Category: Midweek Magazine

  • How power bikers revved revellers to frenzy at Calabar

    How power bikers revved revellers to frenzy at Calabar

    No fewer than 200 power bikers converged on Calabar penultimate Sunday for the Bikers’ Parade session of the 2024 Carnival Calabar, in Calabar, the Cross River State capital. The team, drawn from Motorcycles Clubs in Lagos, Abuja, Port Harcourt and Calabar, dazzled revellers with spectacular and breathtaking stunts on the 12-kilometre route of the carnival, Assistant Editor (Arts) OZOLUA UHAKHEME reports

    Their presence was unmistakable and a delight to watch. From safety kits (dress) to engine capacity, colour, shape and design of their bikes, each power biker told a unique story. They rode on their bikes into the city of Calabar from Lagos, Port Harcourt and Abuja as members of five groups.  

    For every revved engine, the roaring sound was not only intimidating, but also peculiar. To the faint-hearted, the accompanying stunts are bitter-sweet and enthralling spectacle to behold. Welcome to the official flag off of Bikers’ Parade, a sought-after event of 2024 Carnival Calabar Festival held on December 29.

    On parade was a team of about 200 Power Bikers who participated in the Bike Carnival, Nigeria’s mini MotorGP. They undertook a 12-kilometre ride several times starting from the Millennium Park at the heart of Calabar amid thunderous cheers from appreciative and excited crowd, who were mainly youths. It was a breathtaking experience for the huge crowd that cheered the bikers who at different times undertook some rare stunts that drew applause.

    The groups included The Metallic Knights, The Diamond, The Invisibles, and The Tinapa, each with a distinctive insignia and safety kits.

    For few hours, they rode along the 12-kilometer street carnival route many times, connecting Mary Slessor Avenue, Marian Road, MCC, the Murtala Mohammed Highway and finally to the 16,000 capacity U.J Esuene Stadium in Calabar.

    The only female among the power bikers at the parade, who is Nigeria’s fastest female biker, Aisha Vatsa, aka Flygirl, described biking as her hobby. Vatsa, the National Secretary of Metallic Knights Motorcycle Club, said she participated in the parade to increase awareness on the tourism and health benefits of biking.

    According to her, the main aim of the club was to promote biking through the carnival platform as they desire that Calabar should be known globally as the bikers’ hub.

    This, she said, can be achieved with the excellent road network, beautiful weather and the hospitable people of Calabar.

    “The main focus for us at the Metallic Knights, is we ride safe, while promoting safe riding. I have been riding power-bikes for over 20 years, and I have been to Ghana, Benin Republic and Ivory Coast with my power-bike, and I aspire to visit South Africa and Europe soon,” she said.

    Vatsa, who is a businesswoman and a Motorbike mechanic, said bikers promote engagement with the public and charities. Reccalling her experienced, she said: “I always do very unusual things. I’m currently the fastest female biker in Nigeria. I won the 600 race a few years ago and I still hold the title till now. It’s about just doing what you love. It’s something I always love to do. And I have been doing this for almost 20 years. Biking is not something you use as an occupation it’s something you do for fun. You do it because you want to explore. You want to go to new places.”  

    Beyond the breathtaking speed and stunts by the riders, other attractions to the parade were the beautiful young ladies who rode on the back of the men as pillions. With their long glittering multi-colour hairs that compete with their heights, and crazy bum shorts, they literarily lured many in the crowd to another level of excitement.  It was additional flavour to the glamour and glitz of the entire visual tapestry. 

    One of the bikers, Eric Anderson spoke on why the parade was safe despite the incredible stunts. “No matter how much we want to entertain you with our bikes, safety is key for us,” he said. He disclosed that there are about 80 bikers resident in Calabar.

    Mfon Leonard, who is Lagos-based, said the bikers’ parade is a beautiful product that sells itself, and one activity many, especially youth and young adults look forward to every carnival edition in Calabar.

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    Leonard, a producer and director, noted that while people see bikers as those that live on the edge of life, the carnival brings the reality closer to people to see bikers differently, at least, as entertainers.

    “And you know, there is something about biking for us. It is a form of releasing that adrenaline. When we are stressed, we ride, and we feel very refreshed,” he added. He commended the Cross River State government for sustaining the carnival for 20 years now and also for introducing the bikers’ parade, which has become another Leonard who is also a major highlight after the street party.

    A member of the Metallic Knights Motorcycle Club, said he rode on power-bike from Abuja to Calabar to participate at the carnival. “Biking, for us, is a form of releasing that adrenaline. When we are stressed, we go on bike and we feel very refreshed. We just want to have fun here,” he said.

    Chairman, Carnival Calabar Commission Sir Gab Onah expressed excitement at the successful outing of the bikers’ parade at the 2024 Carnival Calabar festival.

    He said the parade has grown in popularity over the years, attracting more bikers from across the country and many visitors to Calabar to see the bikers perform, particularly the incredible stunts. Appreciating the professionalism of the bikers, Onah commended the groups for their high level of organisation and zero incidents due to their high regards and compliance to safety measures.

  • It’s Christmas Day

    It’s Christmas Day

    • Travels, shopping and celebrations

    As Nigeria’s markets bustle with festive shopping and the roads fill with eager travellers, the essence of Christmas in Nigeria remains unmistakable. Despite the country’s economic challenges, the spirit of resilience, unity, and joy endures. Nigerians may face high prices and crowded streets, but the nation continues to stand united, determined to celebrate the season. Whether through family reunions, festive meals, or the joy of giving and receiving, Christmas in Nigeria is a testament to the strength and spirit of its people—who, no matter the odds, continue to cherish their traditions, uphold their festive customs, and spread joy, DAMOLA KOLA-DARE reports

    At Christmas, Nigeria’s markets come alive with a vibrancy that reflects the nation’s enduring festive spirit, even amid the most challenging economic conditions. Despite rising costs and inflationary pressures, the festive mood remains undeterred. The annual hustle and bustle, especially in the markets, signal the beginning of the Yuletide season, as Nigerians scramble to secure everything from food and clothes to home appliances and luxury goods. The surge in activity began last week, and as the days progress towards Christmas, the volume of shoppers continues to intensify.

    In the busy commercial hubs like Oshodi, Lagos, the atmosphere is palpable—crowded walkways, packed buses, and even the overhead bridges are often lined with traders offering their wares. The entire area resembles a beehive of activity, with customers navigating through throngs of people to purchase goods in anticipation of the season. As Nigerians brace for the festive period, this scene is mirrored in other parts of the country, from Kano in the North to Port Harcourt in the South, as markets across the nation echo with the sound of transactions.

    Despite the challenges brought on by inflation and high costs, Nigerian resilience shines through. There is an undeniable determination among the population to celebrate the season regardless of economic constraints. Shopping for Christmas essentials—food, clothes, gifts, and household items—remains as important as ever. Though the prices of some goods have spiked considerably, especially for poultry and foodstuffs, Nigerians have found ways to persevere. From Lagos to Abuja, shopping continues unabated as families ensure that Christmas joy is shared, even if it means making difficult financial sacrifices.

    As with most African cultures, food plays a central role in the Nigerian Christmas celebration. It is, after all, a time when families and friends gather to share sumptuous meals, and the demand for food items skyrockets. Rice, chicken, tomatoes, groundnut oil, and other cooking essentials are in high demand during the Christmas period. For example, a chicken can now cost anywhere between N20,000 to N40,000, while a large live turkey can set one back N70,000 or more. Despite the soaring prices, Nigerians remain determined to keep the food tradition alive. Christmas, after all, is not just about gathering around the table—it’s about ensuring that all are welcome to partake in the feast.

    Alongside food, drinks—both alcoholic and non-alcoholic—are also a significant part of the holiday celebrations. Whether it’s palm wine, soft drinks, or imported liquors, beverages complement meals and foster a sense of togetherness. Many families take great care in selecting drinks that add a special touch to the festive gathering, ensuring that every meal is paired with the perfect beverage.

    For many Nigerians, the Christmas season also provides the perfect excuse to upgrade their wardrobes. Clothes, shoes, and accessories fly off the shelves as families prepare to look their best for the holidays. Parents often focus on purchasing new outfits for their children, while adults seek stylish attire for themselves. This seasonal shopping creates a spectacle in the markets as people try on clothes, select new shoes, and finish off their festive looks with accessories. The desire to look one’s best extends beyond clothing. Beauty products—such as makeup, skincare items, and hair treatments—are also in high demand. With numerous social gatherings and end-of-year parties, many Nigerians take extra care to ensure they look their best. The cosmetics market sees a rise in sales during this period, with both luxury and everyday beauty products flying off the shelves. From luxurious facial creams to popular makeup kits, the beauty industry thrives during the festive period, as Nigerians prepare for the holiday season with an eye on both beauty and glamour.

    Christmas shopping in Nigeria isn’t just limited to food and fashion. The festive period offers the perfect opportunity to upgrade home appliances and living spaces. Many families take advantage of year-end sales and promotions to purchase new kitchenwares, washing machines, refrigerators, and smaller home appliances. For many, it’s a time to refresh the home, often with the aim of preparing for the New Year. The rise in demand for furniture and home gadgets reflects Nigerians’ desire to start the new year with upgraded homes. In line with these upgrades, Christmas decorations become an important part of the festive rush. Artificial Christmas trees, colourful lights, wreaths, and other ornaments flood the market, and Nigerians eagerly stock up on these items to decorate their homes. This annual tradition is not just about adding sparkle to homes but also about creating the perfect setting for family gatherings and holiday celebrations. The sight of homes adorned with festive decorations helps foster a cheerful atmosphere that is synonymous with the season.

    Read Also: Yuletide: Radda calls for unity, reflection in Christmas message to Katsina residents

    As December draws to a close, travel becomes an inseparable part of the holiday experience in Nigeria. Christmas travel brings with it an air of excitement, as families look forward to reuniting with loved ones, whether in nearby cities or in distant villages. For many, Christmas represents an opportunity to go home, often making long and sometimes arduous journeys to their ancestral hometowns. With limited infrastructure, travel during Christmas can be a difficult and sometimes uncomfortable affair. Roads become congested with travellers, making the journey an often frustrating experience, especially in major cities like Lagos, Abuja, and Port Harcourt. However, despite the challenges, the Christmas rush is an enduring tradition in Nigeria. The highways are lined with buses, cars, and lorries, each carrying families, gifts, and hope for the season’s reunions.

    For many, the journey to their hometowns is not just about reaching a destination—it’s an emotional homecoming, where the anticipation of seeing family members, sharing meals, and reliving childhood memories adds to the significance of the journey. The holiday season is, for many Nigerians, a time for nostalgia, joy, and reflection. Whether by bus, car, or train, the roads are packed with eager travellers making their way home.

    To ease the financial strain on Nigerians who often face the burden of exorbitant travel costs, President Bola Tinubu has recently announced free nationwide train services from December 20 to January 5, 2025. This initiative, aimed at reducing the strain on road transport, is expected to make the journey home a little more affordable and a lot more comfortable. Furthermore, the government has worked with key transport stakeholders to reduce interstate transport fares by 50 per cent for the duration of the holiday period. This relief is timely, given the general financial strain that many Nigerians are under. With fuel prices now lower, combined with the reduction in transport fares, Nigerians can look forward to an easier holiday season. The initiative is expected to lighten the load on road travel and make family reunions more accessible to those who would otherwise struggle with the high cost of transportation.

    A journey through festivities

    Christmas travel in Nigeria is more than just about reaching a destination—it is a sensory adventure. It is an opportunity to experience the country’s rich cultural diversity. Each region brings its unique festive touch, from traditional foods to local holiday customs. The Yoruba people in the Southwest enjoy pounded yam, egusi soup, and jollof rice, while in the Southeast, the Igbo people feast on ofe oha and roasted goat meat. In the North, Hausa-Fulani communities indulge in suya and jollof rice.

    Christmas travel gives Nigerians the chance to sample the best of their country’s cuisine, whether from a roadside grill or a lavish family feast. The food is as diverse as the country’s people, each region adding its own flavour to the Christmas table. Festive decorations, too, vary from region to region. In Lagos, the city dazzles with a colourful array of twinkling lights and decorated Christmas trees. Smaller towns and villages also showcase their holiday spirit, with local traditions adding a unique flair to the celebrations. Hand-painted wooden signs bearing Christmas greetings and local drum music add an authentic touch to the festivities.

    While Christmas travel is a time of joy and celebration, it is also fraught with challenges. The influx of travellers exacerbates existing issues like traffic congestion, poor road conditions, and safety concerns. Accidents, often caused by reckless driving or bad road infrastructure, are a recurring problem during the festive season. Despite these challenges, the holiday spirit prevails. Nigerians display resilience, patience, and camaraderie as they navigate the difficulties of the season. For those who can afford it, flying has become an increasingly popular option, avoiding the challenges of road travel. Nigerian airlines such as Arik Air and Air Peace report a surge in passengers during the Christmas period, as travellers seek a faster, more comfortable way to reach their destinations. While the airports can be chaotic during this peak season, for many, the convenience of flying outweighs the hustle and bustle of road travel.

  • Significance of tribal marks and tattoos

    Significance of tribal marks and tattoos

    • From Funmiluyi Olaitan Christianah

    Body adornment is a significant cultural activity that is common among several ethnic groups in Nigeria. This practice is to enhance the beauty of the body and make it attractive, using ornamental accessories and embellishments.

    It serves social, political and religious purposes. A body adorned with jewelries/ornaments, paintings, tattoos, tribal traditional identification marks, decorative cuts, hairstyles body designs distinguishes an individual or ethnic groups. Body adornment could be temporary or permanent and can also be ornamental.

    Some common types of body adornment include tribal marks, beads and jewelries, henna and tattoos, adire and batik indigo.

    Other types of tribal marks found are facial marks, body marks and tattoos. Examples of facial marks are tribal scars: – cut marks on the cheeks, forehead or chin.

    Facial tattoos: – permanent designs on the face.

    Scarification: – intricate patterns or designs cut into the skin, typically on the cheeks or forehead.

    Examples of Body Marks

    Waist Marks: scarifications or tattoos around the waist, indicating marital status or fertility.

    Arm and Leg marks: – scarifications or tattoos on the arms and legs signifying strength, beauty or spiritual beliefs.

    Chest marks: – scarifications or tattoos on the chest, often indicating status, wealth, or spiritual beliefs.

    Traditional tattoos are permanent designs made with natural ink, while modern tattoos are contemporary designs made with modern tattoo machines, often for personal expression or fashion.

    Henna tattoos are temporary designs made with henna paste, often for personal occasions or celebrations.

    Tattooing was widespread in Northern and Southwestern Nigeria and involved piercing the skin with a small scalpel or needle and rubbing charcoal, soot or indigo into incisions to leave indelible marks on the skin. This was done by male specialists whose principal clients were women requesting tattoos to enhance their beauty. The designs may be in animal forms or man-made objects.

    Nomadic Fulani women are still heavily tattooed by Hausa specialists. An elderly Yoruba lady born in the early years of the twentieth century recalled that, in the days of her youth, all young girls opted for tattoos. The Edo of Benin used to bear body tattoos which were indelible emblems of identity known as “iiou”. Those who did not have the “iiou” tattoos were regarded as aliens and denied the privilege of Benin citizens.

    Some specific examples of tribal marks in Nigeria includes Yoruba facial scars (e.g. Abe’be’, pe’le’), arm and leg marks (ke’ke’, gbe’de’).

    In this case of the Yoruba, facial scarification is carried out by a specialist (who also performed circumcision) when the individual is still an infant. The facial marks are horizontal or vertical lines or a combination of both. Permanent marks are given when a child is young, generally while still an infant and not sensitive to pain. Conditions under which the marking was done were far from ideal and some children died as a result. This naturally discouraged the practice of markings.

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    There are marks known as “keloids” Mbubu keloids were suffered by young igbo boys. Those important marks are cut in three rows of small keloids down the chest and around the waist. There are others which serves magical purposes. “Abiku” marks are this type. They are tiny cuts made in one or two parallel line (s) over the back and shoulder. They are rubbed in with “medicinal” spices especially compounded to prevent the Abiku-child from being snatched away to the spirit world. Body-cuts used in Benin was recorded by travelers centuries ago that in Benin, infants had their bodies covered with marks in Benin, especially the females. Women were given tea long-cicatrizations on their bodies, reaching from beneath the armpit to the groin. These marks are known as the royal marks of Benin.

    Though the Islamic religion strictly prohibits the mutilations of the skin, the Hausa men have a facial marking which is made up of many rows of diagonally placed parallel lines forming a pattern. Kanuri youths and girls may be seen with large vertical gashes, similar to shua Arab marks. The Fulani uses facial marks and plenty of tattooing.

    Significance of tribal marks and tattoos

    Tribal marks and tattoos hold significant cultural, spiritual and social meanings in Nigerian societies. Here are some of them:

    Identity: tribal marks and tattoos indicate an individual’s ethnic group, family or clan affiliation.

    Status: they signify social status, wealth or position within the community.

    Spiritual Beliefs: many tribal marks and tattoos represents spiritual beliefs, protection, or connection to ancestors or deities.

    Beauty and Aesthetics: they are considered beautiful and enhances an individual’s physical appearance.

    Initiation and Rites of Passage: they are often acquired during initiation ceremonies, marking an individual’s transition from one life stage to another (e.g. childhood to adulthood).

    Marriage and Fertility: some indicate marital status and fertility.

    Courage and Strength: they require endurance and courage, signifying an individual’s strength and resilience.

    Cultural Heritage: they serve as a connection to one’s cultural heritage and traditional practices.

    Spiritual Protection: some are believed to offer spiritual protection or ward off evil.

    Personal Expression: modern tattoos in particular have become a means of personal expression and individuality.

    The significance of tribal marks and tattoos varies across different ethnic groups and regions and it’s essential to approach each with respect and understanding.

    • Mrs. Funmiluyi is Assistant Director, (Education) National Museum, Lagos.
  • Adeyegbe’s Christmas bouquet

    Adeyegbe’s Christmas bouquet

    What is prayer? What does it entail and how does it work? How must one pray? What does one pray for?

    Almost anyone asked these questions will thump his chest and affirm he knows. But you can bet that the answers that might be proffered would be as many and varied as the countless creeds on earth along with their faithful.

    Reading ‘Make Your Work A Prayer’ by Olusola Adeyegbe, however, challenges the reader to reexamine his and other familiar notions  and practices of prayer. Atheists, agnostics and all those who fall under the canopy of being ‘freethinkers’ will also be shocked to discover that the concept is more simple, natural albeit living process than the picture of formal episodic religious rites they ostensibly find unappealing!

    Concise, lucid and well-illustrated, the book of just 54 pages offers  comprehensive and widely ramified enlightenment about what true and effective prayer is and how one may and should set about it with the certainty of it being granted. More than that, it reveals why and how prayer is so crucial, in fact, ineluctable, if man must enjoy a wholesome, happy life and fulfill his earthly goals and higher purpose.

    With rare candour and impeccable logic, the author deconstructs the prevailing views about prayer, arguing convincingly that it is not: a babel of prolonged, noisy verbal pleas, ‘begging’ for fulfillment of selfish desires, invocation of evils on perceived enemies, decreeing or commanding the Almighty to sanction personal wishes under false cloak of humility, contrition and supplication accompanied by self-denial/deprivation (fasting), recitation of some specific words and/or a routine religious exercise!

    Instead, prayer, he writes, is reverence, reverence of the Almighty Creator and Source of all beings which could be expressed at solemn moments dedicated for the purpose or be spontaneous. But in reality , the author asserts, man prays with and through his everyday activity. The thoughts, words and deeds issuing from him, be they good, evil or bad, draw from and shape themselves into reality  with Divine Power streaming through creation in synergy with a set of Natural Laws also called Creation Laws. Thus, what he thinks, say  do at every moment of his life have far more reaching effect than multitudes of words and hours spent in so -called praying!

    Whichever form, however, prayer, Adeyegbe maintains requires devotion, concentration and purity in large measure. If it is an intentional converse with the Creator it is best conducted in an idyllic, solemn and secluded ambience. This will enhance concentration, focus and energy which are conditions necessary to propel the prayer to  the throne of Grace  where all granting comes. The supplicant can count on light and bliss springing forth and suffusing his life, even when he has been weighed down by suffering.

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    In seven crisp, curt and yet loaded chapters, Adeyegbe explains that prayer is not about imposing one’s wishes or desires on the Almighty, but humbly aligning  his volition, thoughts, words and deeds with Divine Wisdom  embodied and expressed in the Laws of Creation that activate and regulate all activities and processes in the universe.

    Principal ones among the Laws are: the Law of sowing and reaping; Law of like things attracting their kindred and Law of spiritual gravitation which ordains that pure and light things ascend while impure and heavy ones sink! Every activity of man is charged and takes effect through the powers of these laws which are incorruptible and operate inflexibly, impartially and with perfect consistency and accuracy. Thus, they are uninfluenced by men’s flattery, guile intellectual calculations, hypocrisy and superficiality , but ensure that man gets exactly what he deserves and deserves what he gets in life, according to how he adjusts himself to the nature and dictates of these Laws carrying out the Will of the Almighty. Light, loving and positive thoughts, words and actions, therefore, produce abundance of similar effects  without any needing to “bribe” the Almighty with any sycophancy or fawning gesture. Since the Almighty is an embodiment of Goodness, a man with impure inner life and full of evil deeds cannot hope to reap blessings no matter how much he exerts himself in ‘praying’. According to the author, therefore, man’s prayers can only be heard and fulfilled when the content and intents or goal reflect or align with the manifest nature of God – infinitely good, perfect, pure, loving and just.

    This presupposes an understanding of and trust in God, which automatically compel him to strive to adjust his ways in accordance with the Divine Will and which in effect, guarantees his welfare and protection from harm, even without asking. Life for him becomes one of perpetual thanksgiving, as he experiences one miracle after another, declares the author. In fact, happiness is an expression of gratitude, which in a sense is a form of prayer. Adeyegbe took pains to unpack how this is so in the book.

    In addition, he gives useful tips for efficacious prayers, stressing that it must be approached with humbleness, purity of thoughts and devoid of distractions, manifold request list, a sense of entitlement, bargaining and expectations of predetermined outcome. The form fulfillment will take should be left to the Most High, Who alone knows what is in the overall best interest of the supplicant, the author advises. In fact, he cautions man not to feel disappointed when his wish appears not to be answered as the ultimate fulfillment, even though different, often  invariably turns out to be the right one and in his overall best interest. This, man himself always acknowledges with delight and gratitude.

    Apart from this, the book warns that  ‘praying’ is useless unless it is  impelled by deep and earnest inner stirring, from within the soul. Without such serious urge a prayer lacks vitality, is spiritless and of no value! Praying is being linked to and drawing from streams of light, power and strength to enable man fulfill what he is praying for.

    Drawing copiously from the scriptures, and other sacred knowledge of other religions and ‘In the Light of Truth: The Grail Message of Abd-ru-shin, which, he repeatedly emphasizes as the principal source of his own understanding, Adeyegbe throws light on these and other issues including the rationale for the institution of special hours of prayers such as in the Islamic religion; significance of the sacred name, God, ‘Amen’ etc and the implications of their abuse and misuse by mankind not only in invocations but also frivolously in everyday conversations. The book  reveals  the right approach and attitude to adopt in addressing the sublime names and tapping from the beneficial energy of their true  essence.

    Among other relevant subjects the book treated is  intercessory prayer. It describes how it works saying the effect is also not arbitrary but depends on the worthiness or otherwise of the one for whom it is intended which can either facilitate or block fulfillment.

    The summary of this remarkable work is that man has little or no need to be anxious or beg for anything as long as he lives and works in harmony with the Laws of God. The author illustrates this with the example of an obedient child who is s thus pleasing to his parents. He is assured of their protection, ample provision and care at all times. His exposition on the  true essence of the Lord’s Prayer which affords the reader a unique and more profound appreciation of the interpretation of this age-old piece of prayer underscores the point further. Rather than a set of rote lines and verses, the reader sees the Lord’s Prayer in a totally new light, going beyond being a mere piece of prayer to  being the good gospel itself in capsule! A masterpiece composition that at the same time offers the one praying the “key to the Kingdom of God”. The author teases the reader to explore and unearth the tresures it contains, giving just a gist. To wit: that man is actually on earth to put to use his endowments to serve the Owner and Bestower, His Creator. This means to work with his gifts, abilities and slumbering virtues to transform his environment into a replica of God’s kingdom, Paradise for his benefit and that of his fellow creatures. The pursuit of this goal in various aspects of his life – career, business, family affairs, relationships brings him both spiritual and earthly benefits. Hence the words, “Seek ye first the kingdom of heaven and all other things shall be added unto you,” shall be fulfilled.

    Thus, it is detrimental when man prioritize mundane goals and desires – wealth, fame, positions, pleasure above requests that can aid his spiritual development and ascent, as, in accordance with the Law of spiritual gravitation, such predilection ties him more to earthly things which may hinder, deter and even frustrate his spiritual upliftment and timely escape from the troubled world of matter facing imminent disintegration, into the safe, luminous realms of eternal bliss, Paradise.

    The strength of this modest albeit profound book  lies not only in its visually appealing cover design, but also in its wealth of practical illustrations and analogies from everyday life. They are so simple, clear and easy for the reader to grasp and relate with. Though a lawyer, this book reveals Adeyegbe as being both a  teacher and preacher,  judging by the pedagogic overtone and palpable evangelical undertone of his discourse.

    Coming at a time when the world is in a state of confusion on matters spiritual, this book offers clarity and authoritative information and education that can guide the earnest seeker through the maze of falsehood, ignorance and darkness to victorious knowledge in the Light of Truth. In it you have a Christmas present worth more than gold! I sincerely recommend getting copies for yourself and for your loved ones too.

  • Devotional exploration of birth of Christ

    Devotional exploration of birth of Christ

    During the Christmas season, even those who do not know Jesus love the lights and songs. And yet to many, this is all what Christmas is about. Even for Christians who genuinely love Jesus, the holiday bustle drowns out the true meaning of the season: Christmas is God’s yearly reminder for sinners to come out of the darkness and into the light. The birth of a child signals a new beginning. This new beginning is not primarily for the parents but the child.

    The book The Saviour Is Born offers lessons from events around the birth of Jesus Christ is written by Ayodeji Jegede, a pastor/ prolific author reveals the truths about the significant people who were the chosen vessels before, during, and immediately after the birth of Jesus Christ. Much more, it will open your eyes to the truth that you are one of them in the place you presently occupy. The book says that your present duty post can become a powerful tool for destiny fulfillment if you learn lessons from the stories of these ordinary and everyday people. The book is recommended for everyone who believes in God and those who are yet to. The book also offers a fresh, rigorous, and devotional exploration of the birth and infancy narratives of Jesus Christ. It is positioned around the accounts detailed in Matthew and Luke, each chapter exposits the biblical text in a chronological order exploring its exegetical meaning, Old Testament fulfillment and ancient customs.

    In addition to exegetical commentary, each chapter concludes with pastoral reflections. The book also tells us that the birth of Jesus began the journey to a new beginning for mankind. It was the inception of the turning point to divine salvation in human history. The long awaited Saviour (Messiah) has been born in manger in Bethlehem. God has made a proper preparation of retinue of functionaries and Events were unusual yet unforgettable.

    Written by a pastor and biblical scholar, The Savior Is Born is intended for any Christian who wants to dive deep into the passages of Scripture that convey the Christmas story. It is also a valuable resource for church small groups and pastors who want to lead their congregations in a deeper understanding of the Advent season.

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    The Savior Is Born, focuses on finding, knowing and following the teachings of Jesus Christ. The author anticipates the book will reach millions around the country as people share and distribute the book during the month of December, when Christians celebrate the birth of Jesus Christ.

    “We live in a world where the power and influence of God in our daily lives are downplayed and dismissed and where the need for a Savior is ignored and even mocked,” said the author in an interview with The Nation. “For those who are devoted to the Lord Jesus Christ, there has never been a greater need for us to profess our faith in our Savior, privately and publicly.”

    Get ready for spiritual encounters that will take you from one level of glory to another in that seemingly ordinary location. This book is recommended for everyone who believes in God and those who are yet to. You can get your copy from all the leading bookstores nationwide.

  • Yakubu Dogara: From critic to advocate of change

    Yakubu Dogara: From critic to advocate of change

    In the complex and often self-serving world of Nigerian politics, Yakubu Dogara, former Speaker of the House of Representatives, emerges as a rare example of integrity and selflessness. He has consistently put the nation’s welfare above personal or partisan interests, embodying the true essence of patriotic leadership, ADEKUNLE YUSUF, ASSOCIATE EDITOR, reports.

    It is a sad reality that, in the chaotic world of Nigerian politics, self-serving politicians who prioritise their own interests not only dominate but often emerge victorious. Yet, amid this tumultuous political landscape, there exists a rare and honourable cadre of leaders who, when the moment demands, prioritise the interest and well-being of their nation above personal gain. Yakubu Dogara, former Speaker of the House of Representatives, clearly stands out as a shining example of this noble breed — a selfless leader whose unwavering commitment to his fatherland reflects a rare form of true statesmanship.

    Dogara has been a prominent figure in Nigeria’s political landscape for many years. Renowned for his passionate leadership and steadfast dedication to the nation’s growth and development, his career has been marked by a continual evolution of his political views, guided by a profound sense of patriotism. From being a staunch critic of President Bola Tinubu during the 2023 general elections to becoming a vocal supporter of several policies under the Tinubu administration, Dogara’s journey embodies the essence of a true patriot—one who places national progress above partisan interests.

    Dogara’s political evolution has been anything but conventional. In the run-up to the 2023 elections, he emerged as one of the most outspoken critics of President Tinubu’s policies. Dogara went ballistic during the political campaigns, strongly condemning the Muslim-Muslim ticket of the ruling APC, which he deemed dangerous for Nigeria’s unity and future. His critique was rooted in his belief that Nigeria required stronger governance and deeper reforms, particularly in security, economic stability, and transparency. Dogara did not shy away from addressing what he saw as weaknesses in Tinubu’s platform, reflecting his steadfast dedication to ensuring that Nigeria would not falter under ineffective leadership.

    However, as the administration began its tenure and initiated key reforms, Dogara chose to reassess his stance. Recognising that Nigeria’s challenges could not be resolved through divisive rhetoric, he shifted his approach, offering support where it is justified. This change is not merely political; it stemmed from a genuine desire to see the country succeed. Dogara’s willingness to align with the government on certain policies highlights his patriotism—his conviction that national interest must always take precedence over personal or partisan agendas.

    At a time when the political landscape is becoming unnecessarily polarised over some federal government reform policies, Dogara has chosen to rise above the divisive rhetoric. He has aligned himself with issues that truly matter, ones that can bring tangible benefits to the Nigerian people as a whole. He insists that playing the ethnic or sectional card in matters of national development is a significant factor contributing to Nigeria’s current challenges. Unlike many, Dogara views issues through a pan-Nigerian lens, advocating for solutions that benefit the entire country rather than dividing it along the North-South axis, which seldom yields lasting benefits.

    Since he left the House in 2023, the former Speaker has been speaking candidly about the challenges facing Northern Nigeria and the vast economic opportunities available to it. As he addresses various issues with careful thought and analysis, he consistently demonstrates respect for opposing viewpoints. In doing so, Dogara sets a new standard for public debate in Nigeria. He encourages those who are sceptical to roll up their sleeves and put on their thinking caps, challenging them to engage in meaningful discourse rather than relying on shallow criticism.

    Read Also: Ogun 2027 and the cacophony of voices

    A courageous patriot, Dogara has urged his fellow Nigerians in the Northern region to stop attacking Federal Government policies based on hearsay. Instead, he calls on them to take the time to thoroughly study the reforms and, where necessary, propose better alternatives. The former Speaker explained that he supports President Tinubu’s tax reform bills not because they are flawless, but because they represent the right course of action. Since the President submitted four tax reform bills to the National Assembly for consideration in October, there has been fierce opposition from some governors, the Northern Elders Forum, civil society organisations (CSOs), certain federal lawmakers and other Nigerians. While Dogara acknowledges that those opposed to the reforms have a right to express their views, he rejects the narrow and short-sighted stance that because they disagree with some aspects of the bills, the entire reform package should be scrapped or abandoned.

    Dogara said: “I want to talk to my brothers in the North. I don’t think this is the time for us to begin to condemn the President. And to begin to say that on account of these bills, he’s anti-North. Because I want to remind us that the president has done something that is significant. In my lifetime, if we can pursue this to the end, it will be that there’s no Northern leader of my lifetime that has done what the President has done for the North. And I will tell you, it is the creation of the Livestock Ministry.  The global market size of dairies, of beef, in the next three years, will rise to about 2.5 trillion US dollars.

    “So if in the North, we’re able to organise ourselves in such a way that we can corner just five per cent, just five per cent of this global market size of dairies and beef. I tell you, that gives us 125 billion US dollars. We don’t need VAT from any state in Nigeria to survive. We are the most endowed part of Nigeria. We have all the resources. We can survive,” he said.

    The tax reform proposal, aimed at increasing revenue generation through improved tax compliance and reforms in the tax administration system, is a crucial step toward addressing Nigeria’s fiscal challenges. Dogara highlighted that the country’s economic stagnation and the difficulties local governments face in accessing resources are the consequences of past poor leadership, which failed to tackle the root causes of the nation’s economic issues. By supporting Tinubu’s tax reforms, Dogara showed his understanding that Nigeria’s economic problems can only be solved through bold leadership and decisive action.

    “The question of withdrawing these bills does not arise. The National Assembly is the proper forum for debate, for contestation, for disagreement. Nothing stops the National Assembly from holding a joint public hearing on the bill between the Senate and the House of Representatives. If the Northern governors have issues, let them articulate their issues. Proffer solutions, the president has said, this is the best way I intend to achieve this.

    “We are free to disagree with the President and say, look, we disagree.  We agree with the general principles, but instead of what the President has proposed, this is our own proposal. All of us, if we are invited, should be able to avail ourselves as part of our civic duty to be at the National Assembly in order to look at all the issues that have been raised and to proffer solution,” Dogara added.

    He described President Tinubu as a leader willing to lead with courage, even at a personal cost, particularly in light of his tax reform proposals. The former Speaker emphasised that any transformational leader must be brave, noting that a true leader does not merely allow history to unfold but actively shapes it. He further argued that the absence of strong leadership is what has contributed to the country’s current state of disarray. “With what President Bola Tinubu has done, whether it’s the freeing of local government areas from the choke-hold of economic stagnation, the states had hitherto subjected them to or the groundbreaking bold tax reforms proposals he had placed before the National Assembly, I see a glimmer of hope that we may be dealing with a leader who is prepared to lead with unbridled courage even at personal cost.

    “It gladdens my heart that we are now dealing with a leader who is not avoiding stubborn tasks and is very much unwilling to put off difficult conversations. With him, courage has become a habit and that habit has the power to transform our leadership as the miracles we are desperately yearning for may well lie in the tasks and difficult conversations we are avoiding. I support the president’s tax reforms not because they are perfect, but because it is the right thing to do.

    “However, I must concede the fact that those opposed to it have the right to do so. But I do not share their jaundiced nay tenuous and puerile position that because they disagree with some aspects of the reforms, then the reforms must be withdrawn or killed. Leaders who are dedicated to reforms and progress don’t make such poor judgement calls, at all,” he said.

    Dogara’s endorsement of Tinubu’s reforms reflects his broader political philosophy, which has always been focused on finding pragmatic solutions to Nigeria’s complex challenges. Although he was once a vocal critic of the government, his shift in stance stems from a deep sense of responsibility toward the nation’s well-being. The former Speaker recognises that reforms—whether in education, taxation or governance—are vital for Nigeria’s advancement. By supporting these reforms, Dogara demonstrates his commitment to placing the national interest above personal or partisan concerns.

    The political evolution of the Bauchi-born statesman is not merely about backing specific policies, but about his overarching vision for national unity and sustainable development. He has long advocated for reforms that emphasise fiscal responsibility, transparency and inclusive governance. Throughout his career, both as Speaker and beyond, Dogara has consistently prioritised Nigeria’s collective good over partisan politics. His support for President Tinubu’s policies highlights his dedication to Nigeria’s growth and his belief in its potential. From education to economic policies, Dogara has shown that true patriotism involves backing the initiatives that will propel the country forward—regardless of their origin. His contributions to Nigeria’s political discourse reflect his unwavering commitment to ensuring that Nigeria becomes a nation where every citizen can thrive.

    Dogara’s transition from a critic to a supporter of key policies in President Tinubu’s administration is a powerful reminder of the role patriotism plays in leadership. For Dogara, being a patriot means putting the nation’s interests above personal or political differences. His advocacy for Tinubu’s education and tax reforms, alongside his support for universities as hubs of innovation, underscores his commitment to building a stronger, more prosperous Nigeria. This evolution illustrates that leadership is dynamic, not static—it must evolve to meet the country’s changing needs. Dogara’s shift in support for the Tinubu administration embodies the essence of true patriotism: someone who is willing to make difficult decisions, engage in constructive dialogue, and support policies that will benefit the nation as a whole.

  • Building a $296b blue economy through maritime art, youth talent

    Building a $296b blue economy through maritime art, youth talent

    The African Maritime Arts Exhibition (AMAE) showcased the dynamic intersection of art, youth empowerment and Nigeria’s burgeoning maritime sector. With a focus on building human capacity and inspiring the next generation of maritime professionals, the event highlighted the transformative potential of the blue economy through creativity and collaboration. EVELYN OSAGIE, OMOLOLA YEKINI and ESTHER GODSWILL report

    The vast potential of Nigeria’s blue economy took centre stage at the recent African Maritime Arts Exhibition (AMAE), where industry experts, dignitaries and key stakeholders gathered to explore how the sector could drive economic growth and job creation. With the blue economy valued at over $296 billion, the exhibition underscored the need for strategic investment and innovation to unlock its full potential.

    Among the notable attendees were Managing Director of the National Inland Waterways Authority (NIWA), Mr. Bola Oyebamiji; Chairman of Starzs Group, Greg Ogbeifun; former Directo-General of the Nigerian Maritime Administration and Safety Agency (NIMASA), Temisan Omatseye; and  President of the Nigerian Maritime Law Association (NMLA), Mrs. Funke Agbor (SAN), as well as other eminent maritime professionals.

    The exhibition, held at the Naval Dockyard on Victoria Island, Lagos, became a powerful platform for advocating a critical focus on human capacity building as a key driver of growth in the maritime sector.

    Themed “History and Trends”, this year’s AMAE exhibition, the third in the series, used art and literature to showcase African and Nigerian maritime heritage, telling compelling stories of the region’s rich maritime history and its untapped opportunities. Through vibrant art pieces, the exhibition brought to life the diverse narratives of Nigeria’s maritime journey, attracting the attention of a global audience.

    Ezinne Azunna, the Chief Executive Officer (CEO) of Media Reaction Limited, and the event’s organiser, emphasised the dual purposes of the exhibition—celebrating the signifcance of the industry through art and literature.

    In addition to the visual art on display, AMAE also featured the first official reading and unveiling of three books authored by finalists of the Maritime Writes Project, an annual writing workshop sponsored by the company. The National Gallery of Art curated the event, which included private and executive viewings, live drawing and painting sessions, and a special Blue Economy in Art initiative aimed at engaging children and schools in the maritime conversation. This year’s exhibition highlighted not only Nigeria’s maritime potential but also the urgent need for investment in the blue economy. With its vast resources—ranging from fisheries to shipping and tourism—Nigeria’s maritime sector offers enormous opportunities for wealth creation, employment, and sustainable growth. The three-day exhibition served as a powerful reminder of the transformative role the blue economy could play in shaping the future of the country, and the urgent need to invest in the human capital that will drive this vision forward.

    Read Also: Nigeria’s laws outdated, need holistic review, says Fagbemi

    The Managing Director of NIWA, Mr. Oyebamiji, who chaired the event, spoke passionately about the significance of the exhibition in raising awareness of both the opportunities and challenges within Nigeria’s maritime industry. Oyebamiji, represented by NIWA’s General Manager, Special Duties, Mr. Dangana Mohammed, described AMAE as a unique platform that not only showcases the rich potential of Nigeria’s blue economy but also promotes the vital standards and safe practices needed for the growth of the inland waterways and broader maritime sector. He assured the audience that NIWA would continue to collaborate with AMAE to foster art that inspires progress while preserving the sector’s historical significance.

    Rear Admiral Abolaji Orederu, Host/Admiral Superintendent and CEO of Naval Dockyard Limited, added another layer to the event by encouraging guests to explore the naval facilities. He urged them to visit the Naval Dockyard to witness the security and commercial vessels being serviced, underscoring the importance of recognizing the diverse facets of the maritime sector. “At the Naval Dockyard, we want people to appreciate the beautiful aspects of the maritime industry,” Orederu said. “It’s an honour to host this third edition of AMAE here, and we are thrilled to inspire the younger generation by integrating them into the maritime world.” Orederu also reflected on his own journey, recalling how, as a young boy, he had little exposure to the Navy before joining the Nigerian Defence Academy (NDA). He expressed his excitement for the future, noting how initiatives like AMAE, which engage children, offer them valuable exposure to maritime careers early on. “I wish I knew more about the Navy when I was younger,” he said. “For these children, this exposure is an excellent development.”

    The event’s highlight was the exhibition was the formal presentation of three maritime-themed books authored by young participants of the Maritime Writes Project (MWP), an initiative designed to encourage youth engagement with the maritime sector through creative writing. It was chaperoned by Ogbeifun, the Chairman of Starzs Investments Company Limited, who doubled as chief launcher, The books—”Dreams & a Beach and Other Maritime Short Stories”, “The Surfer in Me and Other Maritime Short Stories”, and “The Water Guard and Other Maritime Stories”—are a collection of short stories from 17 students who participated in the MWP between 2021 and 2023.

    Ogbeifun lauded the project, noting its relevance at a time when the maritime sector desperately needs young talent to secure its future. “This initiative is invaluable in inspiring the next generation of maritime professionals,” He said. “By encouraging young minds to explore the maritime world through writing, we are planting the seeds for future careers in the industry. These young people will be equipped to become problem-solvers and leaders in the sector.”

    On his part, Director of the International Ocean Institute (IOI) Nigeria, Mr. Williams Akanbi, described AMAE as a beacon of artistic excellence, capturing the essence of the blue economy through creativity and symbolic representation. He noted, “Our collaboration with AMAE over the years has been a testament to the shared belief that art, as much as science, has the potential to inspire, educate, and mobilise communities toward preserving the rich bounty of our oceans.”

    The Director General of the National Broadcasting Commission (NBC), Barr. Charles Ebuebu, also praised the exhibition, emphasising the importance of the maritime domain in Africa’s historical and economic development. “The maritime domain has always been pivotal to Africa’s development, connecting civilisations, fostering trade, and shaping the diverse cultures we celebrate today,” Ebuebu said. “This exhibition is not just a display of art but a tribute to the men and women who have navigated our waters and contributed to Africa’s maritime legacy.”

     According to the founder  of the project’s, Azunna, the initiative was born from concerns over the industry’s workforce gaps and the lack of exposure among youth to maritime careers. In her remarks, Azunna shared that the MWP aimed to create awareness and inspire young people about the maritime industry through training, mentorship, and creative expression. “The MWP is an effort to empower young people with the requisite skills to write maritime-themed stories, which in turn could inspire more youth to pursue careers in the sector,” she explained.

    Azunna also highlighted the importance of AMAE in preserving the beauty of African art while simultaneously creating opportunities for youth to explore career gaps in the maritime industry. She noted, “The AMAE is not only a platform to showcase art but also a call to young people to take advantage of career gaps in the maritime sector and contribute to its continuity and progress.” Drawing from her personal experience, Azunna recalled how, before entering the maritime industry as a journalist, she had limited knowledge of it and had only encountered the sector through literature, such as Robinson Crusoe. Her words echoed a broader message of the power of storytelling in engaging and educating the next generation of maritime professionals.

    The event also saw the celebration of the young authors whose works were unveiled at the exhibition. Orederu honoured Uche Ohaheri, one of the authors who had been outstanding, with a one-year scholarship; while Comptroller Dera Nnadi, Area Controller of Tin Can Island Port, gifted her a laptop. Among the highlights was the inspiring speech given by Ohaheri, who spoke on behalf of the 17 young authors whose maritime-themed short stories were unveiled at the event. Ohaheri shared how her participation in the 2022 edition of the Maritime Writes Project (MWP) inspired her to craft a story that earned recognition at the prestigious African Leadership Academy and garnered an international award. Her journey is a testament to the power of mentorship, training, and the nurturing of young talent in the maritime industry.

    A member of the MWP faculty, Dr. Nolas Alausa, also spoke passionately about the importance of continuing human capacity development in the maritime sector. While he acknowledged the enthusiasm and support from stakeholders, he highlighted the critical issue of funding, which may limit the broader impact of these initiatives. “Let us forget about the institutions now and focus on building people first. When we build the people, the people will build the processes, and the processes will outlive all of us.” Dr. Alausa’s words underscored the long-term vision for the MWP, which, despite the constraints, has already shown promising results, as evidenced by the three publications.

    Other dignitaries in attendance were former Acting Managing Director of NIWA, Mr. Danladi Ibrahim; General Manager of Operations at the Nigerian Ports Authority (NPA), Dr. Charles Okaga; former Executive Director of Marine & Operations at NPA, Captain Olugbemiga Abidoye; and many others.

  • Queen Elizabeth II ‘resurrects’ six decades after

    Queen Elizabeth II ‘resurrects’ six decades after

    Six decades after, the widely-celebrated Queen Elizabeth II sculptural masterpiece by Ben Enwonwu has ‘resurrected’ in Lagos. Unveiled last Tuesday, the iconic work was showcased at a special exhibition titled “Building A Nation: Ben Enwonwu and the Impact of Sculpture”, in collaboration with the National Commission for Museums and Monuments (NCMM), Coronation Group Ltd and Bonhams, a UK-based auction house, OZOLUA UHAKHEME, Assistant Editor Arts, reports

    After 68 years, Ben Enwonwu’s iconic Queen Elizabeth II sculpture received a special showcase by the National Commission for Museums and Monuments (NCMM) in Onikan, Lagos, featuring a permanent display of the various stages of its creation. For decades, this invaluable artefact had been securely housed by the NCMM, out of reach to the public. However, with the launch of this exhibition, art enthusiasts now have a rare opportunity to explore the fascinating story behind the making of this renowned masterpiece. The exhibition, a collaboration between the NCMM, Coronation Group Ltd, and Bonhams, the UK-based auction house, was officially unveiled last Tuesday.

    The unveiling, which drew an impressive array of government officials from the culture and tourism sector, collectors, artists, and enthusiasts, was a rare highlight in the museum’s recent activities. Among the distinguished guests were the Director General of the National Gallery of Art, Ahmed Sodangi; the Director General of the National Theatre, Mrs Tola Akerele; the Director General of the Centre for Black and African Arts and Civilisation (CBAAC), Aisha Adamu-Augie; the Curator of the National Museum Lagos, Mrs Nkechi Adedeji; the Managing Director of The Guardian newspaper, Mr Toke Alex-Ibru; as well as Dr Kunle Adeyemi and Dr Bolaji Ogunwo.

    The bronze sculpture of Queen Elizabeth II, crafted by the late Ben Enwonwu, holds significant historical and artistic value. It was commissioned during the Queen’s visit to Nigeria in 1956, for which she sat for the artist in London in 1957. Completed in London, the sculpture was later exhibited by Enwonwu at the Royal Society of British Artists exhibition in November 1957. The larger-than-life statue depicts the Queen seated gracefully, with her hands resting on her lap. The exhibition, titled “Building a Nation: Ben Enwonwu and the Impact of Sculpture,” offers a dynamic exploration of the illustrious career of the late master sculptor. It provides art lovers with an in-depth view of the creative process behind the masterpiece, highlighting Enwonwu’s immense contributions to the art of sculpture.

    The exhibition also showcased some of Enwonwu’s world-renowned works, underscoring his profound influence on Nigerian and pan-African art on a global scale. The Minister of Arts, Culture, Tourism and Creative Economy, Hannatu Musawa, described the late Enwonwu as a national treasure whose works deserve greater visibility. She emphasised the importance of celebrating his legacy and ensuring that future generations continue to draw inspiration from his exceptional contributions to the arts. “Ben Enwonwu is one of the national treasures, not only of Nigeria, I think of Africa. This is something that I think every Nigerian and every African should be privy to. One of our core mandates as a ministry and as government is to work for the private sector. Of my eight-point agenda, I think for us, number five is really about public-private partnership, and we have incorporated this into every single project that we’re doing,” she said.

    The Chairman of Coronation Group Ltd, Aigboje Aig-Imoukhuede, who demonstrated a strong commitment to the project, advocated for the private sector’s active involvement in Africa’s cultural preservation movement. He stated: “The private sector has a role to play in this preservation effort, whether from a funding perspective, launching their own galleries, celebrating local art, or helping to promote the work of both contemporary and classic artists. We take great pride in helping to make more of Enwonwu’s works accessible to the Nigerian public.”

    He emphasised that art and culture are among Africa’s greatest contributions to the world. Reflecting on his childhood experiences, he shared how his appreciation for excellence was nurtured through exposure to art. He said: “I started coming to this museum when I was four years old, as my mother worked here as a curator. I believe the strongest thing that Africa has given to the world is its art and culture. I remember listening to debates in this very museum about who inspired whom—Picasso or Enwonwu. My understanding and belief in excellence were shaped by art, not by banking, finance, science, or technology, but by art.”

    Read Also: Nigerian-born Gbalajobi receives Queen Elizabeth II’s medal in Canada

    Aig-Imoukhuede pledged that, recognising the immense significance of art, Coronation Group would henceforth commit to preserving the invaluable works housed in the museum. He remarked on the priceless value of Enwonwu’s Queen Elizabeth II sculpture, particularly in light of the current dollar exchange rate. He urged visitors to seize the opportunity to engage with the masterpiece: “Take a piece of history and take a photograph with this priceless work. Send it out, tweet it. Let people know that we are elevating Nigerian and African art to a whole new level.”

    Highlighting the need to pass on the legacy of cultural appreciation, he added: “We need to give our children and our children’s children the experiences we lived. So, we shall preserve this museum, and we shall preserve and support the work of Gbile Holloway and other leaders in the arts and culture sector working for government. “We shall do it the way every other nation does it, because government is never going to be enough, where people like you and I will step forward as individuals and institutions and do what must be done to preserve our arts and culture. I don’t know how long it’s going to take, but I hope we will invite everybody back to see the transformation, your storage areas, and every other thing that must be done,” he assured.

    Director-General of NCMM, Mr Olugbile Holloway, said the exhibition has a core focus on drawing parallels between ancient Nigerian art and modern artistic expression. He said this was through exploring Enwonwu’s role in shaping cultural and national identity, particularly in the years preceding Nigeria’s independence. “We are here today to pay homage to the past. Not just our fight for independence, but also the spirit of self-determination that was burning across our continent at the time. I am not sure it is possible to speak of a renewed hope agenda without alluding to renewed heritage first. The National Commission for Museums and Monuments remains committed to ensuring that our past is not left to decay, and I invite you all to join us on this epic journey,” he said.

    Neil Coventry, a researcher and art historian, highlighted the historical significance of sculptures as vessels for preserving and conveying cultural narratives. He noted that the late Enwonwu’s work masterfully employed sculpture to explore complex themes, such as African identity and Nigeria’s cultural heritage. “This exhibition underscores the power of storytelling through Enwonwu’s sculptures, which vividly capture historical, spiritual, and social narratives, forging a profound connection between Nigeria’s past and its future,” Coventry remarked.

  • Lagos gets seven Police commissioners in seven years

    Lagos gets seven Police commissioners in seven years

    • Seven Police commissioners in seven years

    How does frequent change of the leadership of a police command affect the operation and performance in a state as strategic as Lagos? PRECIOUS IGBONWELUNDU examines the situation.

    In the last seven years, the Lagos State Police Command has witnessed a rapid succession of leadership, with seven different Commissioners taking the helm, some serving less than a year in this critical position. This turnover not only highlights the challenges faced by law enforcement in Nigeria’s economic capital but also raises important questions about stability, continuity, and the long-term vision necessary for effective policing.

    Lagos, often referred to as the economic heartbeat of Nigeria, is a unique entity. With its bustling markets, vibrant nightlife, and relentless pace, the city attracts millions, both as residents and visitors. This dynamic environment demands a police force that is not only responsive but also proactive in addressing the multifaceted challenges of urban life. However, frequent changes in leadership can hinder the establishment of coherent policies and strategies that are essential for fostering a safe and secure city.

    Background

    Lagos State, Nigeria’s commercial hub, faces unique security challenges due to its rapid population growth, high urban density, and proximity to international borders. The daily influx of approximately 3,500 to 4,000 people heightens the demand for robust public safety measures. With a population exceeding 22 million and a land area of 3,772 square kilometres, Lagos grapples with significant issues, including a low officer-to-population ratio, high crime rates, and rising incidents of armed robbery, kidnapping, cultism, and sexual violence, including femicide.

    According to security experts, addressing these challenges is compounded by frequent changes in the Commissioner of Police, which create instability and necessitate realignments of ongoing policing strategies. Each new appointment introduces different models and priorities, impacting crime reduction efforts and community relations. Lagos attracts over 27,000 police personnel due to its extensive resources, bolstered by the Lagos State Security Trust Fund (LSSTF), which invests in surveillance, vehicles, and police welfare. The state’s status as Nigeria’s economic powerhouse draws support from multinational companies and financial institutions. The prestige associated with leading Lagos, a complex and high-profile command, has resulted in seven Commissioners since August 31, 2017, each bringing varied leadership styles that influence public perception and crime trends.

    The role of the Commissioner of Police in Lagos extends beyond mere law enforcement. It encompasses community engagement, crime prevention, and the creation of an environment conducive to economic growth. Each new Commissioner brings his own vision and approach, but the lack of continuity seems to be leading to an inconsistent implementation of policies that are critical to public safety. This inconsistency can erode public trust, making it harder for the police to build the collaborative relationships necessary for effective community policing. Moreover, the transient nature of leadership in the Lagos State Police Command raises concerns about the retention of institutional knowledge. Experienced officers often find themselves adapting to new directives with each leadership change, which can disrupt ongoing initiatives and diminish morale. A police force must cultivate a deep understanding of the communities it serves, and this requires stable leadership that prioritizes long-term goals over short-term fixes.

    Seven commissioners of police in seven years

    On August 31, 2017, CP Iwohimi Edgal assumed leadership of the Lagos State Police Command, taking over from CP Fatai Owoseni, under whom he had served as Deputy Commissioner of Police for operations. Edgal, previously the Assistant Commissioner overseeing the Command and Control Centre (C3) in Alausa, was appointed at the request of his long-time friend and former schoolmate, Governor Akinwunmi Ambode.

    As Commissioner, Edgal implemented a controversial strategy to halt the use of police radio communications for disseminating real-time crime information, a departure from established practice. This move was rumoured to be a tactic to limit the governor’s access to crime updates that had been readily available during Owoseni’s tenure. Edgal focused on community policing and addressing issues such as armed robbery and cultism, making strides to enhance police-community relations. His tenure lasted until February 6, 2019, shortly before the postponed general elections, when he was succeeded by CP Zubairu Muazu.

    Muazu, a respected officer, continued the emphasis on community policing and prioritised traffic management and accident reduction during his nine-month tenure. He was later promoted to Assistant Inspector General of Police (AIG) on November 14, 2019, and handed over to CP Hakeem Odumosu. Odumosu’s term was marked by significant anti-crime initiatives targeting kidnapping and armed robbery. However, he also faced challenges such as police brutality and public protests, notably the nationwide #EndSARS movement. He served until January 24, 2022, when he was redeployed following his promotion to AIG.

    Following Odumosu, CP Abiodun Alabi took the reins, emphasising the use of technology to enhance security and address public safety concerns during various events. Alabi remained in the position until his promotion to AIG Zone Two on February 14, 2023. CP Idowu Owohunwa then led the command from February 14 to December 14, 2023, also receiving a promotion to AIG. He was succeeded by Adegoke Fayoade, who held the position until September 17, when he too was promoted to AIG and redeployed to Zone Two. The current Commissioner, Olarenwaju Ishola, now leads the command as it continues to navigate the complex security landscape of Lagos.

    The scramble for Lagos Command

    Within police and security circles, the competition for coveted postings, particularly the Lagos Command, is well known. Officers vie for these positions not only for the perks of barrack accommodation but also for the significant advantages they bring to senior ranks. For many, serving as Lagos CP is seen as a strategic step in planning their retirements. Historically, some Inspector Generals of Police (IGPs) and Chairpersons of the Police Service Commission (PSC) have favoured their protégés for the Lagos Command, often rewarding those who provide monetary or other benefits. This practice has fostered an environment of favouritism, complicating the appointment process.

    Until the recent appointment of IGP Olukayode Egbetokun, the selection of Lagos CP often led to rifts between the Nigeria Police Force (NPF) and the PSC. Allegations surfaced that aspiring officers were required to pay as much as N20 million for consideration, while others leveraged political connections to secure their appointments. Political influence significantly impacts the turnover rate in these roles, as changes in government or political alliances frequently result in new appointments, regardless of a previous commissioner’s performance. Additionally, increased public scrutiny and activism, particularly in response to police misconduct, have led to heightened calls for leadership changes. Authorities often respond swiftly to public sentiment, resulting in a rapid turnover of leadership in the Lagos Command.

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    Impact on law enforcement

    While change can often bring fresh perspectives, the frequent turnover of Commissioners in Lagos may be a double-edged sword. It is imperative that the authorities prioritise stability in leadership to foster a safer and more secure environment for all residents and visitors of this vibrant metropolis. Only then can the Lagos State Police Command truly fulfil its mission in a city that embodies the spirit of Nigeria. Although there is no fixed tenure for a Commissioner of Police (CP), the frequent turnover in leadership can significantly hinder the continuity of policing strategies and demoralise personnel. Each new commissioner tends to introduce different priorities and approaches, which can disrupt ongoing initiatives and erode community trust in law enforcement. This instability is particularly alarming in a city like Lagos, where effective policing is essential for ensuring public safety and fostering economic activity.

    During this period of leadership changes, Lagos has grappled with a range of challenges, including rising rates of cybercrime, which have elicited varying responses from different commissioners. Some have prioritized community policing initiatives, aiming to build stronger relationships with residents, while others have adopted a more aggressive approach to crime fighting. The integration of technological advancements in policing—such as the implementation of surveillance cameras and data analytics—has also varied significantly among commissioners. These differences have had a direct impact on crime detection and response times, with some leadership styles enhancing operational efficiency and others struggling to keep pace with evolving criminal tactics. Overall, the frequent changes in leadership not only affect the effectiveness of law enforcement strategies but also shape public perception of the police, ultimately influencing the overall safety and security landscape of Lagos.

    The lack of stable leadership within the police force can severely undermine efforts to build meaningful relationships between law enforcement and communities. Community policing initiatives rely on consistency and trust, which are difficult to establish amid frequent leadership changes. This instability can exacerbate tensions between the police and the public, particularly in a diverse metropolis like Lagos, where scepticism toward law enforcement is often prevalent. The relationship between the police and the community is vital for effective policing. Some commissioners have prioritised community engagement initiatives—such as town hall meetings and outreach programs—to foster collaboration and improve relations with citizens. However, the effectiveness of these efforts is often compromised by the instability of leadership, limiting their potential impact.

     The way forward

    The Lagos State Police Command must move towards a model of leadership that embraces continuity, community involvement, and strategic foresight. In doing so, it can strengthen its capacity to not only maintain law and order but also contribute to the overall development and prosperity of Lagos.

    Security experts argue for the establishment of fixed tenures for Commissioners of Police in strategic states to enhance public safety and security. They propose that, except in cases of death, incapacitation, gross misconduct, or abuse of office, every Commissioner should serve a minimum of two years in a command. This stability could help maintain continuity in crime-fighting strategies and build trust within the community. Additionally, experts emphasise the need for better remuneration and an improved retirement package for police officers to reduce the scramble for coveted postings. Enhanced training and professional development opportunities are also essential to improve performance and accountability within the force. By implementing these changes, experts believe the police can foster a more effective partnership with the communities they serve, ultimately leading to safer environments for all.

  • ‘My journey into self-publishing’

    ‘My journey into self-publishing’

    • By Oyeyinka Fabowale

    Readers of The Christian and Reincarnation, Building Future Societies: The Spiritual Principles, Thinking about God: Reflections on Conceptions and Misconceptions, as well as The Primordial Laws of Creation must be familiar with their author, Stephen Lampe. Not many, however, are aware that the writer is the same as Dr. Stephen Lawani, former Director of Information Services, International Institute of Tropical Agriculture (IITA) and later Manager, World Bank, Washington DC.

    The pseudonym provided Lawani, a graduate of Chemistry in the employment of a global Scientific research organization a shield and cover against possible embarrassment and contradiction of sorts for writing on spiritual subjects held as untenable or invalid, not subject to empirical procedure or test! But that was not the only challenge Dr. Lawani, who emerged the best graduating Chemistry student of his set at the University of Ibadan in the 60s with a university scholarship offer to study up to Ph.D. level, but ended up training in librarianship and Information Science, faced in his career and bid as a writer to share his convictions and what he described as “peerless and invaluable enlightenment” he said he gained from reading the work, In The Light of Truth: The Grail Message of Abdu-rushin. In his books, Lawani tries to advocate and explain how the application of this spiritual knowledge could help solve much of the problems confronting humanity today at the individual, family, group, national and global levels. The adherent of ‘The Grail Message’, has, however, had to incorporate a publishing company, Millennium Press, which exclusively publishes his works in order to safeguard their integrity. According to him, though fascinated and eager to publish his first book, publishers both home and abroad demanded that he make certain alterations and adjustments to suit market sensibilities, a compromise he said, he rejected, because it would undermine the fundamental truth and help in his message.

    The erudite scholar, prolific author and newspaper columnist, who recently clocked 80 tells more in this interview as friends and relations celebrated his birthday anniversary, Saturday, July 13 in Lagos.

    As a book person, how do you feel?

    I feel proud to be a lover, extreme lover of books.

    May I know which is the most interesting and most important book you have ever read?

    Obviously from our conversation so far, the book that I can say has made the greatest impact on me, and that has really touched me, with which there’s no comparison, is In the Light of Truth, The Grail Message by Abdrushin. Why do I consider it so? For me, it is impeccably logical. It hits me as true. I am convinced that it is a revelation. It answers the key questions of life that I’ve always had. Why are we on earth? Where do we go after death? We talk about the Kingdom of the Almighty. What is this Kingdom? Is it just one single entity? Does it consist of many planes? It is stated in the Bible that in my Father’s house, there are mansions; Does this mean that the father’s house is really creation and that the many mansions are the planes in this creation? Is that what it means? Those are questions that I always asked myself. In The Grail Message, I found answers.

    Outside academic papers, you write mostly on spiritual matters, why so?

    As a matter of fact, I have written more on information science and library science in various prestigious international scientific journals; there are more than 60 such publications. Even now, years after I’ve left the profession, many of my articles are cited, and interestingly, it’s all over the world, even journals whose languages I don’t understand. In fact, the first time I would write outside non-technical, non-scientific work and publish it was in 1987. At that time, I was still at the IITA. I was there from 1969 to 1996. By 1987, I had come across this work, ‘In the Light of Truth, The Grail Message’. Having come across it, in my own reflections on the work, I felt that you can only believe, you can only fully logically accept the work, if you believe in reincarnation. The author, of course, says you must be personally, individually convinced about his work. He says, “I offer, I do not solicit,” and he says, you’re wasting your time if you don’t fully accept it, understand it, and then decide to live by it. In my own reflection, I resolved that one must believe in reincarnation. That if you don’t believe in reincarnation, the whole system, as I understood it could not be convincing. So, I did a special reading on reincarnation, including especially the Bible since I was aware that some Christians, not all, do not believe in reincarnation. So, I wrote the book. By 1987, I was ready to publish it. I gave the manuscript to many major publishers in Ibadan and also to some others outside Nigeria. And in each case, they were willing and anxious to publish it, but they would say you should tone this down, rewrite, this chapter to make it acceptable to the readers. I told myself that I was not going to compromise my views in order that the publisher may accept it. So, I decided, after thinking for a long time to establish a publishing house, and I formed Millennium Press.

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    But before getting to the publishing, the printing and distribution, I must mention that I had a problem with the name. Working for an international research organization dealing with agriculture and holding a rather significant position in the organization, I thought it might be odd for me to publish a book on reincarnation, a deeply religious philosophy. So, I decided I was going to use a pseudonym. I remember it was around UI gate area as I was driving from town to the IITA campus where I lived that the name Lampe just flew into my mind. I knew enough German at that time to know that Lampe means lamp. I said since I was throwing light on a subject, that would be a good name to adopt. But I began wondering whether human beings bear Lampe. As a librarian, I knew how to find out if Lampe is name human beings bear. I drove directly to the Library and I found in an index of authors many Lampes. That’s how I adopted Lampe but also retained my first name and middle initial.

    You went into self-publishing. How rewarding has that been in terms of readership, patronage, as well as in material terms?

    The story of my getting involved in this kind of writing has nothing to do with looking for money. I had an excellent job, well paid. Indeed, I was paid in dollars, and that was because I was an international staff recruited in the U.S. So, money was not a consideration.

    Q: You used to write a column for The Comet, The Nation and The Guardian. How would you assess the quality and adequacy of public affairs analysis and commentaries in today’s newspapers in terms of understanding what the issues are and how to solve them?

    A: You’re right. I was a newspaper columnist for some years. I started with The Guardian on Sunday newspaper and the column was called Millennium Wisdom. I started writing it shortly before I left IITA. Again, this is where my name, Lampe, became useful. I couldn’t have been writing as Lawani when I was still at IITA at that time. I don’t recall getting paid anything. I did it for free. I was writing the column completely out of interest, and the objective was to bring the knowledge, the wisdom in the Grail Message to bear on current affairs issues. That was the whole point. When my contacts at The Guardian – Lade Bonuola, the Managing Director, and Femi Kusa, the Director of Publications established The Comet, by that time, I was already at the World Bank, I decided to shift the column to The Comet and I continued with The Comet until it became The Nation. At that point, I coincidentally, decided not to continue the column because I wanted to face my spiritual writings full time. I didn’t think I would have time for a weekly column.

    There are so many columnists. Some columnists you just admire and you read everything they write. Some other columnists, you can see they are struggling. You can see they’re not writing from deep within, and they’re somewhat superficial. But I think one general point one can make is that if you want to be a columnist, you have to choose a subject in which you are personally very much interested, and a subject that you would be reflecting on, even if you were not a columnist. In other words, you should be inwardly-driven as you pursue your subject. And when you are inwardly-driven, you are likely to have commitment to your ideas. You are not likely to write superficially. You are also likely to put your very best into each piece you disseminate. That’s the way I look at it. You can say standards are falling generally, but there are still very, very good writers, obviously very knowledgeable, very committed to the messages they are trying to communicate.

    Q: You wrote from spiritual insight in explaining what the issues were. With conventional approaches to viewing and dissecting secular matters and proffering solutions, how do you expect to understand and accept your standpoint? 

    A: I think, first of all, regardless of what subject one is looking at, one must be logical. You have to convinced that what you’re writing makes sense, that it is objective, it’s not something emotional. It’s something that any serious thinker can see the objectivity in it, can see the logic in it. And one of the most privileged positions one can be in, is to have a source of knowledge that you know is comprehensive in terms of applicability to every subject or field, that it is completely logical and, therefore, one can proudly and honestly defend any position deriving from it. That’s the beauty of the Grail Message; So, for me, it’s a unique revelation for the world.

    Q: Writers are supposedly seers and healers. Why and how would you say we are in the situation we have found ourselves in in this country and as humanity and what’s the way out?

    A: I think that the problems of Nigeria are not unique. You look around the world today and it’s hard to find a country that stands out in peace, being really well governed, free of corruption, promoting harmony, true justice, and love; a country that one can point to as a model of what our deep inner selves would want. In short, one can see that humanity has a common problem, common challenges, and I think the root is spiritual (not religious). We don’t even understand that we, human beings, are actually human spirits wearing physical clothes. And that these physical cloaks, which some people do anything to satisfy, to please, for which they kill, steal, dispossess whole societies, are ephemeral and are dropped at physical death while the real human being (the spirit) lives and continues to experience the consequences of past right and wrong actions. It is on account of the poverty of the right spiritual knowledge on the part of individuals that human beings are mostly developing wrong civilizations and stick to wrong cultures.

    Q: What’s the solution?

    A: The solution, to me, is to ‘know thyself,’ know that you are a human spirit, know that you are just a creature of the Almighty; know how you are supposed to live as a creature of the Almighty, and know that only in living in accordance with the primordial laws of creation shall we have a fulfilled life, a peaceful life, and all together find harmony and happiness within ourselves. We must each individually cure ourselves of spiritual indolence and the superstitions promoted by some religious groups. Paradise in the spiritual realm is our eternal home; let’s not chain ourselves to this earth!