Category: Friday

  • A day of citations

    Monologue

    IT has been asserted severally in this column that the similitude of column writing in a national newspaper on a weekly basis is like pregnancy in the womb of an expectant mother. When the pregnancy reaches advanced stage, its carrier can hardly have a moment of respite until she has been delivered of a bouncing baby whose cry will ginger her into consciousness.

     

    The problem of a columnist

    The problem of a quality columnist is not a dearth of ideas but a deluge of them. No columnist of worth will ever be in want of vocabulary to use in   presenting his thoughts and ideas to his readers. A strong linguistic background and many years of experience in reading and writing would have taken proper care of that. Thus, a worthy columnist faces problem only when it comes to choosing the subject of his writing. Such is the weekly intellectual agony which any newspaper or magazine columnist, anywhere in the world, is compelled to pass through from time to time.

     

    Dilemma of a columnist

    While a columnist is busy ruminating on an issue to write about, several other issues will spring up and start throwing themselves to him torrentially in such a way that he may easily falls into  a dilemma or even confusion.

    That was the case with yours sincerely. The topic was not at all, in the cluster of subjects competing for consideration in this column. But usually, in the melee of searching the brain for a subject that will attract the attention of readers and quench their intellectual thirst, an experienced columnist should be able to push his God-given skill to the front burner to meet the momentary taste of his readers.

     

    Skill as a hobby

    Ability to speak or write intellectually is a gift from Allah which grows into a skill over   time. And it becomes much easier when such a skill becomes a hobby. Speaking, no matter how eloquently done, cannot be as important as getting audience. So is writing. A speaker can be classified as an orator only by the audience that listens to him always and benefit from the richness of his speech. Experienced radio and television broadcasters can attest to this. In the same vein, an author or a columnist can be celebrated or denigrated only by his readers. Any writer who takes his readers for granted, therefore, does so at his own risk. Such a writer may not be qualified for an author or a columnist. The topic in this column was chosen extemporaneously out of the miscellany of others that were earnestly putting themselves forward for prompt attention.

    The topic is more about the modern virtue which gives the modern man a worthy life to live. That virtue is education that serves as the master key to the door of knowledge. Without knowledge, human life would have been worthless. Today, the main symbol of knowledge is the citadel called University. The master key to that citadel is not certificate as mostly misconceived, especially in Nigeria, but the use to which it is humbly put.

     

    Home of knowledge

    Abeokuta, the traditional home of knowledge and culture in Nigeria, was agog last Saturday, October 20. That is probably another day on which a famous Yoruba adage: “every day is like a festival”,  wias further ascertained with its deep-rooted meaning. And that is the destination of  cruising yacht of writing called ‘The Message’ Column. And the anchorage is Crescent University, Abeokuta (CUAB) where morality is the permanent rule. That is the place where a miscellany of citations were read when some great Nigerians were conferred with doctoral degrees  (Honoris Causa) in some notable areas of human endeavour. Dr. S. O. Babalola is one of those conferred and the expected citations read at that occasion, in respect of person is of particular interest to this columnist.

     

    An alternative citation

    Life is a school in which many apartments are available. If you are lucky to study in one department, do not assume that you have acquired all the needed education with which to survive the oddities of life. It is one thing to pass through a school. It is another to allow the same school to pass through you. That is the real essence of any education that will culminate in useful knowledge.

    The unassuming Octogenarian gentleman popularly known as Dr. S. O. Babalola has been on stage in Nigeria’s amphitheatre of positive actions for more than 50 years. Yet, he still surges ahead to the satisfactory comfort of those around him, home and abroad. If I were in a position to present this exemplary man’s citation at any public event, below is what I would have liked to present:

    “This is a citation and not a summary of a biography. It is the citation of one of Nigeria’s iconic leaders who is eminently qualified to be cited vertically from the pack of his horizontal peers. This citation is unconventional. Unlike many other citations, the emphasis here is neither on the date and place of birth nor on the schools attended and the certificates obtained. The emphasis here is rather on a citation from which most people, present here or absent, will learn how to keep the track of life without falling by the way side.

    If, on any occasion, every citation is about date of birth, schools attended or wives married the day will be tastelessly dotted with sheer rhetoric and heavily clouded by a boring monotony. The world is fast changing with dynamism and anybody who refuses to join the train of change before it leaves the station will be left behind to do so on another day.

     

    The Cornerstone

    “While man’s desires and aspirations stir, he cannot choose but err; yet, in his erring journey through the night, instinctively, he travels towards the light”. By Johann Wolfgang Von Goethe.

    The above poem is the parable of a rejected stone that has turned out to be the cornerstone of the house. Those who can still remember the history of Prophet Ismail, (the first son of Prophet Ibrahim) should be able to recall that the son was once ejected with his mother, from their family home and banished to a desert asylum at a place now called Makkah.  Today, we can all see the outcome of that episode in the everlasting uniqueness of Hajj as the fifth pillar of Islam. As it was in the primordial time, so it is in the contemporary time”.

     

    Profile of an Icon

    “We have a man in our midst here today, whose rising profile has enabled us to know that the purpose of human life is not just to live comfortably and be happy. Beneath many days of happy mood are some quiet nights of sleeplessness and tears of sorrow. That is the secret of human experience which should serve as the first lesson to be learnt in a citation. Dr Babalola, OON, is a man who combines humility with conscience to form an identity by which he is generally known. That is an identity that clearly distinguishes a man of honour from men of wealth. We should all know that humility based on conscience is the most active cursor of piety.

     

    His rising profile

    Perhaps, if Dr Babalola had not exprienced rejection in certain quarters, at a stage in his life’s odyssey, he would not have emerged as the President of the Muslim Ummah of the South West Nigeria (MUSWEN) which is the umbrella body for all Muslim organisations in the region. And if he had not become the President of MUSWEN, he would probably not have risen to the post of Deputy President-General (South) of the Nigerian Supreme Council for Islamic Affairs (NSCIA). With the latter post, he is the paramount leader of all the Muslims in the entire Southern Nigeria by the grace of Allah. What could have made this possible besides destiny through the guidance of Allah?

    Now, if, in the course of reading his citation, we trace the background of this man to any school or madrasah he attended at the early age of his life, what lesson are we to learn from that? If we describe him as one of the foremost but quiet philanthropists currently in Nigeria, and list the chain of his philanthropic gestures, what uniqueness can we derive from that for him? If we say here that he is married with children and he gave those children qualitative education how does that make his life different from the lives of his peers? All those are a common feature of common citations often presented publicly, sometimes, to the boredom of the audience.

     

    The difference he makes

    What actually makes conspicuous difference in this man’s life, which only a few people are able to perceive and focus, is his ability to identify, early in life, the factors of equanimity in human life.

    That is the guiding principle adopted by Dr Babalola who rose from the dungeon of obscurity to a very high pedestal of limelight in integrity despite all odds. But he added an addendum of his own to that principle. That addendum which has become a template for those who are willing to learn is as follows:

    “To be happy in life you must make others happy. And to live in peace, you must ventilate a peaceful environment for others. Happiness is based on peace and peace from man to man is reciprocal”.

    Thus, for Dr Babalola, rising to become a towering leader was not by fortuitous. He had painstakingly studied the qualities of a good leader and he has patiently imbibed those qualities through self-discipline and divinely guided inspiration.

     

    Qualities of good leadership

    Anybody who cares to know the qualities of good leadership which form the ladder that took this great man to this stage of his life will discover those qualities to be as follows:

    Meaningful focus; interminable patience; relentless confidence; untamable courage; inspired innovations; natural humility; irrepressible endurance; insubordinate assiduity; divinely-guided self-motivation; impeccable resilience; enviable transparency; unequalled generosity; plausible accountability; unfaultable authenticity; intractable decisiveness; absolute contentment and, of course, unpolluted conscience.

     

    Question

    Now, which of these qualities cannot be found in this man? And which of them should not be emulated by young men and women who are aspiring to be leaders tomorrow? This reminds one of a stanza in the poem of an Arab poet thus:

    “He is not a man whoever relies on the achievements of his parents to exhibit pride; a man indeed is he who can stand out of the pack with his head raised, and say: here I am today, despite all odds of life”.

    Today, at the peak of his ladder of excellence, Dr Babalola has become a school for those who want to study the ladder of life and how to mount it to the top. You can now see why a citation like this is said to be unconventional.  In modern time, this is what a citation should be to enable future leaders to learn from it in preparation for the mantle of leadership.

     

    Conclusion

    This alternative citation is hereby concluded with a prayer that was once offered poetically by an American woman (J. Walch) who dedicated her entire life to the service of mankind upon which she died. That prayer has since become a daily rhyme for Dr Babalola in words and in action. It goes thus:

    “God make my life a little staff, upon which the weak may rest, that what so health and wealth I have may serve my neighbours best”.

    We pray Allah to preserve his life and imbue him with continued sound health and guidance, that he may serve humanity for long in good spirit. Amen.

  • A day of citations

    IT has been asserted severally in this column that the similitude of column writing in a national newspaper on a weekly basis is like pregnancy in the womb of an expectant mother. When the pregnancy reaches advanced stage, its carrier can hardly have a moment of respite until she has been delivered of a bouncing baby whose cry will ginger her into consciousness.

     

    The problem of a columnist

    The problem of a quality columnist is not a dearth of ideas but a deluge of them. No columnist of worth will ever be in want of vocabulary to use in   presenting his thoughts and ideas to his readers. A strong linguistic background and many years of experience in reading and writing would have taken proper care of that. Thus, a worthy columnist faces problem only when it comes to choosing the subject of his writing. Such is the weekly intellectual agony which any newspaper or magazine columnist, anywhere in the world, is compelled to pass through from time to time.

     

    Dilemma of a columnist

    While a columnist is busy ruminating on an issue to write about, several other issues will spring up and start throwing themselves to him torrentially in such a way that he may easily falls into  a dilemma or even confusion.

    That was the case with yours sincerely. The topic was not at all, in the cluster of subjects competing for consideration in this column. But usually, in the melee of searching the brain for a subject that will attract the attention of readers and quench their intellectual thirst, an experienced columnist should be able to push his God-given skill to the front burner to meet the momentary taste of his readers.

     

    Skill as a hobby

    Ability to speak or write intellectually is a gift from Allah which grows into a skill over   time. And it becomes much easier when such a skill becomes a hobby. Speaking, no matter how eloquently done, cannot be as important as getting audience. So is writing. A speaker can be classified as an orator only by the audience that listens to him always and benefit from the richness of his speech. Experienced radio and television broadcasters can attest to this. In the same vein, an author or a columnist can be celebrated or denigrated only by his readers. Any writer who takes his readers for granted, therefore, does so at his own risk. Such a writer may not be qualified for an author or a columnist. The topic in this column was chosen extemporaneously out of the miscellany of others that were earnestly putting themselves forward for prompt attention.

    The topic is more about the modern virtue which gives the modern man a worthy life to live. That virtue is education that serves as the master key to the door of knowledge. Without knowledge, human life would have been worthless. Today, the main symbol of knowledge is the citadel called University. The master key to that citadel is not certificate as mostly misconceived, especially in Nigeria, but the use to which it is humbly put.

     

    Home of knowledge

    Abeokuta, the traditional home of knowledge and culture in Nigeria, was agog last Saturday, October 20. That is probably another day on which a famous Yoruba adage: “every day is like a festival”,  wias further ascertained with its deep-rooted meaning. And that is the destination of  cruising yacht of writing called ‘The Message’ Column. And the anchorage is Crescent University, Abeokuta (CUAB) where morality is the permanent rule. That is the place where a miscellany of citations were read when some great Nigerians were conferred with doctoral degrees  (Honoris Causa) in some notable areas of human endeavour. Dr. S. O. Babalola is one of those conferred and the expected citations read at that occasion, in respect of person is of particular interest to this columnist.

     

    An alternative citation

    Life is a school in which many apartments are available. If you are lucky to study in one department, do not assume that you have acquired all the needed education with which to survive the oddities of life. It is one thing to pass through a school. It is another to allow the same school to pass through you. That is the real essence of any education that will culminate in useful knowledge.

    The unassuming Octogenarian gentleman popularly known as Dr. S. O. Babalola has been on stage in Nigeria’s amphitheatre of positive actions for more than 50 years. Yet, he still surges ahead to the satisfactory comfort of those around him, home and abroad. If I were in a position to present this exemplary man’s citation at any public event, below is what I would have liked to present:

    “This is a citation and not a summary of a biography. It is the citation of one of Nigeria’s iconic leaders who is eminently qualified to be cited vertically from the pack of his horizontal peers. This citation is unconventional. Unlike many other citations, the emphasis here is neither on the date and place of birth nor on the schools attended and the certificates obtained. The emphasis here is rather on a citation from which most people, present here or absent, will learn how to keep the track of life without falling by the way side.

    If, on any occasion, every citation is about date of birth, schools attended or wives married the day will be tastelessly dotted with sheer rhetoric and heavily clouded by a boring monotony. The world is fast changing with dynamism and anybody who refuses to join the train of change before it leaves the station will be left behind to do so on another day.

     

    The Cornerstone

    “While man’s desires and aspirations stir, he cannot choose but err; yet, in his erring journey through the night, instinctively, he travels towards the light”. By Johann Wolfgang Von Goethe.

    The above poem is the parable of a rejected stone that has turned out to be the cornerstone of the house. Those who can still remember the history of Prophet Ismail, (the first son of Prophet Ibrahim) should be able to recall that the son was once ejected with his mother, from their family home and banished to a desert asylum at a place now called Makkah.  Today, we can all see the outcome of that episode in the everlasting uniqueness of Hajj as the fifth pillar of Islam. As it was in the primordial time, so it is in the contemporary time”.

     

    Profile of an Icon

    “We have a man in our midst here today, whose rising profile has enabled us to know that the purpose of human life is not just to live comfortably and be happy. Beneath many days of happy mood are some quiet nights of sleeplessness and tears of sorrow. That is the secret of human experience which should serve as the first lesson to be learnt in a citation. Dr Babalola, OON, is a man who combines humility with conscience to form an identity by which he is generally known. That is an identity that clearly distinguishes a man of honour from men of wealth. We should all know that humility based on conscience is the most active cursor of piety.

     

    His rising profile

    Perhaps, if Dr Babalola had not exprienced rejection in certain quarters, at a stage in his life’s odyssey, he would not have emerged as the President of the Muslim Ummah of the South West Nigeria (MUSWEN) which is the umbrella body for all Muslim organisations in the region. And if he had not become the President of MUSWEN, he would probably not have risen to the post of Deputy President-General (South) of the Nigerian Supreme Council for Islamic Affairs (NSCIA). With the latter post, he is the paramount leader of all the Muslims in the entire Southern Nigeria by the grace of Allah. What could have made this possible besides destiny through the guidance of Allah?

    Now, if, in the course of reading his citation, we trace the background of this man to any school or madrasah he attended at the early age of his life, what lesson are we to learn from that? If we describe him as one of the foremost but quiet philanthropists currently in Nigeria, and list the chain of his philanthropic gestures, what uniqueness can we derive from that for him? If we say here that he is married with children and he gave those children qualitative education how does that make his life different from the lives of his peers? All those are a common feature of common citations often presented publicly, sometimes, to the boredom of the audience.

     

    The difference he makes

    What actually makes conspicuous difference in this man’s life, which only a few people are able to perceive and focus, is his ability to identify, early in life, the factors of equanimity in human life.

    That is the guiding principle adopted by Dr Babalola who rose from the dungeon of obscurity to a very high pedestal of limelight in integrity despite all odds. But he added an addendum of his own to that principle. That addendum which has become a template for those who are willing to learn is as follows:

    “To be happy in life you must make others happy. And to live in peace, you must ventilate a peaceful environment for others. Happiness is based on peace and peace from man to man is reciprocal”.

    Thus, for Dr Babalola, rising to become a towering leader was not by fortuitous. He had painstakingly studied the qualities of a good leader and he has patiently imbibed those qualities through self-discipline and divinely guided inspiration.

     

    Qualities of good leadership

    Anybody who cares to know the qualities of good leadership which form the ladder that took this great man to this stage of his life will discover those qualities to be as follows:

    Meaningful focus; interminable patience; relentless confidence; untamable courage; inspired innovations; natural humility; irrepressible endurance; insubordinate assiduity; divinely-guided self-motivation; impeccable resilience; enviable transparency; unequalled generosity; plausible accountability; unfaultable authenticity; intractable decisiveness; absolute contentment and, of course, unpolluted conscience.

     

    Question

    Now, which of these qualities cannot be found in this man? And which of them should not be emulated by young men and women who are aspiring to be leaders tomorrow? This reminds one of a stanza in the poem of an Arab poet thus:

    “He is not a man whoever relies on the achievements of his parents to exhibit pride; a man indeed is he who can stand out of the pack with his head raised, and say: here I am today, despite all odds of life”.

    Today, at the peak of his ladder of excellence, Dr Babalola has become a school for those who want to study the ladder of life and how to mount it to the top. You can now see why a citation like this is said to be unconventional.  In modern time, this is what a citation should be to enable future leaders to learn from it in preparation for the mantle of leadership.

     

    Conclusion

    This alternative citation is hereby concluded with a prayer that was once offered poetically by an American woman (J. Walch) who dedicated her entire life to the service of mankind upon which she died. That prayer has since become a daily rhyme for Dr Babalola in words and in action. It goes thus:

    “God make my life a little staff, upon which the weak may rest, that what so health and wealth I have may serve my neighbours best”.

    We pray Allah to preserve his life and imbue him with continued sound health and guidance, that he may serve humanity for long in good spirit. Amen.

     

  • The Obasanjo/Atiku morally problematic handshake

    As I started writing this piece on Wednesday, the world was commemorating the annual Global Ethics Day, in celebration of the ethical ties that bind our world and are looked upon to sustain it for more millennia to come. The foremost institutional symbol of this tie is the United Nations Organization, which has rallied the global community and world leaders for the peace and stability of our political, economic, and security systems, with an understanding that the world is so interconnected that what happens to one, no matter how remote, is bound to affect others. Think of the outbreak of HIV/AIDS epidemic and its spread.

    That we have not had a World War III despite the proliferation of nuclear weapons and the menace of rogue states and narcissistic leaders is a not a miracle. It is the result of bilateral and multilateral cooperation on the part of visionary leaders with moral conscience. Despite the abundance of cynics, we can still celebrate value-driven diplomacy by the few that continue to make a difference.

    I was in the mood of celebration and writing my piece on global ethics when my phone rang.

    “At last, OBJ has been atikulated”, Opalaba announced with the triumphant glee of a mocker.

    “Atikulated? What is that?” I innocently asked my friend like an ignorant one pleading for knowledge. But if you expected Opalaba to respond with volunteering information without drama, you have no idea who he truly is.

    “Here you go again with your ostrich performance, burying your head in the sand as the world moves past you. You cannot honestly tell me you are not aware of what is going on in your motherland”, my friend retorted. Today, however, I didn’t appreciate the drama.

    “Please just go away and leave me alone” I thundered into the handset. “Enough already of your unsolicited calls if all you want is vent your unwelcome insult when all I asked was an innocent question.”

    My friend was shocked. I have never reacted this way to any of his frequent taunts. And in retrospect, I know that he likes clowning around. But I had myself been in a state of suppressed anger as my column two weeks ago attested (“Ever felt like giving up?”). The various news since then have only aggravated the situation for me. Opalaba walked right into this. For a whole minute, my friend was silent, and I thought that he had hung up. Then he broke the silence.

    “My friend, has it come to this? Is this what our country has made of you? You no longer recognize a simple joke from your childhood friend? God help you and me because it is not getting better,” Opalaba whimpered. And a gripping sense of shame overcame me.

    “I am sorry, old chum. But nothing is funny again to me about motherland”, I replied.

    “I know what you meant but I do not want to bother myself now about the mindset of former president Obasanjo going back to his vomit. You had him swear that God should not forgive him if he ever got himself to endorse Atiku for president. At that time, we were not told that Atiku had offended him personally. “The impression we were given was that Atiku was unfit because he had an unethical character. Indeed, the source of the popular perception of Atiku as incorrigibly corrupt was his former boss who had to know.

    “If the former president had accused Atiku not of moral bankruptcy, but rather of having offended him as a person, it would have been difficult for Obasanjo to make a serious case against an Atiku presidential ambition. But now what is he saying? “Atiku has shown remorse for his action, and therefore I have forgiven him.” But can Obasanjo forgive Atiku on behalf of the nation if Atiku had truly helped himself to the coffers of the nation? If not, then he forgave Atiku for what he may have perceived as the latter’s transgression against him.

    “What was that transgression? Could it be Atiku’s principled stand against the third term ambition of the former president? That seems most likely. For, while Obasanjo has, since after the event, denied that he really craved for third term, no rational being believed him. All this means that the grievance of Obasanjo against Atiku has not been about any fundamental affairs of the state; it has not been about substantive national interest; it has been about his personal interest. Yet the man insisted that endorsing Atiku for president would be a sin for which God was not going to forgive him; that is, a sin which deserves God’s punishment. But what has he just done?

    “What values are my grandchildren are to take away from the land of my fathers. Do I tell them not to rely on vows and pledges because they are not to be taken seriously when uttered by well-placed adults who also know one or two things about honor?”

    Opalaba has been unusually listening patiently to my soliloquy without interrupting. At last, after a deep breath, my friend lazily moaned: “But isn’t that what I mean when I said OBJ has been atikulated? Atiku has infected our Baba with the disease called atikulation. You once wrote about Atiku as an enigma. I still have that column. And in it you suggested that that no one had been able to unravel what makes Atiku tick. He moved from PDP to ACN and back to PDP. He saw no opening there for his presidential ambition. He moved to newly formed APC. Again, he saw no opening there for his ambition. Then he moved again back to PDP.

    “No one saw this constant decamping and defecting as a mark of instability or opportunism. And voila, he was welcomed with open hands to a party that he had ditched twice and was handed the presidential ticket, a prized gift that was denied those committed leaders who had remained in PDP since 1999. OBJ appeared to finally come to terms with this; and decided that he had no option especially given the way his CNM and its preferred party, ADC, has fared in this election cycle. For someone who cannot afford to be outside politics despite his false claim of nonpartisan political stand as a statesman, OBJ cannot afford the loneliness that he was going to experience. So, with his endorsement of Atiku, Obasanjo is going back to partisan politics and to PDP.”

    “You are probably right, my friend” I interjected. “But there is still a puzzle to be resolved for me. From your submission, Obasanjo needs Atiku for his own rehabilitation. So, what is the objirisation of Atiku about? Just last month in Lafia, Nassarawa, Atiku was so dismissive of his former boss when he declared that if Obasanjo had problem with him, that was his problem. I thought then that he was declaring, again, the principled position for which he had been known in his relationship with Obasanjo.

    “Now Atiku is singing a different tune. He not only accepted the endorsement of his former boss, he also pledged, strikingly, that if he was elected president, he was going to continue where Obasanjo left. Really? Atiku promised restructuring. Obasanjo was and still is a foe of restructuring. What do we make of this? Is Atiku on the same page with advocates of restructuring who are now lined up behind him?

    “There is a clue in the report of the same Lafia address where Atiku appeared to unveil some aspect of his idea of restructuring: “I will restructure the country by empowering the youth, eradicate hunger and poverty, as well as fight insecurity.” While these are important tasks of a president, accomplishing them does not amount to restructuring as it is understood by its advocates. Surely, if this is Atiku’s restructuring approach, Obasanjo is all in. But assume that Atiku is in sync with the ethnic-nationalities idea of restructuring, it is impossible for him and Obasanjo to be on the same page. So, either he is deceiving Obasanjo, or he is not leveling up with advocates of restructuring.”

  • 75 get N5.3m for empowerment

    No fewer than 75 people received N5.3 million cash and materials for empowerment, The Companion, an association of Muslim men in business and professions, President Alhaji Wale Sonaike has said.

    The disbursement was meant to redistribute wealth from the rich to the poor.

    At the Lagos House of Assembly Mosque Hall, Ikeja, where the seventh edition of The Companion Zakat and Sadaqah Fund Distribution was held, Sonaike expressed happiness that the number of contributors this year is higher than the previous years.

    He said: “We have also been able to increase the number of beneficiaries as well even though it is less than 50 per cent of the applications we received. This clearly shows that we still have a very long way to go.  The amount of money we were able to collect this year is about N5.3 million and this is a far cry from the Zakat and Sadaqah Fund available in the Lagos economy. We observe with satisfaction that a number of Muslim organisations are also involved in Zakat collection and distribution, but all put together is still below the capacity of the economy.”

    He thanked those “entrusting us with their contribution to the fund. I wish to call on numerous qualified Muslims to hasten to the call of Allah and fulfil this important obligation. It is common knowledge that payment of zakat is the least observed among the five pillars of Islam because a vast majority of Muslims, who are supposed to deduct and pay Zakat from their wealth have not paid sufficient attention to this obligation. Zakat is a compulsory act of worship meant not only to purify and increase their wealth but also to earn them a great reward from Allah both in this world and the hereafter. If left unpaid it will also be a source of punishment from Allah both in this world and the hereafter.”

    The beneficiaries, he said, are in different categories including education support, medical treatment and accommodation.

    “Others will receive cash and business equipment to start, support or expand their businesses in the micro and small scale level,” he said.

    Sonaike urged the beneficiaries to ensure a prudent management of the fund/equipment they receive and pray Allah to banish poverty.

    The Secretary of The Companion Zakat Fund Committee, Alhaji Abdul Kabir Olayiwola Baruwa said equipment distributed include sewing, industrial and grinding machines and freezers.

    Baruwa said the beneficiaries were selected using the criteria stipulated in the Quran.

    “The selection process is transparent and lot of due diligence was put in place to ensure the Zakat proceed goes to the indigents,” he said.

  • A day of citations

    IT has been asserted severally in this column that the similitude of column writing in a national newspaper on a weekly basis is like pregnancy in the womb of an expectant mother. When the pregnancy reaches advanced stage, its carrier can hardly have a moment of respite until she has been delivered of a bouncing baby whose cry will ginger her into consciousness.

     

    The problem of a columnist

    The problem of a quality columnist is not a dearth of ideas but a deluge of them. No columnist of worth will ever be in want of vocabulary to use in   presenting his thoughts and ideas to his readers. A strong linguistic background and many years of experience in reading and writing would have taken proper care of that. Thus, a worthy columnist faces problem only when it comes to choosing the subject of his writing. Such is the weekly intellectual agony which any newspaper or magazine columnist, anywhere in the world, is compelled to pass through from time to time.

     

    Dilemma of a columnist

    While a columnist is busy ruminating on an issue to write about, several other issues will spring up and start throwing themselves to him torrentially in such a way that he may easily falls into  a dilemma or even confusion.

    That was the case with yours sincerely this week. Today’s topic was not at all, in the cluster of subjects competing for consideration in this column. But usually, in the melee of searching the brain for a subject that will attract the attention of readers and quench their intellectual thirst, an experienced columnist should be able to push his God-given skill to the front burner to meet the momentary taste of his readers.

     

    Skill as a hobby

    Ability to speak or write intellectually is a gift from Allah which grows into a skill over   time. And it becomes much easier when such a skill becomes a hobby. Speaking, no matter how eloquently done, cannot be as important as getting audience. So is writing. A speaker can be classified as an orator only by the audience that listens to him always and benefit from the richness of his speech. Experienced radio and television broadcasters can attest to this. In the same vein, an author or a columnist can be celebrated or denigrated only by his readers. Any writer who takes his readers for granted, therefore, does so at his own risk. Such a writer may not be qualified for an author or a columnist. Today’s topic in this column was chosen extemporaneously out of the miscellany of others that were earnestly putting themselves forward for prompt attention.

    The topic is more about the modern virtue which gives the modern man a worthy life to live. That virtue is education that serves as the master key to the door of knowledge. Without knowledge, human life would have been worthless. Today, the main symbol of knowledge is the citadel called University. The master key to that citadel is not certificate as mostly misconceived, especially in Nigeria, but the use to which it is humbly put.

     

    Home of knowledge

    Abeokuta, the traditional home of knowledge and culture in Nigeria, will be agog tomorrow, Saturday, October 20. That is probably another day on which a famous Yoruba adage: “every day is like a festival”,  will be further ascertained with its deep-rooted meaning. And that is the destination of today’s cruising yacht of writing called ‘The Message’ Column. And the anchorage is Crescent University, Abeokuta (CUAB) where morality is the permanent rule. That is the place where a miscellany of citations will be read when some great Nigerians will be conferred with doctoral degrees  (Honoris Causa) in some notable areas of human endeavour. Dr. S. O. Babalola is one of those to be so conferred and the expected citations to be read at that occasion, in respect of person is of particular interest to this columnist.

     

    An alternative citation

    Life is a school in which many apartments are available. If you are lucky to study in one department, do not assume that you have acquired all the needed education with which to survive the oddities of life. It is one thing to pass through a school. It is another to allow the same school to pass through you. That is the real essence of any education that will culminate in useful knowledge.

    The unassuming Octogenarian gentleman popularly known as Dr. S. O. Babalola has been on stage in Nigeria’s amphitheatre of positive actions for more than 50 years. Yet, he still surges ahead to the satisfactory comfort of those around him, home and abroad. If I were in a position to present this exemplary man’s citation at any public event, below is what I would have liked to present:

    “This is a citation and not a summary of a biography. It is the citation of one of Nigeria’s iconic leaders who is eminently qualified to be cited vertically from the pack of his horizontal peers. This citation is unconventional. Unlike many other citations, the emphasis here is neither on the date and place of birth nor on the schools attended and the certificates obtained. The emphasis here is rather on a citation from which most people, present here or absent, will learn how to keep the track of life without falling by the way side.

    If, on any occasion, every citation is about date of birth, schools attended or wives married the day will be tastelessly dotted with sheer rhetoric and heavily clouded by a boring monotony. The world is fast changing with dynamism and anybody who refuses to join the train of change before it leaves the station will be left behind to do so on another day.

     

    The Cornerstone

    “While man’s desires and aspirations stir, he cannot choose but err; yet, in his erring journey through the night, instinctively, he travels towards the light”. By Johann Wolfgang Von Goethe

    The above poem is the parable of a rejected stone that has turned out to be the cornerstone of the house. Those who can still remember the history of Prophet Ismail, (the first son of Prophet Ibrahim) should be able to recall that the son was once ejected with his mother, from their family home and banished to a desert asylum at a place now called Makkah.  Today, we can all see the outcome of that episode in the everlasting uniqueness of Hajj as the fifth pillar of Islam. As it was in the primordial time, so it is in the contemporary time”.

     

    Profile of an Icon

    “We have a man in our midst here today, whose rising profile has enabled us to know that the purpose of human life is not just to live comfortably and be happy. Beneath many days of happy mood are some quiet nights of sleeplessness and tears of sorrow. That is the secret of human experience which should serve as the first lesson to be learnt in a citation. Dr. S. O. Babalola, OON, is a man who combines humility with conscience to form an identity by which he is generally known. That is an identity that clearly distinguishes a man of honour from men of wealth. We should all know that humility based on conscience is the most active cursor of piety.

     

    His rising profile

    Perhaps, if Dr Babalola had not exprienced rejection in certain quarters, at a stage in his life’s odyssey, he would not have emerged as the President of the Muslim Ummah of the South West Nigeria (MUSWEN) which is the umbrella body for all Muslim organisations in the region. And if he had not become the President of MUSWEN, he would probably not have risen to the post of Deputy President-General (South) of the Nigerian Supreme Council for Islamic Affairs (NSCIA). With the latter post, he is the paramount leader of all the Muslims in the entire Southern Nigeria by the grace of Allah. What could have made this possible besides destiny through the guidance of Allah?

    Now, if, in the course of reading HIS citation, we trace the background of this man to any school or madrasah he attended at the early age of his life, what lesson are we to learn from that? If we describe him as one of the foremost but quiet philanthropists currently in Nigeria, and list the chain of his philanthropic gestures, what uniqueness can we derive from that for him? If we say here that he is married with children and he gave those children qualitative education how does that make his life different from the lives of his peers? All those are a common feature of common citations often presented publicly, sometimes, to the boredom of the audience.

     

    The difference he makes

    What actually makes conspicuous difference in this man’s life, which only a few people are able to perceive and focus, is his ability to identify, early in life, the factors of equanimity in human life.

    That is the guiding principle adopted by Dr Babalola who rose from the dungeon of obscurity to a very high pedestal of limelight in integrity despite all odds. But he added an addendum of his own to that principle. That addendum which has become a template for those who are willing to learn is as follows:

    “To be happy in life you must make others happy. And to live in peace, you must ventilate a peaceful environment for others. Happiness is based on peace and peace from man to man is reciprocal”.

    Thus, for Dr Babalola, rising to become a towering leader was not by fortuitous. He had painstakingly studied the qualities of a good leader and he has patiently imbibed those qualities through self-discipline and divinely guided inspiration.

     

    Qualities of good leadership

    Anybody who cares to know the qualities of good leadership which form the ladder that took this great man to this stage of his life will discover those qualities to be as follows:

    Meaningful focus; interminable patience; relentless confidence; untamable courage; inspired innovations; natural humility; irrepressible endurance; insubordinate assiduity; divinely-guided self-motivation; impeccable resilience; enviable transparency; unequalled generosity; plausible accountability; unfaultable authenticity; intractable decisiveness; absolute contentment and, of course, unpolluted conscience.

     

    Question

    Now, which of these qualities cannot be found in this man? And which of them should not be emulated by young men and women who are aspiring to be leaders tomorrow? This reminds one of a stanza in the poem of an Arab poet thus:

    “He is not a man whoever relies on the achievements of his parents to exhibit pride; a man indeed is he who can stand out of the pack with his head raised, and say: here I am today, despite all odds of life”.

    Today, at the peak of his ladder of excellence, Dr Babalola has become a school for those who want to study the ladder of life and how to mount it to the top. You can now see why a citation like this is said to be unconventional.  In modern time, this is what a citation should be to enable future leaders to learn from it in preparation for the mantle of leadership.

     

    Conclusion

    This alternative citation is hereby concluded with a prayer that was once offered poetically by an American woman (J. Walch) who dedicated her entire life to the service of mankind upon which she died. That prayer has since become a daily rhyme for Dr Babalola in words and in action. It goes thus:

    “God make my life a little staff, upon which the weak may rest, that what so health and wealth I have may serve my neighbours best”.

    We pray the Almighty Allah to preserve his life and imbue him with continued sound health, guidance and protection, that he may serve humanity for long in good spirit. Amen.

     

  • Democratising candidate selection

    Let us start with an acknowledgement of a shared frustration about the ineffectiveness of our political and economic systems to solve our common problems as fast as we would like. Furthermore, let us concede that we are relatively new to the democratic system of governance, having been bumped out of the system we adopted at independence at various times by our all-knowing military leaders.

    Now, however, we can proudly proclaim that from 1999 to date, we have experienced the longest period of democratic governance since 1960. Moreover, now we can happily affirm that we have reached a landmark this year. Having been under democratic dispensation for a total of 29 years since independence, we have made a record of spending half of our existence as a nation in democracy and half under military rule. It means that this time next year, if the trend continues uninterrupted, we would have had more years under democracy than under military. We are making progress!

    What we must work on now is the deepening of our democracy by democratizing the candidate selection process; reducing, if not removing completely, the influence of money through vote buying; entrenching intra-party democracy through which rank and file members feel empowered and influential; and strengthening the parties as ideological strongholds for the pursuit of people’s interests from different ideological perspectives. Hopefully, this would obliterate the arbitrariness of our choices at elections.

    As we are just bidding farewell to the 2019 election primary season, it is fitting to take up the matter of democratizing candidate selection here today. Indeed, I believe that if parties pay good attention to this important requirement of democratic selection of candidates as a component of democracy, most other factors will fall in place. Democratizing candidate selection will reduce the influence of money including vote buying, and It will empower the rank and file by entrenching intra-party democracy.

    What then is involved in the democratization of candidate selection? We may approach this question by examining how candidate selection might be undemocratic. A founder of a party may arrogate to him or herself the power to select its candidate for general election. This is one extreme but there are variations. A local or state executive of a party may assume the responsibility of selecting candidates while the rank and file members are expected to support the leadership choice. Hitherto, our system has been a variant of the latter.

    We should, however, avoid the imputation of ulterior or unseemly motives to the position of such leaders. For them, a new democracy is like an infant baby who needs time to grow and mature. In its childhood state, the party needs to be guided and nurtured. Selecting candidates who have been tested and found fit for office by the leader(s) is a reasonable approach that would save the party from regret.  Not only this. Leaders are more likely to be concerned about bringing together the various constituencies of the party and balancing their interests by ensuring that every segment of the electorate feels welcomed and represented in positions. Therefore, leaders are best placed to select candidates based on this important objective. This is a logical approach from the perspective of the party leader(s).

    However, for many observers, this justification, logical as it appears, overrates the political wisdom of leaders on the one hand, and their virtuous motivation, on the other hand. Leaders have sometimes misjudged the competence and character of their preferred nominees and electing such nominees may be disastrous for the party and the nation or state. Second, leaders are human beings who have their own self-interests as motive forces. When they select based on such motive forces, their nominees may be good for them but not for the party, state or nation.

    These various arguments have played out in our budding democracy since 1999. Party leaders, including incumbent governors and presidents, have played larger than life roles in the selection of party candidates for elections. Pursuant to this practice, there have been agitations against “imposition” and for “internal democracy.” It is probably in response to this agitation and revolt that the new Chairman of All Progressives Congress (APC), Comrade Adams Oshiomhole, himself a former state governor, acted with dispatch when, shortly before the Osun governorship election, on behalf of the National Working Committee (NWC) of the party, he announced that the party’s aspirants for governorship would be elected by the party rank and file in a direct primary. For many neutral observers, it was one of the best decisions to have come from the party.

    However, as we also witnessed, some of the APC aspirants in Osun protested vehemently against the NWC decision and some of them walked away from the party, based on this disagreement. Moreover, we also witnessed the rancor that the decision generated among state governors and state party executives. This raises the question: why are candidates, governors, and party executives against direct primaries? It is an important question in view of the advantages that a party stands to gain from having its rank and file elect its candidates for general elections.

    In a major study of primary election reform in nearby Ghana, two scholars, Nahomi Ichino and Noah L. Nathan of the University of Michigan came up with stunning conclusions on the outcome of the National Democratic Congress (NDC) primary election reform of 2015, which expanded its primary electorate to include rank and file members. The researchers found that the reforms increased “both the overall number of aspirants seeking legislative nominations and the number of aspirants from groups likely to be underrepresented in local party leadership, including women.”

    Moreover, the researchers found that the reforms “decreased the probability that nominees were wealthy individuals with little political experience but with private resources to buy nominations”. This means that it reduced substantially the ugly phenomenon of vote buying. With an increase in primary voting population due to the adoption of direct primary, vote buying becomes less attractive because it is more expensive. How much would a candidate have to share among thousands of voters? Instead, as Ichino and Nathan discovered, candidates resorted to making credible promises about facilitating needed public goods to the local constituencies once they were elected. This is a more decent exchange and a more promising benefit to the communities.

    In his insistence on direct primary, Comrade Oshiomhole is probably motivated by the expected benefits of full democratization to the party and the nation. Yet, even he cannot foresee the complexities of a drastic change in the modus operandi of a major party.

    Can a candidate who has fallen out with his governor expect a fair shake in a direct primary when his governor also controls the party structure? If the voters are truly free from the powerful hold of party leaders, a candidate may bypass the latter and go directly to the electorate. This is a significant “if” which is out of sync with our contemporary experience.

    What if the candidate appears to have remained in the party because the national leadership urged him to? But if that governor is overruled and the aspirant is given the green light by the national leadership, is that imposition or not? What if another governor seeks to impose a candidate in collusion with a state party leadership. But a protest ensues, and the national leadership orders a direct primary. Is that imposition or not? But what justifies one imposition and condemns another?

    How about cases of primary election victories which were short-lived because the mandates to contest were withdrawn? There were also allegations that some candidates bought expensive nomination forms, got vetted and cleared, only to find their names missing from candidate rosters on election day. Yet there were complaints that some primary elections were, for all practical purposes, annulled because, without their knowledge, automatic tickets had been offered to some other candidates.

    Presumably, these are exceptional cases that tax the mind and require Solomonic wisdom to untangle. We should therefore not be discouraged provided the mindset for reform is solidly in place. Even with small baby steps, desired change is sure to come if we keep moving forward.

  • When tomorrow comes 2

    “Let there become of you a nation that shall call for righteousness, enjoin justice and forbid evil. Such are people that shall surely triumph (in the end)”. Q. 3: 104.

    This is not just an article. It is rather a letter of admonition coming from ‘The Message’ column to Nigerian politicians. Similar letters had been written through this column to this same generation of politicians in the recent past. But letters of this type seldom come to the arena of politics where conscience is banished and virtually everything in Nigeria’s political life is based on whim engendered by self aggrandizement which is considered to be the ultimate goal. Coming up at this precarious time of political labyrinth in Nigeria, this letter is necessitated by the current frightening political tension that is fast becoming a bubble which may burst anytime from now unless the Almighty Allah comes to the rescue of our country with His divine mercy.

    If you, Nigerian politicians, think that you can escape any calamitous consequence of your ongoing political machinations which you are tendentiously weaving around Nigeria without an iota of remorse, you may be day-dreaming. The evil plans of those who engaged in similar machinations before you in the 1960s, 1980s and 1990s had ended up in a forlorn. There is a lesson in that for those amongst you who are wise enough to seek the guidance of Allah.

     

     Functions of conscience

    “Conscience”, according to Uthman Dan Fodio, “is an open wound which only the truth can heal”. But one can talk of healing a wounded conscience only where and when it has not become cancerous.

    Prophet Muhammad (SAW) once gave a vivid description of the signs by which hypocrites can be identified.

    He said “hypocrites are known by three signs: When they talk they lie; when they promise they renege and when they are trusted they betray”. In other words, conscience is not a befitting garment for any hypocrite to clad in.

    Most of you (Nigerian politicians) so much typify the above Prophetic description of hypocrites that one wonders if the Prophet had Nigerians like you in mind when he was expressing that axiomatic Hadith.

     

    Deceptive motive

    It will be recalled that when most of you started agitation for a return to democracy for the fourth time in the late 1990s while a despotic military demagogue held sway, your seeming focus was on liberation of the Nigerian citizenry from the crushing claw of military despotism. And you did that in the name of freedom fighters or human rights advocates. But hardly had you succeeded in leading the masses to drive away the military boys than some of you began to agitate for your own negative political enclave through your selfish interest by claiming to want ‘to serve your people’.

    Thus, based on that claim, your godfathers or godmothers warmly embraced you not minding your hidden agenda especially when such agenda did not contradict theirs. That claim, which was the bait with which you deceptively lured ordinary Nigerians into the struggle that ended up in raising your own political pedestal to the height upon which you stand today was a covenant. And that covenant was not just between you and the people you claimed to want to serve but also between you and the Almighty Allah who knows every manifest and hidden agenda. Allah will surely hold you accountable for whatever agenda you adopt to exploit the innocent masses of this country.

     

    Fraudulent constitution

    To you, it does not matter whether you were genuinely elected or surreptitiously smuggled into office through the back door by your godfathers thereby  depriving others (who are more qualified than you), of their legitimate rights. Such could not have mattered to you since the constitution under which you operate politically is, itself, fraudulent. Here is a military constitution imposed on the populace without any impute from the same populate who constitute the electorate. In that constitution is the immunity which is exclusively reserved for some political demagogues to fraudulently authorize them to steal public funds unlimitedly and commit any unquestionable crime with impunity in the name of governance. What else is called despotism?

    And now, an addendum has been added to that fraud with the promotion of ‘Not Too Young To Rule’ bill into a law which is actually meant to replace yourselves, as  politicians, with your own children. That is a way of empowering those children to utilize your massively stolen wealth to continue your rule over Nigerians.

    Whether you knew it or not, you are hereby reminded that your original claim before you were smuggled into whatever position you occupy today will be weighed against your action or inaction in that position after you eventually vacate the stage by displacement or by death. And you will be judged not just by history but by the Almighty Allah whose divine judgment cannot be appealed.

    Remember that just as you will call on Allah for justice if you were in the shoes of the deprived ones so will those you deprive take your case to Allah’s court in quest of justice. And the prayer of a cheated person, according to Prophet Muhammad (SAW), never suffers a denial.

     

    Reminder

    As some of you once shamelessly graded figure 16 higher than figure 19 sometime ago and audaciously classified unbridled theft as a lesser crime than corruption, all in the name of politics, you must remember that Allah’s justice can neither be manipulated nor subverted. And no matter how long it may take, Allah’s justice will take its course perhaps when you least expect in life.

    When some of your colleagues were made to face the music of their criminal acts recently, you were expected to learn a lesson from their plights. But since a dog that will die in perdition will never heed the warning whistle of a hunter, it is not surprising that despite your conspicuous political misdemeanour, you are still arrogating the nation’s leadership to yourselves without thinking of the lessons that the younger ones including your own children can learn from your conduct on their way to the top. In words and actions, you have evidently demonstrated that you are not in anyway, qualified to bequeath any sensible legacy to the future generations, an indication that once you can satisfy your satanic greed, the future is of no relevance to you.

    If anything, your thoughtless public utterances, your shameless public actions and counter actions as well as your devilish body language are more destructive to Nigeria’s future than ever imagined. In fact, you can be called any name other than patriotic gentlemen and women of honour that you deceptively call yourselves. As a result, you are unprecedentedly a disgrace not only to Nigeria as a country but also to the entire civilized mankind. However, since you have permanently enlisted immorality as a vital political instrument without thinking of its consequences, you are free to behave like typical intoxicated horses gallivanting aimlessly around without reins.

     

    Life without justice

    In Islam, three issues are fundamentally sacrosanct, none of which Allah takes lightly. These are non association of anything with the oneness of Allah, sacredness of life and dispensation of justice. It is almost an unforgivable iniquity for any human being, especially Muslims, to associate anything with Allah or engage in murder and injustice under any guise. Thus, anybody who kills fellow human beings extra-judicially in the name of religion, ethnicity, politics or even economy is nothing but an agent of Satan. In Islam, killing a fellow human being deliberately under whatever guise, without passing through a due process of law, is such a grievous sacrilege that cannot and should not be perpetrated without commensurate penalty. If such a penalty is not applied here on earth, it will definitely be applied in the hereafter. Yet, killing fellow human beings directly or clandestinely is the major political means of gaining power and access to illegal wealth by you Nigerian politicians.

     

    Allah’s wrath

    Besides paganism, nothing draws the wrath of Allah  faster than the two crimes mentioned above which Satan may continue to ask you to ignore at your own peril. Murder is physical termination of the life of a fellow human being. Injustice is killing a person mentally, psychologically, politically, economically or spiritually by denying him his legitimate right. Now, which of these have you not employed officially and privately in the course of your political journey? How will you explain these to Allah?

     

     Legislative duty

    In Islam, rule of law is the foundation of justice but legislation is the material with which that foundation is built. Those of you who voluntarily chose to legislate for the rest of us hardly see yourselves as the foundation layers of justice who should not betray the course of justice. As legislators, you are looked upon by most Nigerians as honourable leaders neither because you are more qualified intellectually than those for whom you legislate nor because you are wiser and more experienced than them. What makes most of you legislators in the lower or upper chamber of the legislative arm of government is sheer expediency arising from queer inadequacies sadly fostered by our so-called political system which gives room for open gerrymandering and audacious manipulation. If such opportunity comes your way illegally, let it not be mistaken for good luck. It may rather be a calamity waiting to strike your lives in the near or far future.

    And when it strikes, no one except Allah can tell the extent of its effect. At least you can see how the consequences of the heartless annulment of June 12, 1993 Presidential election have become a draconian spectre chasing the ghost of every Nigeria today even more than two decades of licking the political wound inflicted on our country by that satanic annulment.

     

    Subversion

    Due to lack of conscience, most of you may have forgotten, but you need to be reminded that shortly after you took oath of office either in 1999 or 2003 or 2007 or 2011 or 2015, you started subverting the covenant into which you voluntarily entered with the people who sincerely elected you into office in trust. That covenant was, according to you, to serve them (the people) diligently. And, in a civilized society, people who so choose to serve are seen as nothing other than servants. But, in your own case, no sooner had you been sworn into office than you started calling yourselves leaders and not servants again. By implication, you have so dangerously promoted desperation and impunity to the front burner of Nigerian politics that whoever thinks of serving the country today, through any public office, is seen as a devil that must be kept at an arm’s length. That is where most of you belong. From your public conduct, any right-thinking person can vividly see the types of families you are raising for the nation.

     

    Executive duty 

    As members of the Executive arm, when some of you travel abroad officially, at people’s expense, you are never alarmed by the way the systems work in those countries. You never bother to ask questions about the effective functions of electricity, the smoothness of roads, the flow of portable water and the excellent educational system that promotes probity and decorum in those countries. Rather, your primary concerns are the personal ephemeral gains accruable to you at the expense of the Nigeria’s present and future. For the past 19 years of Nigeria’s fourth republic most of you have been at the saddle of government directly or indirectly without being able to show in concrete terms what value has that length of time added to the lives of ordinary Nigerians. Your emphasis is on power with impunity rather than good governance and you often go about it in such a manner that gives the impression that government is much more about destruction than construction. Your brutish law breaking rather than clement law making is an attestation to this fact.

     

    Nigeria as an OPEC country

    As political leaders that you call yourselves, you do not even feel ashamed that Nigeria has remained the only OPEC country importing refined petroleum products for domestic consumption simply because you are beneficiaries of the corrupt device which you deliberately put in place to ensure the workability of that device.

    Even if Nigeria never had electricity before 1999 but decided to start one at the commencement of the fourth republic to boost her economy, is a period of 19 years not enough to provide a functional electricity especially given the enormous amount of wealth with which this country is endowed? In modern time, no technological device provides as much opportunity for jobs and economic growth as electricity. Yet, it is that major device that you deliberately hold down to deprive the populace of the wherewithal to rise mentally and intellectually. And that is to enable you to the citizens of your country into perpetual slaves to be ruled forever. In such a situation, why wouldn’t corruption be unconscientiously legislated into legitimacy? And now, Nigeria is held to a standstill because every one of you must personally have a chip of juicy future now without caring about what may even become of your own children in that future.

    As fathers and mothers, most of you will say amen when people are praying for responsible men and women, yet, you have nothing in you that can serve as good examples for your children that can accentuate your cry of amen..

    You tell lies with relish. Yet you want your children to be truthful. From where do you expect them to inherit truthfulness? You steal public funds with unbridled audacity. Yet you do not want your children to be called thieves. What other names should the children of thieves bear other than thieves?

     

    Sermon

    From the pulpit of genuine conscience, ‘The Message’ column hereby implores you Nigerian politicians to search your conscience if you have obe at all and fear the Almighty God in your own interest. Remember that some people had governed this country in the past. Among them were those who tried to combine the roles of the executive, the legislative and the judiciary arms together, in the name of military rule, made possible by coup d’état and the barrels of gun. Where are they today?

    Governance has its tenure. At the commencement of a tenure, four years may look endless, but for the wise, it is not more than a flash of lightening  which only a fool will rely upon to walk his way through the darkness of the night. You are in government today. But remember that you will soon become former this or former that just like those before you.

     

    Duties of public Servants

    Ordinarily, the duty of Civil Servants as government officials, whether in the executive, legislative or judicial wing, is to serve your country in such a way that you can create a historical window for yourselves and your children through which the future generations can retrospectively peep into your service lives with reverence. But since everything in Nigeria has been peculiarly monetized (courtesy of Obasanjo regime), it has become a rule that those who hold sway in government, in whatever capacity, are the Lords who must take the lion’s share of our national cake through our lean annual budgets. That is why you randomly but embarrassingly throw some damaging pebbles into our political brook to cause unnecessary ripples in the serenity of that brook to the total disadvantage of today and tomorrow.

     

    Observation

    Some of you,       l         egislators, think or talk of impeachment only when your salaries, allowances or extra budgetary largess suffers a reduction or delay. And some other times, your thoughts along that line are devilishly influenced by blind ambition for power grabbing. It does not matter to you whether or not the entire workforce in Nigeria remains unpaid for years. Once you are able to amass whatever comes your way legally or illegally the rest of the populace can go on hunger strike forever. It is rather shameful and disappointing that even some of you who claim to be Muslims are participating in such an evil charade despite your proclamation of Islam.

    Conscience, though invisible, has a mirror which only a few people know of. That mirror is shame. A person without shame is a person without conscience. And that is the main distinction between a genuine Muslim and a nominal one.

    Prophet Muhammad (SAW) once admonished the Muslims thus in respect of shame: “once you are bereft of shame, you can go ahead to do whatever you like”. This means that without shame you are a nonentity who can even strip naked in a market place in readiness for a brawl. We can all see the example of this in a former President of this country who is now menstruating through his mouth at any public place even as an octogenarian.

     

    Admonition

    Dear Nigerian politicians, let it be kept permanently in your brain that the only thing which keeps people alive in history even long after their demise is service to humanity. Prophets Isa (Jesus), and Muhammad (SAW), had neither bank accounts nor estates to bequeath to anybody. Their legacy is more than any material wealth inherited by the entire world today. That heritage is service to humanity. What is your own planned legacy if only for posterity? That is a big question which only people with conscience can answer. And, as Muslims or Christians, you should be able to answer it if you truly follow the right guidance of those noble men of impeccable character.

     

    Remember that you are in a ship already cruising actively on the high sea towards the shore. And at that shore are fierce customs officers waiting to check the contents of your luggage and your cargo. Remember that if you cultivate friendship with Satan he will favour your wish. But if he grants you one favour, he will surely take ten from you in return. Be Muslims by name, conduct and mannerism. Whatever you do as Muslims will affect the image of Islam in one way or the other. I hope you will return home from your political odyssey as Muslims and not as renegades. Remember all these and adjust now that you may be able to raise your head aloft when tomorrow comes.

  • CUAB: A Galaxy of Stars

    Alumni and Alma Mater are two primordial words that refuse to go into extinction with a primordial language called Latin. The refusal of those two words to go down the drains of history as sustained by the imperishable values they represent in the cotemporary world is a further confirmation that the universe is truly dynamic. We are living witnesses to that factual assertion.

    Ordinarily, if anything is deemed different between the world of the past and that of the present, it is the utilization of the values in both as relevant to their times of existence.

    Perhaps the above assertion is what a private University called Crescent in Abeokuta, Ogun State of Nigeria is accentuating today with its uniqueness in turning a historic legacy into an incredible heritage.

     

    Connotation  

    Galaxy is a celestial world in which stars of all sizes, shapes and measures dwell dramatically sometimes to the consternation of all other existing creatures. Without galaxy, there can be no place for stars to display their skills. And without stars it may be difficult to fully appreciate the values of galaxy. Thus, the co-existence of both is what keeps the universe going through the days and nights that graduate into weeks, months and years in the life of man.

    The co-existence of galaxy and stars as cited above is a parable through which the symbiotic relationship of the Alma Mater called CUAB and its graduates called alumni is exhibited despite the relatively young age of both.

     

    CUAB As a Galaxy

    In its own terrestrial right, CUAB is a Nigerian galaxy that provides a befitting intellectual habitat for its alumni even as the latter keep the glory of the former aloft with moral equipment in all parts of the world. That habitat is not of intellectualism alone. It is rather more of good character which CUAB considers as the main propeller of dignity in all spheres of human life. In CUAB, education without good character is like smoke without fire which can neither cook nor produce coal for other purposes. To this exemplary University, Character is a major factor in the assessment of education and civility in man which should not be compromised in any circumstance. Any man who claims to be educated must be a model of good character. A supposed educated person who lacks good character is like a crown prince who dances naked to an inaudible music in an open market. That is exactly how the Crescent University perceives any University graduate without good manners. And that explains the reason for CUAB’s placement of premium on good manners for any student that passes through it. Take a second look at any graduate of Crescent University anywhere and you will immediately feel the aura of discipline and morality.

    The name Crescent is symbolic of both dream and realization. And just as the tiny celestial Crescent  gives birth to the gorgeous moon so does the moon turn round to rekindle the glow of the crescent. It is a dynamically reciprocal function carried out naturally. Thus, in what seems to be a natural continuum, the cycle of life rolls on progressively to infinitude.

     

    The impact of CUAB

    Today, Crescent University, Abeokuta (CUAB), is quietly reshaping the structure of Nigerian society by moulding a new generation of men and women that can be called worthy Nigerian citizens. Within 13 years of its existence, this glorious citadel of knowledge and excellent morality has signaled to the entire world that University is not merely for obtaining meal tickets in the name of certificates but an indispensable hub of positive signposts for human civility. That signal is evident in virtually all the graduates of CUAB who have distinguished themselves vertically in various fields of human endeavours where others of their peers are only struggling to seek survival horizontally. With such an exemplary impact, therefore, it cannot be strange that full concentration on good character-based education and its adequate usage for the benefit of mankind is the priority of the Crescent University.

     

    A Country’s Attitude   

    In a country like Nigeria where good deeds are hardly noticed or acknowledged, it cannot be a surprise that Crescent University has not attracted the attention of any government (State or Federal) for an encouraging accolade that can pave way for impeccable emulation. But the consolation here is that while Nigeria for which the graduates of CUAB are intentionally produced for development remains indifferent, some foreign countries that appreciate the quality embedded in morality and are benefiting tremendously from the prowess of CUAB graduates continue to ask for more. This confirms that the likes of CUAB alumni in Nigerian universities are very, very rare.

     

    Parent’s Reaction

    Some Nigerian parents who had planned to send their wards abroad for University degrees but decided to change their minds and take such wards to CUAB can testify to the facts above. The decision of those parents paid off in terms of the comfort they now enjoy in monitoring their wards effectively against consumption of illicit drugs and involvement in such iniquities as rape, sodomy and lesbianism which are particularly rampant in Western countries. Besides, the cost of financing those wards in CUAB is much cheaper than keeping them abroad where thorough monitoring is almost impossible.

     

    African Attitude

    Incidentally, It is a well known fact that in Africa where imitation is a norm, great values are not appreciated in the lands of their dwellings. If all students of Nigeria’s tertiary institutions were exposed to the same intellectual and humanitarian orientation as that of CUAB, perhaps Nigeria would not have become a pariah country that she is today.

     

    The Super Stars

    Among the super star graduates that form the Crescent galaxy that fly the flag of CUAB around the world are the following:

    1. Rafiat Alli, a 2013 first class B.Sc graduate of Accounting. She went to the United Kingdom (UK) where she also stood out of the pack by emerging as the best M. Msc. student with distinction in Forensic Accounting at Pretsmouth University, UK.
    2. Adenike Gawat who made a first class B.Sc in Mass Communication at Crescent University and was helping a Nigerian bank to build an ICT department when she won a scholarship to study for M. Sc. at Robert Gordon University in Aberdeen, Scotland where she topped the ladder of academic work to clinch a distinction at M.Sc level in Corporate Communication and Public Affairs in 2014. It was Adenike’s character and not just academic brilliance that forced her lecturers in Gordon University to become inquisitive about her academic background in Nigeria. That university had to send some staffs to Crescent University to ascertain the authenticity of Gawat’s claim that she graduated from a Nigerian private university. And after confirming that claim, the university became eager to have more students from CUAB for masters and Ph. D in Gordon. That was an excellent matter of Honour for Nigeria at the instance of a well mannered Nigerian student from CUAB. And when Adenike finally graduated with distinction at masters level from Gordon University and returned to Nigeria to pick up  a job, she became a darling job seeker that every employer wanted for boosting of business with honesty influenced by morality. But while she was still ruminating on which of those jobs to settle down with, an international bank in Switzerland traced her to Nigeria and hijacked her for a fantastic job with fantastic package.
    3. The best graduating student at the 7th convocation of Crescent University was Miss Oyinkasola Fagbohun. In her valedictory speech, this 20 year old distinguished student dismissed the surreptitious insinuation that private university certificates in Nigeria are cheap. This is how she expressed her view on the matter: ” I was one of those who always thought that private schools were a piece of cake but to my surprise it wasn’t like that. In fact, it was not a business as usual here (in CUAB)….”. Fagbohun led 434 other students from Colleges of Information and Communication Technology, Natural and Applied Sciences, Social and Management Sciences as well as Environmental Sciences to emerge as the 2015 best graduating student thereby winning the vice chancellor’s prize, the college prize and the departmental ( Economics) prize respectively.
    4. The best 2013/2014 graduating student of crescent University, is Ibrahim Ayoola Olatunde. As the valedictorian of that academic session, he eloquently revealed the secret of his success in a captivating manner.

    Four years before his graduation, Ibrahim Ayoola Olatunde was in the crowd when Fatimot Titilope Ajagbe was celebrated as the best graduating student of Crescent University.  According to him, it was on that day, as a 100-Level student, that he also decided to work hard to score a Cummulative Grade Point Agregate (CGPA) that could make him the CUAB’s valedictorian of his graduation session. That desire, backed up by unflinching determination, was fulfilled when the young man led 247 fellow students to emerge as the best graduating student for the 2013/2014 academic session.

    The then 23-year old man graduated with a Cumulative Grade Point Aggregate (CGPA) of 4.76 from the Computer Science Department, College of Information and Communication Sciences (CICOT) of the university. Below is what he had to say on that occasion:

    “I became determined to take the prize when I witnessed the 2010 Best Graduating Student, Fatimot Titilope Ajagbe speak of her success. I told myself that if a female student could bag the award, then I could also develop myself to achieve the same feat”. He added that getting permission to leave the campus only three times in a month, according to CUAB’s regulation helped him very much to manage his time and academic resources in such a way as to be imbued with the type of discipline not known with most Nigerian Universities.

    All the above mentioned students and others whose names are not mentioned here have either gone for their post graduate studies in various parts of the world outside Nigeria or secured gainful and qualitative employment in first class companies and establishments. These were possible not because of their academic brilliance alone but because of the non-such character that stands them out of the pack . They are the worthy ambassadors of their country Nigeria.

     

    CUAB’s 2018 Convocation

    On Saturday, October 20, 2018, according to the Public Relations Officer (PRO) of Crescent University, the 10th graduation ceremony of the 13-year old citadel of academic and moral excellence will come up in the main auditorium of the University as usual. On that occasion, this year’s nominated valedictorian, Miss Ayokunnumi Tiamiyu has, in preparation for her impending historic valedictory speech,   showered accolades on the Founder and Proprietor of CUAB, His Excellency Judge Bola Ajibola for reviving her university education through scholarship when she was on the verge of dropping out owing to her parent’s inability to continue to pay her tuition fee. The jubilant 21-year old Tiamiyu will be leading the pack at the 10th convocation with a Cumulative Grade Point Aggregate of 4.91 from the  Department of Microbiology, College of Natural and Applied Sciences (CONAS).

    With her CGPA of 4.91,Ayokunnumi Tiamiyu has emerged the very best of all the best products of Crescent University who have graduated with First Class so far.

    According to the scholar, she had already lost hope of continuing her studies at Crescent University and was almost requesting for her transcript to be able to  seek admission into a public university when her attention was drawn to Bola Ajibola Scholarship for Academic and Moral Excellence. That was during her 200-level in 2016, when she was on a grade point of 4.95, the highest any student of Crescent University has ever scored.

    In her narration, she stated as follows: “a few months later,I got a call from the Deputy Registrar,Alhaji M. A. Lawal to come and apply for a scholarship which he had discussed about with the Vice- chancellor of the University, Prof. Ibraheem Gbajabiamila who was so highly impressed by her first class grade performance that he assured her that she would get the scholarship albeit with a caveat that she must maintain her CGPA sthroughout her studies. And just a few weeks later, Tiamiyu got another call from the university that her scholarship had been granted and that she should come for an acknowledgement of same.

    Thus, the elated scholar who confessed that she had never met Judge Ajibola personally described the former judge of the International Court of Justice as a generous man whose generosity continues to amaze her. She saluted Judge Ajibola’s industry and selfless investment, a part of which she benefitted from.

     

    Honouris Causa

    The University’s PRO also disclosed that the university will also be honouring the Deputy President,South-west,Nigerian Supreme Council for Islamic Affairs (NSCIA),Alhaji Sakariyau Babalola, with Doctor of Science honouris causa Business Administration for his philanthropic contributions to his country’s higher institutions from time to time. As the day of CUAB’s 2018 convocation is fast drawing near, the world is waiting to usher another glorious scholar of civility into the hobbit of galaxy. God bless the Crescent.

    God bless its proprietor.

     

     

     

     

     

     

     

     

     

     

     

     

     

     

  • CUAB: A Galaxy of Stars

    Alumni and Alma Mater are two primordial words that refuse to go into extinction with a primordial language called Latin. The refusal of those two words to go down the drains of history as sustained by the imperishable values they represent in the cotemporary world is a further confirmation that the universe is truly dynamic. We are living witnesses to that factual assertion.

    Ordinarily, if anything is deemed different between the world of the past and that of the present, it is the utilization of the values in both as relevant to their times of existence.

    Perhaps the above assertion is what a private University called Crescent in Abeokuta, Ogun State of Nigeria is accentuating today with its uniqueness in turning a historic legacy into an incredible heritage.

     

    Connotation  

    Galaxy is a celestial world in which stars of all sizes, shapes and measures dwell dramatically sometimes to the consternation of all other existing creatures. Without galaxy, there can be no place for stars to display their skills. And without stars it may be difficult to fully appreciate the values of galaxy. Thus, the co-existence of both is what keeps the universe going through the days and nights that graduate into weeks, months and years in the life of man.

    The co-existence of galaxy and stars as cited above is a parable through which the symbiotic relationship of the Alma Mater called CUAB and its graduates called alumni is exhibited despite the relatively young age of both.

     

    CUAB As a Galaxy

    In its own terrestrial right, CUAB is a Nigerian galaxy that provides a befitting intellectual habitat for its alumni even as the latter keep the glory of the former aloft with moral equipment in all parts of the world. That habitat is not of intellectualism alone. It is rather more of good character which CUAB considers as the main propeller of dignity in all spheres of human life. In CUAB, education without good character is like smoke without fire which can neither cook nor produce coal for other purposes. To this exemplary University, Character is a major factor in the assessment of education and civility in man which should not be compromised in any circumstance. Any man who claims to be educated must be a model of good character. A supposed educated person who lacks good character is like a crown prince who dances naked to an inaudible music in an open market. That is exactly how the Crescent University perceives any University graduate without good manners. And that explains the reason for CUAB’s placement of premium on good manners for any student that passes through it. Take a second look at any graduate of Crescent University anywhere and you will immediately feel the aura of discipline and morality.

    The name Crescent is symbolic of both dream and realization. And just as the tiny celestial Crescent  gives birth to the gorgeous moon so does the moon turn round to rekindle the glow of the crescent. It is a dynamically reciprocal function carried out naturally. Thus, in what seems to be a natural continuum, the cycle of life rolls on progressively to infinitude.

     

    The impact of CUAB

    Today, Crescent University, Abeokuta (CUAB), is quietly reshaping the structure of Nigerian society by moulding a new generation of men and women that can be called worthy Nigerian citizens. Within 13 years of its existence, this glorious citadel of knowledge and excellent morality has signaled to the entire world that University is not merely for obtaining meal tickets in the name of certificates but an indispensable hub of positive signposts for human civility. That signal is evident in virtually all the graduates of CUAB who have distinguished themselves vertically in various fields of human endeavours where others of their peers are only struggling to seek survival horizontally. With such an exemplary impact, therefore, it cannot be strange that full concentration on good character-based education and its adequate usage for the benefit of mankind is the priority of the Crescent University.

     

    A Country’s Attitude    

    In a country like Nigeria where good deeds are hardly noticed or acknowledged, it cannot be a surprise that Crescent University has not attracted the attention of any government (State or Federal) for an encouraging accolade that can pave way for impeccable emulation. But the consolation here is that while Nigeria for which the graduates of CUAB are intentionally produced for development remains indifferent, some foreign countries that appreciate the quality embedded in morality and are benefiting tremendously from the prowess of CUAB graduates continue to ask for more. This confirms that the likes of CUAB alumni in Nigerian universities are very, very rare.

     

    Parent’s Reaction

    Some Nigerian parents who had planned to send their wards abroad for University degrees but decided to change their minds and take such wards to CUAB can testify to the facts above. The decision of those parents paid off in terms of the comfort they now enjoy in monitoring their wards effectively against consumption of illicit drugs and involvement in such iniquities as rape, sodomy and lesbianism which are particularly rampant in Western countries. Besides, the cost of financing those wards in CUAB is much cheaper than keeping them abroad where thorough monitoring is almost impossible.

     

    African Attitude

    Incidentally, It is a well known fact that in Africa where imitation is a norm, great values are not appreciated in the lands of their dwellings. If all students of Nigeria’s tertiary institutions were exposed to the same intellectual and humanitarian orientation as that of CUAB, perhaps Nigeria would not have become a pariah country that she is today.

     

    The Super Stars

    Among the super star graduates that form the Crescent galaxy that fly the flag of CUAB around the world are the following:

    1. Rafiat Alli, a 2013 first class B.Sc graduate of Accounting. She went to the United Kingdom (UK) where she also stood out of the pack by emerging as the best M. Msc. student with distinction in Forensic Accounting at Pretsmouth University, UK.
    2. Adenike Gawat who made a first class B.Sc in Mass Communication at Crescent University and was helping a Nigerian bank to build an ICT department when she won a scholarship to study for M. Sc. at Robert Gordon University in Aberdeen, Scotland where she topped the ladder of academic work to clinch a distinction at M.Sc level in Corporate Communication and Public Affairs in 2014. It was Adenike’s character and not just academic brilliance that forced her lecturers in Gordon University to become inquisitive about her academic background in Nigeria. That university had to send some staffs to Crescent University to ascertain the authenticity of Gawat’s claim that she graduated from a Nigerian private university. And after confirming that claim, the university became eager to have more students from CUAB for masters and Ph. D in Gordon. That was an excellent matter of Honour for Nigeria at the instance of a well mannered Nigerian student from CUAB. And when Adenike finally graduated with distinction at masters level from Gordon University and returned to Nigeria to pick up  a job, she became a darling job seeker that every employer wanted for boosting of business with honesty influenced by morality. But while she was still ruminating on which of those jobs to settle down with, an international bank in Switzerland traced her to Nigeria and hijacked her for a fantastic job with fantastic package.
    3. The best graduating student at the 7th convocation of Crescent University was Miss Oyinkasola Fagbohun. In her valedictory speech, this 20 year old distinguished student dismissed the surreptitious insinuation that private university certificates in Nigeria are cheap. This is how she expressed her view on the matter: ” I was one of those who always thought that private schools were a piece of cake but to my surprise it wasn’t like that. In fact, it was not a business as usual here (in CUAB)….”. Fagbohun led 434 other students from Colleges of Information and Communication Technology, Natural and Applied Sciences, Social and Management Sciences as well as Environmental Sciences to emerge as the 2015 best graduating student thereby winning the vice chancellor’s prize, the college prize and the departmental ( Economics) prize respectively.
    4. The best 2013/2014 graduating student of crescent University, is Ibrahim Ayoola Olatunde. As the valedictorian of that academic session, he eloquently revealed the secret of his success in a captivating manner.

    Four years before his graduation, Ibrahim Ayoola Olatunde was in the crowd when Fatimot Titilope Ajagbe was celebrated as the best graduating student of Crescent University.  According to him, it was on that day, as a 100-Level student, that he also decided to work hard to score a Cummulative Grade Point Agregate (CGPA) that could make him the CUAB’s valedictorian of his graduation session. That desire, backed up by unflinching determination, was fulfilled when the young man led 247 fellow students to emerge as the best graduating student for the 2013/2014 academic session.

    The then 23-year old man graduated with a Cumulative Grade Point Aggregate (CGPA) of 4.76 from the Computer Science Department, College of Information and Communication Sciences (CICOT) of the university. Below is what he had to say on that occasion:

    “I became determined to take the prize when I witnessed the 2010 Best Graduating Student, Fatimot Titilope Ajagbe speak of her success. I told myself that if a female student could bag the award, then I could also develop myself to achieve the same feat”. He added that getting permission to leave the campus only three times in a month, according to CUAB’s regulation helped him very much to manage his time and academic resources in such a way as to be imbued with the type of discipline not known with most Nigerian Universities.

    All the above mentioned students and others whose names are not mentioned here have either gone for their post graduate studies in various parts of the world outside Nigeria or secured gainful and qualitative employment in first class companies and establishments. These were possible not because of their academic brilliance alone but because of the non-such character that stands them out of the pack . They are the worthy ambassadors of their country Nigeria.

     

    CUAB’s 2018 Convocation

    On Saturday, October 20, 2018, according to the Public Relations Officer (PRO) of Crescent University, the 10th graduation ceremony of the 13-year old citadel of academic and moral excellence will come up in the main auditorium of the University as usual. On that occasion, this year’s nominated valedictorian, Miss Ayokunnumi Tiamiyu has, in preparation for her impending historic valedictory speech,   showered accolades on the Founder and Proprietor of CUAB, His Excellency Judge Bola Ajibola for reviving her university education through scholarship when she was on the verge of dropping out owing to her parent’s inability to continue to pay her tuition fee. The jubilant 21-year old Tiamiyu will be leading the pack at the 10th convocation with a Cumulative Grade Point Aggregate of 4.91 from the  Department of Microbiology, College of Natural and Applied Sciences (CONAS).

    With her CGPA of 4.91,Ayokunnumi Tiamiyu has emerged the very best of all the best products of Crescent University who have graduated with First Class so far.

    According to the scholar, she had already lost hope of continuing her studies at Crescent University and was almost requesting for her transcript to be able to  seek admission into a public university when her attention was drawn to Bola Ajibola Scholarship for Academic and Moral Excellence. That was during her 200-level in 2016, when she was on a grade point of 4.95, the highest any student of Crescent University has ever scored.

    In her narration, she stated as follows: “a few months later,I got a call from the Deputy Registrar,Alhaji M. A. Lawal to come and apply for a scholarship which he had discussed about with the Vice- chancellor of the University, Prof. Ibraheem Gbajabiamila who was so highly impressed by her first class grade performance that he assured her that she would get the scholarship albeit with a caveat that she must maintain her CGPA sthroughout her studies. And just a few weeks later, Tiamiyu got another call from the university that her scholarship had been granted and that she should come for an acknowledgement of same.

    Thus, the elated scholar who confessed that she had never met Judge Ajibola personally described the former judge of the International Court of Justice as a generous man whose generosity continues to amaze her. She saluted Judge Ajibola’s industry and selfless investment, a part of which she benefitted from.

     

    Honouris Causa

    The University’s PRO also disclosed that the university will also be honouring the Deputy President,South-west,Nigerian Supreme Council for Islamic Affairs (NSCIA),Alhaji Sakariyau Babalola, with Doctor of Science honouris causa Business Administration for his philanthropic contributions to his country’s higher institutions from time to time. As the day of CUAB’s 2018 convocation is fast drawing near, the world is waiting to usher another glorious scholar of civility into the hobbit of galaxy. God bless the Crescent.

    God bless its proprietor.

     

     

     

     

     

     

     

     

     

     

     

     

     

     

  • Ever felt like giving up?

    The question in my title is deliberately vague and clarification is warranted, lest it gets interpreted the way it’s not intended. Obviously, one can give up on many things: personal ambition, education, seeking employment, travel, health, and in the extreme, life itself. While I am cognisant of the possibility of someone somewhere contemplating giving up on any of these, none of them is the focus of my question. But I leave it as vague to make an important point.

    The point is this. While there may be occasions when everything appears fussy and cloudy to the point of contemplating giving up on one’s dreams, or education, or health, or opportunities for employment, one must remember the eternal truth in the advice of the sage and summon the courage to carry on. After all, it is not life itself that matters, but the courage we summon to plow through the fog that sometimes obscures its light.

    I do not make light of occasions and situations which tax the intellect and burden the soul. Why is this happening to me? Far too many, including yours truly, have asked this question many times over the course of a lifetime. It is a humanity defining question. It reminds us that we are created a little less than the Angels. But hey, we are also created a heck of a lot higher than the beasts of the forest.

    Our rational faculty, the differentiating factor between us and jungle animals, is meant to help us through the darkest alleys of life. With it, we create families and communities with their capabilities for sustaining members in high tides and low currents. Thankfully, this is one indigenous cultural ethos that we could still hold on to even though it’s also going through a lot of stress, considering the unimaginable phenomenon of human baby sales.

    So, despite the negativities that life sometimes offers, there is no good reason to give up on life or on our dreams. For there’s always a silver lining. As the song writer puts it:

     

    When upon life’s billows you are tempest-tossed

    When you are discouraged, thinking all is lost,

    Count your many blessings; name them one by one,

    And it will surprise you what the Lord has done.

     

    Now, however, there is an area of our contemporary life that has always tended to befuddle and depress and confound. And to avoid such a negative effect on the mind and preserve one’s sanity, it may be suggested that it is rational to give up on that area. But what if the area concerned has such an enormous influence on life itself. What if giving up on it means compounding the befuddlement and the depression? What if giving up on it means that other less caring and more reckless and more vicious are left in charge?

    This has been the dilemma of politics as an institution for many a rational being since the beginning of the modern era. Whether any individual cares for it or not, politics has the most profound influence on the life of any community, including those who decide to shun it. On the other hand, it is the most depressing activity to get involved in. Yet, as Plato rightly observed, the penalty for refusing to participate in politics is that one ends up being governed by wicked or inferior people.

    So, what do you do? What options do you have? Give up because it is depressing? Or participate because your life may be upended by wicked or inferior governance? This may appear to the committed as a false choice. People don’t give up on politics completely and there are different levels of participation. Yet still, many don’t participate at any level, including the most basic level of just going to the polls, not because they find politics depressing, but simply because they are not bothered, or they face more pressing matters of daily living.

    For those who care but are bothered by its depressing nature and the noise and the hustling by political jobbers, is it rational to just give up?

    I ask because more than a few times, I have been in the state of mind of giving up. You probably were too at some point. When you get to that point that you feel it’s all a waste of time, having invested your time and mental resources including your meager material resources, and having put your all in a political cause and a movement, but no visible progress because no meeting of minds, what do you do?

    I was a youth vanguard in the old Action Group with family scars to show for it. I was an active participant in the politics of UPN. Like many pro-democrats, I was involved in the struggle against the military. I never intended to serve in any capacity. Just to ensure that progressive civilians get to determine the course of my nation. But each time progressives appeared to take over in my neck of wood, something terrible happened. They had the right policy agenda for the good of the masses. But somehow, they got outwitted and out-manoeuvred especially by the retrogressive forces at the centre. Yet, we kept hope alive, hoping to capture the centre someday. You can then imagine my relief when progressives captured the centre in 2015. You ask: “did they really?” And now, I wonder myself.

    Some clearly joined for self-serving reasons. Some came from a background of deep and unchangeable conservatism. Yet others got planted by the opposition for obvious reasons. And now with desertion and decamping in real time, it remains unclear what 2019 has in store for the nation. Might the era of the locust be back so soon?

    Recently, I bared my mind to two individuals that I respect. One, an elder who has been in this game for far too long and is still there experiencing more than his fair share of heartache. Two, an intellectual friend that I respect for his sagacious understanding of the issues and a rational approach to our national malaise. I was giving up on anything that could cause me mental harm, including political activism. Enough of heart wrenching political news. No more Social Media forums, I protested. As the elders suggest, what doesn’t make you deaf ends up making you sad. I can live the remainder of my time on planet earth lying low and enjoying life with my grandchildren.

    The elder responded that he read my message with understanding. But he gently disagreed with my conclusion by simply disabusing my mind. He had seen it all, he explained. But more to my situation, he sympathized with not being on the ground which made it more difficult for me to come to terms with the political noise deafening my ear drums. But, according to him, it wasn’t that bad, and I should not allow what I was hearing and reading to give me anxieties. He was sure that they were certainly capable of achieving our common objective no matter how long it took.

    On his part, my good friend strongly objected to my rationalisation of apathy. “You have always theorised about the ultimate meaning of life”, he reminded me. What is the meaning of life if it is not to persist, despite setbacks, in the promotion of the good? And what arena is best suited for promoting the good than the political arena? To persist in promoting the good is to make sure that even when there are stumbling blocks that you are almost sure are immovable in your path, you toil on in the hope that those coming after you and following your example of perseverance, will one day surmount the obstacle and achieve your common objective.

    It was certainly good sharing my concerns with others who share my view of politics and the good it promises if done right. And based on their encouragement, I can continue in the path of progressive activism; while urging everyone that has ever felt like giving up, to hold on firmly because if we don’t give up, we will achieve victory in the end.