold pains on the working masses.   Of course Soyinka is a master in delivery of the unexpected. Even in his play, Death and the king’s Horseman he performs the same expertise on us all, when he makes Olunde to choose to commit suicide instead of his father. Samuel Becket employs the same technique as Estragon and Vladimir wait on and you  can’t begin to imagine if this waiting will go on forever. Your  mind is waiting too for what they are waiting for and the playwright throws us the impossible waiting for ever, you can’t beat that. I think Franz Kafka too needs to be included in this category with his story titled Metamorphosis.

    Who are your favourite authors in the world and why?

    For me and all times Marx and Engels, won my heart for life, the way they worked out the working of history, unveiling dialectics and its contradictions in all of the under-trappings of human activities, unleashing on the human mind what had so long been held in secrecy. The idea of “History as progress”, (a title chapter in that great book What is History by E.H. Carr) is unlocked before us all in the opening lines of their book The Communist Manifesto, “The history of all hitherto existing society is the history of class struggle”, Carr says “History in its essence is change”. So when you read Leon Trotsky’s History of the Russian Revolution or John Reed’s Ten Days that Shook the World, you cannot but wonder what stuff is needed to make real changes, and yet with count down to a century  after success of the Bolsheviks the world is still unable to make a success of another Socialist Revolution.

    The key lessons therein is that Nigerians expecting revolutionary changes without the making of a revolution, are in wait for a disappointment to come. This is not intended to say that it is wrong for the masses to have desired change and voted for a change of government by electing Buhari into power, the very first time an oppositional party is coming to power. History and the world is there for us all to learn from, human affairs are governed by the same principles, and history will not be an exception now. There are no revolutionary changes to be made without first making a revolution.  And like the Russian Revolution alluded above, makes quite clear a revolution can only succeed when it chooses from the very begin to be permanent and this is only possible by breaking away from the ideas of neo liberalism. The task of transforming society cannot be accomplished behind the working masses, they are the only driving force for development and anything less than a workers’ government to drive this process will only mean a movement to nowhere.

    Trotsky comes next in that order. In him is the unity of revolutionary action and writing, greatly more because his writing on the Stalinist bureaucracy offers the working masses the means not to throw the baby away with dirty water. His book titled Revolution Betrayed provides the classic analysis of what happened to the Soviet Union predicting the collapse of USSR, 50 years earlier before its demise.

    This question cannot be done if we don’t mention Christopher Okigbo’s Labyrinths. We commit the error to want to attribute the fame of Okigbo more on the circumstances of his death, as if that was what brought his name to fame. The only truth is in the pages of the book, read it and see how poetry can live forever. I heard once from the lips of Femi Osofisan, the writing process for Okigbo was a sacred event, to come in onto me, when he is composing is to have no space to put your feet, for the room will be filled all through with papers of earlier draft that Okigbo thought was not good enough. You can’t begin to compare this to anyone of us who pride every single line, Okigbo is the poet perfectionist, who goes on to crack the depth of his thought to unearth the only right way an imaginary and a line should be delivered. Tchicaya U Tamsi’ Selected Poems is for me forever green, it is one most refreshing read ever and I rush to it, to keep the poet in me alive, and let me inform. He comes highly recommended by no less a poet than Okigbo himself.

    When do you like to read and what time and why?

    Reading for me is not regulated. I try to read as often as time and schedule will permit; in motion, in the bus, at home at night, waking early to read before stepping out of course as a poet you cannot but find time out of no time to write, bearing in mind that writing in this clime is herculean. So we can only find time out of our leisure to read and write and yet we are not all doing badly, if you check the volumes of materials writers are dishing out every day.   And the sacrifice that writers are making of their time, of their resources, how they even go to the extent of squeezing blood out of stones to get into print…

    What is your preferred literary genre?

    I do not have a preferred genre, even though a poet is expected to have a natural  affinity with poetry. The truth is that the Poet cannot limit himself to just reading poetry. I read as much fiction as possible. My best love story which cannot be surpassed for me is ‘Love in the Time of Cholera’ by Gabriel Garcia Marquez. I don’t think Shakespeare’s ‘Romeo and Julietis any less a love story, you can’t compare for me, I like the hanging out, the wasting of time and waiting and in the end the waiting pays off for Florentino. How do you imagine waiting out on love through the Fermina’s husband death. How do you sustain this through decades? This is the making for me of the classical love story.

    It is a must for the poet to learn from the masters of the prosaic art. What poetry is not.

    And there are no better names than the classics as penned by the likes of Leo Tolstoi.  ‘War and Peace’. Charles Dickens, Thomas Hardy etc. of course you dare not exclude Chinua Achebe “Things Fall Apart, Ngugi wa Thiongo.  The Devil on the Cross’, ‘Wizard of the Crow’, Akwei Armah’ Beautiful Ones are not yet Born… The essence of these readings is to introduce the poet to the multiple possible themes for the writer. I can begin to count how many times I come out of reading a prose text or even between reading it and I am writing a poem, I have confessed some through my dedications, but in most cases they go unconfessed and unacknowledged. we want to make it out that we are good and great, when in actual fact we all stand on the shoulders of others for nearly all of insights we arrived at.

    As a child what books tickled you most?

    Cyprian Ekwensi won me over completely to the full embrace of literature with two of his titles An African Night Entertainment and The Passport of Mallam Ilia. These for me were the two titles that provided my baptism into the secrets of the arts. That words could be weaved together to stir feelings across generations, clime and distance by just putting imaginations to work. Growing up in the 80s, there was no escape from Hadley Chase, the thrill, the fact that one could stay up all night to follow a storyline to the end, it was as if putting the book down, would transform the storyline.

    The chase for more crime thrillers discovered for me Nick Carte. The madness was not as raving as Hadley Chase.

    But I think this era began by ascent into creative writing,  because I thought a series titled Crime Catcher and took pen to paper.  For the period that I was not yet fully formed.  It remained no more than an attempt.

    George Orwell’s Animal Farm’had tremendous impact on me as well.  This was my first contact with the ideas of a revolution, even when it was taught with the very intention of using the conclusion of the text to dissuade the reader from  being sympathetic or embracing revolutionary ideas. George Orwell comes out in full sympathy and support for the revolutionary actions of the Bolsheviks in 1917, which was only cast in the animal act, the parody actually is in the emergence of the Stalinist bureaucracy,

    At what point in your life did you begin to nurse the idea of becoming a writer?

    To start writing does not immediately and simultaneous birth the idea of becoming a writer. My experimentation with crime writing coming out of reading Hadley Chase and Nick Carter could not even kick off. I was not yet fully armed with all of the instruments to accomplish such a task, so it was not surprising to me now that I didn’t go beyond some ten pages sheet.

    My poetry is not any different, you begin writing by paraphrasing what you have just in your own words. At this beginning stage the word plagiarism does not exist, so for my experimentation at lyrics and song writing was the beginning and even then it was nothing but a rehash of Bob Marley’ songs in words not his. It took my entrant into the university to meet again with poetry, interestingly indirectly from my love for reggae music on campus. My first poem therefore dates back to1988. And since then I have not looked back. What you can refer to as my first collection titled Daggering Boots” was completed in 1992. It therefore follows that the idea of becoming a writer was borne in 1992, with the consciousness that I had written more than enough to make up a collection.

     How has writing shaped or reordered in your life?

     Writing has given me more than anything else in my life, the means and ability to impact on others. Of course I must equate writing with Marxism as well. These two are what have given full meaning to my life and the whole of writing and reading in my adult life.

    If you meet your favourite author face to face what would you like to ask him/her?

    Okigbo will be that for me, the impossibility of the meeting makes no difference, and the question or should I say the request will simply be allowing me come into his presence to behold how his Labyrinths was accomplished.

    What book do you plan to read next?

    I open to as many books that can come my way as possible, I own a new title of Richard Dawkins.

    How do you arrange your private library?

    From the floor to the ceiling with my collection of books I simply should be a Librarian. Hopefully, if the future and resources avail themselves to my direction, I intend to give all my books ordered in a library formation and opened for use by people who are interested in the kind of titles I have been able to gather over the years.

  • Extreme child abuse:  Some horror tales

    Extreme child abuse: Some horror tales

    Medinat Kanabe takes a look at cases of parental punishment and discipline gone extreme, including outright child abuse and neglect, and the place of the law in such matters.

    THE one who spares his rod hates his child but the one who loves his child is diligent in disciplining him.” So says a verse in the book of Proverb. Even the Muslims have a verse that testifies to this culture in their holy book. It is therefore not surprising that Nigerians have largely embraced corporal punishment in their homes, aka disciplining the child. But just how far can one go? Recent news hitting the waves have shown increased cases of extreme child brutality in the name of discipline, highlighting seemingly the helplessness of some children in the hands of their parents or guardians.

    Take for instance the case of four-year old M.K, a victim of a broken home. His father Sikiru Mustapha popularly known as T.K had separated from his mother even before he turned one, as a result of T.K’s incessant battering of his wife. As young as M. K was, his mother was forbidden from taking him along, thereby depriving the infant boy of that vital motherly love. Before he turned two, his father married another woman, but rather than usher in better days for the little boy, his new mother, Bukky and his father combined to unleash violence on him, turning him into a punching bag in the process. They poured out their frustrations on him and inflicted all sorts of injury on the little boy.

    T.K and his family lived at 4, Pedro Street, Iwaya. They shared a room with about six other men with whom his father smoked marijuana.

    Two years later, M.K was enrolled at a community school near his home, Ahmadiyyah Nursery and Primary school. But even from his first day, his vulnerability began to show, as his step-mother waited until 3.30pm before going to pick him, as against the official closing hour of 1.00pm. By that time, the poor boy had become tired, hungry and had even defecated in his pants.

    Said a food vendor in the boy’s school, “I heard her saying she would kill him that day. She said he didn’t know how to wash his cloths yet could soil them. She started to hit him right here and promised to deal with him when they got home. I pleaded on his behalf but she didn’t pay any attention to me.”

    The following day, she said the little boy came to school looking really pale and dressed in a long-sleeve shirt. Again, he defecated in his pants. This caught the attention of his teacher who decided to clean him up.

    Said the teacher: “As we removed his cloths to clean him up, we noticed his back. It was full of fresh cane injuries and looking really bad. When we asked who did it to him, he said his daddy. We asked him if he had eaten that morning, he also said no. So we prepared tea for him; but as he drank, he began to throw up. We then took him to Iwaya Primary Health Care Centre where he was attended to.”

    Fortunately, a Non-Governmental Organisation, Human Development Initiative, HDI headed by Prof  Bolaji Owasonye took up his case and informed Mrs. Clara Ibirogba, Director of Citizens’ Rights of the Lagos State Domestic and Sexual Violence Response Team, DSVRT, an organisation set up to provide a coordinated response to issues relating to sexual and gender-based violence in the state.

    The Nigerian Police was also duly informed and the boy and his father were taken to Iwaya Police Station, in company of a representative of the NGO. Thereafter the father, upon the intervention of the Domestic and Sexual Violence Response Team, DSVRT was duly arrested.

    Another horrific case of extreme parental discipline and child abuse would be that of 16-year-old, Lekan Isiaka, who was reportedly physically abused by his father for about two years. Tunde and his auto-painter father lived at Ile Ibadan area of Ijegun, Lagos State. This time, it was the neighbours who alerted child rights activists after he started having seizures following frequent beating from his dad and it became apparent that the poor boy might lose his life.

    Neighbours say anybody who didn’t know the boy’s history would think he was an imbecile or born with some kind of disability. At the moment, Lekan is going through both physical and emotional trauma. He has almost lost the use of his left arm, as he can no longer lift it; and his neck is also not spared, as it is now bent crookedly. Even his speech power is affected  he now speaks with difficulty.

    Lekan explained to reporters that his father beat him one night so badly and pushed him down from the top floor of their two-storey residence. He said after he landed on the ground, his neck became very painful and he could not move his head. “I also could not move my left arm. My father did not take me to the hospital after he noticed the injury; instead he said the injury would heal. It is over a year now and I still cannot move my neck fully. I can only turn it to either side a little, and it is very painful at the moment. But this left arm, I cannot move at all.”

    Explaining how wicked his father can get, he said sometimes, when he gets angry, he would beat him with the buckle of a belt or knock his head with a stone he kept in the house.

    A resident, who followed Esther Child Rights Foundation officials to report the case at the Isheri Police Division, further explained that it got so bad sometimes that blood gushed out of the boy’s head after such beating.

    “My husband had to threaten him with police arrest at a point when the beating got too much. There was a day he beat the boy so hard with a belt that the hook injured his head and other parts of his body and I had to seize the belt from him,” the woman said.

    Lekan, whose case is almost similar to M.K’s in that both fathers smoke marijuana and have separated from their wives, said his father, most times after smoking marijuana, would in the middle of the night tell him to get up from the bed and face the wall throughout the night as punishment, while he slept.

    Now remarried, Lekan’s mother, who now lives in Ibadan, separated from the father when he was seven, although he lived with her until two years ago.

    Another resident said “When the mother brought him, he was a radiant boy, normal and there was nothing like seizures. His father said his ex-wife’s mother-in-law in Ibadan told him to return the boy to his father, if she wanted to keep her marriage. Lekan was fine, playful and friendly, but the beating started and the boy has almost become an imbecile just two years after.

    “There was a time the man left the boy alone at home for a whole month. We did not know where he went or when he was coming back, so we took it the responsibility of feeding him, so he wouldn’t starve to death.”

    Lekan now cannot speak for long and whenever questions were too many, he becomes confused and simply keeps quiet, looking glumly. Often times, he takes his time to answer a question. But neighbours say he wasn’t like that before.

    Lekan revealed that his father would sometimes send him to buy cigarette, alchoholic drinks, and sometimes marijuana, despite his current disability, and that “He always screamed at me to wash his clothes before he came back from work. He usually left N20 for me for the day’s feeding, while leaving for work. Sometimes, he left nothing.”

    Another resident said the father would sometimes threaten to kill him and throw him in a refuse compactor truck.

    A father’s denial

    His father on the other hand denied knowledge of the boy’s condition when he was arrested. He said “He is not okay mentally. I only beat him once in a while when he bed-wets. His mother dumped him with me two years ago, but he already had the neck and arm injury when he was brought to me.”

    Asked if he ever took the boy to a hospital for treatment or sought any other form of treatment for his injuries, he simply kept quiet.

    Thankfully, the Esther Child Rights Foundation said the boy’s case would be treated like a medical emergency, since he obviously needs urgent medical attention.

    Visit to M.K’s former abode

    Back to MK’s story. When The Nation visited Mr Mustapha’s house, all his neighbours had moved out, except for one, who spoke on conditions of anonymity.

    He said “My sister, people don’t seem to know the value of a child. But my prayer has always been that God would get these people one day. About two months ago, they beat this boy to the extent that he fainted and was rushed to a hospital. He was revived the next day.”

    He said: “We are all packing out of the house because the landlady said she wants to use her house. So even they have moved to Abete, not far from here.

    “The boys in that room just broke in and have been staying here for years, I know that because I was here when they moved in and they do all sorts of things in the room in the presence of that boy, including bringing girls in for sex and smoking marijuana.

    “I know the boy’s mother very well; her own mother sells fruits at Ojelabi Awolowo Street close to the University of Lagos. I heard she is now married to another man and lives in Ikorodu, but she still comes to see her mother. You see, it is that new woman, Bukky that has been beating the child and my wife has advised me not to interfere again because the last time I told her to stop dumping refuse in the gutters, her husband broke my mouth.”

    Asked why he never reported to the police in the two years that the abuse was going on, he said he was scared of Sikiru. “Even the other neighbours couldn’t interfere because they were scared of him.”

    A visit to M.K’s school

    At M.K’s school, the teachers were very happy to see this reporter and wanted to know how the boy was faring. They asked so many questions at the same time and pleaded that the government never allow the boy to return to his father, because he has suffered a lot in his hands.

    One of them said: “My sister, nothing is wrong with that boy. He is very smart. When he first came, I asked him questions and he responded very well, I can’t wait for him to resume and join us again.

    “His father brought him to resume after paying part of the school fees. We have not even given him his school uniform before the incident. It was on his second day that we noticed the marks on his body.

    “I cried when I saw his body because the boy is just too small. He doesn’t even look his age because of malnutrition. This is what broken homes cause. I saw the new wife; she came here all dressed up and painted like a masquerade. I asked why she beat the boy so badly and she said the boy defecates in his pants even when he cannot wash his cloths.”

    A Psychologist’s view

     A Clinical Psychologist, Dr Leonard Okonkwo who spoke to The Nation said child abuse, beating; punishment can be looked at from different categories.

    According to him, discipline of a child by a parent would naturally not be seen as child abuse except if it goes to the extreme. “When it is discipline, the motive is usually to correct the child. It is usually not supposed to be done in anger. You can be unhappy about what a child has done but you should not allow your emotion take over because you will discipline out of proportion.”

    Punishment, Dr. Okonkwo explained, is a tool for correction or behavioural modification. “More and more studies are however coming up to show that it is better to use other means for correcting than beating because beating has the tendency to condition some things in a child that a parent does not want.

    He said these conditions include anxiety, aggression, fear and stubbornness, which are negative emotions that parents don’t want to condition in their children.

    “When beating a child for correction, the intensity does not have to be much. I don’t want to say that it is wrong for a parent to beat a child because I will be going against the bible, as the bible says ‘spare the rod and spoil the child,’ but every parent should mind how they beat their children.”

    He said when a parent beats a child out of anger, his emotions takes over and he does not even know when to stop until he satisfies that emotion. “And that is when the child gets injured. So any parent that is doing that has gone beyond discipline, it has become child abuse or revenge.”

    Impact on the child

    Dr Okonkwo is of the opinion that such extreme discipline on a child will condition some negative emotions in that child. He is likely to grow up with low self- esteem, phobia and anxiety disorder. He may have fear and phobia as he grows up.  He may have that fear and not understand the cause of the irrational fear until an expert or professional traces it back to what the child had gone through.

    The child may also grow up to be aggressive because he feels that is the way to display emotions. Even when he is playing, he is aggressive; when he is angry, he is also aggressive.

    On what may be wrong with the adult?

    “Definitely that adult has a problem and needs some counselling. Beating a child out of anger, emotion or revenge is very wrong. Children are not adults, they don’t do things or think like adults, so if you are expecting a child to think or behave like you, then you have a problem. That father has a psychological problem and needs professional help. If you look at that man very well, you would find out that he is also a wife beater. He may also be aggressive in other areas and may be an irritable personality even at work.

    Helping the child

    First of all we will have to carry out an assessment to know what and what has gone wrong or what effect the maltreatment has had on the child. Psychotherapy and other healing methods can be used or behaviour modification. Punishment is a behaviour modification principle which is based on learning theory and one of the procedures we use for undoing such things is reverse based on the learning theory. We undo or desensitise what has been done to the child.

    We also have other psychotherapy and other counselling. In some cases, we use hypnotherapy.

    Lagos State government’s position

    The Coordinator, Lagos State Domestic and Sexual Violence Response Team, Dr Lola Vivoh Adeniyi, said Lagos State has a child rights law that ultimately protects the interest of the child. “We also have the mandated reporting policy, which is an executive order by the former governor that all persons employed by the government that have dealings with children must report possible cases of child abuse.

    “A mandated reporter includes teachers, social workers, school administrators, and health officials. That is the most recent way we try to address this child abuse, neglect, and maltreatment.  As a lawyer I know that this is a grievous harm. It is not just about the child when it comes to the law. It is somebody and we have several positions in the criminal law of justice. The punishment is up to seven years.”

    She said: “In June alone, we have rescued 10 children.  When these children are first brought to us, they were in a very bad state. M.K  for instance had marks of cane inflicted on his body. There was another one at Oke-Odo area in Lagos State; an 11 year-old boy who lived with his guardian. We have taken custody of him now. The guardian cut both his palms open and put pepper in them. And when she put the pepper for extra effect, the boy passed out.”

    Continuing, Dr Adeniyi said “There are so many cases like that. There is one where the father used hot iron to design the girl’s body. All sort of atrocities are being committed by parents and guardians.

     “I appreciate the fact that Nigerians are generally frustrated and sometimes carry it out on children or vulnerable people that cannot respond, but generally there is a culture of impunity where people think they can do things and get away with it. But by God’s grace, with the existence of this team and our collaboration with respective agencies, we will get to know about these people and we will make sure that the cases are duly prosecuted, and we will make a lot of noise about it to serve as a deterrent to guardians or parents or foster parents that want to embark on such criminal act to desist or know that they will face the law.”

    Explaining that a combination of many things can make people treat children badly, she said “Some people are just generally wicked; they are frustrated or they do it because they think they can get away with it; so I think that is what I find when we are treating these cases.

     It takes a community to train a child

    In the past, everyone had the duty to train a child, no matter whose child it was or what home the child came from, but as time went by things began to change. People began to mind their businesses so much and the language became ‘this child doesn’t have good home training.’

    “Although M.Ks neighbours finally reported his case to the police, two years had already gone by. A harm of two years had already been done.

    Responding to this, Dr Adeniyi said this is true. “Back in the days, we knew who our neighbours were, but unfortunately it is no longer same. People just want to keep to themselves, but what we want everybody to know is that they are mandated to report. You just don’t know, you might be saving someone’s life.

    “Although there is also the fear that if they go to the police, they may not respond well, or that they may be asked to bring money for the investigation, all the agencies should be well prepared, well trained and passionate about these issues. Then more neighbours will be willing to come forward and report their neighbours and a friend can come out and say ‘my friend was raped can u guarantee that her name of image will not be leaked?’ If we put these measures in place, then we can now really encourage people to do the right thing.

    “That is why it is important for the public to know the different services that are available,” she said.

    Asked what is been done to make sure the police step in to take up these cases, she said “There is already a change on the part of the police. Yes it may just be a few police officers that are doing the right thing, but we should acknowledge it. We are not yet there but I am aware that there are some police officers who would not say ‘this is a private or family matter’ but take it up. M.K’s case was reported at the Sabo Yaba Police Station and it was taken up. The police are trying but they have to do more.”

    On her part, Chibogu Obinwa, Civil Society Coordinator for Justice for All said “Any form of maltreatment is an abuse and against the law. There is a domestic violence law in Lagos state. The child should be taken out of the abusive home.”

  • Ogidi Day: Feasting for economic growth

    Ogidi Day: Feasting for economic growth

    Undaunted by the many challenges they face, the people of Ogidi in Ijumu  Council Area of Kogi State have remained resolute, using the yearly Ogidi Day celebration as platform for socio-economic growth, Assistant Editor (Arts) Ozolua Uhakheme, reports

    Despite the poor state of the 12-kilometre road that leads to the serene community of Ogidi in Ijumu local government council area of Kogi State, thousands of guests arrived at the rocky settlement much earlier than expected. The hosts led by the Ologidi of Ogidi, Oba Rabiu Oladimeji Sule and National President Ogidi Development Union Mr. Tunde Ipinmisho were fully at home and prepared for the big annual feast. Large size banners and posters tied to strategic places welcome every guest to the community with a strong message: One people, One purpose. And the purpose is to galvanise the people in promoting socio-economic development in the community, especially education.

    At intervals, several gun shots broke the rhythms of cultural troupes’ drumbeats that resonate in a community hemmed by several hills. Last Saturday morning, those shots symbolically heralded the opening of the festival that attracted guests from far and near including foreign tourists.

    Community Hall ground, venue of the Ogidi Day 2015 celebration was literarily overran by guests, performing troupes, artists and dancers who added colours to this year’s feast- a multipurpose event that encompasses new yam festival, cultural exhibition, free medical checks, live drawing session and development mobilisation.

    An all-female troupe, Adunni Nefetiti set the tone for the day’s event with a soulful and dramatic presentation, which was followed by homage to Ologidi. Expectedly, different groups including Ogidi Development Union branches across the country took turns to pay homage to the Ologidi.

    Guests that attended the event included Kogi State Deputy Governor, Mr Abayomi Awoniyi, who represented Governor Captain Idris Wada; Major General David Jemibewon (retired) and his wife, Modupe; Senator Dina Melaye; Dr Dayo Olagunju, Chief Nike Okundaye;  Olojudo of Ido-Osun, Oba Adedapo Aderemi and other top traditional rulers from neighbouring communities. Groups and individuals such as Ronke Bello led UK-based NGO, Ripple made handsome donations to the community.

    Captain Wada said that beyond the excitement that the new yam celebration symbolises, the people of Ogidi deserve commendation for sustaining their heritage and putting the beauty of the culture of its people on the global map adding that   the new yam evokes life and renewal.

    The governor who was represented by his deputy, Abayomi Awoniyi said that through such initiative the people of Ogidi have not only complimented the tourism objectives of the state government, but have gone steps ahead in promoting the state as the best and most diverse tourist destination in Nigeria.  “Government will ensure that Ogidi and other communities who attract tourists to our state continue to receive appropriate institutional support and recognition not only by enhancing the necessary infrastructure in their localities but by enlisting them in the official calendar of government’s activities. As you may be aware this administration has already initiated and sustained the annual cultural carnival where our cultural resources across the state are generously exhibited,” he said.

    He acknowledged the contributions of Chief (Mrs) Nike Okundaye who built a high profile of achievement in the preservation, projection and the presentation of the culture of Ogidi people.

    Continuing, he said: “I must say that the Ogidi community again stands out in this regard, because as you may be aware, this administration has carried out rehabilitation of many public schools across the state in demonstration of its commitment to restoring glory to public schools in the state.  Schools that have benefited from this programme include; St Augustine’s College, Kabba, Abdul Azeez Memorial School, Okene, Government Secondary school, Dekina, St Charles College, Ankpa, and Holy Rosary College, Idah among others.  I therefore, commend the Ogidi community for using the opportunities presented by this programme to raise funds for the rehabilitation of your schools.”

    The initiative, he said, is a commendable demonstration of understanding, bearing in mind the hard realities of government’s limitation in responding to the various needs of the populace.  He added that in many respect, the people of Ogidi are showing good examples that should be emulated by other communities.

    Melaye pledged to continue to support the community saying Okun people are the most deprived ethnic group in the state. “but that story will soon change and very soon we shall occupy Lugard House at Lokoja. Roads and water supply will be my carddinal projects and dits a battle of no retreat, no surrender. In 4 yearstime, Ogidi will not be forgotten.

    National President, Ogidi Development Union, Mr. Tunde Ipinmisho said the Ogidi day celebration is fast gaining ground among cultural festivals in the country, but noted that many people in Ogidi are yet to realise its socio-economic relevance. He stated that the annual event is not meant to put food on people’s table but to attract national and global attention to the rich cultural heritage of Ogidi.

    “And through that draw attention to the parlous state of Ogidi. No government establishment that will attract workers to live in Ogidi. But we have found an anchor to our creative enterprise. One day, tourists from across the globe will arrange their holidays to visit Ogidi,” he added. On the critical interventions by the Ogidi Ela Forum in the areas of education and infrastructural rehabilitation, he said: “The two schools in Ogidi are not in good shape as there are not teachers apart from corps members.  If we neglect our education, we will deny ourselves of comfort hence we tackle the challenge frontally.”

    In pursuance of its immediate needs in the community, Ogid Ela Forum has raised about N1.5million that will be expended in phased rehabilitation of the community school.

    The event also witnessed performances by different cultural troupes such as Ondo State Troupe, Iyah and Nupe group, Osogbo/Agbo Olode group, Nike group, and cutting of cake marking the birthday of Mrs Habeeb Folarin. Also there was a life painting session by four artists Owolabi Ayodele, Adeleke Hakeem, Biodun Badejo and Alabi Dimeji who captured the hilly landscape of Ogidi on canvass.

     

  • ‘Lessons life has taught me at 79’

    ‘Lessons life has taught me at 79’

    Sir Ebenezer Olarenwaju Ogunlana is accomplished in many regards. While living in the heart of Lagos in the early 40s, Ogunlana, a professor of pharmacy, loved music and sang to his soul’s pleasure. Like the rise of a music crescendo, he grew in his profession and passsion – singing. Rising from a choirboy at age seven to a knight and classical church music icon, he also became a former Deputy Vice Chancellor of the University of Ife (now Obafemi Awolowo University), Ile-Ife, a Knight of Charles Wesley (KWC) and Officer of the Order of the Niger (OON). Ogunlana celebrated his 51st wedding anniversary and qualification as a pharmacist with the unveiling of a memoir titled: Reflections and Challenges in Time and Tides in Lagos. In this chat with Evelyn Osagie, he shares his experiences in his profession, marriage and music.

    Life has taught me ‘never to say fail’; to keep pushing; and surrender everything to God. Everybody has a specific purpose in life. The way you fulfil that purpose depends on your attitude to life. At 79 years,I am overflowing with thankfulness to God. I have no regrets. I’d do it all over again – the music, my profession and marriage. I wouldn’t want to change anything. From a choir boy, I became a choirmaster for many years and later received the prestigious Knight of Charles Wesley (KWC) award. As a pharmacist, I rose to become a professor; three times Dean of Pharmacy and chairman, Committee of Deans for one year before I became Deputy Vice Chancellor and retired at 52. I am also grateful to God for how my three children have turned out.

     

    My growing up

     

    I came from a stock of four brothers. I am an irony of fate. My father died when I was only one year and two months old. And unfortunately, this is one of the ironies in my life. My mother raised us and did not remarry, despite all the vicissitudes of life. I am a product of perseverance and determination. And having been so privileged, I owe it, in whatever I do, to reflect determination, consideration and responsibility to others.

    Growing up was made easy for me; my mother was a school teacher and the only child of her parents. My grandparents were very helpful to us. They took responsibilities that made us. While my mother taught, my grandmother prepared the meals and the house, and my grandfather, a tailor, would make our clothes. Consequently, that convergence of activities provided comfort for me. My grandfather was a very strict disciplinarian – I remember him with his white hair and white attire – whereas my mother was helpful and adorable but firm, irrevocable and didn’t spare us. And so, we grew up in an environment where we cannot help but be disciplined.

    After my father died, my mother had to go back to school. She had an Ordinary Teachers Certificate; and  my grandfather provided the facilities that got her the Higher National Certificate.

     

    My journey into 51 years of marriage

     

    Where do I start from? To sustain a relationship you have to accept each other. Today, my wife agrees with me and accepts when I say something. She has seen by experience that whatever decision I take ends better. But initially, it was not the case. Sometimes, I felt alone because nobody understands why I was taking a particular step. But as we grew together, all that change.

    I knew my wife in 1957 in Britain where she was sent for Midwifery from the University College, Ibadan, where she trained as a nurse. Aderemi was very composed, friendly and not flamboyant. I was in Birmingham in England for my A Levels. There, the relationship developed before 1964 when we tied the knot. Our first date was during a dance by African students to commemorate Ghana Independence in March 6, 1957, at the town hall in Birmingham. I had asked her to the dance which she did, and that was the beginning our love. Our first child is over 40.

    Interestingly, I had another girlfriend, who left me heart broken. I remember it vividly. She was a nurse in Britain who I had been with me for two years before meeting my wife. She was insisting that we got married; and I told her my primary objective is to finish up successfully before I can consider marriage. So, she wrote to me in Nottingham, breaking off with me. I came by bus to Birmingham to meet her; and told her that it was two weeks to my examination; but sent me away, saying she didn’t want to see me anymore. So I went back heart broken. Even though I liked her, I was able to bear the pain.

    Having suffered such heart break, I thought it wise to steer clear of Nigerian ladies. I got a scholarship from the university and I came home to visit my mother. She and my friends softened my mind and encourage me. I went back to Nottingham and didn’t see her again until seven years after, and by then, I was married. But I must tell you, it wasn’t easy sustaining our relationship back then.

     

    My tips on sustaining relationships

     

    The secret ingredient that would keep your marriage is transparency, fervency in prayer and faith that it would work out.Young couples should learn from their beginning, be slow to understand, respond adequately to the problems that may beseech them initially and find ways of overcoming them. 51 years on, our marriage is all-evolving.

    In 1957, after she finished the first part of her midwifery, she went to Gateshead, Britain and I stayed back; and these places were far apart. And by the time she finished at Gateshead and had to return home; I had to move to Nottingham. That was the most trying times in our relationship. Sincerely, it was difficult. The sustenance of relationship back then was a matter of trust, and give and take. But if you like somebody and believe in him/her, you’d have no doubt than to sustain the relationship.

     

    My 51-year journey into the world of pharmacy

     

    I have been a pharmacist in Nigeria since 1964. I took the oath of pharmacy, first, in Britain in 1963, and came to Nigeria and took it in January in 1964. And June 12 of that same year, I got married. I didn’t know the date would come to mean something else to Nigerians. So, both my marriage and my marriage to pharmacy are 51 years old (laughs). Some say my life can be split into two – pharmacy and marriage. That was why I decided to unveil my book on my sojourn as a pharmacist, which I titled: Reflections and Challenges in Time and Tides during my marriage anniversary celebration on June 12.The tribulations and vicissitudes that I faced in life informed the title of the book.

    My becoming a pharmacist was inspired by an incident in my post-secondary school days. My being a pharmacist was not for lucrative venture; but purposeful use of service that ensures that people get well using the right drugs.

    When I was in secondary school, I was going to do Classics in the University of Ibadan, but I fell ill in the mid-1955. I had Hepatitis and was taken to the General Hospital in Lagos. And it was there that I experienced the need for being a pharmacist. One of those nights, a man with Cerebral Palsy almost set the place ablaze. The doctors had prescribed drugs for him, but the hospital didn’t have them. I left the hospital determined that I was going to be a pharmacist, to contribute to humanity. I didn’t have the qualification; but I got books from British Council Centre and went to Britain to do my A ‘levels.

    So, I specialised in quality control and quality assurance of drugs. However, interestingly, I discouraged my daughter, who is now a High Court Judge, from studyingpharmacy. Even though she was determined to study pharmacy, I saw she was not good in science subjects – biology and chemistry –  and good in the arts. I knew what it was when I started studying physics; and so I discouraged her and look how it turned out.

     

    Pharmacy before and now

     

    The pharmacy profession has positively metamorphosed. It is a pity that most Nigerians don’t know the worth of a pharmacist. The pharmacist now recognises the problems of an individual and the disease. It recognises the way and manner we can combat diseases – what we call the pharmaceutical care. It is better to catch them young. The end of school training is just the beginning of training. The pharmacist should be one that is continually growing. Students of pharmacists must continually train ythemselves. Teachers of pharmacy must ensure the materials in their environment would be such that can develop others.

     

    My journey into academia

     

    I would sum up my journey in the academia as turbulence; but God’s grace saw me through. I would say I was fortunate: I became a professor before I was 40. The secret was believing in God. I prayed for guidance at every point in my life and He helped to bear those moments, stoically. During my time, the politics of Ife was very bad. However, politics or no politics, my stand has always been stay with the profession and focus on your work. Despite all the challenges, I enjoyed the academia because I rose in the ranks: I grew from Head of Department to Dean to Chairman, Committee of Deans to Deputy Vice Chancellor back again to Dean and then I bowed out in October 1988 to give the young professors room to grow.

    But it was not just a bed of roses: at each point in life there were trying times; but I maintained the spirit of determination and perseverance.  For instance, in 1971, I applied for the post of Senior Lecturer twice and at both times, I drove back to the Ibadan campus of the University of Ife sad with tears in my eyes. And the third time, it was advertised, I insisted I won’t apply. Ten days after it closed, I got a letter that I have been appointed Senior Lecturer.

    Also, when the university advertised professorship in 1974, knowing I might have the same difficulties, I didn’t want to apply. Until Funke, a cousin of my wife, visited a day before the closing date, a Friday, and insisted that I apply. She said she just left somebody’s chambers where they were discussing the politics of Ife, which, as I’ve said, was bad at the time. So, I applied and submitted alongside three of my publications. But my mind was not there because the politics of Ife. Six months after, I was asked to submit three of my publications and citation within 48 hours by the Vice Chancellor’s office. I was supervising a conference at the time; but thanks to two women librarians I did.  Soon, events turned in 1975; there was a change of government and the removal of the Vice Chancellor (VC) and a new one was appointed. It was that VC, as I was told, that saw my records and to cut the story short, I went for interview in December 1975 and by January 26, 1976, I was appointed professor.

     

    My journey into the world of music

     

    Music comes naturally. The place of music in my life is invigorating, mood-lifting and pleasure. If I am perplexed or sad, I’d just sing a song, it would disappear. My love for music kept me all these years. When I sing, I see the music go and I go with it. Music helps me to focus. It brightens the mind for knowledge. In my 79 years of existence, I have 72 years of experience in music. I became a choir boy at age seven and have remained a choir man at age 79 (laughs). In church then, I had to stand on the kneelers to be seen. I still sing; and continued to challenge myself on how to do it better. I sang at my book’s unveiling.

    As a pharmacist, I sustained my singing habit no matter what the odds were. I was a choirmaster in 1991 before I became President of the Pharmaceutical Society of Nigeria in 1994. I came back again as a choirmaster in 2004. In 2001, I was the first individual to be knighted the Knight of Charles Wesley (KWC), a musical award; and was Vice President of the Association of Church Music.

    But I was forced to retire from music in 2005 after a stroke attack. In November 2004, while I was conducting the choir during a Sunday service, I felt something funny. Apparently, I had a stroke. I was flown abroad and due to prayers, in less than 12 days, I was free and could use my hand. But so as not to put pressure on it again by February of 2005, I officially left the choir. But I still sing.

     

    Development of Classical music in Nigeria

     

    Classical music in Nigeria is being developed very well. There is adequate provision for it which was why I went to the MUSON Centre. I am a member of the Musical Society of Nigeria (MUSON). And the MUSON Centre built by its members. I have seats in Agip Hall which I contributed for. It cannot die. Although is music of 17th century, it remains melodious to the ears. In the future, Classical music would grow on its own as it has always done. We are learning more on the environment which makes music sound sweeter.

  • Triple celebrations for Owo monarch

    Triple celebrations for Owo monarch

    The Olowo of Owo, Oba David Victor Folagbade Olateru Olagbegi III (CFR), will be 74 years old tomorrow. He was given the certificate/ letter of his appointment as the  Chancellor of  the University of Jos, last Friday. One of his children, Prince Leke, is getting married this weekend. The monarch spoke about the triple joy with Taiwo Abiodun. 

    For the past one week  the ancient town, Owo in Ondo  state has been agog as it has been receiving visitors, and this week starting from tomorrow  again, the palace will be feasting  and hosting visitors. Reason?  Tomorrow, Oba David Folagbade Olateru  Olagbegi III  (CFR) will  clock 74 years old. The monarch was  born on June 26, 1941.

    Last  Friday, the palace received over 50 top management  Staff  from the University of Jos,  who came  to officially present the monarchwith a letter of his appointment as the Chancellor of the University.

    The monarch was among the Chancellors appointed by the immediate past President  Goodluck Ebele  Jonathan as one Chancellors of Federal Nigerian Universities.

    Decked in his white flowing  apparel (agbada), and dangling  on his  hand, legs and neck are beads meant for a royal status with his red cap to match, the monarch  was presented the official letter from the University by the Pro Chancellor , Dr Dan Etiebet, and assisted by  the Vice Chancellor Professor Hayward Babale Mafuyai.

    The  Monarch thanked the top management staff on the appointment and promised to do his best in making the university be ranked among the best in the country .

    On his birthday, the monarch said it would a low key , “I would like it to be a low key “, he said.

    The Olowo of Owo who could not do without celebrating his birthday in the Redeemed Christian Church of God  ‘Jesus Palace Parish’ in the Palace compound said he would be going to the  Palace Church for thanksgiving , he said “ though I want it low key but I will go to Jesus Palace Chapel to thank God for sparing my life till this moment .“

    Quoting  from the Holy Bible he said God has been merciful and kind to him,  adding that:  “I thank everybody for their prayer and love for Owo kingdom and for my humble self. We should endeavor to continue to love ourselves, be  prayerful and be positive”. He also extend his greetings to Muslim brothers who are observing the Ramadan fast to remain steadfast and do the will of Allah”.

    Before the monarch  was the Holy Bible  on his table where he quoted conspicuously from without using his eye glasses .

    At 74,  Olateru Olagbegi III does not use glasses  while he does not walk with the aid of walking stick except the royal beaded walking stick for occasions.

    According to him,  it is part of gift God  gave me. “I don’t use medical recommended glasses to read. God gave me good health and I thank him. There  will always be challenges but the important thing is to put  your trust in God, the bible says you should  not put your trust in Man but in Him  (God). Holy Bible contains the words of God .You cannot do without the words of  God. He is the King of kings, the saviour, omnipotent and omniscience and no one can be compared with Him,” he said.

    When reminded of the Bible passage that says a man  has fulfilled God’s given age at 70 , the royal father did not agree and said “It depends on where you are reading in the Bible. I think it is David in Psalm 70, but if you read another area in the Bible God says He wants us to live up to  180  while another passage says if  a person does not  live up to 100 years that means that person is accursed ,So those who want to  claim 70 can  claim 70, and for those who will claim 80 or 180  should but ,there are some people who live more than 100 , some don’t live up to 70, very few people live up to  120″.

    When asked about the speculation in town of the monarch living up to 100 years, the monarch said “there is nothing God cannot do, I claim it in Jesus’ name.  I pray to be up to that. Since I was young I knew its only God  that does not disappoint. He has not disappointed me in life, God is my refuge, companion and my father , He does not leave me. I put my trust in Him and when  you trust Him , He will supply all your needs.

    “In the book of Isaiah , it says if one is not up to 100 that means the person is accursed and yet in the  book of Genesis  Chapter 6 verse 3 says “and The Lord said my spirit shall  not always strive with man , for that he also is flesh: yet his days shall be an hundred and twenty years.”

    On his  name, David  and Victor that are synonymous with the Biblical David , he said “I was given ‘David’ by my parents. I tried my best but I can’t compare myself with the a biblical David‘, he  declared with humility.

    In the book of Isaiah, it says if one is not 100 that means the person is accursed and yet in the  book of Genesis  Chapter 6 verse 3 says “and The Lord said my spirit shall  not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years”. Another passage in the Bible of Isaiah,  says if a man is not  up to 100  it means he is accursed.

    On lawn tennis which has been the family trade mark , the monarch says he has long played it “ I am supposed to be playing it.  I have not played it for some time .You know as one is getting old  the bone is growing weaker.But as per my daily activities, I wake up in the morning and pray, in the afternoon I pray, in the night I pray.God says we should pray without ceasing .Prayer is the key”.