Category: Columnists

  • A way out for the North

    A way out for the North

    I have been drawing attention to the Northern problem in Nigeria since 2020 (The Northern question in Nigeria, The Nation, September 16, 2020). The comparative analysis presented in that article concluded that the Southern problems in Italy, as outlined by Antonio Gramsci in The Southern Question (1906), provides a theoretical basis for analysing the Northern problems in Nigeria. I revisited the Northern problems in 2024 with statistical data (The Northern question in Nigeria—Facts unknown or ignored, The Nation, June 26, 2024). Both articles were updated and republished within the last one month.

    Many respectable Northerners and journalists have since reechoed the Northern problems. For example, Suleiman lamented: “Northern Nigeria is in tatters, politically, economically and socially. Almost everywhere you turn, the news is of death, destruction and despair as if we were a rudderless and leaderless people” (Suleiman A Suleiman, The North in tatters, Daily Trust, July 1, 2024)

    Lukman similarly lamented: “The living reality in Northern Nigeria is very explosive … Indices of poverty, unemployment and inequality are beyond description. Conditions of schools and hospitals are, to say the least, depressing. The civil service, in virtually all the 19 states, is only a shadow of itself, with hardly any public service activity taking place … Few industries exist in the region. And on account of insecurity, agricultural activities, the mainstay of the economy of the region, is highly on the decline” (Salihu Mohammed Lukman, Open letter to Northern politicians, Daily Trust, July 1, 2024).

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    At various times in the last few years, these Northern problems were also highlighted by the former Governor of the Central Bank and Emir of Kano, Sanusi Lamido Sanusi; former Governor of Kaduna State, Nasir el-Rufai; and Africa’s richest man, Aliko Dangote. In all the articles and statements, the blame was put squarely on Northern leaders, particularly politicians.

    History tells us that the Northern problems in Nigeria date back to colonial times. Indeed, the erstwhile separate Northern and Southern Protectorates were merged into a single colony in 1914 to ease the use of economic and human resources from the South to sustain the North.

    It is against the above backgrounds that the complaints by some Northern leaders about the neglect of the North is viewed as disingenuous, especially when they are presented as if the neglect was caused by President Bola Ahmed Tinubu’s administration, which only recently marked two years in office.

    There are at least three major reasons why the cry of Northern neglect is viewed as politically motivated at this time. First, the complaints are being orchestrated with the activities of opposition politicians as they coalesce in the buildup to the 2027 presidential election.

    Second, it looks like political propaganda for Northern leaders to cry neglect under a President, who has spent only 2 years and 3 months in office, while a Northerner (military or civilian) has led Nigeria for at least 46 of 65 years of independence. If the solution to Northern problems existed only in the centre, why would they linger over 46 years of Northern leadership, and by what magic would they be solved in just over two years by a Southern President?

    Third, the distribution of resources relative to each state’s contribution to the national purse disproportionately favours the North at the expense of money-making Southern states. For example, in the first quarter of 2025, VAT records show that the three Northern zones (Northwest, North Central, and Northeast) benefited much more than the three Southern zones.

    For example, Lagos state alone generated N819 billion VAT revenue, which is more than the remaining 35 states combined. Yet it got back only 28 percent of its contribution. By contrast, each of the 19 Northern states got between 30 and 55 percent more than it contributed. For example, the six Northeastern states contributed N30 billion but got back N124 billion, that is, more than four times their contribution.

    It is a similar story with contributions to Gross Domestic Product. The top ten contributing states are in the South, while the bottom 10 are in the North. Again, Lagos state alone contributed more to GDP than all 19 Northern states combined. In general, the South is home to the nation’s largest money earner, oil revenue, which is now being displaced by tax revenue (thanks to the Tinubu administration’s ingenuity with the newly passed Tax Bill).

    Yet even though the bulk of the Federal Government revenue is generated in the South, the North keeps near parity with the South in Federal allocations. For example, between January and June 2025, the North received N2.6 trillion, while the South got N2.7 trillion. Only one state in the North (Gombe, N93.47 billion) received less than N100 billion, while there are two such states in the South—Ebonyi, N99.63 billion, and Ekiti, N97.7 billion.

    The above data show (a) that the North has been profiting immensely from Federal transfers, (b) that its leaders have done little or nothing to serve their people and (c) that Northern leaders in an out of government want to continue to ride on the ignorance, poverty, and illiteracy of their people to continue to amass wealth for themselves and their families at the expense of the masses. To be sure, many Nigerian politicians today could be described as self-centred, but the case of Northern leaders is exceptionally so.

    A two-prong approach is needed to solve the Northern problems. One is to educate Northern masses to demand accountability from their Governors. The other is to reduce the dependency of their leaders on the centre. I have addressed the latter approach elsewhere (see Your governor has your money, ask him for it, The Nation, September 3, 2025).

    The first approach has two advantages: One, it will require Northern leaders to look inwards, rather than to Abuja, for the development of their states. Two, the more autonomy is granted to the states, the less blame will be heaped on the federal government. However, such an approach requires the cooperation of the President, the National Assembly, the Governors, and their Assemblies to work on the devolution of powers that will grant political and financial autonomy to the states.

    A gradualist approach appears to be underway by which power is ceded by the centre to the states in specific spheres of statecraft. For example, each state can now generate, transmit, and distribute electricity to its citizens. Already, Lagos state has again blazed the trail by jumping on this development and Enugu state has followed.

    Second, work is in progress on the decentralisation of the police force to enhance local security architecture. Since Southern Governors have long endorsed the project, it would appear that the delay is from the North, which ironically needs state police the most to combat prevalent insecurity.

    Besides, the recent establishment of zonal Development Commissions appears to be a precursor to the emergence of the six zones as major federating units. Each of the six Commissions is meant to coordinate the activities of its zone toward development. Although the Federal Government currently funds the Commissions, they should eventually become independent and prop their zones to political status. Rather than relapse into the old regions as federating units, the zones should be excellent candidates, if the Commissions do their work well in forging alliances among member states through shared values and zonal projects.

    The last time the North had a stint of development was when there was a combination of political and financial autonomy and effective leadership. That was the era of regional government between 1954 and 1966, when Sir Ahmadu Bello, the Sardauna of Sokoto, was the Premier of Northern Region. With various social, economic, and educational, policies, Ahmadu Bello put his region on a path of development to catch up with the Western and Eastern Regions.

    It is also important to remind Northern leaders that they cannot be more Islamic than the leaders of Saudi Arabia, the United Arab Emirate, and Qatar. These are countries, which put social and economic advancement over religion and ethnicity in developing their countries.

  • Climbing opposition bus

    Climbing opposition bus

    Few weeks ago, the former governor of Kaduna State, the petit Mallam Nasir El Rufai, inadvertently dramatized the unpreparedness of the opposition claiming to ready to oust President Bola Ahmed Tinubu (PBAT) at the next general election in 2027. El Rufai, scrambled and kicked as some roughnecks helped him clamber onto an open lorry so he can speak at a campaign stop. His preferred candidate expectedly lost woefully at the by-election.

    What caught my eye was the complete lack of preparedness by the campaigners, otherwise why didn’t they provide a means for El Rufai to climb the lorry with some modicum of dignity. The video of the incident showed El Rufai struggling like a bus conductor being helped onto the back of a truck with all the drama associated with it. For this column, what transpired showed how disorganized the opposition is; yet they won’t stop claiming their determination to win in 2027.

    But as I write this piece, the so-called coalition of opposition has not yet determined under which party to contest the next general election. While El Rufai is claiming to be a member of the Social Democratic Party, (SDP), he campaigned for the African Democratic Congress (ADC) in the last by-election. Meanwhile leaders of SDP in Kaduna State have claimed that El Rufai is not a registered member of the party in the state. Also, national leaders of the party have said that El Rufai is an imposter as far as membership of the party is concerned.

    Despite this confusion, El Rufai still claims boldly that the coalition is ready and prepared to oust the All Progressive Congress (APC). But what afflicts El Rufai, is also true of the other major opposition figures. Again, as I write, the presidential candidate of the Labour Party (LP) in the last general election, former governor, Peter Obi (Okwute), operates in a state of flux as far as his membership of a political party is concerned. There is no certainty which party Obi belongs to.

    Read Also: 2027: PDP sets stage for Ibadan convention, vows to reclaim power

    While he has not formerly resigned from LP, the faction led by Nenadi Usman, which is loyal to him is locked in a mortal battle with the other, headed by Julius Abure for recognition from INEC. Yet, there is a significant third faction, led by Lamidi Apapa, which claims to be the authentic leadership of the party. At the last by-election, Obi campaigned for the candidate of ADC in Onitsha, Anambra State who failed woefully at the polls.

    With respect to the upcoming off-cycle governorship election in Anambra State, no one knows with certainty which party, the former governor is campaigning for, between ADC and LP. Obi, an indisputable gentleman, is finding it difficult to rein in the combatants in LP, and that has weakened his base. Many have accused Obi of lacking the capacity to fight the inevitable battles associated with partisan politics in a developing democracy like ours.

    The loquacious former actor, recently called to the Nigerian Bar, Kenneth Okonkwo, who spoke for Obi during the last general election, has left Obi and LP, because the former presidential candidate has not shown the grit to determine the boat he will be sailing with full force. Okonkwo, appears to know better than Obi, that no one will serve him the candidacy of a major political party, just because he is a nice guy.

    What is true of El Rufai and Peter Obi is also true of the former vice president, Atiku Abubakar, a former presidential candidate of the Peoples Democratic Party (PDP). While he made a big drama of leaving the PDP, he has been mum about which party he has moved to. He is content at being touted as the big masquerade, behind the ADC, who engineered the forceful takeover of the party leadership, by former senate president, David Mark, and former governor of Osun, Rauf Aregbesola, as chairman and secretary respectively.

    Atiku, and his fellow coalitionists or ‘collisionists’ (apologies to PBAT), are clearly unsure which boat to use for the sailing expedition. That explains why El Rufai, initially moved to SDP to await Atiku and company. But when it dawned on them that SDP may not be easily manipulated, they tried to form a new party, the All Democratic Alliance, (ADA), whose emoji, of Atiku, Obi, and others, dressed as dancing females went viral (Ada is a name for a female in Igbo). But unsure that ADA will scale through the hurdle of registration, they demurred. Now that ADA has been granted provincial approval, by INEC, will they be aroused again?

    Meanwhile, some members of ADC are in court over the constitutionality of the takeover by the new executive which INEC recently recognized. On his part, Aregbesola, foisted as the party secretary has been upbeat that his new party will beat the APC and PDP hands down in the off-cycle Osun governorship election due later in 2026. How he intends to fend off the campaign against him, that he is a traitor, with the far-reaching consequences of such a polish in southwest, remains to be seen.

    The latest entrant into the labyrinth of presidential aspirants is former president, Goodluck Jonathan. While he has not confirmed his interest, there are claims that he is consulting widely. Recently, he went to the Hill Top mansion of the former military president, Ibrahim Badamosi Babangida (IBB), perhaps to consult him. His aides have also aggressively argued that he is not constitutionally barred from contesting, despite the provisions of section 137(3), of the 1999 constitution (as amended). That section was enacted to stop the likes of Jonathan, from contesting the presidential election again.

    Section 137 (3), provides that “a person who was sworn in as president to complete the term for which another person was elected as president shall not be elected to such office for more than a single term”. Former president, Jonathan is such a person, since after completing the term of office of late president, Umaru Yar’Adua, he was elected to such office in 2011. When Jonathan contested the 2015 presidential election, which he lost to President Muhammadu Buhari, that amendment made in 2017, was not yet in place.

    So, the only issue which will be open to the courts to determine, should Jonathan run, is whether, the law contemplated a retroactive effect. While in jurisprudence, there is the general rule against retroactive legislation, or the principle of non-retroactivity, the courts may be minded to hear arguments on the doctrine of mischief rule. Mischief rule, allows a court to look at the mischief which a law was designed to remedy, rather than the literal wording of a legislation. What baffles this writer is how in such state of unpreparedness, the opposition is assiduously claiming to be ready to oust PBAT in 2027. Perhaps, they are merely waiting to spread lies and chaos, when they inevitably lose at the polls.

  • Dangote and ‘friends’

    Dangote and ‘friends’

    Last weekend, the Nigeria Union of Petroleum and Natural Gas Workers (NUPENG) resumed their hostilities with the Dangote Refinery over what it alleged to be ‘violations of the resolutions reached during a truce brokered by the federal government’. In its notice posted on Thursday, September 11 in Abuja, NUPENG President, Comrade Williams Akporeha, and General Secretary, Comrade Afolabi Olawale, alleged that commitments made at a meeting facilitated by the State Security Service (SSS) which had in attendance Finance Minister Wale Edun, Nigeria Labour Congress (NLC) officials, and management of Dangote Refinery, were already being flouted.

    Interestingly, while it seems unlikely that most Nigerians barely understood the issues beyond those nebulous claims about monopoly on the one hand and the disruptive union power on the other, the fog, nonetheless, would appear to be clearing by the simple fact of NUPENG’s insistence of making it a holy grail.

    We are referring to a so-called agreement that not only let out few details on the basis of which the ordinary citizen could make an informed judgment, but was so carefully couched in ambiguity thus raising more questions than answers.

    Talking of the agreement, let’s consider the origin of the latest round of tiff to see whether sense could be made of it. According to NUPENG, based on the agreement reached by the parties Thursday last week, their members working with Dangote Refinery were free to have their stickers, their insignia on the trucks, to facilitate loading at the refinery complex. The problem, according to them was that Dangote Refinery’s Alh Sayyu Aliu Dantata saw things differently; he instructed all his truck drivers who are supposedly NUPENG-PTD members to remove them! Not only that, he, allegedly instructed them to forcefully drive into Dangote Refinery to load during which union officials stopped them from entering the refinery to load because their trucks violated union loading rules and regulations. (My emphasis).

    To quote one of the union leaders who spoke to Daily Trust: “When we came here this morning (Thursday), we noticed that all the pasted stickers had been removed. This negates the agreement we had during the Tuesday’s meeting,”

    Now, the billion naira question is – what exactly is contained in the agreement? Was it part of the agreement that every truck must carry the stickers? Note the union’s reference to an alleged violation of union loading rules and regulations; to what extent could those regulations by the unions be forced on a private entity based solely on the fact their members earn their living there? And what is the big deal about the stickers anyway?

    Read Also: 2027: PDP sets stage for Ibadan convention, vows to reclaim power

    To understand the issues, let’s start with how the furore started.

    Weeks back, NUPENG had served notice of impending strike to protest against what it described as anti-union labour practices, linked to the deployment of newly imported compressed natural gas trucks by the Dangote Refinery, for direct distribution of petroleum products.

    In this, Nigeria Labour Congress and some of affiliate unions like NARTO openly decried Dangote’s plan for free distribution of petroleum products, citing its unsustainability and potential to eliminate independent transporters who operate over 30,000 trucks across the country. NLC president, Joe Ajaero, in particular would accuse the Dangote Group of “exploiting Nigerian workers while disregarding their constitutional rights.” Perhaps not unexpectedly, the depots owners, under their umbrella, the equally powerful Depot and Petroleum Products Marketers Association of Nigeria (DAPPMAN) would  join the tango in what promises to be an interesting play of the giants.

    In all of these, Dangote Refinery on its part continues to insist that the different actors and their backers are mere crying wolf where none exist, and that the issue is not so much about unionisation but a play by vested interests to maintain their iron grip on the industry for their narrow and ostensibly subversive ends. Its investment, whether in the refinery or in the fuel haulage business, it insists, is guided by national interest, a principle long subverted by the activities of a cartel that would rather feast on the misery of the people than deliver real solutions.

    The truth is in between.

    To start with, NUPENG is entitled to stake its claims as a leading player in the industry within the limits of the law. What it is not entitled to is operate as a law unto itself.  Again, most interesting, NUPENG would allege that some truck drivers removed their stickers overnight as directed by the Dangote Group managing director. That might well be. What the union could not have told Nigerians is that these drivers were coerced at any point to do that.

    To anyone with the barest knowledge of the industry, the whole idea of getting every truck to carry NUPENG stickers, is actually a ploy by NUPENG to enforce their rules on just about any driver – member or not!  As a matter of fact, that truth, loudly spoken in whispers, is that the stickers attract an extortionate fee of N70,000 or thereabout, levied on every single truck passed by NUPENG for loading daily, ostensibly to keep the boys happy! Dangote Refinery would of course have none of that!  Yes, the casus belli!

    In other words, the referenced loading rules and regulations, said to have been violated by Dangote Refinery management and for which the entire country would have to pay a steep price!

    Dangote Refinery’s unforgivable sin, in the circumstance therefore, is letting in those trucks without stickers into the gantry, minus the gravy. Does anyone still see why the love of money is the root of all evil? Or why their declared war is not about us let alone any budding monopoly as alleged, but one designed to retain that old gravy from which the greed of the shadowy players are serviced?   

    Granted, the fear of the coming of Dangote trucks is somewhat legitimate; but this is only to the extent that it might in the end put NUPENG members under severe strain of competition; thus exposing the inefficiency that the union in particular, has nurtured. The chicks are therefore merely home to roost. Even at that, this is neither unlawful nor unheard of; flowing from the wholesale inefficiency that have long characterised that segment of the supply/distribution chain, there is no doubt, some logic to it.

    In any case, it is certainly not the fault of Dangote Refinery that the industry segment failed to retool in the last few years; it was somewhat assumed that the evisceration of the pipelines network, of which the unions are primarily complicit, the result of which the nation continues to burn its candle on both ends – through unbearably high logistical costs and the daily destruction of the roads infrastructure – would remain in perpetuity! Now that the wheels are beginning to turn, it seems the easy way out is to enlist Nigerians in praying out the individual who knew how to put his money where his mouth is!

    NUPENG’s sunset as indeed those of its DAPPMAN allies may be slow and drawn out, however, throwing tantrums and hoping against hope that the ship that had long departed the shores could still be halted midstream would at best be an exercise in futility.   

  • Their Imperial Majesties (TIMs)

    Their Imperial Majesties (TIMs)

    No less than three top Yoruba potentates say they are Imperial Majesties.

    The Alaafin of Oyo is one — and rightly so.  His forebears were the only ones that ever ran an empire: the Oyo Empire (14th to 17th century).  It faded from 1835.  The final sunset was with the Kiriji War armistice of 1893.  Its rose from circa 1300s.

    The Ooni of Ife has also declared himself His Imperial Majesty (HIM).  So, has the newly crowned Owa Obokun Adimula of Ijesaland.

    The irony of HIM appears totally lost on these two otherwise revered monarchs.

    But first: this piece, from a proud Yoruba boy, is not about to mock the Yoruba treasure: their monarchy. That institution is a clear proof of vast political sophistication, long before British colonial intruders came to truncate that civilization.

    No doubt, the Yoruba love their kings.  Their brightest and best seek self-actualization via chieftaincy titles.  It’s one golden atavism that richly connects with a storied past.

    The Nigerian state too admits of the glorious past of its many cultures.  Yes, Nigeria has a republican constitution, which deems every citizen equal.  Yet, it cohabits with the Yoruba Oba who, by culture, cannot be questioned — Kabiyesi! — so long as basic decencies are not breached.

    Still, even in its pristine form, the Kabiyesi was not absolutely unquestionable. As an empire, Oyo had its Oyomesi: Basorun, Agbaakin, Samu, Alapini, Laguna, Akinku and Asipa — the seven native principalities that not only helped to select the Alaafin but also constituted checks and balances on his awesome royal powers.

    The Ijebu — a Yoruba sub-group never under Oyo imperial rule — had their own Osugbo cult: to deal with the excesses of the Awujale, the paramount ruler of all Ijebu.

    Now, this is no foray into pan-Yoruba history; but to point out a pan-Yoruba aversion for royal excesses and vanities — and that ingrained in their very ancient feudalism.

    This piece taps into that sacred licence, without reducing the awe in which these Oba are held by their respective subjects, who nevertheless are Nigerian citizens!

    Now, back to TIMs: Their Imperial Majesties!

    Why the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, Ojaja II, affable, debonair and admired, would soil his immaculate hold on pristine Yoruba essence, with the blood and gore of an empire that never was, beggars belief.

    Before the roar of war; the power and the glory corralled by gore; the imperial plunder: the smashed skulls and hewn limbs of the vanquished, the Ooni had reigned supreme. 

    Even after Oyo had risen and faded, the Ooni’s spiritual supremacy is undiminished.  The pristine cultural artifacts, including the Opa Oranyan — the mythical obelisk,  sacred grove and temple of Oranmiyan, the famed founder of the Oyo Empire and Bini Kingdom, is today in Ife, the undisputed source of Yoruba nativity and heritage.

    So, why would the Ooni profane all that with a vanity that ogles imperial savagery?

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    The irony of HIM — His Imperial Majesty — is even more lost on the new Ijesa supreme monarch, Oba Clement Adesuyi Haastrup, Ajimoko III, in his Ilesa metropolis. 

    Why would the Ajimoko III glorify imperial crime, which his illustrious forebear, the Ajimoko I, Owa Frederick Kumokun Adedeji Haastrup, rebuffed? He gloriously funded the Ekiti Parapo army, the common bastion of the Ijesa, and other repressed people of the Yoruba nation, to halt Ibadan invasion and plunder.

    That military challenge forced the Kiriji War stalemate, which snuffed out the final embers of the dying Oyo Empire!

    Kiriji War (1877-1893)! Does the Ajimoko III even realize that the Ajimoko I gained the throne, and founded the present Ajimoko-Haastrup dynastic line, as a reward for his heroic role in that grim enterprise?

    What of Ogedengbe, the famed Ijesa General and Kiriji War hero?  Ogedengbe trained at Ibadan’s famous garrison.  Yet, he turned against his Ibadan masters, to throw off the Ibadan yoke, under a fading Oyo Empire. 

    When Ogedengbe breached the Kiriji armistice, and got detained by the British Resident in Iwo, the Ajimoko I not only bailed him out with a huge ransom, he also gave Ogedengbe the title of Oba’la, next in rank to the Owa himself, to secure his sinecures and wean him from war spoils, which was raw trouble under the new British regime.

    How would the Ogedengbe offspring feel with the Owa romancing a horrid past that brought their forebear much grief, even after halting Ibadan, and the chaos of the crumbling empire?

    HIM is Alaafin Abimbola Akeem Owoade’s historical right, which no one can begrudge his royal court.  He is the only monarch entitled to HIM by right.

    Even then, that esteemed monarch must be wary of throwing that severe political crime in the face of past victims, more so the same offspring of Oduduwa, shackled by own kith-and-kin, and even sold into slavery, because the Oyo boasted superior arms.

    For context: if military rule — a country’s army usurping the legitimate government — is abhorrent, empires were doubly so: for in search of spoils, they came killing, maiming, raping and plundering; making legitimate rulers of weaker orders mere vassals, to sate own imperial greed.

    This atavistic preening, rather insensitive, issues from the so-called “… of Yorubaland” titles.  That is fraudulent, to be sure — at least to the Ijebu, who were never under Oyo or Ibadan conquest. 

    But even to areas under the old empire, to who those titles are harmless and honorific, though anchored by history, the limit came when the Ooni allegedly named an Ibadan son the “Okanlomo of Yorubaland”. 

    The new Alaafin harshly balked (with unprintable anti-Ooni expletives streaming from his court).  But the present-day Ibadan beneficiaries rallied for their own, and reminded the Alaafin that Oyo Empire is ancient history!

    Ceasefire only came, when Dotun Sanusi, the title beneficiary for his 2020 COVID-19 heroics of rare care, clarified that his title was “Okanlomo Oodua”, not Okanlomo of Yorubaland! 

    It’s instructive that no one — not even the Alaafin — has questioned the Ooni’s eminent right to granting the Oodua titles. Ancient order trumps temporary power!  He is sole custodian, even with no recourse to arm!

    Still, fair is fair: monarchs, in old empire areas, must eschew contending space with the Alaafin. The Olubadan too, for instance, seems addicted to HIM. That, again, is farcical.

    Ibadan, at the decline of the Oyo Empire, might have been the glorious military teeth at the Alaafin’s disposal.  Indeed, in the name of Oyo, they halted the Fulani Calvary foray into Yorubaland, at the decisive battle of Osogbo (c. 1840).

    But Ibadan itself — under a Baale (Duke) for long — was never an empire, though it proudly bullied other sub-Yoruba ethnics, under the Alaafin’s sovereignty. 

    So, the Olubadan as HIM is both a moral and historical monstrosity, beyond the royal vanity of the moment.

    But again, that’s the grand message.  Yoruba monarchs, steeped in normative culture, must offer their people ancient guardrails against modern perils.  That’s far better than swearing by ancient crimes, seized by modern vanity.

  • Nasir El Rufai and his politics

    Nasir El Rufai and his politics

    Nasir Ahmad El Rufai is a controversial politician whose colleagues, whether in PDP where he cut his political teeth under Olusegun Obasanjo and Atiku Abubakar, the grand masters of political mischief,  APC where he acquired great influence through hero-worshipping of late President Buhari, SDP that found him too hot to keep and now in ADC, the vehicle he and his class of 1999 PDP members want to use to salvage Nigeria, cannot ignore. El Rufai, ever full of fire and fury, is never afraid of war.

    His major shortcoming according to Obasanjo who describes his political son, in his ‘Under my Watch’ as a “malicious liar, a pathological purveyor of untruths and half-truths with little or no regard for integrity”, is his “inability to be loyal to anybody or any issue for long, but only to Nasir El Rufai”.

     Atiku Abubakar his other political godfather and boss at BPE has also spoken of his character defects including his self-love. Following Atiku’s claim that he turned down his godson’s offer of shares in Transcorp, El Rufai wasted no time before savaging his political father’s character by challenging him publicly to talk about “the shenanigans surrounding Ericsson manoeuver and the Abuja water treatment plant contract scandal.”

    And if further evidence is needed to confirm Nasir loves only El Rufai, he provided evidence of that in chapter six of his “Accidental Civil Servant” sub-headed, ‘The enemy of my enemy is my enemy’.

    Obasanjo was determined to make him a minister in spite of his character defect, including what Obasanjo describes as his penchant for insulting and disrespecting people, savaging their character in their absence and thinking he alone knows everything.

    To ease his godson’s confirmation process at the senate, Obasanjo directed him to meet Senator Ibrahim Mantu, deputy senate president who told him that on account of how El Rufai treated senators while he was BPE chair where they watched him ‘cornered things to himself’, while avoiding to specifically mention the controversial presidential guest house El Rufai bought, he would have to raise N54m “to give to the more recalcitrant senators to soften the ground”. For Obasanjo who was desperate to make El Rufai, Minister for Federal Capital Territory to return sanity to a new city fast taking after Lagos, he was not going to allow anything including money to derail his plan. He therefore directed his godson to see VP Atiku Abubakar.

    Read Also: El Rufai absent as son takes second wife

    El Rufai got through the screening and later became minister without bothering about how the bribe demand by the National Assembly was paid. But few months after becoming minister, El Rufai did not think twice before securing the support of Obasanjo who was trying to humiliate his estranged VP, to leak the N50m bribe story to The Guardian on Sunday (August 31, 2003).

    Obasanjo got his own El Rufai’s treatment not long after. Following his disagreement with Obasanjo over privatization of Nigerian Airways, El Rufai joined forces with Atiku to start planning the downfall of Obasanjo on the strength of a prediction by a Cameroon marabout that Obasanjo would not last beyond first term.

    “When I am president, we are going to take charge of this place and fix it … you are one of my best people” to which El Rufai replied “fine, Mr. Vice President, I will hang in there”. While El Rufai daily assured Obasanjo of his loyalty as his minister, he was from  August 2002, engaged in nocturnal meetings with Atiku, Usman Bugaje, Atiku’s political adviser and Nduka Obaigbena, his close friend scheming how to take make the transition smooth. (Nasir El Rufai: Accidental Public Servant pg.131-152)

    Tinubu, the master of the game himself probably took a cue from the El Rufai’s well-documented history of disloyalty and refused to commit political suicide by going the Obasanjo’s 2003 way of allegedly bribing National Assembly with N54m to make El Rufai a minister by all means.

    Tinubu, an uncommon politician always in control of his environment probably had access to the DSS damning report on the El Rufai-led government of Kaduna State over the killing of the sons of the Shiite leader, Ibrahim El-Zakzaky, in Zaria, Kaduna State in 2015 along with about 300 members of his Islamic Movement in Nigeria (IMN), known to be a body of Shiite Muslims in Nigeria.

    The El-Zakzaky case, according to the SSS, was reported to the International Criminal Court (ICC) and is being investigated by the United Nations human rights body.

    Aside from the El-Zakzaky case, the SSS also accused El Rufai of having engaged in arbitrary arrests of political enemies and seizure of properties and wanton demolition of properties of perceived political enemies across Kaduna State.

    It was also apparent the senate was not ready to overlook El Rufai’s alleged abuse of trusts, allegedly involving the use of cronies, allies and family members for corrupt purposes during his time as head of the Bureau of Public Enterprises (BPE), Minister of the Federal Capital Territory (FCT).

    Tinubu might have pleaded with El Rufai to be part of is government, but decided to err on the path of caution to stabilize his new government. But El Rufai saw only betrayal. He publicly blamed President Tinubu and not the senate for his loss of the presidential slot.

    This is the source of his bitterness. This is why El Rufai, who hardly forgives is fighting with his two eyes closed. If he pretends to fight for Nigerians, it is because it is convenient for him and his fellow PDP members currently taking refuge in ADC, to blame Tinubu’s two years administration for the fallouts of his economic policies.

    On insecurity, although his failed policy of appeasement and ‘bomb Fulani terrorists out of their hide-out in Kaduna State’, instead of relief, brought more pains to Kaduna during his eight years of highhandedness. But El Rufai finds it convenient to lie by accusing his successor and the federal government of adopting his failed “kiss-the-bandits policy” by giving monthly stipends and food supplies to criminal gangs.

    It was this El Rufai’s attempt to misinform the people that recently forced Uba Sani to present his community-driven ‘Kaduna peace model’ which involved traditional rulers, religious leaders, and other stakeholders to the public. It was according to him, the result of six months study which identified the root causes of insecurity poverty, unemployment, lack of schools, hospitals, and commerce in rural areas, all of which pushed people into crime”.

    Uba Sani said he realised it is not the Inspector General of Police or the National Security Adviser  but he as the one elected by his people to solve their problems that needed to go to Giwa, Birnin Gwari, or the Dansadau forest to reconcile his multi-ethnic and multi-religious, diversified people with over 65 different languages.  That bold initiative is what has become the Kaduna peace model hailed and supported by the international community including Britain and Qatar.

    President Tinubu had also during the recent commissioning of  the first phase of 50 housing units for families displaced as part of the collaborative effort that also includes a school, clinic, and shopping complex as part of a broader 500-housing-unit intervention by the Qatar Charity Foundation, praised Uba Sani’s Kaduna peace model which he said steered Kaduna “from despair to stability, from a hotspot of insecurity to a more stable and hopeful environment”.

    Of course El Rufai who has never been known to fight anyone’s wars is fighting for relevance. Two years out of government, he has exhibited so much bitterness against the president, predicting he will lose the 2027 election probably coming a distant third. His battle cry is that the president be sent back to Lagos.

    El Rufai’s other colleagues including David Mark, Rotimi Amaechi and their group members that have been in control of the commanding heights of our political, economic and social lives in the last 30 years are angry and want to send Tinubu back to Lagos. But even in their selective madness, beyond their resolve to return Tinubu to Lagos, they are yet to provide alternatives to his renewed hope agenda that will make our lives better.

    Listen to them on Channels TV and Arise TV, they rant on and on telling you everything that Tinubu is doing that is wrong except providing alternative blueprint.

  • The ‘gospel’ by FCT Police

    The ‘gospel’ by FCT Police

    Federal Capital Territory (FCT) police command, is seriously worried that offering its officers bribe or other forms of inducement will compromise their duties, taint the integrity and credibility of that institution. It therefore cautioned the public last week, to desist from such acts as they are not only unlawful but could impede the performance of the responsibilities of the officers.

    “It is unlawful to give our officers money or any form of inducement while they are performing their duty. Let them discharge their responsibilities diligently without interference”, the FCT Police command stated. This is the second time in three months that the police command has come out with this admonition.

    Last June, its Commissioner of Police (CP), Ajao Adewale similarly cautioned residents against offering bribe to police officers as it is a criminal offence under section 118 of the Penal Code Act. He had then warned officers to stop illegal detentions, extortions and unlawful interference in civil disputes particularly land-related cases.

    Re-emphasising that bail is free, he warned that any officer found demanding money for bail or documentation will face severe disciplinary action. Before now, the Inspector General of Police (IGP), Kayode Egbetokun, had also issued copious warnings on police zero-tolerance for extortion, corruption and impunity.

    He ordered the specialised units including the IGP X squad, the monitoring unit and the Complaint Response Unit to intensify their oversight functions in tacking these unethical practices.

    The warnings came amidst mounting complaints by residents of unlawful detention of individuals over bail-able offences, demand for money before commencement of investigations and police involvement in matters clearly outside their jurisdiction.

    The sermon from the FCT police command amplifies the concerns by the IGP. But there is a substantial difference in the approach of the FCT command to the matter.

    It is not just confronting the cankerworm from the angle of police officers who compromise their duties by asking for and receiving bribe or other forms of inducement. No! It recognises that in this fight, there are two sides to the coin-the giver and the receiver. It works from the prism that if there are no givers of bribe, there will be no receivers. That goes without saying.

    The sermon is justifiably propelled by the logic that a comprehensive and realistic fight against corruption cannot make any headway without tackling the two sides in the game. If those who offer bribe refrain from such acts, police officers will not have any choice than to carry out their duties in accordance with the demands of their offices.

    The sermon goes beyond the police institution to touch on the key role of the public in the fight against corruption in public places. It seeks to make the case that, corruption within the police institution and in our national life, will continue to suffer reverses as long as the public continues to aid and abet it.

    That is not to whittle down the overarching pressure rogue police officers could exert in exacerbating the malfeasance. Rather, it is an admission of the efficacy of a two-pronged approach in addressing the harm wrought on the nation’s institutions by suffocating corruption.

    That seems the essence of the gospel by the FCT police command. But the issue is not just about the conduct of FCT residents or police officers in that command. It mirrors the larger moral decay in the society and the constraints it poses in the quest for economic, social and political development.

    Good a thing, the FCT police recognises that for the fight against corruption to gain traction, the attitudinal disposition of the public towards the matter must change. It strikes as a clarion call on the public to resist the temptation to offer bribe even when pressured by some unscrupulous officers.

    It remains to be seen how much impact moral suasion will make on FCT residents on the subject matter. Even if it succeeds in dissuading residents from offering bribe to police officers, that would still amount to scratching the surface of the pervasive corruption that inundate all facets of our public life.

    As valuable as the gospel from the FCT police command is, it cannot go far in addressing the complex issues that have overtime rendered the war against corruption a nagging illusion. This is in spite of proclamations by governments after government to tame the monster.

    Police appeal for public cooperation highlights other potent dimensions to the fight against the scourge. It should re-direct the minds of this country’s leadership to the complexities presented by the current strategies in the fight against the social malaise. The leadership of the police has been issuing constant warnings to officers on what awaits those caught receiving bribe and other forms of gratification.

    How far such preachments can go in bringing about rapid attitudinal change in a society characterised by weak institutions and processes is anybody’s guess. Weak institutions create an environment where corruption thrives due to lack of accountability, transparency and effective enforcement mechanisms. That is the dilemma in Nigeria’s situation and the reason the fight against corruption has not recorded reasonable progress.

    The National Bureau of Statistics (NBS) and the United Nation’s Office on Drugs and Crime (UNODC) in a report published in August 2017 rated police officers and judges as the most corrupt in Nigeria. The report was based on a survey conducted in April and May, 2016 across 36 states and the FCT.

    Though the police authorities cited empirical and survey instrument defects as well as inability of the report to factor in their achievements during the period to fault the survey, that rating does not appear to have significantly altered.

    In May last year, an Inspector attached to the Imo State police command was demoted after he was caught on camera collecting bribe from motorists on the Owerri-Onitsha expressway. That is just a tip of the iceberg in the mindless extortions that take place at various police formations and checkpoints across the country.

    And in April this year, some police officers were caught on viral video receiving money from a Chinese national. It was such a huge national embarrassment. Police authorities described the incident as “unprofessional and unethical”, with a promise to discipline those involved.

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    The FCT police command must have been so frustrated in fighting corruption given extant realities that it had to resort to sermonizing to arouse the consciousness and seek the cooperation of the public. They have good reasons for it.

    So, it is not just all about placing the blame at the doorstep of police officers. The public also shares in it. They are culpable when they show scant regard for law and order. And when they run against the law in many civil matters, they seek quick escape by compromising the law enforcement agents.

    But that cannot explain the mindless open extortions by unscrupulous police officers across the country. Neither can it rationalise the demands for money for bail or touted documentation processes. Pervasive corruption bears positive correlation with the material conditions of a people. Especially so, where national wealth is not deployed for public good but rather appropriated by a self-serving, privileged few.

    Fighting corruption is a huge national challenge. It is not just a matter for police authorities alone. Corruption trickles down from the leadership at the highest levels to the grassroots. Corruption is officially instituted when elections are rigged by hook and crook; it manifests in vote buying and sundry electoral infractions that subvert the collective will of the electorate. It demands drastic and holistic national therapy.

    Corruption is at the root of the inability of this country to record meaningful progress in economic, social and political spheres. Empirical evidence has consistently shown that the higher the level of corruption, the lower the level of economic growth and development and the vice versa. That is the stark reality facing the country as it continues to rank low globally on most development metrics.

    The choice is ours. It is either we confront corruption headlong and quicken the pace of national progress and development or stagnate. Something more fundamental and far-reaching, including value change and re-orientation in the mould of the sermon from the FCT police command will make the difference.

    It will entail leadership by example rather than precept.

  • Who has ADD?

    Who has ADD?

    The gang-up will not end. So will the frustration. Some men and women have come together to form a group called Alliance in Defence of Democracy (ADD) and their ostensible aim is to sanitise elections. The problem with the group is that they are reflecting  a reflex of rage from 2023.

     They have acted without subtlety or finesse. First is the cast. All of them, without exception, are those who were unhappy with their loss in 2023, including Oby Ezekwesili, Pat Utomi, Chidi Odinkalu, Usman Bugaje.

     They drip with fear and trembling over the prospect of another loss of four years in 2027. Their excuse is that they want to imbue the election with all the elements of integrity.

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    They failed to prove that the last poll lacked integrity, especially the Obidients among them who came a distant third, and claimed they won the polls. If these people had put together a list of disinterested fellows with no clear animus against the loss and humiliation of 2023, one would have accepted them as pursuing integrity. They do not know how to fight, but it is because it is the same people recycling themselves. They have fertility of names.

    Not long ago, Utomi put together a cast of about the same folks to organize a formal opposition outside the law and convention. He lost that argument, and he is up with another. It is a fertility of names but not of ideas.

    An affliction of fertility. Maybe they think we will not remember that they are the same people who clamoured and bellyached over the loss. Maybe they think we have ADD, not Alliance in Defence of Democracy but attention deficit disorder (ADD).

     The question though is who has the medical ADD? Is it Utomi’s political ADD or Nigerians who remember who they are?

  • A fruitless search

    A fruitless search

    The call for a proper Nigerian constitution reminds me of a recent essay.

    I read a short piece by Senator Babafemi Ojudu about Abuja, and he repined at the city’s lack of soul. It also reminds me of an American who met me at the Denver Press Club about two decades ago and was glad to tell me he had just visited Nigeria and Abuja especially, but wondered about the city.

     He did not find a “there, there,” my own words and apology to Gertrude Stein.

    He wanted to say that the Nigerian capital city was a “synthetic place,” I supplied the phrase, and he agreed with me. And I quickly interjected, “just like Washington.” Washington, like Abuja, is a manufactured city.

    It reminds me of a sprawling essay written by Time magazine’s essayist Roger Rosenblatt titled: Washington in which he lamented its lack of vitality. I cracked up at the assertion that if you ate in any of the American capital’s restaurant, you would think all the meals were cooked from the same kitchen.

    I disagree with Ojudu’s assertion about Abuja’s lack of soul. It has, but it is a manufactured soul. What he wanted the city to have, a museum, a theatre, et al, do not make a city a natural. It is akin to what a Russian novelist coined such phenomena. Nicolai Gogol called his famous novel and masterpiece “dead souls.” Ojudu was looking for the dead among the living.

    Abuja has a soul, like Washington, where people backstab, make deals, grab power. It is a city where politicians bicker, political parties scheme, protesters churn, technocrats undercut. Friendships are contractual. Foes are superficial. Deals light up faces. Losers recoil with revenge. If that is a soul, there you have it. President Truman said of Washington, “if you want a friend, buy a dog.”

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    Cities are born out of their own logic, out of history, little villains and heroes, out of a human effort to make it historic. They are natural and not the genius of human artifice.

    They can grow out of war like Ibadan, out of commerce like Lagos, like a melting pot, like New York or London. They develop their own attitudes, their own language, their own fears, their own pride. By language, I mean a distinct way of expression, phrases, accents, inflexions, etc. They have all these as their own quintessence.

    A fear in Lagos is not like a fear in Calabar. That is the nature of a city with a soul. It may be a cruel soul, a pervert soul, a joyful or even placid soul, but it is a soul built over generations and capable of evolution.

    No one can defend a city like Abuja, except soldiers. But a city like Warri can throw up volunteers because they are not defending the buildings or markets. They are defending themselves, their history, their heritage, something vital and intangible and irreducible.

    The same logic goes for the framing of a constitution. From those obsessed with a new law, I wonder whether they want to manufacture a Nigeria. Some are saying we need to have a parliamentary sort, as if we never had it. Some are calling for a regional style, as if the country never lived and never almost died in it. Some are saying let us have more states, some are saying let us blend the states.

    They are only clutching at straws. Just like a revolution, it does not go to a place. The place goes to it because it is immanent in the people. As Benjamen Franklin wrote about the American Revolution, “The revolution was in the hearts and minds of the American people.”

    It is not a constitution that goes to a people. A people go to a constitution. The problem is that there is no such thing as a Nigerian soul, and it is an amalgam of souls.

     We have no temple or bivouac. Not pot of life. And to make a law, we must know how to blend those souls into one. The truth is it cannot be naturally done. It has to evolve, and what we should do rather than belabour our minds to make the law, we should make a people.

    This is the frustration about law making in Nigeria. We want to make a law like the United States, but we are no nation like that. The U.S. may have a presidential system, but we are not the same people. We do not have the same history or culture. They run a system of consensus, we of heterogeneity.

     They don’t have to haggle over faith, when they say God Bless America.

    They agree on what God to invoke. They have one language, even though they have a multiplicity of accents. The south is different from the north, but they negotiate their kinship.

    The issues raised sometimes hint at amnesia. Take the call for a parliamentary system. What did we have at independence? The Westminster model from Britain.  We had a raucous house, and the sort in the Medieval Poland defined as “divinely ordained confusion.” What did we get in that republic? Civil unrest, state of emergency in the western region, riots and crippling strikes. In the end, a civil war with bloodlust over which we lost the republic.

    We have 36 states, and the outcry is the cost. Yet some want more states just because they want to be governor, senator or legislator.

    The present status of states suffocates them out of leverage. But others want to federate some states to cut cost. Will that not create old overlords? Will the Ekiti want to subject themselves to those who edged them into minority roles in the old western region? Or state?

    These are the complications we continue to grapple with in the search for a document. If we do not have faith in our neighbour, how do we give that faith to a piece of lyrical prose in a constitution? A document does not work without faith. In the garden of Eden, there was only one law, and it fell belly up between two people.

     The United Kingdom does not have a constitution written but they live on precedents and conventions, and they have survived as a model of a willing people for centuries, if through wars and social turmoil.

    It happens through heroes in history. Lincoln did it in the time of slavery. Garibaldi for Italy, Bismark for Germany. Lee Kwuan Yew blended the Chinese, Malays and Indians into a patriotic and cultural symmetry, so much so that when a Chinese leader visited Singapore, he was disappointed that the Chinese did not see anything special in him. Lee had made tribe irrelevant over a generation of fairness.

    The Bible often tells us that the difference between the Old and New Testaments is the letter of the law. The spirit of the law gives life. We are still obsessed with the written law, not the one in the heart. Like in the law on circumcision, where the New Testament says we should circumcise the foreskins of our hearts.

    Writing about his country Türkiye, Nobel Prize-winning author Orhan Pamuk narrates, in his breathtaking novel The Museum of Innocence, the story of a young man who loses the love of a woman, and spends every evening in the family home where the girl lives with the husband. But he cannot marry her.

    Rather he steals little things from the home, like spoons, pens, pillows, and enough to furnish a full home. He has everything about the girl’s home but the bride herself.

     The girl is the soul of his quest, but he has everything that identifies with the girl but not the girl. That is why a constitution can say everything about us, but not say us, not encase our soul. We have to give soul to document. It cannot take it from us.

    Just as Awolowo said of IBB’s manoeuvres in his cynical quest for democracy, it is “a fruitless search.”

  • Obi of Lagos? Abomination

    Obi of Lagos? Abomination

    Oba ipe meji laafin; ijoye le pe mefa laafin

    Although the Nigeria Police Force (NPF) has dismissed the publicised fundraising for the N1.5bn palace of the Obi of Lagos as a fraudulent agenda by an individual, the tension the announcement generated, particularly in the social media, should remind, if not tell us about the desperation of some people in the south eastern part of the country, to pursue ethnic expansion by some other means, in other parts of the country and probably beyond.

    Last week, the news went viral that one Chibuike Azubike, 65 years, had printed invitation cards inviting personalities to the unveiling of the prototype of the N1.5bn palace he intended to build for himself as ‘Obi of Lagos’. The event was billed to hold at Apple Hall, Amuwo Odofin, Lagos.

    Mercifully, the police waded in to forestall the trouble such an affront could have caused in an ethnocentric clime like ours. On Wednesday, they arrested the fake Obi and three of his alleged accomplices: 57-year-old Chibuzor Ani, 65-year-old Martins Nwaodika, and 41-year-old Ikechukwu Franklin Nnadi.

    The police said Azubike told them that he intended to swindle apparently unsuspecting Igbo people who would have come to donate generously at the occasion. The command’s deputy public relations officer, Babaseyi Oluseyi, said in a statement on Thursday that “Investigation revealed that the principal suspect, Chibuike Azubike, confessed he is not a qualified engineer but has been parading himself as one. Further findings showed that the planned unveiling of the ‘Obi of Lagos Palace’ was fraudulently designed as a ploy to swindle unsuspecting personalities and Nigerians of their hard-earned money.”

    The police have promised to prosecute the suspects.

    It is good that the police swiftly moved in to stop the nonsense. They have the onerous responsibility of securing lives and properties, a thing that could have been jeopardised due to the ethnic tension that the announcement of the said fundraising had already generated in Lagos.

    This should be expected given the assertion prevalent, especially among some Igbo, that Lagos is ‘no man’s land’. It is only in a ‘no man’s land’ that somebody would just wake up from the wrong side of the bed and say he wants to be addressed as so and so, and in a manner that contravenes the established laws governing such a declaration.

    I don’t know from which part of history those propagating the falsehood of Lagos being ‘no man’s’ land’ got it.

    But for this turning logic on its head, and fears induced by real rather than perceived experience from some people in the south east, the story would have passed for another rumour from the ungoverned space called social media which would ordinarily fizzle out the way it came. In which case, one would have allowed sleeping dogs to lie. But that would be tantamount to sleeping under a burning roof.

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    The case of the self-proclaimed Eze Ndigbo of Ajao Estate, Lagos, Frederick Nwajagu, is still fresh in mind. He was sentenced to one year imprisonment with no option fine in 2024, for unlawfully parading himself as a titled chief in Lagos. Nwajagu also had, in what seemed a clear indictment of the NPF and other security agencies of bias, allegedly threatened to invite members of the Indigenous People of Biafra (IPOB) to Lagos to protect the properties of Igbo residents in the state.

    Justice Yetunde Adesanya who in her judgment acquitted and discharged Nwajagu of terrorism charges because the Lagos State government could not prove that beyond reasonable doubts, ordered him to be released after the judgment since he had been in custody for over a year during the trial.

    Nwajagu had appealed the judgment, saying the Section 34 of the Obas and Chiefs of Lagos State Law (1981) under which he was convicted ran afoul of sections 39 and 40 of the 1999 Constitution which guarantee freedom of association and expression.

    We were still awaiting the outcome of his appeal when rumours of the Obi of Lagos emerged.

    Another compelling reason why one cannot let this too pass as the police merely dismissed it is because of the kinds of comments some people (I guess the youths, apparently from the south east) have been responding to Azubike’s arrest. People who are having the notion that some other people can just come and become lords in other ethnic regions have to be constantly reminded (in case they have forgotten, because it is convenient to do that sometimes), that it can never be so fast.    

    Azubike is said to be a native of Obodoukwu in Ideato North Local Government Area of Imo State. Just as no one jokes about fainting (a ki fi mo daku sere) in Yorubaland, so it is in Igboland. In Yorubaland, people don’t joke about land and traditional titles or matters, generally.

    ‎We see all of these things in Nollywood because movies reflect the environments in which they are being acted. We see blood relations running after themselves with machetes and other weapons that can be used to sever heads from the neck in the south east over land and chieftaincy matters.

    ‎It therefore beggars belief that someone from Obodoukwu, a distance of about 500 km to Lagos, (traversing at least five states and probably crossing several rivers) would leave his own state and indeed, his entire region for Lagos and proclaim himself king. By the estimation of Google Maps, it would take about nine and a half hours from Obodoukwu to Lagos. And some people would be defending that!

    This is a thing they would not tolerate even among Igbos like themselves. The matter would only be settled after some heads would be rolling on the floor. So, why are we just like this?

    If you are not hospitable, and nobody is grudging you for that, why would you now take it upon yourself to premeditatedly provoke others who are?

    The South East Council of Traditional Rulers had, in a release in January said, inter alia: ‘’Sequel to the controversy surrounding the “Eze Ndi Igbo” title which has reportedly been abused and misused by leaders of Igbo groups in the Diaspora, the Southeast Council of Traditional Rulers (SECTR) has released an approved title for leaders of Igbo groups and communities residing outside Igboland…

    ‘’We are glad to inform you that South East Council of Traditional Rulers after several meetings, deliberations and due considerations has approved ”Onye Ndu Ndigbo” (Igbo Leader in Diaspora) as the most appropriate name or title for whoever is the Head of Ndigbo in any place abroad or Diaspora within and outside Nigeria. Consequently, all Igbo leaders abroad or in Diaspora are to revert to this approved and agreed title with immediate effect. Similarly, all signposts, letterheads, complimentary cards, etc. should accordingly be designed to reflect this’’, the release, signed by the chairman of the council and others declared.

    These are people who have had cause to decide numerous cases involving land and chieftaincy matters in their domains and therefore understand what the issues are. Most of the people commenting on the social media apparently know not what they are saying; may be partly because they were denied the opportunity of reading History.

    But for the fact that the police had the preemptive job of preventing the kind of violence that such fundraising could have attracted, it would have been interesting to see who and who could have been at the event. The chief launcher, his supporters, royal father of the day, and so on. 

    Although the police have said Azubike was only out to dupe people; I don’t have cause to disagree. Even as I think it may be more than that, too. The point is that in Nigeria, anything is possible. If the man saw the reaction during and after the fundraising (if it had held), that he could actually go beyond raising funds, to actual construction of the palace, why would he not be encouraged to do that, seemingly remote as that might be? And after constructing the palace, someone must occupy it.

    ‎Anyway, even if the intention is only to get money from people by deception as the police claim, it would seem not a few Igbo people have seen such endeavours as new growth areas from where they could make stupendous wealth. If you cannot get it through Biafra nationalism, you can use the traditional institutions.

    Imagine Azubike succeeding in becoming Obi of Lagos truly, you will be shocked at the number of wealthy Igbo people who would be coming to pay homage to him, even if they tell you they don’t have much respect for chieftaincy or traditional matters. And the man would be staying in his palace doing nothing and feeding fat from both the gullible and even some of the supposedly educated people.

    See Simon Ekpa who has just been convicted for terrorism in Finland with his rotund cheeks? Which industry did he establish? Even Nnamdi Kanu that has been undergoing trial in Nigeria for some years was like a Messiah in the south east before his arrest, with many of the big names in the region at his beck and call.

    You should ask yourself why Obi of Lagos and not Obi of Izombe or Mgbidi, or any other remote part of the eastern region? For Azubike, if he must be Obi, it must be that of cosmopolitan Lagos because that is what could have brought the N1.5bn that he was looking for, a thing that might even have, surprisingly, been oversubscribed? Does a proverb not say that if one wants to eat a toad, he should look for a fat and juicy one?

    The Igbo who think they can just do as they please, those things that no one else can do in their own domain, have to do a rethink. I have no apologies on my position on a matter like this because it would only take an ethnic bigot who saw the altercations between two prominent Yoruba Obas, the Alaafin of Oyo,  Oba Abimbola Akeem Owoade 1, and Ooni of Ife, Oba Adeyeye Enitan Ogunwusi Ojaja II, over the award of a chieftaincy title that many of us Yorubas did not even know when it took place (until the matter became messy), to accuse anyone of being tribalistic over this idea of some Igbo misguided elements trying to do unto others what they would not want others do unto them.

    If Nwajagu could go on appeal over his self-declaration as Eze Ndigbo of Ajao Estate, Lagos; then, the Yoruba cannot be dismissed as rabble-rousers for taking on people like him. As they say in my place, it is one slave that makes us abuse two hundred others.

    In Yorubaland, we cannot have two kings in a place. It is only chiefs that can be as many as people choose to have (Oba ipe meji laafin; ijoye le pe mefa laafin).

    I can however support, albeit, with condition, the position of the SECTR that south easterners who are hungry for traditional titles outside of Igboland can only be called ” Onye Ndu Ndigbo’’(Igbo Leader in Diaspora). Even then, this has to be ratified by their domiciled state governments.

  • Jamb and the rest of us (III)

    Jamb and the rest of us (III)

    JAMB has been operational for roughly fifty years but in that time, it has not really settled in. It remains an organisation which is feared, endured or both. And yet, virtually every educated Nigerian has had to have been subjected to the authority of this body, at least once. Many have indeed filled a JAMB form and gone through its set examination several times before eventual success or enforced surrender to cruel fate. I did not have to take that dreaded examination but if I did, I am sure that its three digit examination score would have secured a permanent residence in my brain or mind, wherever such information is stored. There are some people however who will nonchalantly claim to have forgotten their JAMB score after only a few years, dismissed from their mind as inconsequential trivia. Those who failed the examination on several occasions may also lack the willingness to entertain such memories which are discarded as soon as possible. And yet, the individual serial JAMB scores may, for many former candidates, not be regarded as failure, but resilience. Some have consistently scored a succession of very high marks but because of their wish to be admitted to a highly competitive course of study, usually medicine or law in one of the first generation universities, are not able to secure their desired admission at the first attempt. Some of such people take the examination four or more times before eventually succeeding. But there are others who just give up after several attempts and thereafter carry a grudge in their heart against what is supposed to be a blind folded institution which is supposed to dispense justice even handedly. Such people are never likely to be convinced of the impartiality of JAMB, especially in a society within which short cuts are many and are tolerated or at least, endured. In addition, it is widely accepted that those who pass an examination do so on the strength of their hard work and intelligence whilst those who fail are regarded as victims of their spiteful examiners.

    JAMB, for whatever it is worth, has inserted itself into the consciousness of Nigerians all over the country. This is quite simply because it stands resolutely at the gate of every tertiary institution in the country and decides who is allowed to come in, or more commonly, who is to be excluded. For all that however, the individual institutions for which JAMB acts by law must be the final arbiter of whose application is accepted or rejected. Where the usual or expected muddle is introduced into the process of admission is in the formula which was designed by a government which was determined to create a country in their own jaundiced or, if you prefer, distorted image. From the very beginning, the government insisted that for every hundred persons admitted to a Nigerian university, forty were to be admitted on merit, thirty on the basis of their state of origin, vis a vis the geographical space occupied by the university of their choice, twenty were required to have come from one of the states which were derogatorily referred to, as educationally disadvantaged or frankly, just dumb and the last ten, at the discretion of the person making the admission. Those stipulations are the reason why JAMB has over the years been associated with smoke and mirrors in the minds of most Nigerians as it gives firm authority to those who wish to manipulate the system for whatever reason. Ask any random Nigerian and he is likely to say that there is a godfather behind every JAMB admission except their own.

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    The framers of the above formula for university admission must have thought that they were spreading the opportunity for university admission equally all over the country. What they managed to do however was to strike a fatal blow to merit. It was a version of the infamous federal character clause through which manifestly incompetent persons from so called disadvantaged areas of the country are dressed in clothes which are several sizes too large for their frame and inflicted on the country. The JAMB agenda would have been quite straightforward but for all this rigmarole. Now that we are told that ninety percent of admissions are now to be strictly on merit, we can see JAMB emerging from the fog and smoke which have obscured its image for far too long. The other ten percent which is still ascribed to discretion must now be put on notice. This is so that all the pressure which has hitherto been put on individuals responsible for admissions within the universities will finally be removed. The result is that only those who have what it takes to go through our tertiary education system with relevant merit will be given the opportunity of being admitted to study in them. Whilst on this subject of the JAMB formula it is worth pointing out that because of the cavalier manner in which matters affecting education have been handled all over the country in the last fifty years, all parts of the country can now be objectively described as being educationally disadvantaged. In that case, that stigma should be removed from those states which have carried that burden over many years. It also has to be said that in those days long gone by before the institution of that pernicious formula was introduced into our universities, the demography of our universities was a great deal more diverse than now. This is because candidates applied to universities far away from their places of origin. After all, they had the same chances of being admitted to the university of their choice as those who were indigenous to the state in which the university was sited. Ironically, this was at a time when the various existing universities were, with the exception of the University of Lagos, state owned institutions. So much for short sighted executive manipulation.

    The role of JAMB in the admission of undergraduates into Nigerian universities must be clear and unequivocal. It is to set and administer the entrance examination to those institutions. The actual admission exercise should however be within the sole prerogative of the institution to which students are being admitted.It is not in the interest of JAMB to admit students into institutions whose responsibility is to teach those students. The institutions have admission officers who should not be reduced to the position of liaison officers to some external body even if that body is the seemingly almighty JAMB.

    It is now clear that there are at least three levels of examinations that are to be prepared and administered to aspiring candidates. But, the fiction of the equivalence of university degrees and polytechnic diplomas must be protected by all means. And so, the two groups of candidates must face the same examinations. It is high time there was a separation in terms of the degrees of quality in the examination faced by the different groups of candidates taking JAMB examinations. Alternatively, different boards may be created to administer the entrance examinations to universities, polytechnics and Colleges of education respectively. There are however those who will argue that JAMB could be departmentalised so that it could continue to take care of the three streams of candidates which face its examinations annually.

    Another reason why it would be expedient to separate JAMB into three parts is the sheer volume of candidates which that parastatal has to process every year. Given the situation in which the only realistic option open to secondary school leavers in this country is to proceed to the tertiary level, the number of those seeking admission into tertiary institutions is bound to increase year after year. The attendant difficulties which are inherent in this situation are apparent. Whilst evolving technologies are simplifying the challenges of conducting the examinations successfully, the number of candidates who are determined to undermine the process is also increasing. In 2024, 1.90 million candidates were registered for the examination. This figure has risen to 2.03 million only a year later showing that pressure will increase in coming years. The tech savvy of candidates looking for short cuts is also increasing and may, in time, overwhelm the checks and balances which the examination body has put in place to safeguard the integrity of its examinations. Reducing the number of candidates in each round of examinations is likely to increase the ability of the examination to supervise the process effectively. Fifty years after its inception, JAMB remains a work in progress.