Category: Letters

  • Ex-Gov Adamu Attah is still alive

    SIR: Since the demise of the strong man of Kwara politics and icon in Nigeria’s political landscape, the late Dr Olusola Saraki to the world beyond, after a glorious and well spent life on this earth, ex-governor Adamu Attah’s name became the reference point.

    Writers have been quick to refer to the power struggle between the late Oloye when he was governor between 1979 and 1983, when the late Saraki reportedly denied him second time slot as the governor of the then Kwara State due to a certain disagreement between them.

    The attention of this writer has been drawn by some commentators who always refer to ex-governor Attah as late, meaning his no longer alive. No, he is still alive. He is not only healthy, he is living peacefully in Abuja with members of his family and close relations.

    Attah played a great role as the governor of the then Kwara State by being the first executive governor of the state to create an enabling environment for the state.

    Also, he made great effort to see to the early completion of the Ajaokuta Steel industry and Itakpe Irone Ore, which became his legacy while he was the governor of old Kwara State.

    Attah will continue to be remembered for his effort to ensure that he did not betray the confidence of his people and those who made him to become the first executive governor of the state.

    While still alive, he is being vindicated that, his loyalty is to the people who elected him into office and he has sole responsibility of transforming their lives, as subsequent face-off between the late Dr Saraki and all those he installed as governors led to disagreement on basis of principle and political consideration.

    The late Saraki distinguished himself as champion of the talakawas after the late Aminu Kano. We won’t forget in a hurry how his benevolence saw a lot of people in old Kwara that comprises the present Kogi were given seats to perform holy pilgrimage to the holy land. We all know that before the death of the Great Oloye of Nigerian politics, both Attah and himself reconciled their political differences as good Muslims that they are noted for. All we need now is to wish Adamu long life and move on.

    • Bala Nayashi,

    Yashi Area, Lokoja

  • Stubbornness is dangerous!

    Stubbornness is dangerous!

    SIR: The signs we see daily tell us that political and economic life of the citizens are at low ebb as majority of the polity are unhappy. By implication, the country should try to avoid an outburst that may affect the cohesion of the country.

    So many mysteries abound in the world and our part of the world is not an exception. There is man’s inhumanity to man. People are being denied justice and equity at will. The gap between the rich and the poor as we used to know get wider by seconds. The rule of law is at a boiling point.

    From 1959 to 1960, the nation passed through serious political problems that in contemporary times are yet to abate. Leadership question have posed serious challenge and this is affecting our development as a nation and as such, we are on the same spot crawling. Also, our economic developments are nothing to write home about.

    So many comments and criticisms have been offered without leading to any where. When our leaders want to criticize themselves they do that either at religious or book launch gatherings even when these have not changed their greedy political perspective in the pursuit of selfish-interests. They still remain politically indiscipline in their attitudes and behaviours.

    In the first Republic, we had three regions and three major political parties that were regionally based. The Northern People’s Congress was based in the North. The Action Group was based in the Western Region, while the National Council of Nigeria and the Cameroon was based in the Eastern Region. During the 1959 Election, none of these 3 political parties had a majority votes to form a government without forming an alliance with the other. The overall majority in the House of Rep at the Race Course then were 312 seats. The NPC had 134, NCNC had 89 while the AG had 73. The AG and the NCNC had a plan to form a coalition but when this move leaked out, the NPC threatened to secede from the Federation, if the Federal Government was based upon the 2 southern parties. So in the end, the NPC and NCNC formed a coalition under the late Sir Abubakar Tafawa Balewa and the AG became the official opposition party. So many controversies and problems ensued after that.

    When people say we should come together and talk at a round table conference, they are not telling us to talk about our past. Our past is gone. This is a little insight. Our past experiences, as sordid at they were, have brought us to where we were today and with serious implications.

    So there is need to come together to talk about our future for the survival of the nation if we are not deceiving ourselves. Our failure to come together portends danger and serious consequences. It will not be advisable to decide our future with gun and blood again; let us remember that we had fought a bitter civil war that lasted three years and, no nation fights two civil wars and survive. Now is the time to act.

     

    • Prince Adewumi Agunloye,

    Satellite Town, Lagos.

  • Appeal to Catholic Bishops’ Conference

    Appeal to Catholic Bishops’ Conference

    Please pardon my discourtesy in writing this open letter to you, I seek your immediate reconsideration of the membership of the Catholic Bishops’ Conference of Nigeria in the Christian Association of Nigeria (CAN).

    I know as a fact that one of the paramount aims of the CAN is to aggregate Christian ideals and ideas. This was the primary aim, when it was founded in 1976 by the Catholic Church together with mainline Protestant groups. The Pentecostal Christians were later admitted into the organisation.

    And I also know that the leadership of an organisation is fashioned in such a manner that when its leader speaks, it conveys the impression of the organisation’s position on critical issues.

    Of late, I am now apprehensive of the leadership mode of CAN to the extent that it now personifies itself as the spiritual leader of the Christians in Nigeria, inclusive of course, the Catholic Christians. This is appalling and nauseating.

    Your Grace, as a Catholic faithful and a Knight of the Church, I have always known the Catholic positions on world and national issues through The Holy See, The Pope, the Cardinals, The Bishops and of course, our Parish Priests. Whence has CAN become the mouth organ of Catholic Christians in Nigeria? Did the CBCN endorse Catholic Christians in Nigeria to listen to the CAN leadership? I don’t think so. The remarks and comments of the association, to my mind, on critical and fragile religious issues are injurious and fatal to Christians, particularly, Catholics. It shouldn’t be. It cannot be.

    May I, with all sense of humility, appeal to the leadership of Catholic Bishops’ Conference of Nigeria, to please, as a matter of utmost urgency, put forward for reconsideration, its membership of CAN. Indeed, the Catholic Church must vacate its membership of CAN immediately. The Catholic Church must not subsume her ordained status by God through St. Peter.

    The Catholic Church in Nigeria has an organ such as the CBCN to make its positions on national issues known. This, it has always done and these information are disseminated to all parishioners during The Homily. An example of such was the recent Communiqué issued at the end of the Second Plenary Meeting of the CBCN in September. The Catholic Christians in Nigeria can listen and hear the voice of CBCN when it speaks. The Catholic Christians in Nigeria can hear the flute or whistle of the leadership of CBCN when it blows it.

    There is no doubt that Pastor Oritsejafor is a respected founder and leader of his congregation in Warri but he must not extend his influence beyond the flocks he shepherds in his vineyard.

    By Sonny SK Enegbuma,

    Warri, Delta State

  • Insult called Enugu-Port Harcourt Expressway

    Insult called Enugu-Port Harcourt Expressway

    They have started work on the so called Enugu-Port Harcourt Expressway. The Federal Government said work has started on the road to aid travellers during the yuletide season. But there are more than meets the eye than the much touted repair of the major expressways that the people of the South-East and South-South – the regions that are the economic focal-point of Nigeria – have.

    The ongoing charade called Enugu-Port Harcourt expressway repair should be rejected by the people of the South-East and South-South zones. This feeling is borne out of the fact that the authorities concerned are playing politics with the repair of the road. If what they mean, when they said that they are going to repair the road is to patch any conspicuous spot with cement and low quality materials, then the South-East and South-South peoples are being insulted.

    The Enugu-Port Harcourt Expressway does not need any ‘repair’ but total re-construction. The entire road is bad. There is no need cutting eye-catching damaged spots and then patch. What they are doing now on this road, can any of them swear by Amadioha that they can do same in Abuja? You go to the North there are very smooth roads there. How come they are patching the only major expressways in the South-East and South-South zones?

    When President Goodluck Jonathan said the Enugu-Port Harcourt Expressway was going to be rebuilt, one had thought that he meant to build a 21st Century expressway, owing to the position of South-East and South-South zones in the country, but from what one can see the authorities are doing on that expressway, anyone saying that the federal government is deceitful is not gainsaying.

    Rage and anger must characterise anyone with good intention for the South-East and South-South zones on sighting what the authorities have much amplified as work that they are doing on this expressway. It is frustrating as it is also insulting, when one sees the slapdash work that they have started to do.

    The federal government can’t give the people who had contributed immensely to the economy of the country something that would always generate issues of good-for-nothing. Not even the citation for the creation of an additional state in the South-East in particular has the federal government yielded to. Is the FG doing this because the people of the two regions had always maintained undaunted resolution for the peace of all in the country?

    It behoves stakeholders from these two zones to call the attention of members of the National Assembly from South-East and South-South zones to lend their insights to President Jonathan that what was said is not what is seen on the Enugu-Port Harcourt Expressway.

    The president can’t say that he has responded to the call of the South-East and South-South to reconstruct the Enugu-Port Harcourt Expressway, when what can be seen is mediocrity at display. This proves that the president is not showing the same magnanimity the people of the two zones had shown him during the presidential election, by giving him their votes about 95%. If the passion he would express to the people is to cast slur on them and call it road repair, then the two zones are in trouble till the expiration of his tenure.

    In earnest, Jonathan’s theoretical-passion for the South-East and South-South zones is not giving them a sense of belonging. All his promises during the period of his electioneering campaigns have not been met. Rather, he has toasted the people with promises, but failed. The affirmation of this is the abuse that the FG is exhibiting on the Enugu-PH expressway. If this is like this, what will be the fate of other federal projects in the two regions?

    It is unfortunate that the federal government always thinks that anything it proposes for the people of the South-East and South-South zones is good for them, whether they like it or not. Igbo businessmen and women have always lost billions of naira on this expressway; if their wares in the trucks did not fall and the goods damaged, they would be seized in the gullies, leading to criminals preying on them. Those in charge of the Federal Road Maintenance Agency (FERMA) should be questioned about the twaddle they knowingly or unknowingly feel that is going on, on the Enugu-Port Harcourt Expressway. Is this garbage what they promised to do when some of their members appeared before the executive session of the Assembly on September 24 to elucidate what the federal establishments are going to do on the all the crucial Enugu-PH Expressway?

    Regrettably, the agitation of many people from the South-East and South-South for a facelift on the Enugu-Port Harcourt Expressway has met the brick wall. The work that whoever is doing on that road is not enduring. Perhaps, they are doing this now to shut-up the people from speaking out. They have drawn the peoples’ attention to say that that after all they have come to rescue them, when what can be seen is an organised confusion. The Nigerian factor!

    By Odimegwu Onwumere,

    Port Harcourt, Rivers State, Nigeria

  • Westerhof should leave Nigerian football alone

    SIR: The recent corruption allegation levelled against our football by the former Super Eagles coach, Clemence Westerhof in the media is laughable.

    One cannot but agree in totality with the allegation raised by Mr. Westerhof, in view of the fact that it is not only our football that is affected but the whole body politic of the Nigerian state. The nation is being ravaged by the cankerworm which has held us down. But the truth of the matter is that Mr. Westerhof lacks the moral integrity to accuse anybody of corruption in view of his incontrovertible corrupt nature while he was the technical adviser of theSuper Eagles.

    Those who live in glass houses don’t throw stones. I am puzzled by this allegation coming from Mr. Westerhof.

    No one should take the forgiving nature of the average Nigerian for granted by insulting our sensibilities when in actual fact, the state that we all are today was laid by the actions or inactions of those who were saddled with the constitutional responsibilities to lead us right.

    That Mr. Clemence Westerhof is crying wolf now is akin to the same hypocritical cries of former President Olusegun Obasanjo now on national issues because we will continue to ask what they did to tame this monster when they were in office or is it that it is just rearing its ugly head now which we all know is not the case?

    I make bold to state that the high level of corruption that has come to stay till today in our national teams through the coaches started with Mr. Westerhof management of the senior national team during the military era.

    Before him, there were foreign technical advisers who were incorruptible and decent like Father Tiko, Manfred Hoener, etc. Mr. Clemence Westerhof presided over the managership of the Nigerian Senior national team in a corrupt manner never witnessed in the annals of our football history and at a period when corruption was institutionalized as a state policy. The manner of the administration of our football just like in other facets of our life was an aberration. When Mr. Westerhof was in the saddle, he had direct access to then military Vice President, late Admiral Augustus Aikhomu instead of his employers, the football federation for management and disbursement of funds of which he was accountable to no one but himself. The height of the abnormality perpetuated by Westerhof was that he became the chief accounting officer of the National team at the expense of his job as chief coach.

    Westerhof also allegedly lured Nigerian players into slave contracts with foreign clubs which allegedly earned him a coaching ban from Europe by the European football governing body as a result of the Tijani Babangida saga in Holland then.

    Characters like Mr. Clemence Westerhof can only function in a system that lacks discipline, transparency, orderliness, prudence and accountability like Nigeria, which explains his lightening exit from coaching jobs in South Africa, Egypt and Zimbabwe, hence he returned to take up the Soccer Academy job in Kwara state having realized that he’s a pariah in the

    coaching job outside our clime.

    Since the exit of Mr. Westerhof as the manager of the Super Eagles in 1994, local coaches who have come after him in managing the team, have followed in his corrupt footsteps of conflict of interest by operating business interest as unlicensed football agents and using the National football teams to parade and market their “players” at the expense of the wish and aspirations of Nigerians for quality and fit players to adorn the national jersey which is responsible for the continued woeful display by the senior national till date.

    We don’t need a Westerhof to raise the alarm of corruption in our football because we all know how he watered it. If Mr. Westerhof is looking for relevance now, my candid advice is that he seeks it elsewhere because his era is past.

    • Nelson Ekujumi

    Adesina Street ,

    Ikeja, Lagos .

  • Let’s be careful about enforcing dress code

    SIR: The alleged slaughtering of twenty (20) young ladies in Maiduguri by some Islamic fundamentalists is reportedly caused by the fact that the ladies were known for wearing mini-skirts and trousers, which, according to the fundamentalists, is against the Shariah Law. Our society must realise that the crime originated from their own obsession with how Nigerian women dress.

    How a person dresses depends on a number of factors, which include not only self-expression, but also affordability. Jeans trousers are usually durable, and fairly used ones are sold cheaply. And so, a lady may wear them for economic reasons. Where is the place of thrift and right to self-expression in the hunt by some people for ladies who dress “improperly”?

    There were some African traditional funerary rituals in which women danced round nakedly, and there was hardly any occasion in which women covered up all their bodies as some Muslim women do. So, the concerned should stop attributing indecent actions to African culture that suffers no nudity psychosis. Senegal and Ghana are rated among the best run African countries. Go there and see freedom of self-expression in how women dress.

    Unfortunately, even some Nigerian universities indulge in the bizarre pastime. They police and arrest female students and “slaughter” them on the altar of”Dress Code”. On account of “Dress Code”, which is defined ambiguously, since a uniform cannot be imposed, some students miss their examinations, because they had to go back home to dress “properly”. In one university, recently, two female students were sent back home to go and dress “properly”. When they came back was when I saw them. I saw they were in very decent trousers and shirts, but the accuser was still unsatisfied and was taking them to a higher authority. Being helpless, I invoked God to come to their rescue.

    Nigerian rulers commit economic injustice and compound poor people’s plight with “Dress Code” and banning of commercial motorcycling. They deny their workers full entitlements only to be pursuing ladies over how they dress. They should learn to discipline their eyes if they don’t want to look at women lustfully. Lustful look is a sexual impetus, and it is part of being human, and being fully alive.

    We should not breed Boko Haram in Yorubaland, so that women are not slaughtered like in Maiduguri and Kano, on the basis of how they dress! Women and human rights activists should protest en masse the so-called Dress Code. Nigeria is back in the Dark Age of witch-hunt!

    • Oyeniran Pius Abioje, Ph.D,

    University of Ilorin.

  • The Obasanjo/Jonathan brouhaha!

    SIR: The issue between former President Olusegun Obasanjo and incumbent President Dr. Ebele Jonathan has generated heated debates from several quarters. The end does not seem to be near.

    Did anyone ever know that the former President went to the President to counsel him on the Boko Haram escapades? When it seems there is no change in the ruinous activities of the sect, Obasanjo wanted us to know what he has done.

    By his political antecedents and happenings around the corridors of power, Obasanjo has overtime been regarded as President Jonathan’s political mentor. So, many hold the view that they know how to settle their differences and come together again.

    Let people stop over- blowing the matter. It is hoped that very soon, God the Almighty will show them what to do for peace to reign in the land.

    • Chief E.A Okunrinniyi, President of Egbe Omo Oduduwa, Festac Town, Lagos.

  • Africa’s predicaments have spiritual foundation

    SIR: “Africa: The Glory, The Curse, The Remedy,” a 274-page book by Anthony Agbo, gives deep insight into the biblical perspective of Africa’s troubles. Comprising six chapters, the author explains with clear illustrations from scriptural and historical standpoints, how Africa, the oldest and most stable land-mass on earth, known for its glory of ancient heritage and greatness, fell from grace to grass.

    In chapter one, for iinstance, Agbo noted that “Colonialism, which most African commentators, in escapist indulgence pour the guilt of underdevelopment, agreeably had its adverse retardation effects in terms of among other things, unbeneficial exploitation of a nation’s resources…But Africa took only the negative impact of colonialism, and this and other appalling elements of our psyche have combined in effect to make the glorious continent the dreg of the nations.” Chapter two looks at Africa in the primeval family tree, thus: “The Patriarch Noah had three children, namely Shem, Ham and Japheth, who begat the three human races of the world – the Caucasoid, Negroid and the Mongoloid. Ham is generally believed to be the patriarch of African family tree. This consensus belief is among other reasons established by the fact that the children of Ham at the dispersal of the early human family after the flood were the ones that took habitation in the continent of Africa, first in the north and north east Africa, before they multiplied and spread all over the continent. He (Ham) is believed to be the black son of Noah and the father of the black (Negroid) race.” The erstwhile legislator in the third chapter discussed the glory of ancient heritage of Africa under four subheadings: Human organization and city building; Knowledge, Science and Philosophy; Industry, Commerce and Agriculture; and Religion. On human organization and city building, he made reference to Nimrod, the grandson of Ham and the great grandson of Noah. According to Agbo, Nimrod whom he referred to as the great African was the first King of Babylon, the city he established and built. Noting that Nimrod initiated and built nations, kingdoms and empires, the author maintained that the most sensitive and sensational of all his works was the Tower of Babel. The building of the Tower, in the words of the author, was extremely sensitive to God and particularly remarkable to man as it was the first mass mobilization of men for a collective task.

    The glory of nature’s endowment to Africa is the focus of chapter four, where the ex-parliamentarian critically examines the African continent and its natural wealth.

    In chapter five, the author analyses the curse of Africa, observing that “under deep spiritual and even temporal reflections, one realises that Africa as a continent and Africans as a people are cursed, and are still being weighed down by the lingering consequences of this curse.” He highlighted the symptoms of the curse to include: absence of imagination; ignorance; poverty; base characters; laziness, excuse and dependency prone; poor leadership; enjoyment and entertainment prone; and disposition to lawlessness. Agbo went further to identify four reasons God cursed Africans. They include: (a) the curse of Ham (b) the Sins of Babylon (c) Slavery of the Jews and (d) idolatry.

    However, in the last chapter, the politician indicates that all hope is not lost on African’s predicament has remedy. While showing the route to Africa’s new glory, he stated: “Despite the torrents of anger and the attendant plethora of curses which God pronounced on Africa, all of which have indeed come to pass, God by His abundant mercy still gave an indication in the Bible that He will heal Africa and indeed make Africa His beloved.” He quoted Isaiah 19 V 19 – 25 to buttress his position. In conclusion, the author asserted that, “Africa should position itself as the new moral sign post of the world as well as the new world headquarters for propagation of undiluted Christian values and re-Christianization and Evangelization of the entire world.”

    For the former lawmaker, the greatest curiosity of his life had always been: why Africans are different from other races of mankind in all facets of human personality and engagement indices.

    •Michael Jegede,

    Abuja-based journalist

  • Unemployment has turned monstrous in Nigeria

    SIR: At political independence in 1960, Nigeriashowed a lot of promise. And, many people expected that Nigeria would become an economically prosperous country with its stupendous human and material resources.

    In the 1960s and 1970s, our economy boomed. The northern region had the groundnut pyramid; the west, cocoa, while palm oil business boomed in the east. Then, Nigeria was exporting cash crops to other countries. The mainstay of our economy was agriculture. Unemployment problem was unheard-of in our country. Later, crude oil displaced agriculture as the main-stay of our economy. Successive governments in the country, both military and civilian had millions of petrol dollars to play with. Money is not the issue, but how to spend it. So, it is an indisputable fact that corruption is linked with our oil wealth.

    Our political leaders believe that their occupation of high political offices is a licence for them to loot our economy. For decades now, our economy has remained continuously pillaged by its minders and there is high rate of graduate unemployment in the country.

    It is estimated that about 30 million Nigerian youths are unemployed. Every year, hundreds of thousands of people pass out of the NYSC programme, and join others in searching for the elusive blue and white collar jobs.

    When a company advertises for five vacancy positions, seeking qualified people to apply to fill the vacancies, thousands of people will submit their applications. Daily, Nigerian youths walk the streets searching for employments. The worn–out soles of their shoes are tell-tale signs and testimonies of the journey they embarked on foot to secure employment.

    Recently, Dangote Transport Company put up advertisement for driving jobs in the company. Surprisingly, six doctorate degree holders were among the applicants.

    Now, people with high university degrees have lost their dignity on the grounds of their state of joblessness. People who can barely write their names compete with lettered men for menial and undignifying jobs. So, after spending much money and years to acquire University degrees, one’s lot in life is to work as a labourer or factory hand. Highly educated Nigerians do menial jobs, owing to scarcity of jobs befitting their persons.

    But, securing plum jobs now in Nigeria is akin to finding a virgin among prostitutes in a brothel. People whose relations hold high political offices are clandestinely recruited into FRSC, Immigration, Prisons, Federal and state civil service and other establishment. Cronyism, nepotism, and bribery and corruption are factors that determine people who secure jobs in Nigeria. So, mediocrity has dethroned meritocracy in Nigeria.

    Consequently, Nigeria is stuck in the mud of underdevelopment as corrupt and incompetent people occupy positions they‘re undeserving of. These people without active restrictive mechanism loot our economy, and formulate Jejune policies for us.

    But, the issue of unemployment, if left unsolved, can spell trouble for Nigeria, and undermine the cohesiveness and political stability of the country. Agents of destabilization, who are ethnic chauvinists and religious bigots, recruit their foot soldiers from the pool of the unemployed people. No gainfully employed person will put his life at risk by executing the plot to kidnap a prominent rich person for ransom. A man who earns big sum of money monthly will not embrace the devil’s alternative of hara-kiri for the chimerical promise of possessing 70 virgins in heaven upon his death.

    But, our leaders appear to be unaware that the unemployment problem is a time –bomb waiting to explode. When politicians steal our oil –money and use them to purchase jets, it causes anger to well up in our breasts. Leaving the unemployment issue unsolved is a portent of doom for our country.

    It behoves our political leaders to think out ways of combating the menace of unemployment. In other countries, leaders that fail to fix the problem of unemployment will be voted out of power during periodic elections. They should diversify our mono-based economy so as to create employment opportunities for the teeming population of unemployment people.

    If the government can resuscitate agricultural practice in Nigeria, as well as our waning interest in it, it will help to reduce the number of unemployed people in Nigeria. Many people will embrace farming, and the rural-urban migration, which stretches our social amenities to the limits in the urban centres, will be checked. Government should give loans and incentives to would-be farmers, subsidize the costs of fertilizers and seedlings, and introduce mechanized agriculture.

    More so, Nigerians are with the erroneous mindset or belief that possessing university degrees is the open sesame to landing lucrative jobs in the government or the private sector. But, in addition to their possession of certificate, they should acquire skills and learn trades, which can make them self-reliant. And fixing our security challenges will in turn help to reduce our escalating unemployment problem.

    • Chiedu Uche Okoye

    Uruowulu-Obosi, Anambra State

  • We need to embrace humanism in Africa

    We need to embrace humanism in Africa

    SIR: it was Ghana’s first President, Kwame Nkrumah, who once said: “Fear created the gods, and fear preserves them, fear in bygone ages of wars, pestilence, earthquakes and nature gone berserk, fear of acts of God, fear today of the equally blind forces of backwardness and rapacious capital.” Sadly, this saying was true of Africa of Nkrumah days and true of Africaof today. Millions of Africans are suffering and dying due to fear and ignorance. Many people across region are languishing under the tyranny of objects and schemes created by fear-fear of the unknown and of their own mortality. And this underscores the imperative of humanism; the urgent need for an outlook based on reason and compassion. Africaneeds humanism to realize its potentials. And here are some ways humanists can help Africans fulfill this need. Humanists can help Africans by providing a place and a space where they can think freely without the fear of god or fear of acts of god.

    A freethinking climate is necessary if we must generate ideas we need to recreate and renew our society. Humanists can help African children and youths by campaigning for the improvement of education and for the inculcation of thinking skills which they need to live meaningfully in the contemporary world. Humanists can help the women and girls, the elderly and disabled persons in the continent by being their voice, and speaking out for them and ensuring that they are treated as human beings; that they are not targeted and abused for who they are, branded as witches and killed. Humanists can also be the voice of gay people in the region by speaking out for their dignity, humanity and equal rights. Humanists need to counteract the wave of homophobia sweeping across the region. Many Africans look up to humanist oriented individuals to help enlighten and liberate the people from faith-based organizations and institutions that terrorize and tyrannize over their lives; fanatical groups that spread unreason, fears and prejudice. Many people across the world are looking up to humanists to help wake Africans up from their dogmatic and superstitious slumber. The international community is looking up to humanists to work and campaign to end witch hunting and erase this stain on the conscience of our generation.

    Humanists need to take action to combat the exploitation by fear mongering god men and women, prophets, pastors and imams, the peddlers of paranormal wares who make fortune out of popular gullibility and desperation. Africaneeds humanists to help free the people from the bondage of superstition, fanaticism and dogma. People are looking up to humanists to work and campaign for the realization of a secular society and the enthronement of a government based on the will of the people, not the will of god or the earthly instruments.

    The African continent is facing real threats from the forces of religious extremism, dogma and superstition. These forces of Dark Age have hijacked our politics; they corrupt our democracy and hamper social change and respect for universal human rights. Most of Africa’s democracies are de facto theocracies-traditional religious, Christian, Islamic and Chrislamic theocracies. Today, we know that democracy can sometimes be used to deny the rights of minorities or justify harmful traditional practices. We know that the fears that are crippling Africaare not only the fear of the acts of god but more the fear of those acting in the name of god – the priests, pastors, prophets, imams, sangomas, witch doctors that confuse, manipulate and exploit gullible ignorant folks. The witch hunters, the jihadists and ‘crusaders’, in Mali, Nigeria, Uganda, Sudan, Egypt, Kenya, Somalia, Algeria and in other places who kill and maim or incite people to kill, maim and abuse in the name of their god or the supernatural.

    In Africa, humanism can be a force for peace, freedom and emancipation. In many parts of the continent, many societies are at war due to religious bigotry; many people live in a war or slavish situation due to irrationalism and superstition. Tradition often trumps human rights; nonsense trumps common sense in countries across the region. Religion and superstition based violence is ravaging many communities leaving death, darkness and destruction in its wake. And it is left for humanist and freethinking individuals and groups to promote and deliver the peace dividends – the emancipatory and enlightenment capital of humanism.

    To this end, let us heed those wise words of Nkrumah and take action for humanism and rationalism by providing the much needed space where ‘the cluster of humanist principles which underlie the traditional African society’ can be harnessed and nurtured to further the cause of African renaissance and enlightenment.

     

    • Leo Igwe

    Founder, Nigerian Humanist Movement.