Category: Friday

  • 2019: Don’t be used as instruments of destruction, says don

    AS the 2019 general elections gather more momentum, Muslims have been warned to be pragmatic and never allow politicians to use them to foment trouble in the country.

    Dr Abdul Rafi’i Adebayo of the Department of Religions, University of Ilorin, gave the warning while delivering the ninth Annual Lecture of The Glorious Islamic Centre, Lagos.

    Adebayo dwelled on the teachings of the Qur’an  while discussing the theme “Al-Quran: The White Cloth in a Stained Hand,” emphasising the need for Muslims to be politically aware and actively participating in the state polity.

    “The Qur’an is an embodiment of knowledge and there is not an aspect of human life that the Qur’an doesn’t touch. When it comes to politics, Islam has a say in the system, calls for justice and equity,” Adebayo said.

    He added that the Qur’an has comprehensive explanation on the responsibility of leadership and the led, including the means by which  leaders are chosen.

    “We must realise that Allah gives us that freedom of choosing our leaders, including the qualities and conditions we must look out for in our leaders which doesn’t negate the doctrine of the democratic system we are used to, regardless of whether it is constitutional, monarchical or any other systems of government,” he said.

    He added that Islam identiefies with the core values of leadership, constituted authorities and the rule of law.

    “The Qur’an is not just to be read, rather, we must make sure it touches all aspects of our lives,” Adebayo said.

    In his message to the electorate ahead of the 2019 general elections, he said Muslims must be law-abiding, ensure they maintain peace and refrain from being used as instruments of destruction.

    “It is your constitutional right to vote. You do not have any excuses whatsoever if you have the opportunity to vote and refuse to vote.

     

     

  • The futility of religious politics

    What ails the church and its leaders? Recent rumblings within CAN suggest there is a growing obsession with politics. What might be responsible for this obsession, in stark contrast to and departure from the clear Biblical instruction to stand clear from the world and focus attention on the heavenly home? There are both spiritual and self-serving reasons for Christian leaders’ obsession with politics.

    On the spiritual side, Christians feel a duty to call out ungodly conduct and face the consequence, including persecution. Old Testament prophets and New Testament apostles traveled this path and they paid dearly with their lives. It is consistent with the practical example of Christ, who, while insisting that his kingdom was not of this world, never shied away from calling out the Pharisees and Scribes of his time.

    His immediate disciples took to his teaching and took his example to heart. We are their descendants, fellow children of the father, the family of the living God. But we now live in a different time far removed from theirs, and we have adopted a different outlook on the world. We are not content to just let our light shine so bright that unbelievers see us and glorify our father who is in heaven. We go further, persuaded that with our control of the levers of power, we could accomplish more for the mission of Christ. This is the worldly dimension.

    There are Christian political parties across the world from Albania to Uruguay with nothing much in common save the addition of “Christian” to their names. Indeed, many of them have members from other religions as well as members who profess no religion. In an increasingly secular and multi-religion world, it is hardly surprising. If these parties are explicitly based on Christian principles, they can only succeed in homogeneous Christian nations. Otherwise, how can they rally people of other faiths to their ranks?

    In our corner of the world, this focus on the here and now also doubtless dominates the outlook of the Christian fold, especially the leaders and the institutions that they lead. CAN sees itself as the “watch person” of the welfare of the society. Therefore, it insists that the association must be interested in politics. However, CAN falls short of declaring itself a political organization, believing that its duty is only to “pray for the nation”, warn it through its prophetic declarations, “act in face of threat to the Christian Faith”, and encourage Christians seeking political office.

    This is a modest position for a religious organization in a heterogeneous nation. But it apparently does not satisfy a segment of the Christian fold affiliated with CAN. Depending on which story you believe, the National Christian Elders Forum (NCEF) is either an organ of CAN or an independent organisation. Believing that NCEF is one of its organs (which NCEF itself confirmed at a March 2016 press conference in Abuja), and because of an apparently irreconcilable difference, CAN dissolved NCEF a few weeks ago. The latter subsequently declared its dissolution a nullity and from its statement, we have an insight into the cause of the conflict.

    NCEF accused CAN leadership of “frustrating efforts aimed at ensuring the emergence of a Christian President in 2019.” It alleged that CAN deliberately “frustrated the meeting summoned by NCEF to build Christian political consensus”, and “frustrated the efforts of CSMN (Christian Social Movement of Nigeria) to mobilize funding for the purpose of building Christian political structures.”

    It is obvious that NCEF has an ambitious mission “focused on guiding Christians to establish a functional and effective political unity so that Christian votes will no longer be used against Christians.” What is important to the organisation is to present “a righteous” (meaning Christian) president for the country in 2019.

    However, just as the constitution prohibits ethnic parties, it offers no room for religious parties. Therefore, to get a Christian president solely by the efforts of a Christian organization building Christian political structures, the organization must work through political parties that are multi-religious in membership. Not only this, they must refrain from declaring their true intentions for fear of a backlash against their candidates or a stalemate in case a Muslim candidate emerges from the same political party and Muslims choose to line behind him or her.

    The foregoing paragraph expresses a simple logic. In a multi-ethnic and multi-religious country, insisting openly on fielding a candidate based on an ethnic or a religious identity is a short step to disaster. Why does NCEF think this is the right approach? There is no short answer to this important question. But for an inkling, we need to understand the organisation’s view of the Nigerian state.

    At a press conference in March 2016, NCEF identified some of its concerns as “the deteriorating state of national security, the free fall state of the economy, the inflammation of religious tension through the misappropriation of state powers, a worrisome foreign policy that is evidently skewed in favor of Islamization, as well as the increasing impunity of Fulani herdsmen.” It observed that “traditional and military leaders from the Muslim North were insidiously working to undermine democracy and promote Sharia” setting up “an invisible government” which operates behind the scene” and “constantly undermines liberal democracy while promoting Sharia.”

    In a paper presented by NCEF at a conference in Washington DC, in June 2017, the organization reiterated its belief that there is a “conflict of ideology between democracy and Islamism” and more provocatively, the organisation argued that “once a Nigerian becomes a Muslim, he becomes Fulani/Hausa ideologically.”

    After an Abuja meeting on August 28, 2018, the Christian Social Movement of Nigeria (CSMN), in collaboration with NCEF and other Christian organisations, issued a communique which encouraged Christians to “get actively involved in politics to provide the necessary balance (and) contest for political offices, especially the Presidency.” However, that meeting also “advocated for the creation of a common forum for Christian and Muslim leaders to meet and work at providing quality political leadership for the country.” It also insisted on the “restructuring of the country.”

    In short, NCEF is aggressively packaging a political Christianity as a counter to what it considers political Islam. NCEF and CSMN, the frontline organizations in this effort, are convinced of the rightness of their cause.

    Nigeria doubtlessly has a structural challenge right from inception and military incursion into politics has just aggravated the situation with a unitary structure. What is debatable, however, is that the needed solution is a further polarization of our politics into religious camps. It will not work for two reasons.

    First, assume that the core North is homogeneously Islamic, and the Southeast and South-south are close to being homogeneously Christian. The Southwest is uniquely and proudly diverse religiously, and it insults the Yoruba personality to infer that once a Yoruba becomes a Muslim, he or she has taken on a Fulani identity. For the North Central, I think it is also safe to declare a diversity of religiosity. With such diversity, a Southwest Christian candidate who is sponsored by and depends only on Christians or Christian organizations is not likely to prevail. Ditto for a Muslim candidate who also depends solely on Muslim support.

    Second, we do not have religiously homogeneous political parties. Therefore, candidates with religious identity as their brand cannot possibly fit into a political party with a secular ideology.

    Now, NCEF has identified as the core problem in Nigeria the alleged conflict between democracy and Islamism. But it also differentiates Islam from Islamism, which it defines as political Islam or the application of Islamist ideology to governance. If this is the case, there can be a struggle against Islamism with no fallout against Islam.

    From the foregoing, Muslims, Christians, adherents of traditional religion, agnostics and atheists could collectively mobilize for the deepening of democracy as a secular ideology for all. This is a far better approach than competition among religious bigots for dominance. In a heterogeneous society, religious domination is inherently divisive and counter-productive. The rumbling within CAN on this issue is a clear evidence of the futility of a disastrous descent into religious politics in Nigeria.

     

     

  • Islam and Global Warming

    Monologue

    “Verily in the creation of the heavens and the earth; in the alternation of the night and the day, in the change of the winds, and the clouds compelled between heaven and earth, are signs for a people who can reason.” (Quran 2:164).

    Preamble

    Today’s Today’s world is grabbling with two seemingly insuperable calamities. One is terrorism. The other is global warming. From all indications, the latter is a major vause of the former.

    It may not be an exaggeration, therefore, to conclude that a twin-headed pendulum must have ushered the contemporary mankind into the new millennium called 21st century.

    The twin-head of the referred vicious pendulum seems to have become a spectre haunting the continued existence of mankind and threatening to sweep the world of homo-sapient into a permanent oblivion.

     

     Reminiscence

    Sometime in March 2010, a rumour sprang from an unknown source and landed in Nigeria, as usual, flying around through the social media with invisible wings of a sphinx. The main gist of that rumour was a warning to the people against what was called an acid rain that could fall in the last week of March, that year. According to the rumour which sent panic to the spines of most Nigerian urban dwellers, anybody beaten by that rain would automatically become a victim of skin cancer. Although some people linked the rumour to a source in the US, that source eventually turned out to be a hoax as it could not be actually ascertained. The fact, however, was that the whole story around it had to do with global warming now called climate change and its effect on human life.

     

    Global Worry

    Worried by the signal which this spectre is currently sending across nations in the world today, most leaders of those nations have become so restive that besides that of terrorism, the only reverberating noice that rents the air globally today is that of Climate Change. Thus, most friendly as well as mutually antagonistic nations are forced to come together in meetings, conferences and seminars against the common enemy called climate change, to find solution to the threat which the environment poses to the existence of mankind.

     

     Islam’s Position

    From its very inception, Islam has been very explicit on the issue of environment and that was why the early Muslim scientists engineered and championed the study of meteorology and placed a premium on it. This further confirms the fact that the divine religion called Islam is neither a mere dogma nor a religion meant for a particular time, place or people. It is rather a religion of knowledge for all times and all races of homo sapient. At an international conference on global warming some years ago, a Muslim scientist  gave some Qur’anic insight into the causes and effects of global warming in a lecture that has since become an international template for nations that are concerned  about the effect of climate change in their environments agriculturally and healthwise. An excerpt from that lecture is as follows:

    “One of the issues that give the world a concern currently is global warming. Experts around the world have been warning peoples and  governments about this for decades and theyhave been urging governments to act faster in slowing down the rate of global warming. They warn that there is a 75% risk that global temperatures will rise a further two to three degrees in the next 50 years. The consequence of this would be dramatic. In fact a rise of just one degree would melt the Greenland ice sheet and drown the Maldives, but a three degree increase would kill the Amazon rainforest, wipe out nearly half of all species facing extinction and wreak havoc with crop yields due to weather changes”.

     

    Hot and Cold Cycles

    “Whilst the global climate goes through hot and cold cycles, what is worrying about the current phase is the pace of change that could send humanity first into a final spin. Although man has certainly benefited from technological advancements that have given us plastics, air travel and cheap food – what is important is to maintain a balance so that excessive consumerism does not ride roughshod over nature’s harmony”.

     

    Man’s Trusteeship on the Earth

    “In Islam man is given the role of trusteeship over the earth, which is a huge responsibility. In the past, man had to be careful how he treated his local environment since excessive grazing or agricultural activities could bring ruins to his livelihood. His knowledge about environment was though limited, nevertheless, in the event of a disaster either through ignorance or abuse, he knew that he could resort to moving elsewhere and start to live all over again. That was in the primordial time. Now we should have no excuse for ignorance as we must have learnt from our past to avoid misuse. But what is worrying is that the impacts of our behaviours are not just local anymore, they are global. If we fail to act in a responsible manner then we cannot simply relocate because there will be nowhere to go. It is therefore vital that as producers, manufacturers and consumers, we ensure that we give due consideration to the impact of our actions. Such a responsibility is not just that of the East or the West but a responsibility for all of us in the entire world”.

     

    Man’s Attitude to Environment

    “Islam teaches us that God has continued and will continue to provide us with ample resources for all times. But through man’s misuse, this balance may change. It is this personal greed of human beings that makes them squander these resources and deprive others who may need them more usefully”.

     

    Qur’anic Warming

    “The Glorious Qur’an warns mankind in Chapter 7, verse 32 thus: “O children of Adam! Eat and drink but exceed not the bounds; surely He (Allah) does not like those who exceed the bounds”. Islam’s overall message is promotion of harmony through moderation. The message accepts that we need to use resources for our progress but this should be done wisely and in a sustainable manner, so that a satisfactory medium is found. The Glorious Qur’an relates in Chapter 25, verse 68 thus: “Those who, in their spending, are  neither extravagant nor niggardly but moderate between the two…”.

    So, as individuals, we should act on the Qur’anic injunction that promotes balance and prohibits excess even as nations need to be more willing to share knowledge for the sake of the planet rather than for profit against collective action and collective responsibility. It is only by doing so we may be able to win the pleasure of God and honour our trusteeship of the earth for the benefit of the present and the future generations”.

     

     Raising the Stakes

    A few years ago, a top scientists’ conference held in Britain raised the stakes for the dangers of global warming, with concerned scientists outlining a timeframe for the massive horrors awaiting mankind unless swift actions were taken at the right time. The findings in that conference were not in any way different from the position of Islam on the subject over 1438 years ago.

    The three-day conference held in the south western British city of Exeter focused on scientists’ latest assessment of the global warming problem, according to Agence France-Presse (AFP).

    The conference frankly concluded that global warming would boost outbreaks of infectious diseases, worsen shortages of water and food in vulnerable countries and create an army of climate refugees fleeing uninhabitable regions.

    The conferees even gave a detailed timetable of the destruction and distress that global warming was likely to cause to the world, according to a British daily (The Independent).

    The scale of these impacts varies from time to time and from region to region depending on the speed and degree with which fossil fuel pollution is tackled as well as the growth rate of the world’s population and how well countries can adapt to climate shift. The whole species of animals from frogs to leopards, living in vulnerable areas and with nowhere else to go, is forcing them to face extinction due to global warming.

     

     Impact on Ecosystem

    The study, according to reports, pulls together, for the first time ever, the projected impacts on ecosystems and wildlife, food production, water resources and economies generally across the earth, for the rise in global temperature expected during the next hundred years”.

    “The resultant picture gives the most wide-ranging impression yet of the bewildering array of destructive effects that climate change is expected to exert on different regions, from the mountains of Europe and the rainforests of the Amazon to the coral reefs of the tropics.”

     

    Environmental refugees

    “Produced through a synthesis of a wide range of recent academic studies, the case of environmental refugees was presented as a paper to the international conference on climate change held at the UK Met Office headquarters in Exeter by the author Bill Hare, of the Potsdam Institute for Climate Impact Research, Germany’s leading global warming research institute. According to a study quoted by Rajendra Pachauri, Chairman of the UN’s top scientific authority on climate change, by 2050 as many as 150 million environmental refugees may have fled coastlines areas vulnerable to rising sea levels, storms or floods, or agricultural land that may become too arid to cultivate.

    In India alone, there could be about 30 million people displaced by persistent flooding, while a sixth of Bangladesh could be permanently lost to sea level rise and land subsidence, according to the study.

    On this, the Independent Newspaper revealed that the conference was called personally by the then British Prime Minister Tony Blair as part of Britain’s attempts to move the climate change issue up the agenda during the UK presidency of the G8 group of rich nations, and the European Union.

    There were already disturbing warnings from the latest climate research, including the revelation from the British Antarctic Survey that the massive West Antarctic ice sheet might be disintegrating – an event which would raise sea levels around the world by 16ft (4.9 metres) per day if it really happened”.

     

    Impact of Climate Change

    “Hare’s timetable shows the impacts of climate change multiplying rapidly as average global temperature goes up, towards 1C above levels before the industrial revolution, then to 2C, and then 3C. It is when the temperature moves up to 2C above the pre-industrial level, expected in the middle of this century – within the lifetime of many people alive today – that serious effects will start to become thick and fast as studies suggest.”

     

    Movement of Temperature

    According to the paper, when the temperature moves up to the 3C level, as expected in the early part of the second half of the century, these effects will become critical. There is likely to be irreversible damage to the Amazon rainforest, leading to its collapse, and the complete destruction of coral reefs is likely to be widespread”.

    The conference, however, ended up on a positive note, with the forum showing how far the argument for carbon sequestration has come, with a series of experts insisting it could be transformed from fiction to fact”.

     

    Epilogue

    Of all the elements in the ecosystem that safeguards the existence of all living organisms, air gets the least attention of man. This is because of its unlimited abundance that makes it to be taken for granted. But, ironically, without the air, the entire ecosystem cannot be sustained for the existence of man and other living beings. “Since the atmosphere performs all biological and social functions of man, its conservation, pure and unpolluted, is an essential aspect of the conservation of life itself which is one of the fundamental objectives of Islamic law.  Again, whatever is indispensable to fulfill this imperative obligation is itself obligatory. Therefore, from Islamic point of view, any activity which pollutes it and ruins or impairs its function is an attempt to thwart and obstruct God’s wisdom toward His creation.  This must likewise be considered an obstruction of some aspects of the human role in the development of this world”.

  • Islamic scholars preach unity, moderation in Makkah

    A two-day International conference on unifying the stance of scholars and preachers has been opened in Makkah, Saudi Arabia under the auspices of the Muslim World League (MWL).

    The conference, themed: “Islamic Unity, the Perils of Labelling and Exclusion’’ has scholars and preachers from all over the world including Nigeria in attendance.

    MWL Secretary Dr Mohammad Abdulkarim Alissa, said the conference was to harmonise the stance of scholars and preachers, disseminate the values of moderation, strengthen the bond of brotherhood and harmony among Muslims and reject the rhetoric of labelling and exclusion.

    He listed other objectives of the two-day conference as to unify messages of Muslim scholars, preachers and thinkers and bring their views together through upholding Islamic and cultural understandings of the universal law of God.

    Others include to promote the awareness about the importance of disseminating the values of scientific, ideological and social moderation and to show the factual truth of religion of Islam to all.

    Alissa added that the conference will equally propose practical initiatives to thwart all forms of animosity, hatred and sectarian conflict.

    It will equally establish communication channels connecting different followers of Islamic schools of thought and sects to expand bridges of trust, understanding and cooperation based on common Islamic denominators to corner the sectarian and extremist narratives.

     

     

     

  • Election season head-shakers and jaw-droppers

    Elections are the life blood of democracy.  For this reason, election season is always part-tense and part-entertaining. In dear country, it’s now the beginning of election season and, already, there are head-shaking and jaw-dropping declarations and behaviors. By the time it ends, one hopes that we wouldn’t have shaken our heads out of joint or broken our jaws.

    At least, that was Opalaba’s assessment of what he claimed to have religiously observed. As is my friend’s practice, he remembers his old pal when his “mind is full” and he “couldn’t fathom it alone”. But when the call came in this time, I wasn’t fully prepared for his penchant for dry humor in the face of serious issues.

    “This is not going to be a genuine election. It’s APC versus APC”, Opalaba announced, in lieu of a courteous return of my warm greetings. Refusing to take the bait of an extended argument over civility, I simply asked: “How do you mean?”

    “Don’t you see?”, my friend waded earnestly into an explanation mode. “It is President Buhari against his APC National Working Committee (NWC).”

    At this point, I knew where Opalaba was heading. President Buhari was recently reported as voicing his strong view on the controversy generated by the conduct of the primaries of APC. While the party’s NWC had insisted that primary contestants who felt aggrieved by the outcome must withdraw their cases from the court and give the reconciliation committees a chance, the President publicly supported the right of individual members to seek justice in the court.

    Opalaba’s observation was that this position that pits the president against the NWC is tantamount to a divided house which may succumb to the stress of division and fall. He told me that he shook his head in disbelief, unsure of what the winning strategy of the party was. “Is Buhari his party’s conscientious democrat or just another politician playing it safe?” he asked.

    For me, this wasn’t a head-shaker and I told my friend so. For it to be a head-shaker, you must conclude that the episode is unheard of, or down-right foolish. It is neither.

    “It’s a difficult issue, a head-scratcher”, I observed. “You have to understand the task that the NWC was trying to accomplish just as you must also understand where the president was coming from. First, since 1999, democracy in Nigeria has been a sham, and the problem starts with internal party democracy. APC and its legacy parties are not innocent bystanders in the debacle. This year, it reached an unflattering depth of squalor when party supremacy was thrown to the dogs, and governors robed themselves in the mantle of emperors, insisting on unilaterally naming their successors. In a democracy! What was the NWC of a progressive national party to do?”

    “Second, however, President Buhari, himself a three-time victim of election fraud, knows what it is to be on the other side. Truth be told, the “imperial governors” were only a small part of the issue. There were allegations of credible primaries won and then “lost” for reasons too murky to be acceptable to “losers”. The President is most likely aware of some of these, and given his own experience, it is not surprising that his sympathy is with them.”

    While Opalaba appreciated my straddling both sides and understanding the legitimacy of their positions, he wasn’t persuaded about the publicity of the differences between the President and the NWC.

    “But why go public with a damning controversy which may also ruin chances of reconciliation? Already, there have been hardening of positions and aggrieved candidates have been decamping in droves. If the president meant to assuage the feeling of victimhood, couldn’t he have been more strategic about it? How do you think this would affect the chances of the party in February? Sure, coming out for “primary losers” may endear him to them, but will they take his words as a dog whistle to vote their conscience in other elections such as governorship and National Assembly?”

    Opalaba was getting worked up and I wanted to avoid any showdown. I was going to bid him bye when he brought up another “jaw-dropper”

    “Baba is campaigning for his former Number 2.”

    “Yes, I read about it”, I responded.

    “What do you think?” Opalaba asked.

    “He is a Nigerian and the Constitution grants everyone the freedom of speech”, I told my friend.

    “But the right to freedom of speech does not respect a right to self-contradiction”, Opalaba rejoined.

    “How do you mean?” I asked.

    Opalaba was ready for me: “A few years ago, in an interview, former President Obasanjo recalled a conversation with a former President of the United States. The latter had congratulated him on his achievements, he reported. However, he was also told, as he recalled, that he had a Vice President who lacked integrity and was corrupt. Obasanjo had repeated these story and similar ones about former Vice President Abubakar at every opportunity, especially whenever it appeared that Atiku was exploring a run for the presidency. Until now when, on the campaign trail, Atiku suddenly becomes Obasanjo’s integrity guru.”

    “It is called politics”, I told my friend. But I know he wasn’t satisfied.

    “Politics, my foot. You are the philosopher of political morality. I have heard you and read your writings on why politics cannot be divorced from moral values. Are you now endorsing elderly flip-flopping?”

    “As you know, in this land of Omoluabi, we are not supposed to query elderly wisdom.”

    But my friend is not done.

    “Did you hear about Dr. Bukola Saraki’s complaints against President Buhari?

    “No, I replied.

    “Ah, it’s hilarious! The Senate president all but admitted that he was a greedy but naive electoral investor whose hope of good returns for money spent on Buhari’s election was violently dashed. Our people pray not to be a victim of owo shorti, or deficit trading. That’s what Saraki confessed happened to him with Buhari’s 2015 victory.”

    “It is ungodly to make jest of the misfortune of other people”, I responded.

    “Pele o, virtuous man.” I didn’t know that you condone election racketeering. I can now see that EFCC has a potential target.”

    “Reporting a friend to EFCC is not outside your pedigree. It’s in your DNA. Your ancestor of the same name betrayed his best friend to his king, and only providence saved the man from the hangman’s noose.”

    That shut Opalaba down. But he had more head-shakers.

    “Did you also hear about Waziri, the privatizer?”

    “Never heard that name before”

    “Well, I am sure you do. You just don’t make the connection.”

    “Waziri Adamawa is the same presidential candidate that Baba is campaigning for. You do remember, of course, that Baba chose his second coming to sell off Nigeria to cronies and campaign donors. When Baba endorsed Waziri after years of condemning him, he told his audience that his former No. 2. has changed and was well-groomed for the job. Apparently, he was well-groomed for the job of selling national assets, which effort he led as No. 2. Now, to affirm his bona fides to Baba, Atiku has declared his intention to sell off NNPC, one of the remaining national assets that he and Obasanjo missed out on selling to their cronies. Akotileta?”

    “Now, that’s a head-shaker right there.”

    For not contradicting my friend, I think I won his admiration. For he just moved on.

    “I ‘ve got one more for you. old chum”.

    “What could that be?” I asked.

    “It’s PDP’s wish for mass forgetfulness. They want us to forget 16 years of loot, graft, impunity, and bad governance. The party wants us to forget that, back in 2016, shortly after Nigerians forced them out of power, PDP admitted that it failed Nigerians. And the party publicly apologized to Nigerians. Not only this, the party contemplated a change of name because they were ashamed of the name that people have justifiably identified with the worst of political crimes. Since then, the party has not been further tested in office. Do they now think that we have forgotten their days of locust?” Opalaba asked.

    “It’s beyond me, friend!”

     

     

  • Why Terrorism Thrives?

    “There are good men in every land; the tree of life has many branches and roots; let not the topmost twig presume to think that it alone has sprung from the mother earth; we did not choose our races by ourselves; Jews, Muslims, Christians, all alike are men; let me hope I have found in you a man”. Gotthold Ephraim Lessing

    Today’s article was first published in this column on February 26, 2010. It was the entitled ‘Solution to Terrorism in Nigeria’. The article is actually an excerpt from a lecture prepared by yours sincerely, the delivery of which the Christian wing of Nigerian Inter Religious Council (NIREC), prevented with unbridled audacity. That lecture was supposed to be delivered in Uyo, Akwa Ibom State, where NIREC held a meeting on finding ‘Solution to Terrorism’ in Nigeria. Two persons had been nominated and invited to deliver lectures on that crucial issue. One of them was a Professor from the University of Jos who was nominated by CAN. The other was yours sincerely as the nominee of the Nigerian Supreme Council for Islamic Affairs (NSCIA). At that time, the Sultan of Sokoto, His Eminence, Dr. Muhammad Sa’ad Abubakar, CFR, mni, and Pastor Ayo Oritsejafor were the heads of NSCIA and CAN respectively. And as co-Chairmen of NIREC, the two of them were present at that meeting.

     

    Antecedent

    Some weeks before the meeting, my prepared lecture had been sent to the organizers on their request. But unknown to me and the NSCIA, some CAN members of NIREC had held a secret meeting to arrange the prevention of the delivery of that lecture having gone through its contents in advance. Thus, when we got to the venue of the meeting, they raised objection to the presentation of my lecture and threatened to walk out on the Muslim members if the latter insisted on its presentation. As a demonstration of maturity and tolerance, fter some arguments on the issue, the NSCIA members decided to let them have their way in the interest of peace and harmony. However, a few weeks later, the lecture was published in this column in form of an article and since the column is also online, reactions to the article came in scores from all parts of the world. The repetition of its publication here is in response to the demad of some readers who think it is more relevant to this time than when it was first published. Here it is:

     

    Observation

    Perhaps the world is restive today because some people do not agree with the quoted axiomatic poem at the opening of this article. Those who constitute the topmost twig on the tree of life are hardly convinced that the food which keeps them aloft is supplied by the roots of that same tree hence their trampling on those roots.

     

     Qur’anic Revelation

    The Almighty Allah who created the entire universe had revealed to us in Qur’an 49:13, over 1400 years ago thus: “Oh mankind! We created you as males and females, and we classified you into races and tribes that you may interact (and benefit from your diversity); surely the best of you are the ones who fear God most”.

     

    Analysis

    On the tree of life, there can be no foliage without stem just as there can be no stem without roots. The fact that the roots are buried beneath the earth while the stem stands tall above it does not make the roots inferior. As a matter of fact the stem subsists above because the roots hold forth beneath the earth.

    It will be parochial and self-deceptive to think that the current trend of terrorism around the world is just about religion. The factors that gave rise to terrorism clearly transcend religion. Other prominent factors such as political, economic, social and cultural ideologies, which had been bones of contention for centuries among nations, are more attributable to terrorism today than religion. If violence is what constitutes terrorism, then, it never emanated from religion though religion has mostly been used as a cover up and blamed for it.

     

    Genesis of Terrorism

    As at the time when the first act of terrorism was perpetrated by a Jewish Zealot group, about 2000 years ago, neither Christianity nor Islam had taken any firm root. Although Prophet Isa (Joshua) who later became Jesus on the tongues of English speakers had just come and gone by then, his divine mission had not reached the Gentiles who named it Christianity and spread it to other parts of what is now known as Europe. And by that time, Muhammad (SAW), the Prophet of Islam, had not been born in Arabia.

    Therefore, the Jewish terrorism that began in year 6 AC was rather a violent expression of resentment for domination over the Jews by the Roman gentiles than a fight between two religions. By connotation, that resentment was a resistance to the domination of a culture by another culture. Thus, as it was in the beginning, so it is today.

     

    International Terrorism

    Today’s international terrorism, tragic and condemnable as it is, only accentuates the bitter resistance to domination of certain cultures by others especially as exhibited by the relationship between the West and the East.

     

    Invention of Bomb

    In modern time, the origin of bomb invention and detonation as an instrument of that resistance which came to be called terrorism today goes back to 1939. In August that year, a German American physicist Albert Einstein wrote a letter to the then U.S. president Franklin D. Roosevelt to hint him of the possibility of inventing a powerful explosive device through the fission of uranium. With that, he said, it would be possible to enter the just ensuing European war strongly. He then warned President Roosevelt against the danger of allowing other nations to develop it before the US. In response, the U.S. government established a top secret Manhattan Project in 1942 to develop an atomic device. The leader of that Project was a U.S. Army Brigadier General Leslie R. Groves whose team worked in several locations but largely at Los Alamos, New Mexico, under the direction of American physicist J. Robert Oppenheimer. The team finally designed and built the first atomic bomb which was first tested at Alamogordo, New Mexico on July 16, 1945.

    The energy released from that explosion was equivalent to about 20,000 tons of Trinitrotoluene (TNT). And towards the end of the World War II, precisely on August 6, 1945, the United States dropped the first atomic bomb on the Japanese city of Hiroshima killing about 60000 to 70000 people within minutes. It was followed by another which was dropped on the city of Nagasaki three days later on August 9, 1945, killing about 40000 people. The first bomb dropped on Hiroshima was called ‘Little Boy’. The second one dropped on Nagasaki was named ‘Fat Man’. The single explosion on Hiroshima destroyed 68% of the city and damage 24% of what remained of that city.

     

    Japa’s Reaction

    As a result of that unprecedented calamity, Japan which fought the war on the side of Germany was forced to surrender unconditionally to the allied forces on August 14, 1945. Thus, in less than one week, America conquered Japan with the help of atomic bomb and thereby sent a frightening signal to other countries that had ambition for war.

    From thence, atomic bomb became the darling weapon of all rival powers and the race for acquiring it thus began in earnest especially when it was seen as a new commercial venture.

     

    Possessors of Atomic Weapons

    Today, the United States and seven other countries have openly declared that they possess atomic weapons and have conducted one or more nuclear test explosions to demonstrate their military capabilities to assume domineering power over other nations or ruin the world. Those other countries are: Russia which first tested her own in 1949 under the former Union of Soviet Socialist Republic (USSR); Britain (1952); France (1960); China (1964); India (peaceful test in 1974 and nuclear test in 1998); Pakistan (1998); and North Korea (2006).

     

     The Stand of Israel

    On her own, Israel is generally believed to possess weapons of mass destruction even though she has not owned up to that fact because she has never openly conducted any nuclear test. Thus, the total number of countries generally recognized as possessors of nuclear weapons, including Israel, is nine.

    A tenth country, (South Africa), also once admitted that it developed a small arsenal of nuclear weapons which she completed in 1977, but which she claimed to have dismantled in the early 1990s when that country’s Apartheid regime wanted to hand over power to the indigenes.

     

    The Role of USSR

    When the Soviet Union broke up in 1991, three of the 15 newly independent countries under its former imperial authority had nuclear weapons on their territories. By the mid-1990s however, the three countries: Belarus , Kazakhstan , and Ukraine had transferred all their nuclear weapons to Russia. Of the nine states recognised as possessing nuclear weapons, therefore, only five have graduated into develweapons known as thermonuclear arms. They are the United States which first tested it in 1952; Russia (1953); Britain (1957); China (1967) and France (1968). The five countries have since constituted themselves into super powers having created monopoly for the device.

    However, some other countries are believed to have secretly developed thermonuclear weapons but reattention to themselves unnecessarily and thereby attract the UN sanctions.

     

    Proliferation

    At a time, the fear of proliferation of nuclear arse the idea of Non-proliferation of Nuclear Weapons Treaty which was signed in 1968. By that initiative, virtually all countries of the world, besides the known nine nuclear nations, had since formally pledged not to manufacture those weapons. The pledge was under the 1968 Treaty on the Non-Proliferation of Nuclear Weapons, which came into force in 1970. The treaty has since been ratified by about 187 non-nuclear weapon states.

    However, efforts to curb nuclear proliferation have faced a series of new major  challenges. First, the kistani nuclear expert named Abdul Qadeer Khan, has shown that nuclear proliferation could be actively assisted not only by national governments, but also by private persons and organisations that have access to its key knowledge and equipment. For instance, Khan’s sale to Libya of all the key elements needed to build a gas centrifuge uranium enrichment plant and a proven nuclear weapon design was unprecedented. The same Khan was later suspected to have transferred most, if not all, of these to Iran and North Korea, as well. And who knows, there may be many other nuclear experts like Khan around the world who may be consulting secretly for some other ambitious nations.

     

    UN’s Resolution 1540

    Following the arrest of Khan, a UN Security Council Resolution 1540 was passed in 2004 to further emphasize the importance of non-proliferation Treaty. That Resolution was expected to encourage countries like Pakistan and Malaysia to better control activities related to weapons of mass destruction within their borders and to prevent improper exports. The effectiveness of that new element of the non-proliferation “regime” however remains uncertain even till date.

     

    Original Treaty

    The original treaty which is still in force has five nuclear weapon state members and 187 non-nuclear weapon state members. India, Israel, and Pakistan never joined the treaty, thereby reserving the legal right to develop nuclear weapons. North Korea became a party to the treaty in 1985 but renounced it in 2003, exercising its rights under the treaty’s withdrawal provisions. North Korea’s action highlighted one of the treaty’s major limitations.

     

    Concern

    The problem concerning terrorism here is neither about the signing or breaching treaties per se nor about armament reduction. It is rather about some nations’ determination to balance power with rivals. This was the factor that led to the invention of atomic bomb by the US in the first instance. And this factor has now advanced into balance of terror not only among nations but more between those perceived as oppressors and the non-state groups who feel oppressed as the knowledge of developing nuclear weapons keeps spreading.

    There is hardly any morality in trying to prevent some nations from developing nuclear or atomic weapons when that is the only thing that qualifies some so-called super powers to exercise self-acclaimed veto power as a means of bullying on other nations. Is it not a norm that a caller for equity must come with clean hands? To abide by this norm and follow the path of morality, the nuclear nations that are now haunting others against proliferation should also disarm if peace must reign in the contemporary world. Nuclear monopoly is an evidence of imperialism prompting rebellion and terrorism around the world today.

     

    Policing Nuclear Proliferation

    Policing nuclear proliferation as is now the case by the Super Powers can never ventilate a peaceful atmosphere for the world. It will rather aggravate the existing conflict situation. Proliferation is only possible with the existence of a substance that can be proliferated. And, the only means of stemming terrorism around the world is for those who manufacture and are in possession of destructive weapons to stop their activities along that line. The alternative is to liberalize development of nuclear weapons and let any capable nation possess them without fear of sanction. After all, there is no guarantee that the so-called five super powers campaigning against nuclear proliferation today cannot use  or sell its technology to certain favourites nations tomorrow if compelled by what they may call necessity.

    The fact that the US and Russia on the one hand, and India and Pakistan on the other, have been unable to use nuclear weapons against one another despite their open mutual hostilities and tight diplomatic scrutiny is simply because they all possess such weapons.

     

    Terrorism and Militancy

    Terrorism often begins with ordinary militancy. But when the threat of state power is intensified against rebels, the tendency is for an all out violence to become the necessary weapon with which to counter state terrorism. Thus, to those called terrorists, violent activities are only a counter terrorism measure available for checking state oppression. The case of the South/South of Nigeria during Obasanjo regime was a good example of that.

     

    America’s Bully on Nigeria

    If Nigeria were a nuclear nation, the US would not have listed her as a nation under terrorism watch on the account of an isolated case of attempted terrorism by one single Nigerian called Umar Farouk Abdul Mutallab. After all, an American citizen, Timothy McVeigh, committed a by far more devastating act of terrorism in the US City of Oklahoma on April 19, 1995 killing 168 people at once and the US did not, as a result, list herself as a nation under terrorism watch. The worst that happened to McVeigh was a court trial that earned him a death sentence in 2001. And since the case of Mutallab had been charged to a court of law since December 25, 2009, why has Nigeria’s name not been removed from that list? The truth is that the US only uses the self-imposed power to witch-hunt potentially great nations of the world under one excuse or the other to prevent those countries from becoming future rivals. Such a unilateral and extra judicial decision of punishing a whole country of about 170 million people for the misdemeanour of a single citizen can only further provoke terrorism inadvertently. It can never curb it.

     

    Curbing Terrorism

    From the foregoing, it seems the most effective way of curbing terrorism to adopt a policy of reasonable dialogue which the UN should moderate with sincerity and self-dignity. This can only become possible if the notion of super and veto powers is obliterated or de-emphasized at least to enable concerned parties dialogue conditions to be nutrally lay down by the UN. The lopsidedness created by the super power syndrome has turned the whole world into one massive animal farm in which all animals are supposed to be equal but some are claiming to be more equal than the others. This was the kind of situation which forced some former colonies of imperial powers, including the US, to rebel against their colonizers in various ways, in order to become independent.

     

    Agression

    One can imagine what could have happened if other super powers like Russia and China were to be as aggressively belligerent as the US and Britain. Arrogance of power is a major toga propelling terrorism in the various parts of the world today. And, this must be shed if terrorism must be sincerely repelled. Terrorism has become such a massive monster that no single country or click of power mongers can confront without the cooperation of all other countries. And such cooperation must be on the terms of those other countries and not on master/servant terms as reliability on the use of weapons alone to curb terrorism has proved to be a failure.

     

    Internal Terrorism

    As for internal terrorism which is far more dangerous than the external one, only good governance can effectively chexkmate it. For instance in a country like Nigeria where the wind of multifarious terrorism is blowing forcefully and incessantly from the rulers towards the ruled especially in terms of economy and corruption, how can individual or group terrorism be prevented? Here is a country naturally endowed with all needed human and material resources but all of which have been turned into a thorny noose, in the hands of the so-called rulers, with which to hang the ruled. If after 50 years of independence, the self-styled giant of Africa is still wallowing in abject poverty in virtually all fields of human endeavour, despite the enormous resources at her disposal, what further evidence does one need to acknowledge such a country as a fertile ground for terrorism?

    With trillions of Naira accruing to our treasury annually for almost two decades in the fourth republic, all we can show for it is global notoriety earned from endemic corruption. No national airline, no shipping line, no rail system, no pliable roads, no waterways, no electricity, no drinkable water, no industries, no jobs for millions of able bodied youths, no standard hospitals, or befitting schools or Universities of worth, no edible and satisfactory foods and even some times, no fuel in an OPEC member country. Yet, citizens are told, to roll out the drum in celebration of independence anniversary every October. The question here is: besides squandering the scarce resources, what are we realy celebrating? Is it the perpetual darkness forcing Nigeria to become the worst environmental pollutant in the world through the use of power generators, or a big army of idle hands that has become a time bomb or a ridiculous and unbridled election rigging that has turned our country into a laughing stock in the comity of nations or the onetime self-deceptive REBRANDING SLOGAN devised to further cajole the world into believing that Nigerian government was taking a positive step or an assembly of TOKUNBO HUMAN CORPSES coming from various hospitals around the world because we are incompetent to establish befitting hospitals of our own or a conglomerate of OKADA motorbikes that has become a frightening spectre on our roads haunting our men and women blood and bones or the array of advertisements and sale of foreign visas to our own youthful citizens to enable them migrate from this ‘HELL’ of a country? As a people, we are terrorised not just by our government policies and insincerity physically and psychologically.

     

     

     

     

     

     

    At over 50 years of independence, is Nigeria qualified to be called a country or one big jungle where all hunting spree is the order of the day? If a spade must be called a spade, Nigeria is not qualified to talk about checking terrorism because ours is a country where the egg of terrorism had long been gallantly laid, by our government, the hatching of which is just manifesting now. If two generations of Nigerians, since independence over 50 years ago, have not seen any reason why this country claims to be an OPEC member, then there is a heavy cloud in the horizon, will bring a rain of hope?

     

     

     

    Good Governance

     

    In any country, internal terrorism is effectively stemmed by good governance and not by sheer propaganda either in the name of ‘REBRANDING’ or empty promises while the looting of the national treasury is preferred to reorientation with self-discipline. No nation can eat her cake and still have it. God save Nigeria.

     

    The second segment of this article may soon be published in this column if necessary.

  • Between Restructuring and Resource Management

    Despite the seeming hopelessness of a nation in distress, hope yet springs eternal provided we don’t give up. Why am I now hopeful when in the last two weeks, I described a bottomless pit into which we have fallen? Only the dead is hopeless; and we are not dead yet as a people.

    Indeed, our liveliness is unparalleled. We are imbued with a boundless energy that we expend in talking, sometimes pass each other, but always on the issues that matter to our survival and prosperity as a people. Of course, we sometimes also question the very idea of our people-hood. Which is fine because, again, if we jaw-jaw, we will not war-war.

    This brings me to the very recent subjects of discourse in high places. The presidency initiated the discourse on restructuring and national interest while PDP initiated a discussion on good governance. But we all have a responsibility to join in to raise the discussions above partisan frays to the realm of rationality. This is not to suggest that partisan discourse is something but rational. Rather, the point is that it is perceived to be naturally motivated by the scoring of political points against the other party.

    Yet the discourse on restructuring, national interest, and good governance can benefit from an objective approach which does not fail to expose unstated assumptions, misrepresentations, downright distortion of issues or egregious deception on either side of the discourse. In short, we have a moral obligation to keep them all honest. Today, I focus on restructuring.

    As I remarked a few weeks ago, Vice President Osinbajo is an accidental politician. A lawyer by profession and a servant of God by calling, he straddles two worlds with different requirements and expectations.  In the competitive world of politics, where electoral victory is a driving force, there is a notoriety for aversion to those values that, while sounding highfalutin, are obstacles to electoral success.

    In the world of religion, however, values matter and every citizen of that world is required to uphold those values that are divinely ordained. These include, among others, truthfulness, fidelity to promises, modesty, kindness, selflessness, integrity, honesty, and humility.

    How does one navigate these seemingly contrasting oceans and stay afloat? Does one give up on religious ethics once one accepts the call to serve in the secular world of politics? Going by how he has conducted himself thus far, Osinbajo doesn’t think so. The latest example was his outrage over the illegal and unethical invasion of the National Assembly by SSS few weeks ago. He has also demonstrated his compassion and empathy in various forums and under difficult circumstances in the unfortunate cases of violent attacks by criminal elements.

    Therefore, if the Vice President makes a submission that conflicts with our perspective on an issue, we owe it to our mutual belief in rational discourse to interrogate the issues. For the umpteenth time, the issue is restructuring. The VP refers to it as geographical restructuring. Many who have discussed the same matter have preferred the term political restructuring. I think we are talking about the same thing.

    From several media reports on a town hall meeting in Minnesota, USA, we are informed that the VP rejected restructuring and opted for prudent management of resources. Without a transcript of his presentation, we must rely on the statement circulated by his Media Aide, which may be summarized as follows:

    1. Each of the previous administrations earned more revenue from oil between 1999 and 2015 than the Buhari administration has earned in three years.
    2. Despite the huge resources available to them, none of these previous administrations focused on infrastructure. The money they earned went down the drain.
    3. With a laser beam focus on fighting corruption and through TSA initiative and others, the Buhari administration has closed leakages that fuel corruption.
    4. With revenues accruing from return of stolen funds, and with just a fraction of what each of the previous administrations earned from oil, the Buhari administration has done more on infrastructure than any of those administrations. It is also doing a lot on agriculture with a target of attaining self-sufficiency in the production of rice, tomato and other cash crops.
    5. Therefore the Buhari administration has succeeded in a prudent management of the meager resources and the provision of essential needs.
    6. Therefore, resource management is a better way to address the development challenges of Nigeria.
    7. Therefore, the problem with Nigeria is not a matter of restructuring. It is about managing resources properly and providing for the people properly.

    Note that if we accept for discussion, the Vice President’s submissions from 1 to 4 above, what we are entitled to conclude is that the Buhari administration has succeeded in prudent management of resources of the country, which is the inference in 5.

    However, the Vice President appears to take a liberty which he is not entitled to in 6 and 7. To infer that management of resources and provision of essential needs are better ways of addressing the development challenges of Nigeria begs an important question: “better than what?” As far as we can see, at the point he drew that inference, the Buhari administration approach has only been compared with the previous administrations. But none of those previous administrations also embraced restructuring.

    It is even more stunning that the VP makes the further inference in 7 that “the problem of Nigeria is not a matter of restructuring. It is about managing resources properly and providing for people properly.” It is stunning because we have not been told what restructuring is and might do, including its potential to add value to the prudent management of resources. The VP did not bother to explain what he understands by restructuring before he makes the inference at 7.

    Shortly after, however, he alluded to the struggle of the Lagos State government of which he was an integral part as Attorney General. The struggle was for fiscal federalism, which is an aspect of restructuring. Note that it was a time when Lagos State was leading every state in terms of development efforts. It was also a time when the Obasanjo administration flexed its muscle to strangle Lagos State, by withholding its local government revenue even after the Supreme Court had ruled that move unconstitutional.

    Lagos State was an exemplar of good resource management during that period and ever since. Even when its resources were withheld, it paid workers’ salary regularly. It improved the welfare of judicial workers, something that the VP must take pride in as the Attorney General. It equipped its health clinics and hospitals. It improved access to quality education. And with the Local Council Development Areas that it created, it made government more accessible to residents.

    Imagine, then, if Lagos State had access to its local government funds withheld by Obasanjo administration, what more feat it would have performed in terms of development and providing for the needs of the people.

    But it did not have its funds because the structure of our federalism makes the federal government an overbearing Leviathan, which, in the hands of a benevolent President as master, might dole out resources to states under him. However, since, human nature is unpredictable, strong institutions are much more reliable to do what they are created to do so that, in the absence of a benevolent master, a structure is in place that respects the co-equal status of sub-national units, be it region or state.

    It is not as if we were not at such a place before. And what is bothersome is that in the difficult task they have of defending the status quo, no one seems to have taken to trouble to tell us what was wrong with the structure of relationship that regions had with the center in the first republic. That relationship was changed by human beings who were not even elected. They had the power of the gun and they used it to impose their will.

    Are we now being told that since the military did it with the power of the gun, it is good for eternity?

     

     

  • Nawair-ud-Deen: The Emergence of a ‘Beaming Light’

    “Of course, the path of honour does not lie down in flat miles. It is rather in the imagination with which you perceive this world and the gestures with which you raise your banner that the honour finds its domicile”. Anonymous

    Abeokuta, the capital city of Ogun State was agog penultimate Friday with the royal presence of the Sultan of Sokoto and President General of Nigerian Supreme Council for Islamic Affairs (NSCIA). His Eminence, Dr. Muhammad Sa’ad Abubakar, who was proudly accompanied by the Deputy President General (South) of the NSCIA, Dr. Sakariyau Olayiwola Babalola and a host of other crème de la crème of Nigerian society.

    The purpose of the grandiose occasion was the commissioning of the National Mosque of Nawair-ud-Deen Society of Nigeria, at Oke Ijeun, Abeokuta. It was the second Mosque commissioned by His Eminence in the Southwest of Nigeria in the last six years. The first was the Islamic Centre,  Bodija, Ibadan, which he commissioned in 2013.

    The Chief host at the occation was the Governor of Ogun State, His Excellency, Muhammad Iklil Ibikunle Amosun who graced the event with a retinue of great men and women in his entourage. They were all ushered in by the National President of Nawir-ud-Deen Society of Nigeria,  Alhaji Rasaki Oldejo, who was the host. The keynote address of the day was delivered by the Secretary-General of Nigerian Supreme Council for Islamic Affairs (NSCIA), Professor Ishaq Olanrewaju Oloyede, OFR, FNAL, who is also the current Registrar of the Joint Admission and  Matriculation Board (JAMB). A galaxy of other personalities too numerous to mention here were present on that occasion.

     

    Preamble

    Human life is like a seed planted in the belly of the earth with an expectation of harvesting it in multiples at the right time. Without the grace of Allah, no planted seed can germinate in its grave-like place and grow into a gargantuan tree providing shades with oxygen and bearing edible fruits for mankind.

    That is the parable of a Nigerian Muslim group called Nawair-ud-Deen Society of Nigeria.

    That society which is a household name internationally today did not ome into existence by fortuity. And its progressive leap in piloting  educational development of Nigerian Muslim Ummah till date has not been by fortuity. Here is a Nigerian Muslim society that came into existence with a purpose and a focus both of which have since remained on course based on genuine intention.

     

    The Beaming Light

    The name Nawair-ud-Deen simply means the ‘Beaming Light’ of (Islamic) religion. And since that light was kindled in 1939, it has consistently been beamed educationally and spiritually on generations of Nigerian Muslims who are in need of the right guidance.

     

    Genesis

    Saturday, November 4, 1939 (79 years ago) was like yesterday. That was the historic day on which the glow of the beaming light called Nawair-ud-Deen was formally kindled. On that day, 10 young Muslim friends with ardent Islamic consciousness publicly announced to the world the formation of a Muslim group named Nawair-ud-Deen Society of Nigeria. That announcement which came to climax the series of meetings and deliberations that preceded it was like a planted tree of hope.

    The coinage of the name Nawair-ud-Deen was in tandem with the noble intention of the Society’s initiators. The intention was to create a beaming light of knowledge and piety for Yoruba Muslims who had been longing for divine guidance that could see them through the dark tunnel of life.

     

    Reaction

    The decision of those 10 men to form the new Society was a reaction to the ridiculous discrimination against the then Muslim Community by the early Christian mission schools. That discriminatory behaviour was even visibly extended to Muslim children of school age either through denial of admission into Christian mission schools or through forceful conversion of the few who were admitted into those schools to Christians.

    The nauseating challenge posed by that intemperate religious discrimination was what pushed those 10 young friends to jointly form a formidable group that metamorphosed into Nawair-Ud-Deen Society of Nigeria. Thus, with the formal inauguration of the Society in  Abeokuta, Ogun State, on the glorious Saturday, of November 4, 1939  the long awaited light came to Yoruba Muslims of the time as a rescue  from the darkness of the tunnel. And by the grace of Allah, that well  planted proverbial seed, germinated on a fertile soil and grew into a  deeply-rooted tree with gorgeous foliages sprouting loftily into the  firmaments of educational orbit as globally witnessed today.

     

    Objective

    The objective of the bold, ingenuous efforts that brought ‘The Beaming Light of Islam’ (Nawair-ud-Deen Society) into existence was not just  to pave way for Nigerian Muslim children towards acquisition of  Western education. It was also to emancipate those children from the  shackles of obnoxious conversion to which they were being subjected  with audacious coercion in the Christian mission schools.

    It can be recalled here that at that time, most of the Western  oriented schools in existence were established, owned and controlled  by Christian Missions with a strong backing of the then British  colonial government that grant-aided them officially.  Incidentally,  at that time, the overwhelming majority of parents and potential  parents in Yoruba land were Muslims who abhorred the use of Western  education as bait for conversion of their children to Christians.

     

    Focus

    The main focus of Nawair-ud-Deen society from inception has been on  the following:

    1. To promote, foster, encourage and sustain the religion of Islam.
    2. To promote the educational, moral, social and cultural advancement of the Muslim Community.

    iii. To establish and maintain Mosques and schools, bookshops,  magazines, libraries, printing press and any other businesses of  interest to Islam as well as for the advancement of the Muslim  Community generally.

    The implementation of that focus was designed to be carried out with  members’ financial contributions and random collection of appeal funds  from the general public as may be necessary.

     

    Before Mission Schools

    To Muslim parents in Yoruba land, before the arrival of Christian  mission schools, the only meaningful education in vogue, was the  Qur’anic education, not because of any material benefit which it could  fetch, but because of the potent knowledge about Allah and the  thoroughness of moral discipline it inculcated in pupils of juvenile  age. That was a time when the prevailing serenity in the society was  ventilated by positive workings of conscience which Qur’anic education  emphasized in emulation of the tradition of Prophet Muhammad (SAW). On  the contrary, the emphasis of Western education, when it came, was on  the material benefits accruable to those who acquired it at the  expense of conscience and morality.

     

    Indoctrination

    To the generality of Muslims of that time, the most disturbing aspect  of Western education (as administered in Christian missionary schools  in Nigeria), was the tendentious indoctrination of Muslim pupils  against Islam and its growth in Yoruba land. Thus, the adoption of  coercive conversion and indoctrination, in those schools, as a  strategy for turning Muslim pupils into their parents’ enemies was  seen as a grand design to obliterate all the traces of Islam in the  Southwest region of Nigeria.  And that was the main cause of the  disharmony that crept into Yoruba land through religious  discrimination even within homogeneous families. Therefore, to curb  that spiritual menace which put them at a gross disadvantage, some  foresighted Muslims of that time had to rise and device a means of  establishing schools for their own children.  And such a device did  not prompt them to prevent the children of non-Muslims from attending  their own schools.

    It is necessary to add here that no Christian pupil who attended any of the schools established by Nawair-ud-Deen schools can relay any  experience of an attempt to convert him/her to a Muslim. On the  contrary, the Islamic educational policy was and still is to encourage Christian pupils to worship according to the tenets of their faith.

    That policy is the heritage of all Muslims based on the doctrine of Islam.

     

    Tentacle

    As a touch bearer, from its humble beginning in 1939, Nawair-ud-Deen  Society of Nigeria has spread its tentacle across Nigeria and beyond  by beaming its light to all corners of the country. Currently, the  Society has eight specific zones in Nigeria. These are: Ogun, Lagos,  Oyo, Osun, Ondo/Ekiti as well as some States in the North.

    Also, branches of the Society are in existence in some West African countries as well as in Europe particularly the United Kingdom. And  despite that  spread,  the Society’s administration is smooth and harmonious.

     

    Education

    In the realm of education  (Islamic and Western), Nawair-ud-Deen Society of Nigeria has proved to be in strong and progressive partnership with the government in grooming responsible men and women for the future of the country through the provision of qualitative education esprcially for Muslim children.

     

    Schools Expansion

    The introduction of Free Primary Education in the Old Western Nigeria in 1955 threw a big challenge to the Society. But with strong determination, based on genuine intention, that challenge was met by the grace of Allah despite the unimaginable demand by a large number of children seeking acquisition of Western education. The immediate solution at that time was establishment of more schools for the enrolment of the growing population of school age Muslim children.

    That was also done despite the scarcity of funds. In addition, the Society also had to establish a Grade III Teachers’ Training College to facilitate the recruitment of competent teachers for all its established schools.

     

    Schools Takeover

    By the time the Nigerian Military Government under General Yakubu Gowon decided to take over mission schools in 1975, Nawaair-ud-Deen Society (then 46 years old), already had over 160 primary schools and six secondary schools across the country. Although most of the graduates of those schools had either secured quality jobs in various parts of the world or proceeded to various higher institutions for professional or conventional courses in Nigeria and abroad, nevertheless, the unexpected takeover posed a new challenge to the Society.

     

    Products of the Schools

    It was a matter of delight that many products of Nawair-ud-Deen schools had graduated from various Universities at the time of schools takeover, as that became a great incentive for the younger ones aspiring to pursue their educational careers to higher institutions.

    Thus, without wasting any time,  after the schools takeover, the Society began a new educational voyage towards the ‘Cape of Good Hope’ with determination to succeed. And, even now, it has not relented a bit. Just last April (2018), a well-known Nigerian philanthropist and business mogul, Alhaji Aliko Dangote, GCON, handed over  a three-storey building complex of 36 classrooms, three laboratories and a number of craft shops worth over N250 million to Nawair-Ud-Deen Comprehensive College, in Lagos. That wonderful donation was a great booster to the Society’s education programme that is still ongoing.

    It is also on record that individual and group members of the Society have not forsaken the schools taken over by the government as they continue to rebuild some dilapidated buildings in some of those schools while providing necessary facilities lacked in others.

     

    The Alumni

    Today, thousands of producets of Nawair-ud-Deen Society of Nigeria are  University graduates in various fields of human endeavour. Some of  them have occupied a variety of positions in public and private establishments in service to the nation and to humanity. Among them are those who have served as Ministers, Permanent Secretaries, University Professors, Medical Doctors of great repute, Exemplary Engineers, Learned Judges, Senior Advocates of Nigeria, Mechanized Farmers, Business Tycoons and a host of others, men and women, too  numerous to mention here. They  constitute the profitable fruits of the proverbial tree that was planted in 1939 and named Nawair-ud-Deen Society of Nigeria. Their Alumni Association has become a great pride and asset to the Society. If greatness of a Society should be measured in terms of its products and achievements, then, Nawair-ud-Deen Society of Nigeria is eminently qualified to be classified as a great Society by all standards. Alhamdu Lillah!

     

    Healthcare

    Although the scarcity of resources is making it difficult to cope with all spheres of development, Nawair-ud-Deen Society of Nigeria has never discountenanced health matter knowing its significance in the life of man. For this reason, all branches are being encouraged to endeavour to provide health clinics for use by members and their neighbours irrespective of  religious, tribal or racial differences.

    Thus, wherever such clinics have been established, they are put to the use of all and sundry as they effectively complement government health  care facilities.

     

    Administration

    The National President of Nawair-ud-Deen Society of Naigeria is statutorily the head of the administrative arm of the Society. The current President/Head of Administration is Alhaji Rasaki Oladejo,

    FCS, who presides over the National Working Committee and the National Executive Council (NEC) meetings. The NEC is the highest  decision-making body that constitutes the main authority in the Society. Alhaji Oladejo’s indefatigability has further boosted the image of Nawair-ud-Deen as he became the Chairman of the Finance Committee of Nigerian Supreme Council of Iskamic Affairs (NSCIA).

     

  • On being thankful

    A lot is happening in the political world. First, INEC has declared open the campaign season for the 2019 elections and presidential candidates of major parties have released their action plans giving us a lot to chew and digest.

    Second, scandalous political statements have escaped the mouths of some politicians. One complained about the huge investment in a successful presidential political campaign across thirty states without the expected returns. For that reason, he is now backing a candidate with a more welcoming attitude to compensating supporters from the coffers of the state.

    Third, the matter of political restructuring has snowballed into the 2019 campaign in full force and it is unclear what impact, if any, it would have. It appears that one candidate is bent on exploiting the issue, which appears to be a favorite of at least four zones.

    All these are great stories that deserve critical reflections and insightful comments. Today, however, I choose not to take the bait. I choose to reflect on something more noble, in keeping with the practice I started three years ago around this time of the year.

    This is the time of year that Americans have set aside for reflection and thanksgiving. As a graduate student in the late 1970s when I first encountered the tradition, it was not difficult for me to connect it with the Baptist Mission-inspired tradition of Harvest Thanksgiving, initially known as Ikore in Yoruba, but later named Idupe.

    It made good sense for the church to conceptualize Thanksgiving as Ikore for the local people because it is the time of year when farmers harvest their crops and are in a mood for appreciating God’s blessings. From two or three seeds, they reap five or more ears of corn. From a short stem of cassava, a huge tuber comes back. For every small investment of seed or stem they get huge returns. Therefore, it is fitting to make harvest time thanksgiving time.

    But the American Thanksgiving is unique in terms of its origins and its development over four centuries. While it started in 1621 with the Pilgrims and the Indians sharing a harvest meal over a three-day period, it has developed into one of the most important national holidays with a diversity that reflects the evolving demographics. It also appears to be the one tradition that has not been usurped or taken over by the greedy world of business. This is good news for many who simply and genuinely are eager to be thankful for anything and everything that is dear to them.

    But why be thankful and what is the trigger for the practice? Put simply, Good deep thinking is a reliable trigger for thankfulness as it can always be expected that a good thinker will be a thankful person while an incessant complaint and whining is an outcome of shallow thinking.

    In our own tradition, ancestral wisdom concludes that no matter the station one occupies in life, there are always good reasons to be thankful because there’s always going to be a worse case. This presupposes that being alive itself is a gift for which thankfulness is due. That is simple to understand. But in some situations, we are also admonished that the death of a loved one may be an occasion for thankfulness. This suggests that something may be worse than death. When a long-term illness that includes serious pain with no hope of relief that is certain to end in death finally takes the life of the sufferer, it is not abnormal for relatives to be thankful.

    But thankful to whom? you may ask.

    For many religious persons, there is an author of existence, called Olodumare, Chukwu, Ubangiji, God, Yahweh, or Allah who is also the object of thanksgiving. It makes sense that a believer who traces his or her origin to an intelligent creator would also believe that whatever his or her lot in life is the doing of the author of existence who is therefore to be thanked.

    But what about the non-believers, the agnostic or the atheist? Do they also have any reason to be thankful? For many, the answer is, “of course, they do.”  “I am thankful” makes perfect sense because it defines and qualifies the person and doesn’t need a reference beyond the person. The only content that is needed is the subject of thankfulness: what am I thankful for? I can be thankful for my life even if perchance I do not think that I owe it to anyone. Therefore, an atheist could be a thankful person.

    Another way of looking at thankfulness is to see it as a fitting reaction to blessings that come our way, including the merited and unmerited ones. Thus, everyone that has a supportive family needs to be thankful for the blessing. There are many lonely human beings and there are those with family challenges. If we recognize the fact that the latter group may not be worse human beings than us, then our rational reaction is to be thankful. I am thankful for my family: my wife of forty-eight years, my children and their spouses, my grandchildren, my brothers and sisters, my numerous cousins, and the remainder of my older uncles and aunties. They all make life meaningful and worthwhile.

    I am thankful for my friends and associates, including the unpredictable Opalaba, with whom I share a similar understanding of life and a belief in the goodness of our common humanity despite many demoralizing incidents of depravity. It could be a lot more depressing were one to find oneself isolated in the contemplation of the affairs of our social and political life. But thankfully that has not been my lot. The elders suggest that no matter how bad a situation is, one will find some to rely upon. I have relied on allies who prop me up when it looks that I could be downed by the sadness of the news cycles.

    But I am also thankful for those genuine leaders who are guided by the ethos of national interest and place it above personal interest.  Despite the seeming conspiracy of the political class against the national interest and the apparent indifference to the plight of the poor and needy by the depraved looters, there is a core group of individuals who have demonstrated their impeccable loyalty to the common good in and out of office. That the country can count on them to pursue the right course is a thing of joy. Furthermore, that the country is still intact, despite the plurality of those power-drunk elite looking out for themselves, is a testimony to the abiding interest of selfless leaders in its integrity.

    Now, I have observed earlier that one doesn’t need to believe in the existence of a benevolent creator to have an attitude of thankfulness. I end this piece, however, with a personal appreciation of the eternal presence of the author of my existence in my life. My experience of life from the beginning to the present is a continuous affirmation of this testimony. My God has been a faithful God. He has kept my family from harm. He has prospered my children’s path, so they have kept the family name beyond reproach. To top his blessings in this season of thanksgiving, my God has preserved the life of my loving wife, Adetoun, who has stood with me through thick and thin, so she attained the landmark of 70 years as she ages with grace.

    I end this piece, therefore, with a song that has become a Thanksgiving anthem for many generations of believers.

    Now thank we all our God, with heart and hands and voices,

    Who wondrous things has done, in Whom this world rejoices;

    Who from our mothers’ arms has blessed us on our way

    With countless gifts of love, and still is ours today.

    Oh, may this bounteous God through all our life be near us,

    With ever joyful hearts and blessed peace to cheer us;

    And keep us in His grace, and guide us when perplexed;

    And guard us through all ills, in this world, till the next!

     

    HAPPY THANKSGIVING!

     

     

     

  • Restructuring again!

    More than a year ago, I did a two-part series on the challenge of restructuring. It was in response to serious complaints from high places that advocates of restructuring had not explained what they meant by it. There have also been many interventions since then. But only a few days ago, the matter of restructuring was on the radar again. In faraway Paris, President Buhari accused some unnamed individuals of lazily mouthing restructuring. Back in Lagos, Vice President Osinbajo insisted that he is for fiscal federalism but not geographical restructuring. Do we need further evidence that restructuring is not going away?

    The President’s dismissive attitude toward advocates of restructuring may be excused on the ground that he has been confronted with the issue only recently since he assumed office. So, he is unfamiliar with the thousands of hours and sleepless nights over what many consider the lifeline of the republic since the mid-eighties.

    We can single out the effort of late Chief Anthony Enahoro and his team, first, Movement for National Reformation (MNR) in which he had an assembly of remarkable Nigerians from across the land, and later in Pro-National Conference (PRONACO). There are also ethnic nationality organizations from Afenifere to Ohanaeze and the Southern Nigeria Peoples’ Assembly. Surely, President Buhari cannot mean that all these distinguished individuals and groups are merely clowning around.

    A distinguished group of Southern and Middle Belt leaders visited the Senate recently. There, as the spokesman of the group, Chief John Nwodo, President of Ohanaeze, laid out brilliantly the challenges of the 1999 constitution that we operate. They told Senate President Saraki and his team that the problem with our nation was the overconcentration of power in the center contrary to the wish of our founding fathers. They reminded their hosts of the good days of true federal system and the exploits that we made as a nation. They challenged the Senate President to fulfil his promise to revisit the bill on devolution of power. Their plea fell on deaf ears. Surely, they were not clowning around!

    As the elders know too well, provided there are lice in our attire, our finger nails cannot be spared of blood.

    Professor Osinbajo is for fiscal federalism and state police, but not for restructuring. The Vice President made this submission, a reiteration of his position, a few days ago in a lecture to the Association of Friends. By fiscal federalism I believe he means the equitable division of the revenue that accrue to the nation among the states and federal government. As the former Attorney General of Lagos State, Professor Osinbajo was the plaintiff in several cases brought by state against the Federal government in pursuit of a just distribution of national resources. But as he was also quick to note, what came out of the effort was hardly enough to right the wrong of over-concentration.

    Take the Vice President’s advocacy of state police, one of the demands of advocates of restructuring. If the National Assembly passed legislation today and the President assents, state police will fail if states are only left with the share of the national revenue that they have now. They cannot even now pay the salary of teachers and civil servants. The Vice President is certainly right that wastage of resources through corruption is the bane of our politics. But there is more. If our states are run by angels, we would do much better, but it will not be enough if we fail to revisit the structure that leaves so much in federal hands.

    It is not just about oil revenue. There is a stream of revenue that now goes to the federal government that should not, if some of the functions that it undertakes are returned to states. Just as an example, I cannot comprehend why marriage licence must be a federal task.

    As I stated in this column over a year ago, we cannot keep pretending as if where we find our nation politically now is where it has always been. It is undeniable that we have gone through series of restructurings since independence. In 1960, Nigeria had a true federal structure. In January 1966, it was restructured as a unitary system by military fiat because they misdiagnosed the disease that afflicted the First Republic. The federal system of governance with its emphasis on derivation as the principle of revenue allocation was not the culprit. Rather, it was the imbalance in the relationship between the regions that stressed the system.

    A more effective remedy would have been the creation of more regions so that no one region was able to impose its will on the rest. General Yakubu Gowon did just this in 1967 but he retained the unitary structure of governance and the nation has been saddled with it since. The 1979 and 1999 constitutions have only just validated and replicated the military fiat of 1966. For those who question the need for restructuring now, the question they should answer is this: has the country been better off with the present unitary structure? And if not, is there a more auspicious time?

    As the Southern and Middle Belt delegation reminded the Senators, in 1963, no regional government ran to the federal government for bailout funds to pay its employees. Every regional government depended on the resources available to it because the revenue allocation formula encouraged regions to develop the natural resources available to them which they then used to promote the welfare of their citizens. On the other hand, the unitarization of the country with the revenue allocation in favor of the center has not encouraged states to explore resources available to them. Instead, they depend on allocation from the center, which also dictates how much they pay to their state employees.

    In its simplest form, restructuring is devolution of power from the center to the component units. In a federation, the component units are the states or the regions. This assumes that the center is saddled with too many responsibilities that it cannot possibly discharge as effectively as the component units. Therefore, it needs to shed some responsibilities and transfer resources for the states to take on those responsibilities.

    The rationale for this cannot be clearer. The federal government takes on matters which states are more capable of discharging effectively to their residents. These include education, health, and agriculture. The usual response to this observation is that states are not even now able to pay their workers. What is not acknowledged is that the resources that the federal government corners for itself now would have to be released to the states when they take on these responsibilities.

    Along with the foregoing reasoning is that when revenue allocation was based on 50% derivation, regions scamper to exploit the resources available to them whether in agriculture or mineral deposits. Nobody has provided the justification for the shift in revenue allocation in favor of the federal government, which did not even occur during the civil war years. Why did the federal government reduce the percentage of revenue allocated to derivation from 50% to 45% in 1975 and continued to crash it to 1.5% and 3% until it was moved to 13% in the Fourth Republic? We behave as if this is normal but the advocacy for a return to status quo ante is not! Yet, clearly, this is the reason that states have not fared well, and their citizens are wallowing in abject poverty.

    The APC Campaign Manifesto promises devolution of power most probably because it sees it as the least radical and most workable in view of the diverse nature of the country. If this is true, then there is really no basis for further dispute. If some are lazing around about restructuring, the party and its leaders do not have to listen to them. They can just revisit their campaign book, ensure the consistency of the recommendations of their Committee on Devolution of Power with their manifesto, and give the nation what it can offer on that basis. Not doing anything in four years about this problem will not make talk of restructuring go away.