Category: Sunday

  • The corrosive art of political insult

    Just when snooper was beginning to lament the dearth or possible death of the great art of political insult, things have begun to shape up.  The presidential slugfest is beginning to live up to the billing. The happy days of great political insults may be here with us again. A rogue professor from the University of Lamurudu has famously described the presidential candidate of the APC in very uncomplimentary terms. Whereupon an irate Dr Usman  sniffily noted that he had googled up the said professor and nothing was coming up.

    Nothing ? Haba, doctor, not even a letter to the editor as my egbon, Omotoye Olorode, would quip in the course of a bust up in those days with another professorial wannabe?  Snooper wishes to inform  the doctor that the political economy of scholarship in Nigeria is no longer Google-compliant. A child who says his parents are remiss in poverty has a lifetime to prove his own worth.

    However it is in the corrosive exchange between Musliu Obanikoro and Commodore Bode George that political insult inches towards a literary summit. George took Obanikoro to the cleaners noting that “Lagos has moved on, far beyond the primitive wretchedness of little ill-bred hooligans”. In a swift sucker punch, Obanikoro noted that “the post-traumatic stress disorder that comes with a time in jail would take more than just an unholy alliance with a pharmacist to heal.” Phew!!!!

    All of which must remind one of an exchange in the ancient Roman Senate. After repeatedly badgering and tormenting a new senator for being a veterinary doctor, one of his accusers rounded on him.

    “Sir, we learnt that you cure animals?” the man crowed sniffily.

    “And sir, are you ill?” the vet growled. End of conversation.

  • If 2015 comes

    In the Church I attend, Living Faith Church Worldwide, popularly known as Winners Chapel, 2015 has already been declared the year of Heaven on Earth.

    I can’t wait for the new year to commence to begin to experience the heavenly realm on earth as declared by my Bishop.

    Won’t it be nice to enjoy eternal bliss, where there is no sorrow, pain, anguish and many other harrowing experiences that have become the present earthly reality for many?

    We live in troubling times that can shake the faith of even the most faithful of men and women.

    Bishop of the Catholic Diocese of Maiduguri, Rev Oliver Dashe Doeme in his Christmas message last Thursday highlighted the questions that must be going through the mind of victims of the Boko Haram insurgency  in the North Eastern parts of the country who have been injured,  lost family members and their property.

    ” At this time a lot of questions are being asked by many of us including myself: where is God? Has God abandoned us?  Are we being punished because of our sins? How can God allow the agents of the devil to destroy his innocent children? Is God weak? Can evil triumph over good? Etc.”

    Despite the harrowing experiences, Rev Doeme urged Christians to keep their faith alive and should never get discouraged.

    ” Our faith should make us see beyond the immediate experience and look at the future – that is, after this temporal life with its pains and suffering, we shall share in the eternal glory of our Lord.”

    With so much gloom worldwide; terrorism, economic depression, wars and rumours of war, that has left many in a state of despair, some are already wondering if what we are experiencing are not end time signs.

    Hopefully, the world will not end before December 31, 2014 and we will all be alive to hope for the best in the new year.

    2015 promises to be a crucial year for our country with the general elections scheduled to hold in February . The success or otherwise of particularly the presidential election will determine the future of the country.

    Nigerians will have to vote to either retain the Federal Government headed by President Goodluck Jonathan whose performance has left much to be desired or vote for the change promised by the opposition All Progressive Congress (APC).

    The tension in the country over the presidential election and others is palpable with threats and counter threats by groups on how they will react to the outcome of the election if it does not favour their candidates.

    We hope that the a Independent National Electoral Commission ( INEC) will do its best to conduct a free and fair election, while politicians will accept the verdict of the voters and seek legal redress where necessary instead of resorting to violent protests.

    In 2015, there will be need for more determined efforts to curb the activities of the terrorists groups who have continued to unleash unimaginable violence on parts of the country with the fear that they may soon strike in other states.

    It is very sad that the whereabouts of the over 200 girls kidnapped by the Boko Haram group in Chibok and many others have remained unknown. We cannot afford to continue to live with the fear of where the next bomb will explode and hundreds of persons will be killed.

    The military must be sufficiently armed to contain the insurgency and  prevent the terrorists from having  a field day in their operations.

    In 2015, the positive impact of the economic measures by the government must be felt in practical terms and not in terms of indicators that has continued to make the average Nigerian poorer.

  • 2015: APC’ll probably win, if…

    2015: APC’ll probably win, if…

    Elections have their metaphysical contents and attributes which enable pundits and analysts to smartly predict their outcomes as well as decipher their transcendental messages. When an election is about to enthrone a new leader, a sense of anticipation and euphoria is palpable; and when an election is about to dethrone a leader, a sense of gloom equally hangs portentously in the air, unmistakably, cruelly, relentlessly and imperiously. The 2015 elections are less than eight momentous weeks away, but even before then, in the past one week or more, they have begun to tell their stories, indicating just how ruthlessly they are capable of modulating political destinies and fortunes and rewriting the entire social, cultural and economic algorithms of Nigerian life to create a new society.

    It is anticipated the changes will be truly fundamental, even tectonic. They will guarantee wide-ranging deconstruction and reconstruction of political parties, individuals, religions and all aspects of freedoms, democracy and national institutions. In any case, the changes seem now inevitable, perhaps fortuitously, if not auspiciously, mediated by the All Progressives Congress (APC). It is impossible to predict that at its formation in February 2013, the APC was capable of triggering, not to say midwifing, the whole range of changes being witnessed today, changes that are affecting the structure and, more importantly, the values of Nigerian politics. Barely two years down the line, the country in fact seems on the verge of major shifts in the business of politics and governance.

    Before the APC national convention of December 10-11, few thought the process of electing the party’s standard-bearer could be concluded peacefully and almost flawlessly, in view of the calibre of the contestants and their unyielding ambitions; or that the party could emerge from its internal election with a huge momentum going into next year’s general elections and with the transformed image of a well-organised party and a government-in-waiting. By some incredible and unexpected mix of  factors, the APC has emerged as a mature party, and its candidate, Gen Muhammadu Buhari, a solid contender for the presidency capable of beating the incumbent, President Goodluck Jonathan. Suddenly, after he emerged as the candidate, Gen Buhari’s stature seemed to grow, expanding in refinement and carriage. His faults have not disappeared, certainly not his taciturnity, nor his policy weaknesses, nor his abrasiveness, nor his past policies and decisions, many of them quite reprehensible. But strangely his faults no longer seemed to matter.

    What seemed to matter, what seemed to loom ever larger, was that the internal processes of the party during its convention had ennobled the candidate and transformed him curiously into a statesman and able leader whose age had become an asset rather than a liability. Placed side by side the scientific campaign of Governor Rabiu Kwankwaso, the surprising energy of former Vice President Abubakar Atiku and the effervescence of Governor Rochas Okorocha, Gen Buhari’s languidness became an asset, evoking the quiet detachment of royalty and the superior air of monarchy. And placed side by side the suffocating paralysis of the Jonathan presidency, not to say his overarching impotence in the face of insurgency in the Northeast and the creeping economic crisis to which he seems to have no answer, Buhari’s hard visage and implacable discipline give refreshing indication of the can-do spirit needed by a wearied country. Nearly two weeks after his election, the positive transformation of candidate Buhari is yet to abate.

    Analysts had also feared that if the APC mismanaged the selection of Gen Buhari’s running mate, it could spell doom for a ticket they had tentatively designated as a winner. And for a crazy few days after the party’s convention, it seemed the APC was fated to choke on the selection of a running mate. That the party did not choke, and even surprised the people and itself by surviving the complex process of selecting a suitable running mate, gave the impression that fate had a hand both in the selection of Gen Buhari’s running mate and the continuing denudation of Dr Jonathan’s capacity to govern. It seemed that fate itself was tired of the sheer magnitude of indiscipline and incompetence under which Nigeria was decaying, and was determined to instigate a great and radical change. Nothing the Jonathan government said or did against the opposition mattered anymore; and no step taken by the opposition party, nor any election and selection it did, was misplaced. Indeed the two faces of fate began to manifest: its relentless ability to promote; and its cruel ability to demote — the former enjoyed by the APC, and the latter suffered by Dr Jonathan and the Peoples Democratic Party (PDP).

    It will take some time before the dynamics of the great changes being experienced today can be explained. Three times Gen Buhari offered himself to lead the country, and three times he was rejected. Throughout the contests, public perception of his character and competence ossified. Indeed, it seemed to get worse even as his electoral performance paradoxically improved. He wasn’t seen as less sectional, less bigoted, less vengeful and vindictive, nor less intellectually superficial — until his party’s convention in Lagos, when by a supernatural sleight of hand, the oft-rejected politician began to warm the cockles of people’s hearts, his spectacular Lagos victory even eliciting euphoric celebration in unexpected quarters.

    As if fate had not dealt the country its most puzzling hand yet, try explaining the emergence of Yemi Osinbajo, a professor of law and former Lagos State attorney general and commissioner, as Gen Buhari’s running mate, or the fact that he seemed to be an acquired taste, his attributes and suitability for the position of running mate beginning to glow immediately after he was selected. He was not top on the list of those penciled down for the position, and few thought he had the electoral weight required to catalyse the doughty general’s apparently controversial appeal. But soon after his selection, everyone began to recognise and praise the countervailing attributes of his credentials. His legal mind, democratic antecedents and solid international exposure complement Gen Buhari’s harsh antecedents and damaging insularity, analysts crooned. And his Southwest background, with the possibility of attracting block votes, say others excitedly, enhances the northern appeal of the general without deepening the exclusion many feared the South-South and Southeast would feel if neither was included on the APC presidential ticket.

    After the APC convention, Nigerians began to experience the strange feeling that Gen Buhari could win the poll this time around. This strange and puzzling feeling made the contest for the running mate position much keener than it should have been. Almost overnight, the planks upon which the ruling PDP had built Dr Jonathan’s re-election chances began to collapse. The Jonathan presidency had suggested that Gen Buhari was a northern irredentist, and his ambition a reflection of the North’s retrogressive and oligarchic tendencies. But his emergence at the Lagos convention from a party some felt was distinctly Yoruba or Southwest put paid to that snide aside. It became meaningless talking of ethnic divisions without explaining why the entire Northwest, Northeast and Southwest rejoiced at the general’s convention victory, or explaining why he was elected with a nationwide landslide.

    The PDP also built its campaign on labelling the APC Islamic and the general a bigot. But the selection of Prof Osinbajo, a scholar, top pastor in the Redeemed Christian Church of God (RCCG), and liberal south-westerner effectively destroyed that plank and silenced the PDP. The ruling party will not be able to deploy the ethnic card; now the religion card has also been taken from it. It must now run on its records; but the records are paltry and unusable. Just eight weeks or so to the general elections, the PDP has discovered it has no fearsome weapons to deploy and no records to clutch at. Its diatribe against Buhari, in the face of the enormous liability of Dr Jonathan’s own fallibility and puny records, will be completely ineffective. Neither the acerbic Pastor Bosun Emmanuel of the RCCG, who produced a scathingly inappropriate video against the APC, nor Pastor Ayo Oritsejafor, President of the Christian Association of Nigeria (CAN), who has left no one in doubt where his sympathies lie, will be able to rouse sectarian animosity against the APC ticket without offending the largest Pentecostal church in Nigeria. This indeed are troubling times for the Jonathan campaign. On the eve of a major battle, campaign aides have discovered they have deployed with the wrong weapons and are tactically outmanouevred.

    Perhaps the greatest strength of the APC, which will conduce to its victory in the February polls, is its ability to reach consensus after healthy but sometimes very boisterous debates. Nigerians and the PDP had expected the APC to fracture before and after its conventions, for as they said the party was an agglomeration of strange bedfellows. And for a while it looked like the party would factionalise, especially after its tense convention to elect its chairman in June. That convention led to the exit of Tom Ikimi, a former Foreign Affairs minister and erstwhile party chairman in the short-lived Third Republic, and the angry defection of former Borno governor, Ali Modu Sherrif.

    The party is probably surprised itself that it is still going strong, and is even poised to win the great prize. The APC and its progenitors were described and ridiculed as lacking in internal democracy. But in its Lagos convention, it conducted perhaps the most democratic election for a standard-bearer ever. More, in spite of the tense atmosphere and angry exchange, it selected a running mate in fairly contentious circumstances without destroying its unity. In fact in both cases, it managed to elect and select with great aplomb. It is quietly and engagingly discovering how to balance arguments and interests among its powerful constituent groups, how to manage the influence of its leaders who came to the party with different party cultures and huge stocks of authority, and how to create a level playing field and a sound and almost unbreakable internal democratic process. This ability will probably lead it to victory in the next polls.

    The governors are thought to be all-powerful, but as the election of the party chairman showed, they can be checkmated without destroying their ability to restrain future excesses by other interest groups within the party. The candidate himself, in spite of his idiosyncrasies and antecedents, is learning how to build a consensus, as was shown in the selection of his running mate. The party’s leaders are also imbibing the cultures of moderation and give-and-take, and appreciating the necessity of counterbalancing one another’s influence and power. For instance, the selection of the running mate pitted many of the party’s leaders against one another, with some Southwest leaders including Bola Ahmed Tinubu and Bisi Akande on one side, and the governors and some of the party leaders on the other side. In the end, the hard bargaining, negotiations, disappointments and triumphs led to the stock and measure of Prof Osinbajo rising as a compromise candidate for the coveted position.

    Rather than focus on the quarrels and problems encountered in electing and selecting its candidates, the party should start to learn that these disagreements strengthen the party, ennoble it, help its leaders to put their best foot forward, and prepare it for the give-and-take necessary to become a successful ruling party, unlike the PDP which has been moulded into an intolerant oaf by former president Olusegun Obasanjo. APC leaders must refuse to dwell on their disappointments, notwithstanding the colourful media reports of how they lost and chafed, if they are to derive the advantages of the salutary manner contests for positions and values are done within its own ranks. They must recognise that fortuitously they are discovering that their party is unlikely to ever be dominated by any group or person: not the president, should they win the poll, nor the lawmakers, nor the seemingly but temporarily influential governors, nor any of its powerful leaders. There will only be temporary dominance of one group or the other now and again. There will never be permanent dominance, for the party is now too large and too nationally important to be dominated by one group or the other for a long stretch.

    Party leaders may be starting to learn that every position, idea and policy must be contested using superior arguments and brilliant, democratic manoeuvring. This is their best chance discovery, a discovery that is bound to serve them very well now and in the future, a discovery they will do well to reconcile themselves to. For the old ways of their component parties are gone for good, and the new ways of doing things must be accommodated; for nature itself is fatefully seeming to prepare them for true leadership, and gifting them the internal processes they will require to govern the country successfully, intelligently and democratically from next year.

  • A Talakawa Guide to the Jonathan/ PDP-Buhari/APC Roforofo Fight

    A Talakawa Guide to the Jonathan/ PDP-Buhari/APC Roforofo Fight

    Two people dey yab/Crowd dey
    Two people dey yab/Crowd dey look/Roforofo dey! Fela Kuti, Chorus, “Roforofo Fight”
    1. The class in power is about to kick out the party/government in power!

    The late Claude Ake, following Karl Marx, used to insist that we must always distinguish between the ruling class, the class in power, from the particular government or party that may be in power at any particular moment in history. The one is a part of the whole that is the other. In other words, the party or government in power represents only a part of the totality of the ruling class, the class in power. This is easier seen in the institutions and practices of the developed bourgeois democracies of the world. In the United Kingdom, sometimes the Conservative Party is the party in power and at other times the Labor Party supplies the government in power. In the United States, sometimes it is the Democratic Party; other times, it is the Republican Party. Though completely absent in the federal seat of power, this distinction between the class in power and the party/government in power is not unknown in Nigeria. At state and local levels, opposition parties often wrest control from the PDP as the dominant, hegemonic party of our political elites, our ruling class and vice versa. What we are about to see in the 2015 general elections is unprecedented: the ruling class, the class in power, is about to kick out, perhaps forever, the party and government in power.

    The ostensible reason for this is the abysmal record of the PDP as the party and government in power at the center. The litany of PDP’s and Jonathan’s political misrule and mismanagement of the country’s economic and human resources is all too familiar. The corruption and squandermania are so vast, so incorrigibly resistant to control that Jonathan’s own Finance Minister, Mrs. Okonjo-Iweala, once said that she would be satisfied if she could reduce the waste by as much (or as little) as 4%. 70% of Nigerians live in dire poverty, even as a minority of the wealthy lives in fabled and lavish opulence. Our youths who constitute the largest demographic bloc in the population can expect nothing but a future of joblessness and uncertainty. Under the PDP and Jonathan, our educational system at all levels has become one of the most mediocre in Africa and the world; indeed, there is now no “Nigerian science and technology” to talk about. With the exception of a small segment of elites that live in fortressed, ultramodern mansions, for most Nigerians insecurity of life, property and personal possessions has become the very texture of daily existence, month after month, year after year. Of the Nigerian “brand” in the world at large, infamy as one of the worst places on the planet in which to do business has become an almost unshakeable fixture in the minds of not only the world’s transnational corporations but also of Nigerian businessmen and women.

    As important as these factors are, they do not constitute the real basis for why the Nigerian ruling class is about to kick out PDP/Jonathan as the party/government in power. Simply put, the power brokers in the Nigerian ruling class are dumping the PDP and Jonathan simply and unambiguously in order to save themselves by expelling the leviathan before it brings the house down on all their heads. Not content to misrule, mismanage and lay everything to waste on a colossal scale, PDP/Jonathan wanted to wipe out all the other ruling class parties by transforming the political order into a fascist one-party state in which it will be the only party with a national spread, a country-wide plurality. This would have been unattainable even if PDP/Jonathan were a model, high-achieving party and government in an ethnically and culturally homogenous country. But in a linguistically and culturally diverse country with a deep chasm between the haves and the have-nots, PDP/Jonathan overreached themselves.

    Obasanjo’s relentless verbal assaults on Jonathan; the mass defections from the PDP; the revolt of many of its governors; the merger of parties with only very thin connections between them only on the basis of ousting Jonathan and the PDP from power: these are some of the manifestations of the historic fact that, as some organisms shed their skins for new ones, the Nigerian ruling class is about to send the extant ruling party into political and historical oblivion and cobble together a new one. Where this will lead us, no one knows, but the consensus is that anything at all is better than the hole, the cesspit into which Jonathan/PDP are burying us. In what follows, I contend that that is not the end of the story.

    2. APC as the new party/government in power will not commit class suicide!

    It is of course not absolutely certain that Buhari/APC will oust Jonathan/PDP. Though Jonathan/PDP cannot win on their terribly dismal record, they may well attempt to rig themselves into a perpetuation of their misrule, their ‘failing-state’ paralysis. In the governorship elections in Ekiti and Osun States, the level of militarization of the electoral process was unprecedented; and for the first time in our electoral history, we saw hooded men of the state security apparatus arrest opposition party leaders and activists en masse. PDP/Jonathan may well attempt a repeat performance of these intimidating and coercive quasi-rigging tactics at the national level.

    But PDP is a stricken, wounded formation; it is as much buffeted by cyclones of inner implosion as by the external headwinds of a realignment of regional, ethnic and religious forces in which the Northwest, Northeast and Southwest zones are the dominant brokers. To these can be added parts of the North-central and South-south zones. The PDP is all too aware of these shifts in the zonal realignment of forces. And this awareness will temper its desperate will to rig itself into a firm grip on power. At any rate, this in effect means that the APC is the product of zonal or horizontal forces within the ruling class; it is nothing remotely close to a vertical class realignment of forces across the great dividing lines between the haves and the have-nots in our country.

    Let us be completely frank and unambiguous on this point. If Buhari/APC wins the 2015 elections and replaces Jonathan/PDP as the nascent party/government in power, its priorities will be governed by a drive to present the kinder, fairer and perhaps less corrupt side of our ruling class to Nigerians. An anti-corruption zealousness will probably be its most ardent legitimating program. In Nigeria and around the world, this will win it considerable credibility, goodwill and support. But it will not differ substantially from the ideological and broad policy orientation of the Jonathan-PDP party/government. The massive and unconscionable privatization of public enterprises and national assets will continue, with its unashamed excesses of the primitive accumulation through which rich and powerful Nigerians extract capital from the state to buy and privatize our national assets. The awesome powers of incumbency and patronage of the Presidency will be left intact under an APC/Buhari government/party; indeed, it may be expanded and made more imperious. And we will continue to have one Head of State and 36 mini heads of states, with the monumental wastage in the cost of governance that this entails. Finally, massive expenditure to substantially reduce or abolish poverty and to work for full employment has never been a major ideological or policy hallmark of any of our political parties. It is a stretch to think that in power at the center, APC/Buhari will embark on this path to redressing the great gap between the haves and the have-nots when its constituent parts have never done this in the state and local governments they have controlled.

    3. A kinder and fairer face of the Buhari/APC govt. in power must be deepened by a social movement of the talakawa and those who struggle with and for them

    Because at the present moment we are in another electoral cycle, the idea, the myth is once again very current that people hold their destiny in their own hands by voting for those who will represent their interests, who will make government work for the governed. But this is a half-truth. The ultimate achievement of elections is that they ensure that rulers cannot and must not take the ruled for granted, that it is in the power of the ruled to throw out rulers who have not performed well, who indeed have performed atrociously. Other than that, when elections are over, when an election cycle has run its course, the electorate must remain vigilant and mobilized if it wants to get the same attention it got during the election cycle. Nigerian political parties and politicians are notorious in their post-electoral cycle tendency to abandon their election promises and pursue instead their individual and class interests.

    In this particular historic context, this tendency will be magnified a hundred times, a thousand times by the fact that the defeat of the Jonathan/PDP will mean that the APC/Buhari party/government will have thousands of positions to fill and new patron-client relationships to forge as it positions itself to become the new ruling party. The thinking seems to be that the one and proper way to become the ruling party is to effectively distribute the spoils office among all the competing groups of elites in the country. One does not have to be a prophet to predict that ethnic, religious and geopolitical balancing in appointment to public offices and award of contracts will be the first order of the new ruling party and the government. The tragedy of Nigerian progressive mass politics is that the masses themselves too often get sucked into this maelstrom of ruling class manipulation of ethnic and religious differences in the sharing of the spoils of office and power. I contend that the euphoria of the defeat of Jonathan/PDP will make the independent self-mobilization of the Nigerian masses a particularly onerous task. But that said, we must prepare ourselves: as one ruling party goes into the oblivion of time and history and another one takes its place, this will mark something totally without precedent in our political history. In that case, how immensely fitting would it be for the Nigerian masses and those who fight with and for them to push relentlessly for real social justice and a dignified existence for the most disadvantaged in our country.

    Biodun Jeyifo

    bjeyifo@fas.harvard.edu

     

  • 2015 Presidential election and the southwest vote

    2015 Presidential election and the southwest vote

    Even though the Yoruba had never benefited, in a collective sense, from any PDP government, its current, undeniable strangulation under the Jonathan administration, has been as total as it is unprecedented

    Dr Doyin Okupe, my  dear brother  and  the gregarious spokesman of  President Goodluck Jonathan, could not have done  more harm to the  president’s  cause  than  epoch ally  dividing this campaign  and making it  one of  old Vs new,  good Vs  evil, of  a squeaky clean  past  Vs a filthy now,  a  past  of pristine morality and national discipline Vs a now of serial scandals, of  over 200 chibok  girls  stolen and  the consequent  crippling paralysis etc.  Okupe had beautifully pidgeon-holed his boss as the ‘now’, and GMB, the APC Presidential candidate, as the past, in a curious effort to present the latter as being archaic; forgetting what the present represents for millions of Nigerians who do not know where the next meal would come from or had been turned to internally displaced persons (IDPs) in their own country due to no fault of theirs except you want to hold them vicariously responsible by voting Jonathan in 2011. Before  telling  Doyin how much Nigerians have come to regret that vote, let me ask if he would, in all good conscience and with God as his witness, choose to have something like the present Nigerian circumstances instead of  the past, in his personal affairs? However, I expect that nobody is surprised that he listlessly categorised the candidates into a glorious past of a GMB-inspired order, discipline and anti -corruption and a Jonathanian present of unmitigated corruption, insufferable insecurity and total lack in which life has become extremely short and brutish.  The lacuna here, as in most of the  administration’s flip flops, is the failure to think through policy actions, even something as simple as properly categorising a campaign.

    While these thoughts should now concentrate his mind, let us quickly go to today’s subject matter – that is, the place of the Southwest vote in the forthcoming presidential election; an issue which, happily, President Jonathan’s crying neglect of the geo-political zone, and his unkind treatment of his Southwest party members to whom he doles out miserable preferments, have helped to shape in no small measure. Even though the Yoruba had never benefited, in a collective sense, from any PDP government, its current, undeniable strangulation under the Jonathan administration, has been as total as it is unprecedented.

    The president personally confirmed that much in Ekiti last June when he belatedly apologised to the people.

    Dr Olusegun Mimiko, the Ondo State governor, was quoted this past week, as saying that the Southwest will vote massively for President Jonathan. He was so sure he even suggested that it wouldn’t matter at all if the APC chose it’s Vice Presidential candidate from the zone. How he came to that conclusion, despite saying, in the same breath, that the Southwest has a long history of progressive political engagement, can only be attributable to a momentary loss of attention. Or how does President Jonathan or the PDP remotely represent anything progressive unless that word has lost its meaning?

    Although the governor was quoted in The Nation of Wednesday, 17 December, 2014, I had, a whole 48 hours earlier, reacted as follows to discussions on the Ekitipanupo web portal on the same issue: ‘are we by these predictions saying Yoruba do not know what is good for them – their collective interest? Haven’t we seen enough of President Jonathan in close on six years to keep deceiving ourselves? Are we saying that because one Lagos boy will be made a Minister of State for Defence or even an Ekiti a full blown Minister of Police Affairs, we Yorubas will forget what is in our collective interest? Are we saying Ekiti or any other part of Yoruba land must have a PDP government before President Jonathan promises to develop that state as he said in Ekiti during the governorship campaigns? And since that ‘victory what has changed? Because of the importance I attach to this matter, and, especially to remind my Yoruba compatriots that collective interest is ingrained on us and underpinned all of Awo’s polices, it will be my topic for the week in The Nation on Sunday’.

    The above was my reaction to some speculative allocation of Southwest 2015 votes which would see Jonathan win in Lagos, Ogun, Ondo and share the votes in Ekiti and Oyo. All these because of a rather uncritical reliance on Jonathan winning in those states in 2011, conveniently forgetting the massive happenings in these states and in Nigeria in general on top of which is  the horrifying conditions pervading the entire Nigerian landscape, from the swamps in the Niger-Delta to the grasslands, if not, the desert of the north.

    In my view, an unbiased evaluation of the extant condition and circumstances of the average Nigerian today would never arrive at such projections but I must say I perfectly understand the pundit’s reasons which I shall now proceed to discuss at some length.

    The first is his reliance on the 2011 presidential election. But it  is now well known that the president won in the Southwest in 2011 for two reasons: The first was Yoruba’s well-known empathy for equity and the underdog syndrome – candidate Jonathan was coming from a beleaguered Niger Delta whose oil sustains the economy, and two, that  picture of a seemingly penitent president, kneeling before a highly regarded man of God who happens to be of Yoruba extraction when, in reality, it was a premeditated political scam to deceive the Yoruba. Today, all those pious shibboleths have been completely blown to smithereens by the president himself. Witness, for instance, the peoples’ representatives having to scale the fence into the hallowed grounds of the National Assembly. I hope they know that Nigerians did not buy into that funny attempt to hang it on the Inspector General of Police. I am equally aware that the projections arose, in part, from the historic Yoruba Omoluabi respect for elders which led the author to completely exaggerate the electoral worth of some Yoruba leaders; leaders  who, though have paid their dues, but have failed dismally at elections in which their parties participated. Even though in six years the president has done nothing for the region which gave them their acclaim, they have nonetheless  become such fans of the president that they now eagerly endorse every of his policy and had, in fact, became the architects of some thus further eroding their electoral worth in Yoruba land. More amazing is the fact that even when the military high command says election 2015 will hold all over Nigeria, some of them are preaching a deferment of the  elections since it became obvious that the real reason for the convocation of the national conference was no longer achievable. For over a decade now, beginning from Pa Ganiyu Dawodu, these elders have formed political parties, many of them still existing as fringe political parties, they are yet to win a single House of Assembly election in any Yoruba state.  Any electoral analysis, therefore, based on the aforementioned assumptions which inspired the  projections, will only maximally hurt the president as it would encourage him to throw good money after bad as such effort will yield no  dividends in a Southwest where the serving APC governors have demonstrated uncommon acumen in ensuring a gargantuan, multi-sectoral development.  Concerning these developments, you need go no further than the ramifying infrastructural and other socio-economic developments going on, pari pasu, in all the APC-controlled states in the zone as well as the massive, all round development Ekiti witnessed under Governor Kayode Fayemi.

    The only way President Jonathan could attempt to make any impact in Yoruba land will be through rigging because, as my teacher recently put it,  ‘each Nigerian president believes it is his right to go and rig elections in any part of the country whatever the consequences’.

    I just hope they won’t dare this time around, no matter the level of militarisation.

  • Buhari & Osibajo: the road to fixing Nigeria

    Buhari & Osibajo: the road to fixing Nigeria

    Each village meeting concluded that Buhari is not coming back to rule as a representative of the military, should he get elected, but as a member of All Progressives Congress.

    Finally, the All Progressives Congress (APC) has given the Nigerian electorate the other side of the electoral equation to consider in its search for the right presidential ticket to govern Nigeria in the next four years. Many APC members are already calling the Buhari-Osibajo ticket the ‘Dream Team’ to fix Nigeria. As expected in the marketing of candidates that electoral contest engenders, PDP spokespersons are quick in telling voters that this team is not formidable enough to unseat the incumbent. The interest of today’s column is to share reservations and recommendations of folks in many Yoruba towns and villages (which I had visited in the last four weeks) with regards  to the two teams; one old and the other new, asking for citizens’ approval in the next presidential election.

    On questions about the incumbent team, citizens did not have specific comments. They told me that they know enough about the Jonathan-Sambo ticket already, having had the two leaders in power for close to six months. They rather threw their own questions to me: “Are you sure Buhari can fix the country better than he did in 1984?” I answered that I was there to find out what they thought as voters, not to express my thought as a commentator wanting to feel the political pulse or temperature of the masses with respect to leading contenders for the APC ticket. I insisted that I was in every town or village visited in my personal capacity to listen to indigenes and residents, not to persuade anyone with my own feeling on the important matter of fixing Nigeria.

    At a bar in Osogbo, one young man clad in a mechanic’s blue overcoat kicked off the discussion: “Should Buhari win the primaries, does anyone think that he will be in a position at 72 to fix Nigeria any better than what he did at 42?” Many okada riders in the room said between sips of beer that Buhari was too obsessed with unity and discipline in 1984 for him to be able to fix today’s more complex Nigeria. Others shouted them down that they were too young to know what happened in 1984 and should not waste the time of the visiting newspaper columnist by re-casting the prejudice of old UPN members. I quickly interjected, urging everyone to respect the view of the other and called for ground rules for the bar seminar. We all agreed in Osogbo as we did in Ipetu-Ijesa, Ile-Oluji, Ondo, Okitipupa, Inisa, Oyan, Ilese, Sagamu, Ikorodu, Ilorin, Offa, Ajase-po, Oyo, Fiditi, Ote, and for Lagos area in Ipaja, Festac, Alagbado, Mushin, and Ibafo. We agreed that each person would be allowed to air his or her views on each candidate and we would cast a vote at the end of each evening’s road-side political seminar on each issue discussed.

    If votes recorded in the informal seminars were anything to go by, Buhari’s emergence in Lagos last week as the APC flag-bearer would not have surprised anyone in many of the bars visited. Most of the discussion in various towns was about his presidential candidacy. He was the candidate most favoured and also the most scrutinised. There was no session at which the issue of his need to explain why he made certain choices during the eighteen months he was military head of state. The negative questions were many: “Why did he stop the Lagos Metro Project; why did he keep UPN politicians in jail when nobody had accused them of stealing from public till; why did he ask citizens to wait in straight lines like soldiers at bus stations; why did he order that people who threw litters on the streets be flogged by WAI brigades?” One person in Okuku even asked why Buhari wanted to bring two leading southern UPN politicians; Dikko and Akinloye, back from London in crates to come and face trial for corrupt enrichment in Lagos. But there were older persons in the room who quickly put the last question to rest by saying that Dikko was Fulani like Buhari and that Akinloye was a leader of NPN, not UPN. One matter that came up in each session was the readiness of Buhari to do the needful: re-structure the polity and allow each region or state to develop at its own pace.

    From one town or village to the other, the beer-parlour seminar was characterised at the beginning by boisterous discussions, but each ended on a sober note of philosophic reflection that many pundits would not associate with bar discussions. Many issues that could have been raised by PDP campaign managers were raised pointedly and not necessarily to damage Buhari’s campaign but to let him have the benefit of the interaction between the Yoruba political memory and electoral behaviour. One of such revelations was the point that a man’s deeds at 40 should not be used to disqualify him from any race that he joins at 70 and that thirty years should be long enough to change a man or woman that is not retarded. I was told by a clearly ‘lumpen’ group that doing something that made people uncomfortable thirty years ago is not as bad failing to grow with time to see things differently thirty years after, but that such leader must be ready to explain the reasons for his actions thirty years younger. A young woman, moving from serving beer to drinking Guinness stout, said: “It is the vision of the leader regarding the future that matters, not what he did not do to the satisfaction of everybody thirty years ago.”

    I was told that Buhari in 1984 did not do anything with a mandate. Nigerians had no power over his choices of what to do, as he was responsible to his fellow military men who picked to replace Shehu Shagari, whom citizens voted for but who was apparently unable to govern the country properly while citizens who gave him their mandate to rule were also unable to call for his impeachment. Some blue-collar workers even said that Buhari was in 1984 a loyal member of a pack, the Nigerian military class, not a party with the overarching slogan of Change. The military-ruling class was described as one that from the beginning of military rule in 1966 to its end in 1999 made too many mistakes about how to fix Nigeria. Some persons even pontificated that if we are going to hold Buhari’s performances in 1984-85 against him, we should have done the same to Obasanjo who later came to govern Nigeria as a civilian president for eight years through the proverb: “Bawoni obo se s’ori ti inaki ko se?” (What is sauce for the goose should be sauce for the gander).

    I also heard that voters should hold Buhari and his running mate down to electoral promises they are able to make. One woman said several times at the top of her voice that Buhari has been saying since 2007 that he would restructure the country if elected, an indication that he was not going to be satisfied with addressing the symptoms at the expense of the causes of Nigeria’s problems which have been festering for over half a century. Nobody knew at that point that Buhari was going to choose a running-mate, YemiOsibajo, who also spent so much of his legal mind defending and protecting the vestiges of federalism in place during his eight years of serving as Lagos State’s chief legal officer.

    Soldiers in their one-dimensional thinking, one Danfo driver said, “misread the country’s political signs. They thought federalism was the enemy of the country’s unity and all of them in power worked hard to dismantle the country’s federal system, only to realise that the unity for which they broke the country into mini-states designed to survive on life support from petro dollars has remained elusive, even sixteen years after the exit of military rule. If the groups in the discussions were big enough to justify any generalisation, one would have paid substantial attention in this piece to a school teacher’s advice to Yoruba voters: “It is not enough to vote for Buhari and abandon him to his own devices; it is important to remind him at all times that he is the candidate of a party that in Yorubaland is seen as standing for Freedom for all, Life more abundant. Each village meeting concluded that Buhari is not coming back to rule as a representative of the military, should he get elected, but as a member of All Progressives Congress.

  • Magical realism in Yoruba politics

    Magical realism in Yoruba politics

    A wind with magical portents is blowing across the Nigerian landscape. With the announcement of  Yemi Osinbajo, a notable professor of Constitutional Law,  as the running mate of General Mohammadu Buhari in the forthcoming presidential election, the battle to redeem or redefine Nigeria seems to be joined  at the electoral level in a way it has not been in a long time. There is a great rousing of the Nigerian multitude.

    For close comparison, we may have to go all the way back to the federal elections of 1964. In that electoral slugfest, what was known as APGA, an unstable and fraught coalition between the old Action Group and the NCNC, battled it out with NNA, an alliance of convenience between Chief S.L Akintola’s NNDP and the ruling NPC.

    The elections ended in a constitutional stalemate with the President, Dr Nnamdi Azikiwe, initially refusing to call on the federal coalition to form a new government. It was the opinion of the revered Zik that the elections had been so badly compromised through rigging and other forms of electoral malpractices that it didn’t make sense to declare anybody a winner. After some tense negotiations and parleying, Azikiwe relented and Balewa was persuaded to form a broad-based government of national unity. But the background crisis lingered on and eventually led to a truncation of democracy with grave consequences for Nigeria.

    But why go back to fifty years ago when there have been other federal elections, in 1979, 1983, 1993, 1999, 2003, 2007 and 2011? The point is that there is something very predictable about military-organized elections.  In terms of high drama and sheer unpredictability, military-ordained elections cannot begin to compare with pre-military era elections.  In 1979 and 1983, Chief Awolowo’s party stood no chance against the pan-military cartel known as NPN.

    The 1993 presidential election did not elicit much passion among the populace until it was annulled. The two parties, famously dismissed as government parastatals by Chief Anthony Enahoro, were seen as products of “army arrangement” totally lacking in emotional and organic connection to the people.  In 1999, AD, the restricted and narrowly based party of Awolowo’s  ideological heirs, even in alliance with APP stood no chance against the military inspired political monopoly known as PDP.  The elections of 2003 and 2007, under General Obasanjo’s watch, were in reality military exercises conducted under electoral camouflage.

    But nothing lasts forever, and change is the only thing constant in human evolution. Not even the most tightly controlled and artificially regulated military contraptions can withstand the vicissitudes of time.  It was only after the election of 2011, as a result of a series of strategic errors and lapse of concentration, that the pan-Nigerian glue that binds the dominant party has come unstuck with its military knuckle unraveling. Events are prising apart the vice-grip of the ruling coalition on Nigeria. But even then the PDP would have shambled ahead but for the emergence of the APC.

    This is why whether we like them or not, or whether we are grateful to them or not, we must give kudos to the brains behind the formation of the APC.  The APC is a triumph of will and political engineering over national adversities.  Like all ersatz coalitions, it may be lacking in ideological solidity, but what it lacks in political gravitas is more than made up for in the sheer grit and determination, the ferocious focus on the ball, of its principal partners.

    This is the first time in the post-military history of Nigeria that such a broad-based opposition coalition has been successfully cobbled together to challenge the status quo. Only those who have in themselves the spirit of pan-Nigerian possibilities and the ability to be at home in any corner of Nigeria’s expansive but fractious space could have come up with such a coalition. It is in the nature of human societies to set up their most politically talented children for execution.  Being at the frontiers of political consciousness, visionaries see what others cannot see. Like genius in other fields, it can be profoundly disruptive of the normal order.

    This is why the next two months will be very interesting indeed.  Already, panic and hysteria have invaded the hallowed and complacent sanctuary of power and debased status quo. We are beginning to hear some strange noise. A rogue presidential mastiff has even compared the reigning king to Jesus with the ancient Bethlehemite worsted in comparison. Stranger rituals are been enacted on a daily basis in the name of democracy.  In Ekiti, the majority lawmakers have been banished by the minority lawmakers and the federal authorities do not appear unduly perturbed. There is a biblical denouement about all this which portends the end of these times.

    Just as they were fifty years ago in 1964, the Yoruba people are also central to the current crisis in a way no historical pundit could have foretold. The current platform for change is powered by a core alliance between the current dominant political tendency among the Yoruba and nascent forces of change in the old north. Sixty years ago such an alliance was not only unthinkable but would have been tantamount to political heresy. This is not to talk of 1983, 1993 and 1999. It is sheer magical realism in the political theatre. History moves in very strange ways and those who are fixated on old battle formations often remind one of Don Quixote charging at some imaginary windmill while the world has moved on.

    But just as it was the case fifty years ago in 1964, the Yoruba political elite are hopelessly split down the middle this time around too while the overwhelming majority of the Yoruba populace are clamouring for change.  When this disjuncture between elite and popular aspirations prevails, the Yoruba political mob tries to wrest control precipitating a situation of revolutionary anarchy which quickly infects even the most backward and compliant sectors of the nation.

    Like every other multitude and even more so in a federated hell of collapsing federal will, the predominantly urbanized Yoruba people feel the hurt more acutely. Food is in short supply. The roads are impassable. The native herbalists have fled and modern drugs are in dire shortage. The home has  become an abode of hopelessness and a heightened awareness of insecurity  drives everyone to fear , panic and mutual loathing.

    Since the political mob or the masses lack the clarity of thought needed for an emancipatory political project or the knowledge regimen critical to transformative politics violence and industrial bloodletting become the order of the day.  For the entire society, political and social hallucination sets in. There are reported and repeated sightings of a putative messiah who will come and redeem the people. This vision of apocalyptic redemption is the outlandish fantasy of a famished people.

    Sometimes, the avenging messiah is sighted rumbling through the skies flashing the inevitable victory sign.  Magical realism without which a distraught and disorientated people can perish takes the place of political reality. Voodoo healers and other assorted miracle workers take over the polity, bypassing regular and traditional structures of politics.

    Like all conquered people trapped between the alienating necessities of western political modernity and the hobbled templates of traditional governance, the Yoruba people as we have seen often  resolve the contradictions in favour of political magic. It is the creative resolution of pressing contradictions at the level of ancient symbolism. Curiously enough, it was in Ile-Ife, the iconic founding metropolis of the unified Yoruba race, that this drama of political shamanism was enacted recently. It is to this that we must now turn.

  • VP: Why Osinbajo isn’t Bakare

    VP: Why Osinbajo isn’t Bakare

    In presidential politics picking a running mate is a fine balancing act. The needs of a candidate: how to play to his strengths, and compensate for his weaknesses, usually determine who he ends up selecting. Those laboring to convince themselves that the All Progressives Congress (APC) flagbearer, General Muhammadu Buhari, made a mistake by picking Professor Yemi Osinbajo, do so without considering these factors.

    To argue that the opposition should have gone for livewire political types like governor, Rotimi Amaechi, Babatunde Fashola or Adams Oshiomhole, forget that people don’t pick deputies who would outshine or be in competition with them. It has to be clear that there’s just one captain on the ship.

    That is why there is usually more emphasis on loyalty and competence than political gravitas in making this sort of decision. In 1999, the then Peoples’ Democratic Party (PDP) candidate, General Olusegun Obasanjo, was confronted with names like Atiku Abubakar, Abubakar Rimi, Bamanga Tukur, Abba Kyari, Jibril Aminu and Adamu Ciroma – all heavyweights as he sought to make his choice.

    As legend has it, Obasanjo sought the counsel of former Minister of Works, Chief Tony Anenih, who famously advised that if he chose Rimi he should ensure that there was a police orderly waiting outside the door at all times as they would quarrel often. However, if he wanted unalloyed loyalty he should go for Atiku. The rest is history.

    All that Buhari needed to do for his choice to be considered correct was name a Christian and Southerner. This balances the ticket nicely given that for months the flirtation with a possible Muslim-Muslim slate had stoked controversy. The candidate, perhaps miffed by the fact that he was being forced to overlook several excellent candidates because of the religion issue, seemed to equivocate in several public statements on the matter.

    The Peoples Democratic Party (PDP) which had been salivating at the prospect that Buhari would make the fatal mistake of picking a fellow Muslim in spite of being painted a fundamentalist by his foes, must have been sorely disappointed. The former head of state sidestepped the trap. His enemies have now moved to the option of deriding Osinbajo as APC leader, Bola Tinubu’s puppet. That is when they are not dismissing him as a political lightweight who adds nothing to the ticket.

    We have been reminded that this is the second time Buhari would be pairing with a clergyman. In 2011 he ran with popular pastor and activist, Tunde Bakare of The Latter Rain Church in the vain hope that it would give him the much-needed Southern breakthrough. It never happened.

    By settling for Osinbajo, a senior pastor with The Redeemed Christian Church of God (RCCG) – Nigeria’s largest Pentecostal congregation, Buhari has triggered inevitable comparisons  with what happened four years ago.

    Those who compare the 2011 and 2015 picks and assume the result would be the same this time ignore the context. Although Bakare was a popular clergyman, he had no political structures to speak of.

    Before the general selected him he was not a member of any party and was not known to associate with politicians. If anything, he was more likely to lampoon them in one of his fiery sermons. It was the height of naivete on the part of Buhari and those who advised him to think that Bakare’s celebrity alone would translate into votes.

    The pastor was a kind of Gani Fawehinmi type of personality who was incredibly well liked in media and activist circles, but whose popularity never translated into political muscle. That was why in spite of his immense popularity on the streets, the late radical lawyer’s National Conscience Party (NCP) was, and remains, largely a fringe player in the polity.

    Osinbajo, on the other hand, is a totally different case. For eight years he served as Attorney-General and Commissioner for Justice under the then Lagos State Governor, Bola Tinubu. Back in 2011 when the then Action Congress of Nigeria (ACN) and Congress for Progressive Change (CPC) were flirting with some late-hour electoral collaboration, his name featured in the calculations for running mate.

    But the most important thing is that he’s not on the ticket because of his personal political weight but as the face and representative of a political tendency within APC. He is a member of the Tinubu political family and longstanding confidant of the former governor. His presence on the ticket keeps both Tinubu and the South-West caucus in the party engaged and committed to the Buhari challenge.

    I will just mention in passing the fact that he’s related by marriage to the family of the late acclaimed Yoruba leader, Chief Obafemi Awolowo. While his political influence has waned with his passing many years ago, sentimental attachment to that famous name can only help and not hurt the APC running mate.

    Aside his political and familial connections Osinbajo’s selection disrupts the PDP’s bid to make Jonathan the main beneficiary of the Christian vote. Buhari’s running mate is a pastor in RCCG whose General Overseer, Pastor Enoch Adeboye, has become one of the most influential religious leaders in the land.

    During the last election cycle all presidential candidates of key political parties beat a path to his door to seek his blessings. Many would remember the famous photograph of President Jonathan kneeling with eyes closed while Adeboye prayed over him.

    Knowing the RCCG leader’s reserved and statesmanlike style, don’t expect him to openly take sides – even when one of his spiritual children is involved. In such a huge assembly you’re likely to find people from diverse political persuasions. It would be inappropriate for a father to take sides. Though I would love to be a fly on wall when Adeboye casts his vote for president and VP!

    But even without overt official backing, it would be naïve to think a very senior pastor in this massive congregation contesting for such a high profile position would not influence a chunk of the millions who worship in this church.

    This, again, is another difference between Bakare and Osinbajo. Whereas the former, with all due respect, presides over a one-branch church in Lagos – by design maybe – the latter can potentially tap into a support base with nationwide presence.

    Anyone who then tries to analyse Osinbajo’s impact without factoring in this backdrop is ignorant, mischievous or engaged in a fruitless exercise in self consolation.

  • Modernity and magic in Yoruba politics

    A few weeks back, a gathering of Yoruba political elders, grizzled royalties, politically displaced renegades and internally rank-shifted refugees , captains of industry and the odd gubernatorial hooligan, gathered in Ile-Ife,  the iconic homestead of the Yoruba people, ostensibly to chart the way forward for the Yoruba nation in a turbulent and tumultuous colonial contraption called Nigeria. This is just as it should be.  When elders and traditional savants desert the homestead, there is crisis everywhere.

    Tragically enough, the meeting had hardly progressed before its real intention began to manifest.  It was the latest gambit of the mainstream mantra, an ill-disguised attempt to corral and browbeat the Yoruba people into supporting the fumbling and stumbling administration of Goodluck Jonathan. In Yoruba post-colonial history, mainstreaming, or the immoral and amoral collaboration with an equally amoral and immoral federal administration, has taken several guises, colourations and mutations. But this latest one takes the prize for perfidy and betrayal of the common weal.

    What must baffle incredulous onlookers is the illustrious pedigree of some of the attendees. As this column never tires of maintaining, when the hatred of a particular individual takes precedence over all other political considerations, it leads to an occlusion of emergent political realities which in turn leads to more lamentable political misjudgments.

    It beats the imagination hollow how some of the iconic Yoruba political grandees could ever belief that a politically sophisticated and eternally conscious people like the Yoruba would buy the hogwash that their salvation lies in open collaboration with inept federal governance.  Right from independence and even before it, the Yoruba people have fought on the side of freedom and justice no matter the ethnic hue, the religious inclination or the professional accoutrement of those at the helm of affairs.

    Having been outsmarted and dumped on the political dunghill by Goodluck Jonathan in a quixotic bid for the radical restructuring of the federation which has now ended in dismal failure, it is inconceivable that they would ever imagine that the way forward for the Yoruba people is to go cap in hand before the same Jonathan to beg for juicy federal appointments, allocation of more resources and largesse from a dwindling federal purse. It doesn’t get more politically bizarre.

    In the event, the meeting turned out to be a desecration of all values that the Yoruba people hold very dear in their over a thousand years of state-formation and state-restructuring.  The irony was lost on the confreres that this self abasement was taking place in the iconic Obafemi Awolowo University which was built with Yoruba sweat without a penny from the federal government. Within a decade of its founding, the same institution became a world-class citadel of learning and an architectural masterpiece which has attracted global admiration.

    When next they choose to defecate with their mainstream mendicancy, they must choose a less holy site.  If they are unable to appreciate how central the old University of Ife is to the Yoruba psyche as a glittering symbol of their sturdy independence and devotion to excellence within the context of an under-achieving nation, they must at least appreciate the centrality of Ife in modern Yoruba history. It was in its rugged forests over a thousand years ago that a man named Oduduwa brought the inchoate sub-tribes in alignment with emergent feudal mode of centralized production by forcibly fusing them into an organic entity under the umbrella of a uni-polar authority.

    It was no surprise that the ink had hardly dried on the communiqué before the sparks started flying with factions of the student populace locked in vicious combat. It could have been worse.  The Yoruba nation has a way of communicating its political and psychic displeasures.  The magical symbolism of the event we are about to reveal ought not to have been lost on some of the participants at the Ife conference.

    About fifty years ago in 1964 after the Yoruba political mob had taken over the streets to communicate their displeasure with what they considered an usurper authority, a group of die-hard mainstreamers  journeyed to Ile-Ife to find a final solution to the problem of the man who had made life impossible for them and who has made it impossible for the Yoruba nation to join the federal mainstream.

    They reportedly stormed the Ife palace and demanded the key to the sacred Yoruba groove from the incumbent royalty with the intent of banishing forever the spirit of the turbulent man. The reigning and supremely regal Ooni, Sir Adesoji Aderemi, reportedly warned them about the utter danger of their quest. But they were furiously adamant, whereupon the wily and sagely Oba released the sacred key to them.  Upon entering the groove, the first person they met was the man whose unyielding spirit they had come to magically excommunicate from its corporeal holding smiling calmly at them. They fled in precipitate and disorderly retreat.

    But this was not the end of the matter.  As they journeyed back to the old capital, thunder struck and a multiple automobile crash ensued whose reverberations travelled for several miles. It was said that a leading Yoruba Oba (name deliberately withheld) never recovered from the wounds he sustained in the accident. He died a few months after. The stage was set for the complete combustion of the entire Yoruba nation which persisted until a military take over about eighteen months after.

    Whether this story was true or not, whether it correlates with proximate reality is completely irrelevant. It was said that the old Ooni himself was at his evasively gnomic best when pressed on the matter. Only the deeply mystical can call to the deeply mystical. The point to note was that the revered patriarch was never found out of alignment with the dominant consciousness of his volatile people.

    Politics has done its beat, and so has magic. Between political magic and magical politics, there is not much to choose for a nation in the throes of traumatic transition to some form of modernity.  The tragedy of our mainstreamers is that they understand neither the contradictory impulses of modernity with its wild and improbable actualities nor the native magic of their own people in its regenerative and recuperative possibilities.

  • Is it true what they say that the black man’s heart is black?

    In time, we will all understand the modern system and stop carting off our resources to the West for the greater comfort of the already comfortable

    It is customary that when the year is coming to an end, people of all senses and sensibilities sit down to take stock: what has been gained, and what has been lost in the year. So it is with this column. We must sit down now to count our blessings, then cut our losses. First, I want to say that here on this column, we have gained a lot of friends. Some of our friends have proved to be ardent ones, you know the kind that stay by you through thick and thin, through sick and sin.

    These ones have faithfully kept faith with us in rain and shine. They have constantly sent text messages of smiling, gentle encouragements, or nodding, fervent agreements as something or other that I had said agreed with their stomachs like their lunch. They have equally given me head-shaking, acute disagreements at something I had said which left their stomachs churning. I have truly enjoyed the friendship of Amos Ejimonye; Simon Oladapo; Charles Iyoha; Fola Aiyegbusi; Odumegwu Onwumere; and many more who have, week in, week out, let me know just how I am doing. I must also mention Mr. Sola who declared that he reads me last each Sunday after other columnists on the paper ‘would’ve dealt his heart damaging blows’ in order to laugh at our unserious selves with me. Thank you all for not laughing at me; and I hope our friendship continues yet.

    Many yet have frowned deeply at the unusual style I adopt of mixing serious issues with humour. I have begged these ones repeatedly not to be annoyed with me. There are many things that cannot be hidden in this world: pregnancy, joy and laughter; they will out, do what you may. So, when I have the laughter bubbling up from somewhere in my nether regions, believe me, it would be easier to prevent Caeser from dying than to prevent it from coming up to the surface. Besides, many people have seriously thought themselves into early graves on the Nigerian contradictions. I have rather chosen to laugh and live. Now, where’s the crime?

    I have also made some friendly enemies too. Some of my readers have violently shaken their heads at my views, mild as they are, or my style, urbane they all agree. These have rained down some kind vituperation on my innocent bushy head, thinking that the artist’s impression of me looks like me. Some have even gone as far as doubting the originality of my prose. Hmmm! What can I say to these ones except yes, everything is original to me and when I have used someone else’s prose, I have taken pains to demarcate it in quotation marks, indented it or plainly acknowledged that I stole it.

    Just take a good look at the drama that has been enacting in the national assembly with all the carpet-crossing and re-crossing and re-re-crossing! Tell me, what should ordinary folks like me do: cry or bellow? Just look at the state of Nigerian roads, the only viable way of moving people and goods across this country? Have the contracts for some of these roads not been awarded again and again and again? Can you imagine people holding vigils (Christian and Muslim), shouting into the loudest speakers and microphones available at 11-12-1-2-3-4 in the morning, leaving their neighbours sleep-deprived and either shaking their helpless fists or hissing curses at them? Have you not been in this same land where the president has been compared to Jesus Christ? Well, have you not?! There are so many contradictions in this land of extreme wealth and extreme poverty where there is matching greed for lawlessness or filthy lucre. Yet, you do not want me to laugh!

    Actually, today’s title is the result of a text message sent by a highly aggrieved reader sometime last year. Unfortunately, I could not tackle it then because I did not feel quite old enough to address the young man’s despair, but today, one year older, I think I can try. As usual, I have translated the abbreviations to readable prose but the words remain the author’s. Here goes.

    The fact is Nigerians are hypocrites, liars, deceivers, of selves: Nigeria has never worked, will never work… It has no future, (a) hopelessly, morally corrupt state. Why Nigeria continues to survive as it seems? It is because what other nations celebrate, Nigeria hates and what they hate, Nigeria celebrates – embezzlement of public funds, stealing, rituals, injustice and all forms of evil and get away with it. Surely, Nigeria has lost sense of good from bad. I wonder what will save her! I don’t believe in Nigeria and will not stand up for (the) evils she represents. Please Oyinkan, what is the meaning of Nigeria? Nigeria has disappointed herself, citizens and the whole of Africa. Death is the only future before her!! Emeka. Kano. 2348064762839.

    I think many of us can identify with Mr. Emeka’s cry from the heart, even if we will not all chorus the same nihilistic conclusion. As we have said many times on this column, there are two major problems with this country: structural and leadership. The country began on a weak structure that was never addressed but was made worse by the policy of the over-centralisation of state affairs. Unfortunately, the successive leadership has been capitalising on the weakness to advance their selfish personal and sectional interests and are living in unearned opulence. Now, what we are witnessing is the followership (i.e. all Nigerians) taking its cues from the derailed leadership.

    Many people have made the same or a similar comment out of despair and bewilderment at the way Nigerians are turning tricks in different ways and turns. Nearly everywhere you go, your fellow men and women are stripping the flesh off you like barracudas in the name of surviving. Leadership positions have been made just too juicy to bear and non-leadership positions have been made just too bare and prohibitive. The difference is too clear. Naturally, everyone is ready to lie, kill, steal, commit injustice, perform rituals, and do anything to be one of the leaders. Can you blame them? I honestly don’t know.

    The result of all the jostling of course is chaos and confusion manifesting in high stakes corruption, which we are witnessing now. One theory that attempts to explain Mr. Emeka’s cry is the oft heard question: does the fault lie in us because we are black or in our stars? This theory says that the black man is not capable of doing anything right because of his blackness but the theorists forget that black is only a skin colour, not a mind colour. Nay, they insist, even the heart and mind of the black man is black, that’s why he is so wicked and sadistic. This is why the electricity man gleefully cuts you off for not settling outrageous bills without first giving you electricity; why leaders award themselves multi-billion Naira road contracts without executing them and leave ordinary people to continue to die on those roads, etc.

    I believe that the root of the problem lies in the fact that the entire modern state, with all its instruments of civilisation, is not an African construction but originates from the western world. These instruments include modern warfare, economics, industrialisation, trade, politics, espionage, subterfuge, etc. The western world understands them better, and in teaching and guiding us, they have come to be actually controlling us. I believe that in time though, we will all understand the modern system and stop carting off our resources to the West for the greater comfort of the already comfortable. Until then, take heart, Mr. Emeka; there is every hope we will.

    Merry Christmas.