Category: Opinion

  • Does Wike really wish PDP well?

    Does Wike really wish PDP well?

    SIR: Governor Nyesom Wike of Rivers State has benefitted immensely from the Peoples Democratic Party (PDP) since its formation in 1998. He became a local government chairman, chief of staff to a Rivers governor, minister and rounding off his two terms as Rivers State governor, all on the platform of the PDP.

    By 2023 when his tenure as a governor will elapse, Wike would have been in office, from one political position to the other, for a cumulative 24 years. There’s also a possibility of him getting another political position through appointment depending on how he plays his politics before, during and after the 2023 general elections.

    There are very few politicians in Nigeria as lucky as Wike. Overweening or too much success sometimes makes politicians haughty and arrogant. Wike has remained implacable since he lost the presidential primaries and was not chosen as the vice presidential candidate of the party. His primary focus now is the removal of the national chairman of the party, Iyorchia Ayu.

    If Wike had emerged as the vice presidential candidate of the party, I believe that this call for Ayu’s removal wouldn’t have arisen. Of course, if Wike had emerged as the presidential candidate of the party, Ayu would have been celebrated as the best human being on earth by Wike and his supporters.

    Read Also; Ayu must go, Wike insists

    Wike’s call for the position of the national chairman to shift to the south is altruistic and equitable, but the timing is very wrong. The general election is four months away, what impact would a southern national chairman make to the fortune of the PDP in these few months?

    Even if the party concedes to his request for Ayu’s removal and Atiku emerges as President, can Wike still control what happens in the party thereafter? What if the position shifts to the south now and Atiku removes him immediately he takes office as president?

    If Wike wishes the PDP to survive, he should soft-pedal on his call for Ayu’s removal. The position of the national chairman should shift to the south when Atiku assumes the presidency. The sufferings and religious/regional divisions in Nigeria now are unprecedented.

    Wike had sustained the party quite alright over the years, especially since 2015 but the party has equally done him well. What he achieved under the party, he couldn’t have achieved as a lawyer even if he reached the pinnacle of the legal profession. It’s still possible to make Wike the Director-General of the campaign council, but the fear of sabotage looms large. Tambuwal should concede the position to Wike but the call for Ayu’s removal should cease until after the election.

    • Ifeanyi Maduako, Owerri, Imo State.

  • Amid other crises, we must not forget global hunger

    Amid other crises, we must not forget global hunger

    After decades of global hunger reduction, progress has nearly come to a halt. Reflecting on other global challenges, Harrison Mwilima hopes that those who are facing food shortages are not forgotten.

    Progress in tackling global hunger has largely stagnated in 2022, according to the Global Hunger Index (GHI), which measures and tracks hunger at global, regional, and national level.

    According to the GHI, the war in Ukraine has further increased global food, fuel and fertilizer prices, and has the potential to contribute to food shortages in 2023 and beyond. The effects of the war compound three key drivers of hunger – climate change, violent conflict and economic downturns, including those caused by the COVID-19 pandemic.

    Based on 2022 GHI scores, hunger is at alarming levels in five countries — Central African Republic, Chad, Democratic Republic of the Congo, Madagascar, and Yemen— and is provisionally considered alarming in four additional countries— Burundi, Somalia, South Sudan, and Syria. In a further 35 countries, hunger is considered serious.

    Comparing different regions of the world, the GHI describes how the prevalence of undernourishment and rate of child mortality are higher in sub-Saharan Africa than in any other region of the world.

    All this is currently happening when the world, or at least western countries, are occupied with other overlapping global crises.

    Different problems but connected

    When following the media in Germany and other European countries, it becomes apparent that many people and politicians are concerned with a wide range of overlapping crises: inflation, high energy, potential winter blackouts, slowing economic growth, the Ukraine war and the COVID-19 pandemic.

    Read Also: ‘Our focus is to end hunger in 2029’

    While all those problems are serious and need to be tackled, the GHI reminds us to also appreciate what we have when compared to people in other parts of the world who lack when it comes to that most basic need: food.

    The international community as a whole needs to take responsibility for dealing with the hunger. The global north plays a role in creating the food crisis too, through the provision of subsidies to farmers that distort world food market prices and discourage farmers in other parts of the world to focus on food production rather than cash crops. Climate change, a huge driver of hunger, has also been historically caused by richer nations, who maintain high levels of consumption.

    We live in such a globalized world that the effects of hunger will have an impact to the global north too. A scarcity of food is likely to be followed by conflicts, and people suffering from hunger will obviously move to find food in other places.

    One of the major fears of Europeans is illegal migration from African and Middle Eastern states, and continuing hunger in some parts of those countries is likely to increase outward migration.

    Normalizing hunger for some countries?

    It’s not just governments though, but also individuals in wealthy countries. Where is their indignation at the global hunger crisis? Maybe they have become emotionless towards such pictures showing “small children” looking hungry with tears and flies in their eyes, which have been misused by some aid organizations to raise donations.

    Such pictures led to millions of people being unfairly stereotyped, and for some people in the west they might have had a desensitizing effect, so that not so much attention is being given to hunger crises in low-income countries.

    Whatever the case, the global hunger crisis is real. It’s an ongoing reminder to look beyond our own surroundings and lift our eyes to see that there are many people still suffering and dying from hunger in the world, even though there is more than enough food to feed us all.

    This article was first published in www.dw.com

  • Iran protests a struggle for self-determination

    Iran protests a struggle for self-determination

    In their struggle for self-determination, Iranians are displaying a level of courage and cohesion we have not seen before. That’s why the protests sparked by Jina Mahsa Amini’s death are feminist, writes Katajun Amirpur.

    The uprising in Iran is feminist. After all, feminism isn’t about putting women in power instead of men. It is about self-determination for all, men and women alike. And today’s protesters regard the enforced wearing of the hijab as a symbol of the state’s refusal to grant them self-determination.

    This right covers much more than “just” the right to dress as you like; it means the 50% of Iranians whose first language isn’t Farsi being allowed to learn their first languages in schools; it means lesbians and gay men being able to freely express their sexual orientation; it means the Bahai being allowed to practice their religion — and so on.

    The artist Shervin Hajipour’s song “Baraye” (meaning “for” or “because”), which has become a hymn of the uprising, summarizes a series of Twitter posts in which protesters give their reasons for taking to the streets: for dancing in the street; for the girl who wishes she was born a boy; for freedom, freedom, freedom. And there may well be as many men as women currently demonstrating for these things. In this respect, too, the videos that are now going viral are probably giving us a skewed picture.

    But the hijab is symbolic of all this, and that is why young girls are now tearing off their headscarves. Ironically, the hijab has been used as the ultimate symbol for systemic change in Iran once before, during the revolution that took place in 1978/79. And it looks like it might be again.

    A sledgehammer approach to modernization

    The hijab is tightly bound up with the history of emancipation in Iran, in the sense of liberation from a paternalistic state — and not just since 1978, the year of the last Iranian revolution of the 20th century: Reza Shah Pahlavi banned women from wearing it in 1936. Reza Shah, the Cossack general who rose to become an emperor, wanted to modernize his country in every way, even aesthetically — and he was prepared to take a sledgehammer approach to achieve this. And so Iranian women were banned by law from wearing a headscarf. The state itself tore the hijab from the heads of women in the street.

    Mohammad Reza Pahlavi, who succeeded his father on the throne, was at first a weak, indulgent ruler. Under his regime the hijab ban was less strictly enforced. Women and girls were free to wear a hijab in schools and on the street. It could still be detrimental to your career, however. An employee in a ministry or a bank, for instance, would have to choose between their headscarf and their job. Nor could they be worn in universities.

    Mohammad Reza continued his father’s policy of westernization, which was once again shown first and foremost in outward appearances, such as the women wearing miniskirts and high heels who were now to be seen on the streets of Tehran.

    This new image for women — and the fact that they were much more present in public — met with resistance from sections of the conservative population. In an impressive study, the sociologist Martin Riesebrodt showed that the changes to the role of women was not just one of many points on the Islamists’ agenda, but their central concern.

    Ali Shariati, for example, who was arguably the revolution’s most important ideologue, said the new Iranian woman had become a tawdry doll who wanted only to please. He wrote: “So-called religion makes cry-babies of our women; so-called civilization makes them barmaids.” The changes were not just to women’s appearance, but also to their legal status. In the 1960s, Ayatollah Ruhollah Khomeini’s criticism of the shah also focused on the new family law, which was designed to give women greater legal equality.

    Read Also: Iranian Supreme leader blames U.S., Israel for protests across country

    Hijab as a symbol of protest against the shah

    Although the shah certainly introduced some laws that improved women’s legal status, including giving them the right to vote, he remained primarily a dictator to them. In 1978, many Iranian women began wearing a hijab when they took to the streets to demonstrate against political oppression, as a way of manifesting their anti-shah position. The headscarf became the ultimate symbol of protest against the shah.

    Women also played a crucial role in the toppling of the shah’s regime. The opposition politician and women’s rights campaigner Parvaneh Eskandari, who was murdered in 1998 by henchmen of the Islamist regime, once made a statement that may seem surprising in light of the situation of women under the current regime. “Women played the same role as men [in toppling the shah — Editor’s note]. But you mustn’t forget that women had more constraints placed on them under the shah. In religion, they saw a way to overcome those constraints.”

    The revolutionary leader Khomeini had promised freedom in all areas, but what followed was history repeating itself, though the omens were reversed. The headscarf became compulsory. Three rulers, one maxim: we will prescribe how women must dress, and deny them self-determination even in their choice of clothing.

    Iranian scholars debate the hijab

    Admittedly, things had been shifting in Iran for a long time prior to the protests that have now broken out — at least in the debate around the headscarf. And even among the imams, who are traditionally the hijab’s greatest advocates. Ayatollah Fazel Meybodi from the theologists’ capital of Ghom, for example, explained some years ago that, “The religious enlightener argues: I believe in the hijab. But a government interfering and saying, woman, why are you not wearing a hijab, no, I don’t accept that. That is not the job of a government.”

    There was some danger involved in making any critical statement about the hijab, as the case of liberal cleric Hasan Eshkevari shows. He said: “The hijab is not one of the essential features of our religion; it is one of those social commandments that can change depending on circumstances.”

    These words saw him charged with renouncing his religion in 2001, an offense that carries the death penalty in Iran. [Eshkevari was initially sentenced to death, but the sentence was subsequently commuted to life imprisonment.]

    And it is not only Iranian history that can be written in relation to the headscarf. It is also the ultimate symbol of this Iranian system. There are only three ideological pillars that make Iran an Islamic Republic. Two of them — the Iranian state doctrine and anti-Americanism — have been increasingly called into question since the late 1990s.

    And then there is the hijab. It isn’t unfair of the West to associate the word “Iran” with the headscarf first and foremost. If Iran were to scrap this symbol, it would probably serve as sufficient evidence for the West that Iran was willing to reform. But that would be shortsighted.

    Fear is dissipating

    For this reason, the Islamists will cling to this piece of fabric for as long as they possibly can. The feminist lawyer Mehrangiz Kar once made a compelling argument for why Islamic systems of rule usually begin with the oppression of women. “They’re choosing the weakest victims to create an atmosphere of fear. When fear rules, then everyone is afraid and the rulers can stabilize their power. It’s impossible to imagine half of the people living in fear and at the same time the population as a whole confidently grappling with political problems.”

    For many people, this fear has now abated. The whole of the young generation is so fed up of being infantilized, disciplined and monitored that they are now hitting back when the regime’s henchmen start beating them. You can see this right now on the many videos being shared on social media, and it’s new.

    In this struggle for self-determination, people are displaying a level of courage and cohesion we haven’t seen before. For that reason, what we are seeing now is feminist. And feminist foreign policy would mean supporting Iranians in this feminist aim to achieve self-determination in their lives.

    • This article was first published in www.dw.com

     

     

  • 2023: That Nigeria’s tomorrow may be alright

    2023: That Nigeria’s tomorrow may be alright

    On Saturday, February 25, 2023, over 95 million registered voters are expected to troop to 176,846 polling units across Nigeria to elect a new president. This time around, there is a very strong indication that there will be a high voter turnout. The reason is not farfetched. In the last seven years plus, Nigerians have had their high expectations dashed by the present Muhammadu Buhari administration resulting in mistrust and widespread discontent. That is not all, the standard of living and the cost of living for the average Nigerian is nothing to write home about.

    These, amidst other unfortunate incidents, are some of the reasons the forthcoming elections must be taken as seriously as possible. From the political parties to the candidates themselves and even we the electorates; all hands must be on deck so we begin to salvage what is left of our nation.

    The #EndSARS movement/protest by the youths made the populace realize their power and place in the country. Unfortunately, it was poorly handled or responded to by the government and the resultant effect is what we are seeing today. Now more than ever, at least in the history of our nation, there is an increase in the rate at which people want to “JAPA”, simply put, brain drain or leave the country in search of greener pastures. So this election is a big deal and we cannot afford to get it wrong.

    Yes, President Buhari, INEC and the security agencies have assured Nigerians and the international community that the forthcoming 2023 general elections will be free, fair and credible. But there are yet noticeable uneasiness in the country. Volatile security challenges such as banditry, kidnappings, Boko Haram insurgency, killings and harassment of farmers by cattle herders, coupled with religious and ethnic intolerance and violence still plague the country and there are very weak or no attempts at bringing the culprits to justice.

    Read Also; 2023: Against anarchy

    The impression that these create is that there is no law and order in the country, which has gravely affected the country’s economy. It is unfortunate, that today, Nigeria borrows for consumption as the 2023 budget projected N11trillion deficit revealed. A recent statement from the Debt Management Office put the total debt (local and external) of Nigeria at N42.84 trillion or $103.31 billion. We are yet to know how these monies are spent. Corruption has become the greatest constraint and hindrance to the growth and development of our country. It is estimated, from research, that more than $200 billion has been stolen from Nigeria and laundered offshore since the first year of this fourth Republic.

    Shamelessly, Nigeria, a major crude oil producer, imports petroleum products even from non-oil producing countries. The challenges are legion. Today, it has become almost normal to hear that the national power grid has collapsed, yet consumers are continually charged higher tariff rates.

    Worn-out public infrastructure, neglect of education and health care delivery, humongous cost of governance, youth restiveness, and abject poverty and misery have been on the increase. It is common to see both old and young begging on the streets for a living.  In all of these, our losses have become a huge human capital gain for offshore nations, particularly the West.

    For a country blessed with rich human and natural resources, it is both shameful and painful that we are where we are today. All over the world, we have Nigerians doing exceedingly well in every area of human endeavour. A young Nigerian, Adewale “Wally” Adeyemo is Deputy Secretary of the Treasury in President Joe Biden’s administration and recently, Kemi Badenoch, nee Adegoke was appointed by the British Prime Minister, Liz Truss as the Secretary of State for International Trade for the United Kingdom. These are just to mention a few of illustrious Nigerians helping other nations with their knowledge and talent. If the proper facilities and opportunities were present here, these men and women would be enriching the Nation.

    The #Obidient movement bears much semblance with the #EndSARS movement both are driven by the idea for a better Nigeria, both have the youths occupying the central place and both are fuelled, funded, organized by unseen forces that have a magnetic pull on a vast majority of the populace. It will be foolish for the government to deal with it the same way they handled the #EndSARS; as scripture says, “Therefore let him who thinks he stands  take heed lest he falls” (1Cor. 10:12).

    From the above narrative, the next president, already has his work cut out for him. This calls for a president that is decisive and forthright; a president, that will avoid and reject nepotism. Nigerians are looking forward to a president that will put food on their table, value education, provide easily affordable housing, promote industry and create jobs and wealth. Nigerians are looking for a God-fearing and people-loving president; that cares and is willing to serve – a servant leader.

    To elect such a leader, all hands must be on deck. We must shun all forms of tribal or religious politicking. We must not allow our greed or selfish interest to influence our choices. We must scrutinize each candidate judiciously and without any bias and elect the best man for the job irrespective of tribal, religious or regional affiliations. May God grant us a willing Servant Leader.

    • Cardinal Okogie is Archbishop Emeritus of Lagos and former leader of Christian Association of Nigeria (1994-2000).

  • Kudos as Lagos shields workers from inflation, increase salaries

    Kudos as Lagos shields workers from inflation, increase salaries

    Working to make a living is what many people would do for a major time while alive. This exchange of skill and time for rewards, usually monetary rewards, has endured from biblical times.

    Generally, employers strive to get the best in term of effort from their employees and in a similar way, employees welcome schemes to get more reward from their employers. Both sides do not willingly cede when it comes to this delicate balance. That is, the worker would always want more rewards while the employer would love to pay less rewards. So, when there is a reversal in the natural propensity on the part of the employer to pay employees more without prompting, it becomes a cause for joy – for the employees.

    That was the case last week at the Lagos State Secretariat, Alausa, which reportedly erupted in joy when Governor Babajide Sanwo-Olu announced a salary increase to the state’s public servants as well as other welfare packages. Various headlines screamed the pay rise but the governor’s announcement went beyond that. It was an announcement of a slew of benefits to span housing, commitment to pension, and transportation, for the state’s workers.

    Thanks to a 19.64% inflation rate, life in today’s Nigeria is hard. And explaining the rationale for the salary increase, Sanwo-Olu said rising costs necessitated an increase in salaries to be in tune with economic realities.

    “I have looked around, I know there is pressure and high level of inflation in the country,” Sanwo-Olu began in the announcement.

    “There is high cost of living everywhere. Last month at the cabinet meeting, I instructed the Office of Head of Service and Ministry of Establishment, Training and Pensions to start work on how we will increase the salaries of the entire workforce.

    “I just don’t want to talk about it because we are Lagos; we reflect this decision in the lives of our people. I know the pressure of inflation is on you; we will not wait for the Federal Government before we take this decision. This is Lagos. We are going to review the salaries and ensure we take care of our public servants.”

    Since the days of Bola Tinubu as governor of Lagos, salaries have never been delayed. And through the administrations of Babatunde Fashola, Akinwunmi Ambode and presently Sanwo-Olu, the state government has prided itself on prompt payment of salaries. Outside one of the gates at the Lagos State Secretariat, Alausa is a huge billboard with the inscription, ‘Remember 23 never fails, Work for your alert’. The import of the message is to remind workers that their salary accounts will be credited by the 23rd of every month at the latest, hence the need to work for it. Talk about motivation.

    What is the major reason workers work if not for salaries? And surely, the salary increase is an incentive for workers to perform better. And Sanwo-Olu didn’t shy from the declaring the government’s expectations from staff.

    “When we do the pay rise, not only will we expect more from you, our citizens must also see the benefits of this important decision in the service delivery,” he said.

    “We are a Government that is proactive, we don’t want the staff unions to hold us to ransom. We are responding to the yearnings of our people; I know you have not asked for it, but I am happy to tell you that a pay increase is on the way.”

    I can imagine the whoops of joy from staff at this time of the announcement. But he proceeded to announce more.

    Read Also; Sanwo-Olu’s largesse

    “We will also give our directors 100 official vehicles before the end of this month so we will start doing this in phases. The first thing I promised you then was that a certain percentage of housing will be reserved for public servants, and we have inaugurated 17 housing estates now, so we will make sure that you receive a 40 per cent discount for a certain percentage of staff housing.”

    It is good that there is provision to meet the housing needs of people. And such planning for civil servants is what foresight is made of. It would make them concentrate more on their work with less distractions.

    Sanwo-Olu, who was a civil servant in the state before he became governor, also harped on his administration’s commitment to clear the backlog of pensions.

    “Lagos has been the best in terms of payment of pension benefits to our retired workers,” he said.

    “Our government is committed to clearing the entire backlog; we are already close to clearing the 2021 liabilities. We are committed to ensuring that all our workers get paid their pensions upon retirement from service and this is the legacy we want to leave behind.”

    To Lagos State workers, the country’s 62nd Independence Day celebrations would not be forgotten in a hurry. Unlike many other Nigerian workers with non-responsive employers, they got a gift of a better salary, cars and others. The announcement, in all its essence, was a recognition of the integral support which makes Lagos the ‘Centre of Excellence’ and a promise with her workers for a better tomorrow.

    “I am one of you and I am part of you,” Sanwo-Olu said, winding down.

    “It is really a homecoming for me. The support and encouragement I have received from all of you have been unprecedented. On behalf of Lagosians, I thank all of you for the great service you are rendering, which has made the Lagos public service the best in the country. It is only when the public service is energised and properly motivated that the citizens can feel the best of governance.”

    Reacting to the announcement, the state Head of Service, Muri-Okunola, commended Sanwo-Olu, saying Lagos has the best welfare package in the country.

    “The governor has ensured that the officers implementing his administration’s THEMES agenda have adequate work tools and enabling environment for the actualisation of the programmes,” he said.

    “A motivated workforce is what Lagos State public service is under the leadership of Governor Sanwo-Olu and we will continue to get motivated to do more for Lagosians.”

    Already, some people have criticised the salary increase, attributing it to political motives to curry votes in the 2023 elections. That is wrong. The way the cost of living is spiraling upwards is scary and I believe it is responsible for what the Sanwo-Olu administration did. It is the humane thing to do. It shows a caring and responsive employer, the type of employer other employers, both in the private and public sectors, should emulate. Kudos to Lagos State for being on the side of her workers.

  • ‘You cannot give what you don’t have’

    ‘You cannot give what you don’t have’

    Director of Public Affairs and Chief Spokesman, Tinubu/Shettima Presidential Campaign Council Festus Keyamo, reviews yesterday’s Peoples Democratic Party (PDP) presidential flag-off in Uyo, Akwa Ibom State, and gives a damming verdict of a disaster foretold

    The launch of Peoples Democratic Party (PDP)’s presidential campaign today in Uyo, Akwa Ibom State, was, as expected, a disaster waiting to happen. Once again, the delinquent PDP continued to treat the now discerning Nigerian public with disdain and disrespect.

    Aside from the obscenity of a poorly-scripted farce misnamed a flag-off, Nigerians suffered today additional trauma of having to witness a show of shame, listening to a litany of falsehoods spewed out at the gathering by failed, expired and rejected politicians. Speaker after speaker kept echoing a farrago of incomprehensible political jargons that left most Nigerians wondering whether it was a circus.

    For example, if not the loss of the sense of shame, what else could have goaded PDP’s now discredited “sit tight” National Chairman, Iyorchia Ayu, to be audacious enough to stand on a podium today in Uyo and make any promise to Nigerians? Has he been able to fulfill the promise he made to himself and his party members to step down from office should a Northerner  emerge as  the presidential candidate at their party primaries? How can a party that cannot unite itself promise to unite Nigeria? How can a party that brazenly violates its own constitution on zoning be trusted to obey the constitution of Nigeria if again trusted with power?

    When you have a flag-off campaign that is shunned by the National Vice-Chairmen of the South-South, South-West, and five sitting Governors out of thirteen,  that is a definitive and resounding red-flag that Nigerians should not vote the Presidential candidate of the PDP in this coming election. If the people’s representatives at the state levels are so unanimouly against their party’s candidate that they would shun his campaign launch, then indeed, we would say to Nigerians, “A word is enough for the wise”.

    Fortunately, to the benefit of Nigerians, there remains a few good men within PDP. These honourable men belonging to the party’s NWC, deemed it right to return hundreds of millions of Naira allegedly transferred into their individual bank accounts as “hush money” to suppress the investigation of the scandal of humongous financial misappropriation levelled against their National Chairman.

    It is quite obvious to Nigerians that the PDP is a house that is divided against itself and it sure won’t stand. At their presidential campaign flag-off in Uyo today (yesterday), the absence of many of the PDP Governors tells a story to Nigerians that no amount of political jamboree can whitewash PDP’s cracked walls. It tells a story of a budding autocratic leadership, nourished by impunity, which now fans the flame of divisions and absolute disrespect for laid down rules and regulation.

    Not much should, therefore, be expected from such a gathering. With the obvious inability of its Presidential Candidate to assuage frayed nerves of disaffected persons within their ranks, how will it be possible for such a person to unite people within such a diverse landscape as Nigeria? You definitely cannot give what you don’t have.

    After being voted out of power in 2015 ignominiously, Nigerians had hoped that the PDP would, by now, be contrite as a party. Just as many had expected it would be able to muster the organisational acumen to play a formidable opposition Party, having been at the helm of running the affairs of our dear nation for 16 years prior to its disgraceful fall in 2015.

    Alas, such expectations now seem far-fetched. Rather than seize every opportunity to redeem its battered image, PDP has continued on its free fall, much the same way it bungled the running of the affairs of our country for 16 good years in an orgy of incompetence, unabated corruption and impunity.

    The PDP and its self-conceited leadership failed woefully to put its house in order before hitting the streets to ask for the votes of Nigerians and, ironically, telling Nigerians they are on a rescue mission. Till date, their National Secretariat remains uncompleted, whilst the APC, in its relatively shorter existence, now has a permanent headquarters.

    Our democracy is young. This Fourth Republic is barely 24 years old. But then, a 24 years old man would be said to be coming of age. At this time, Nigerians are no longer interested in a trial-and-error leadership. Those who have not been proven to be “good enough” leaders should have no access to our highest office. If nothing else speaks to the disaster an Abubakar Atiku presidency will be, this crisis within the PDP does so eloquently.

    It is high time Nigerians called out the PDP for their spurious promises and the obnoxious behaviour of their helmsmen. It is highly unfortunate that some of the most honorable of their leaders are being sacrificed on the altar of the greed of a few persons and their inordinate ambition.

    • Keyamo is Minister of State, Labour and Employment

  • National awards: a forensic examination

    National awards: a forensic examination

    National Honours Awards are awards that are officially given to people for their contribution to national development. The award captures all activities of individuals adding value to the country in all spheres of human endeavour. The award extends to recognize citizens of other countries who have rendered service to the benefit of the nation. It consists of a set of orders and decorations which are conferred on worthy recipients on a yearly basis.

    Honour is a sacred virtue that has been recognized by man since the beginning of organized societies. There is a surfeit of bestowment of honours in Greek history and the history of the church. The English writers from Christopher Marlowe to T.S. Elliot threw light on how honour was appreciated in their time. It is a precious virtue everyone will like to have and none will like to lose. It is therefore guarded jealously. To lose honour is a descent to disgrace which is the reverse of honour. This can be gleaned from William Shakespeare’s immortal lines in Richard II;

    “The purest treasure mortal times afford is spotless reputation: that away, Men are but gilded loam or painted clay”.

    “Mine honour is my life; both grow in one: Take honour from me, and my life is done”

    The National Honours was established by the National Honours Act CAP. N.43 of the Laws of the Federation of Nigeria, 2004. The Act empowers the president to establish by warrant, the Nigerian Order of Dignity to honour deserving citizens who have contributed to the development and progress of the country as well as to any human field of endeavour. The Act took retrospective effect from October 1, 1963. Prior to this period, precisely up to September 30, 1963, deserving Nigerians were conferred with honours by the British monarch who was sovereign. Many Nigerians received the awards such as Order of the British Empire (O.B.E), Most Excellent Order of the British Empire (MBE), Commander of the Order of the British Empire (C.B.E) and many were awarded medals for their distinguished service in the military. Many foremost Nigerian nationalists like Dr. Nnamdi Azikiwe, Chief Obafemi Awolowo, Sir Ahmadu Bello and Alhaji (Sir) Abubakar Tafawa Balewa were recipients of the British awards. I do remember Nigeria’s Prime Minister, Alhaji (Sir) Abubakar Tafawa Balewa, was knighted by Queen Elizabeth II in January 1960.

    The objective of national awards is to appreciate and reward the worthy contributions of the recipients to national goals and aspirations and to serve as motivation to others to pursue goals that would advance the country.

    Nigeria National Honours Award as established by the Honours Warrant of 1964 is in two major categories. The first is the Order of The Federal Republic comprising of the following awards from the highest to the lowest: Grand Commander of the Federal Republic (GCFR); Commander of the Federal Republic (CFR); Officer of the Order of the Federal Republic (OFR); Member of the Order of the Federal Republic (MFR).

    The second order of awards is Order of the Niger comprising of the following awards from the highest to the lowest: Grand Commander of the Order of the Niger (GCON); Commander of the Order of the Niger (CON); Officer of the Order of the Niger (OON); Member of the Order of the Niger (MON).

    Read Also: FULL LIST: 2022 National Honours Award Recipients

    In addition, the warrant provides for two classes of Federal Republic Medals as follows: Federal Republic Medal – First Class and Federal Republic Medal – Second Class.

    Medals awards comprise of the following: Force Service Star (FSS); Grand Service Star (GSS); Distinguished Service Star (DSS); Meritorious Service Star (MSS); Command Medal of Honour (CMH); Command Medal (CM).

    GCFR is customarily conferred on former heads of state while the GCON is conferred on the vice president, president of the senate and the chief justice of the federation.

    Recipients of the award apart from having their names published in the official federal government gazette will receive a letter of award from the federal government, a medal of award given by the president and a certificate to be signed by the president.

    Recipients of the honour enjoy some privileges like adding the honour as suffix to their names; enjoy courtesies at public places and functions; public buildings and roads may be named after them; protocol assistance may be rendered to recipients of the rank of Grand Commander and Commander of both Orders travelling overseas. Recipients of GCON may be issued with Diplomatic Passport on Conferment; on the death of the recipient, a condolence message may be sent by the president to the family of the deceased.

    This year, the President and Commander in Chief of the Armed Forces, Federal Republic of Nigeria, His Excellency Muhammadu Buhari GCFR, has graciously conferred National Honours on 447 people comprising of 440 Nigerians and seven foreigners. This is as contained in the official published list. We must thank the president for conferring the awards to deserving recipients.

    I was particularly encouraged by the conferment of the prestigious award of GCON on Ms. Amina Jane Mohammed a Nigerian – British diplomat who is serving as the 5th Deputy Secretary General of the United Nations and Nigeria’s former Minister of Environment and, Dr. Ngozi Okonjo – Iweala, the current Director General of the World Trade Organization. They are very deserving of the award. While appreciating the recognition of the late Chief Anthony Enahoro for a posthumous award of CON, one would be frank to say that the award is a little step down. He deserves more. This political icon that moved the motion for Nigeria’s independence is one of the foremost nationalist Nigeria has produced. In the later part of his life, he fought for the actualization of the June 12 mandate of Chief M.K.O Abiola with last drop of his blood.

    Prior to these awards, the president in this same year had awarded national honours to Nigerian athletes like Ese Brume, Tobi Amusan, Blessing Okorodudu, Favour Ofili and others who acquainted themselves creditably in a world sports competition. Tobi Amusan set the world record in the female 100 metres hurdles at 12.12 seconds. Its implication is that since God created the heavens and the earth, no female has recorded a better time on earth; we don’t know about the heavens. Her OON award is therefore supremely deserved.

    Many have criticized the awards on many grounds. They are of the view that the awards are most time bereft of integrity, undermined by favouritism and are awarded to people who have undermined our national pride and growth. In addition, many believe the awards could be bought by the rich and those in authority may bestow them on their cronies. This is in spite of the fact that a 15 – man standing committee screens deserving and distinguished citizens as well as friends of Nigeria for the nation’s honours.

    How do you justify the exclusion from the list Dr. Benard Olumuyiwa Aliu from Ikare – Akoko, Ondo State, who was the fifth and past President of Council of the International Civil Aviation Organization (ICAO) in Ottawa, Canada? He did a lot for the Nigerian aviation sector. He was for five years, 2014 – 2019, the number one aviation personality in the world. He has been bestowed with numerous honours and awards globally for his achievements and contributions to the development of International Civil Aviation. The ICAO Museum was named after him.

    It is disgusting to note that many Nigerians who have abused their office and helped themselves with public funds hold national awards. A feature of the award that detracts from its nobility is that some of the awards are earned by reputation or as entitlement. The award accrues to holder of certain positions automatically irrespective of the quality of service of the recipient. In many developing countries you can attain a position of authority which attracts awards by shooting your way to power through a coup d’état. It is because of these shortcomings that some distinguished Nigerians like Professor Chinua Achebe and Chief C. C. Onoh rejected their national awards.

    Another drawback on the integrity of the awards is that it is a one – way traction. Once an award is conferred, it is permanent and difficult to withdraw. Awardees go with their awards to the grave even if they compromised themselves after the award by stealing public funds running into billions of Naira. I think we should take a cue from professional bodies like the Institute of Chartered Accountants of Nigeria and the Nigerian Medical Association who hold their members accountable for their professional actions. Members of these bodies who do things unethical will be disciplined and in some cases will have their certificates withdrawn and their names struck out of the membership register. This practice should be adopted to save the integrity of the Nigerian National Awards. It is advised that the selection process should be more transparent and participatory to bring out the best from the list of nominees. The list should be subjected to public review and criticism before the final list is drawn.

    • Osagie – Jacobs JP, FCA writes via jacobsosagie@yahoo.com

  • Who will give diplomacy a chance in Ukraine?

    Who will give diplomacy a chance in Ukraine?

    Earlier this week, Elon Musk’s tweet suggesting a path to peace in Ukraine generated controversy. His suggestions which included a UN supervised referendum in the four regions annexed by Russia, concession of Crimea to Russia, guaranty of access to water in Crimea, and Ukraine’s neutrality, was met with criticism. Most of the critics insisted that Elon Musk’s understanding of history is not only fundamentally wrong, but his ideas were also politically naïve. To me, what is interesting is not the debate about historical facts— whether Nikita Khrushchev made a mistake to handover Crimea to Ukraine as Musk suggested—but the reluctance to now give diplomacy a chance.

    Admittedly, efforts to broach a diplomatic settlement before the conflict and in the early days of the military operation were unsuccessful, but should the failures of the past render further efforts unnecessary?  In my column a fortnight ago, I argued that these are perhaps some of the most dangerous times for Europe. The large losses that Russia has suffered in its Special Military Operation in recent weeks create the perfect conditions for Vladimir Putin to go beyond conventional war fighting methods. The military doctrine of the Russian state sets lower threshold for the use of weapons of mass destruction. I mentioned that I was inclined to take this new threat by Putin to use nuclear weapons seriously.

    From recent reports, it appears my fears were largely valid and my outlined assessment of the state of play is shared by President Joe Biden. In a speech earlier this week, the US president confirmed that he is also inclined to believe that Putin is not bluffing with his nuclear threats. Biden noted that not since the 1962 Cuban missile crisis has the world faced such a pressing danger and the potential of a nuclear war. If this is indeed the case, then surely, it cannot be naïve to seek to deescalate and to insist that a diplomatic solution ought to be prioritised.

    Diplomacy to avert war has not been the strong suit of leaders in the North Atlantic Treaty Organisation (NATO) in recent years. This is not surprising, after all it is said that, “if the only tool you have is a hammer, everything looks like a nail”. The overwhelming military capabilities NATO possesses creates a sense of assuredness that limits the willingness to seek compromises or find true diplomatic solutions to brewing conflicts. The Libyan crisis of 2011 is a case in point.  While African leaders were making diplomatic overtures to Colonel Qadaffi, NATO was preparing for war. Indeed, African leaders were almost bombed out of Tripoli after UN Security Council resolution 1973 which authorised a no-fly zone over Benghazi was passed. Of course, we are all witnesses to what has become of Libya since the end of NATO’s military action in Libya. Beyond Libya, the fracturing of that North African country after 2011 has had enormous consequences on the security of African states. Weapons from Libya have helped to intensify the insurgency in Northern Nigeria and created an Islamic insurgency in Mali.

    Most analysts would now agree that perhaps diplomacy was not given its fair chance before the fighter jets were deployed in Libya. Clearly, what exactly constitutes enough opportunities for diplomacy can also be difficult to ascertain. How much room for diplomacy should we allow when a people are confronting the possibility of being victims of mass atrocity crimes? Or how much elasticity for diplomacy should we display when we are challenged by the imperial ambitions of a leader committed to restoring the glory of an empire long gone? While these are valid questions, and do not yield themselves to easy answers, what seems clear to me is that the doors of diplomacy ought to never be shut. Even in the blistering blaze of a conflict, seeking a politically negotiated solution ought to remain the priority. This is not an idealistic argument steeped in morality, but a pragmatic one. The decree signed by Ukraine’s president, Volodymyr Zelenskyy on October 4th formally making it impossible for Ukraine to enter into talks with a Putin led government is therefore not only poorly thought but a truly terrible decision.

    There is no conflict in modern times with a greater pragmatic need for a diplomatic solution than the War in Ukraine. What makes the war in Ukraine acutely risky is that most commentators seem to gloss over the fact of Russia’s nuclear capabilities. This week, Volodymyr Zelenskyy was reported to have suggested that NATO should have launched pre-emptive attacks against Russia to underscore its seriousness. Following condemnations, his spokesperson clarified that the pre-emptive attacks suggested were of sanctions. Whatever the version of the truth is, Zelenskyy’s somewhat cavalier attitude to the prospects of a nuclear war should be a source of concern. In an address to the US Congress in March, Zelenskyy asked for the imposition of a no-fly zone over Ukraine even though such an action would have clearly brought the US into the war as a direct participant. He has been vocal about his frustration that some offensive weapons have been denied his military even though such weapons would cross the Kremlin’s red lines and provide legitimate grounds for Moscow to launch attacks against the donor states.

    Zelenskyy’s agitations for more robust international actions are understandable. The deaths and destruction encircling him must have made him less risk averse, but should the rest of the world burn alongside? This is what will happen if conflict goes beyond its current borders.

  • The political undertone of Ilesa Varsity

    The political undertone of Ilesa Varsity

    When the history of Osun State is written for posterity, one of the critical areas of intervention where Governor Gboyega Oyetola’s name will be written in gold is education. While other areas of his Midas touch are already in the public domain for inquiring minds to behold, the recently-upgraded College of Education, Ilesa to University of Ilesa necessitated this piece.

    On Tuesday, September 27, 2022, Governor Oyetola assented to the law seeking to upgrade the College to a full-fledged institution of higher education. According to the governor, the “carefully conceived as a thoroughly entrepreneurial and innovative” University of Ilesa was “not a product of fanciful effort” but “a thorough and rigorous interrogation, characteristic of the culture of deep engagement” which his “administration is known for.” According to reports, the assent was the joyful culmination of a journey straddling over-40 years.

    Now that University of Ilesa has come to stay, what next? To start with, the southwest zone in the context of Nigeria is perhaps the foremost region to embrace western civilization, just as no region can compete with the Northern part of the country in the area of Islamic orientation and civilization. For the SW zone therefore, the idea of having a university and the longing for it could not have been lower than that of the other zones of the country. Impliedly, the agitation for, and the location of a university in the heart of Yorubaland, especially, in Ijesaland is long overdue. Let us thank God that there are neighbouring towns where our children can acquire university education; but then, that Ijesas have an enduring sentimental attachment to western education is as true as ever. It is like Ekiti purportedly having the highest number of academic indigenes occupying professorial chairs, both at home and in the Diaspora.

    Yes, Ijesas might not have produced the number of professors like Ekiti but, sentiments apart, the former are unbeatable in terms of being socially immersed in the transformatory philosophy and enlightenment benefits of education. Take it or leave it, the average Ijesaman takes pride in the virtues of education. So, it is a good thing that the Oyetola-led government decided to give this sub-ethnicity of the Yorubas a befitting University. One can only hope that the promoters of the proposed Federal College of Agriculture in Ijebu-Jesa, my Native Nazareth, would also fast-track the processes leading to its establishment to complement Oyetola’s noble effort.

    Read Also: Is Osun State private property?

    As fate would have it, the few antagonists to the establishment of this new University are people outside the beautiful landscape of Ijesaland. Of course, there’s no doubting the fact that the spinners of insidious logic who are notoriously trying to destroy the threads of communal togetherness woven together over a long period of time are doing so for obvious crass negativism. It’s simply because the Pharisees who cry even when they don’t have tears must come up with something to catch their fancy.

    Of a fact, the funding of our education institutions in Nigeria remains problematic. Had it not been so, there would have been funds sufficient enough to train our brilliant students abroad and bring them back to the country. Singapore, under Lin Kuan Yew, did it! In the United States of America, General Motors once approached Massachusetts Institute of Technology (MIT), over the problematic electrical circuit of one of its SUV type cars. General Motors funded the research and MIT demonstrated how the gown could be relevant and empirically useful to the town.  In the end, the world was better for it! When Yew was struggling to educate the Singaporeans, he was already an ex-Oxford. Unfortunately, here in Nigeria, the opposite always has its way. Isn’t it sad that the educational qualifications of our leaders are oftentimes questionable? Of course, it’s that bad! It is therefore time Nigeria’s universities thought along this inspiring line of problem-solving, not just gathering students in a classroom for the purpose of vomiting turenchi and savouring tales by moonlight that have no bearing on our communal survival.

    Talking specifically, the sad truth is that the people are not weighing the enormity of the challenge before us. Gone are the days when, before one graduated from the university, the goodies of life were already at one’s doorstep, beckoning one to accept mouth-watering job offers. These days, parents sell their belongings to train their children up to the university level only for their graduate-children to return home to continue being fed by their parents. Those who feel uncomfortable with this pathetic arrangement simply embrace ‘yahoo-yahoo’ business scam, and the society continues to suffer crossness, even from foreign countries! In the midst of these, our leaders send their children to private schools in foreign countries. Imagine the children of the poor who have been at home in the last 8 months due to the avoidable industrial action embarked upon by the Academic Staff Union of Universities (ASUU). Isn’t that enough to trap a country’s future in a darkroom of indistinctness?

    It therefore behoves governments across board to make sure that education truly pays. Otherwise, people will no longer be motivated to study, but rather succumb to the social vices that guarantee survival. There and then, stealing, banditry, kidnapping and ritual activities will become a routine because people want money. Even, if the government decides to visit the celestial planes to hire angels to man our anticorruption posts, once ‘ise la fi n d’eni giga’ (work is the antidote for poverty) fails to achieve its aims, the society will be ruined and we will all live to regret it. If we ruin the legacy of university education and allow the thriving of ‘yahoo’ business; then, the importance of education will become totally repudiated. Why? A student who is in school must have a focus and a thrust at the back of his mind; that, one day, he must be able to feed himself. It’s the absence of this thrust that fuelled #EndSARS, especially, when the youth saw that they left school only to go back home only to become liabilities to their parents again. But, here we are, in the throes of a system that’s already been rigged against them.

    Perhaps more importantly, it is the notion that we should not embrace education that has energized the presentation of rubbished school certificate holders as leaders. If we begin to rubbish education, we will continue to produce and reproduce nincompoops who will sooner rather than later aspire to become presidents of Nigeria. If we don’t reverse it – if we continue in our unwholesome art of thievery; if elections continue to be upturned by the courts based on technicalities rather than merit; and if our leaders prefer being Wikileaks-compliant to being of help to the downtrodden – we will only be postponing the evil days. Until we go back to the drawing board, Nigerians will continue to clap with one hand, even if one million ‘Emi lo kan’, or ‘Atikulated’, even ‘Obedients’ become Nigeria’s First Citizens!

    Still on Ijesaland’s new baby, let it be in the consciousness of the Nigerians that, apart from just having schools, Osun State will also attain greater heights if only it has the intellectual capacity; and the intellectual capacity can only come from a well-funded and focused University, such as the new University of Ilesa.

    May the Lamb of God, who takes away the sin of the world, grant us peace in Osun State!

    • Komolafe wrote in from Ijebu-Jesa, Osun State (ijebujesa@yahoo.co.uk)

  • Nigeria at 62: Reflections on Oladapo Afolabi’s Independence Anniversary Lecture

    Nigeria at 62: Reflections on Oladapo Afolabi’s Independence Anniversary Lecture

    Nigeria clocked sixty-two years of independent statehood. And it is time for more sober reflections. We have indeed come a very long way since 1960 when all Nigerians were filled with a deep sense of expectations of what this new state could make of her independence and self-determination. However, in sixty-two years, the bubbles have burst on that euphoria. After fifteen administrations, from the first to the fourth republic, Nigeria still remains in the woods in terms of national integration and real development. Her biggest challenge remains not only socioeconomic listlessness, but the inability to convert the ethnic loyalty of her numerous ethno-nationalities into civic patriotism. And for sixty-two years, we are still struggling with the basics of nation-building – insecurity, bad governance, national value crisis, less than professional civil service, dysfunctional education system, and a gloomy infrastructural gap. At both the governance and institutional levels, the gap between the government and the governed keeps widening alarmingly. At sixty-two, and quite unfortunately, Nigeria stands at the critical precipice. We are barely managing to keep hope alive.

    As should have been clear to all by now, when Chinua Achebe diagnosed leadership as being the bane of all that is wrong with Nigeria, he set the focus on the challenge of the elite and elite nationalism. All across the world, from the United States to Singapore, and from China to Rwanda, the elite has always played a leading role in transforming the trajectory of nation-building. The rise or fall of any state has a lot to do with the decision-making capacities, competences and commitment of her elite. It has to do, that is, with whether the elite believes in such a state, and therefore work strenuously and self-sacrificially to uphold her; or they are a set of greedy undertakers who do not mind bringing a great state low by the logic of self-aggrandizement. I once wrote that Nigeria is complicated because her elites are implicated in her complicated state.

    It is significant for the Nigerian civil service that one of our own, Professor Oladapo Afolabi, commander of the Federal Republic (CFR), delivered the 2022 independence anniversary lecture in Abuja on the 29th of September, 2022.  The lecture was titled “Elites and National Unity”, and it speaks to the recognition by the elites of the role of the elites in Nigeria’s political morass. Prof. Afolabi holds a doctorate degree in applied chemistry, but spent most of his life in the civil service where he eventually became the head of service of the federation in 2010. The significance of his lecture therefore bears further reflections. And this is because once we no longer pass the buck of the responsibility to Nigerians, and we begin to see clearly where we can begin to mend the cracks that define Nigeria’s unity, then we are about to step up the business of nation building. Prof. Afolabi dedicated quite a portion of his lecture to a conceptual clarification and understanding of who the elites are, and the dynamics of power relations that circumscribe their political actions. It is significant that in prefacing his lecture, he stated upfront his worry about the lack of a strong and coherent ideological framework around which political power can serve as a firm machinery for getting the objectives of state policy, nation-building and development working

    Read Also: Nigeria 2023 and the Tinubu Question (3)

    Elite theory insists that a small minority hold enormous power and influence that could set a nation on a trajectory of failure or success through the dynamics of decision-making. This is the famous iron law of oligarchy—whether in a democracy or an authoritarian regime, only a few makes the most significant decisions that determine the fate of any organization or entity. It is therefore the elite that hold all the elements of governance together, and harness all the resources, to facilitate good governance that transform the quality of life of the citizens. Unfortunately, theory is always differentiated from practice. The elite theorization of the Nigerian state has only yielded bad results. Whatever has been harnessed has been to the advantages of the elite themselves. One way to read this is to return to Charles Wright Mills, whom Prof. Afolabi also quoted.

    One way to read the malaise of the elite and political class in Nigeria is to lament the absence of a political and sociological imagination that could enable a proper channeling of power and resources into governance conundrum. The sociological imagination requires the capacity to connect personal experiences with one’s social realities and the larger issues involved in it. Once connected with a political imagination, we are targeting the political class and their ability to see the political challenges of the Nigerian state from the perspectives of their personal trajectories. Personal experiences in this instance refers to the backgrounds, endowments, competences and perspectives of the political class, and the bearing that could have on rethinking the Nigerian predicaments. This is where I connect the sociological and political imagination to what I have called generational capital.

    The different elites in Nigerian political history have all benefited from the best that Nigeria could provide. In one sense or the other, these generations have all been a product of the Nigerian sociocultural context. We all were groomed here to become what we have become. The second point about generational capital is that we all have been blessed, by providential good fortune, with immense endowments. What is then left is the sheer act of class-will to put competences and endowments to use in harnessing a vision adapted to strategies that could transform Nigeria. Generational capital should be matched with sociological and political imagination. That is where the power of political leadership lies. But as Prof. Afolabi brilliantly outlined, what we rather have is what he calls “counterfeit leadership” that is not only preoccupied with dominance and prominence, or intent on getting people to keep following, even when there is no concrete example or vision to follow. Even the same leadership corps would want to set false tasks for those it wants to make followers, and is fixated with an orthodox paradigm of governance without any hint of innovativeness. Real leadership, Prof. Afolabi argues, shifts the people’s attention to the sociopolitical reality, and then commence a process of cultural adjustment programme that demands a shift in attitude, norms and values. Good leadership must be willing to ruffle the waters and rupture the paradigms.

    Thus, it is the fundamental task of elite nationalism in Nigeria to change the Nigerian postcolonial realities. The first means is to provide adequate and firm leadership that undermine Nigeria’s decision deficiency. One way to do this is through a conscious effort to undermine bad politics by differentiating between democracy and demagoguery. This implies that the elites and the political class cannot always play to the gallery in pushing their selfish interests through at the expense of genuine democratic initiatives.

    The social contract insists that the political class hold power in democratic trust. And that stewardship demands that politics must be about sound political judgements that orient policy directions. This immediately sensitizes Nigerians to the imperative of holding the aspirants for offices and posts pre-2023 to demand those policy directions—blueprints, that are backed by sound political reasoning. This means, simply, that a functional elite nationalism in Nigeria requires an active citizenry. The vigilance required by democracy derives from a politically sophisticated citizenry that is not easily swayed by frivolities. The values of democratic governance cannot be left to the elites alone.

    This leads to the second means of undermining decisional deficiency—policy initiative that is backed by a strategic force of competences and skills. This calls for a solid framework of engagement and collaboration between the political class, the private sector and the civil society. It is the function of the civil society to aggregate democratic demands in ways that could make for transformational politics that affects the well-being of the citizens. A transformational elite cannot ignore or undermine the civil society as a cohort of democratic governance. On its own, the private sector complements the state’s search for competences. And we have the example of the UK under Thatcher. The prime minister’s change management strategy requires the private sector template, and especially the competency of Sir Derek Rayner, the renowned chairman/CEO of Marks and Spenser. Such a new project management praxis goes beyond the significance of the public-private partnership model in ways that infuses the managerial discipline, performance culture, competence and managerial acumen of the private sector into the policy making dynamics of the state. Indeed, this is one strategic intricacy demanded by the evolution of a developmental state that the elites must develop and sustain.

    Elite nationalism can only be sustained by a functional developmental state that has the capacity to achieve four distinct objectives: (a) implement sound macroeconomic policies that could alleviate poverty, create employment, and grow a strong, sustainable and competitive economy that could facilitate the well-being of the citizens, (b) promote popular participation that can lead to the indigenous ownership of the development agenda, (c) built a sound institution of public administration that is professional, citizen-friendly, technology-enabled and meritocratic, with a capability readiness to efficiently achieve service delivery, and (d) mobilize state resources, administer budgets  and manage public finances productively, transparently and accountably.

    Prof. Afolabi’s lecture is therefore a timely and urgent reminder of the task before Nigeria’s elites and political class, as we steadily approach 2023 and beyond. It is a call for a political awakening and nationalist consciousness. Nigeria needs a surgical operation that divorces elite nationalism from bad politics. That is what has brought us to this precipice since independence. At sixty-two, it is high time we grow into political maturity. A mature political class is the one that gives the citizens the best deal in democratic governance.

    • Olaopa is a retired Federal Permanent Secretary & Professor, National Institute for Policy and Strategic Studies