Category: Saturday Interview

  • My journey from caregiver provider to music promoter — UK-based Alexes Promotions boss Olatise

    My journey from caregiver provider to music promoter — UK-based Alexes Promotions boss Olatise

    Yeye Oge Omobolanle Olatise, a UK-based Nigerian music promoter, is a woman of many parts. The CEO of Alexes Promotions in London is also into real estate and education, with traditional titles in both Lagos and Ekiti states. Her promotion outfit is reputed for holding one of the biggest shows in the UK ever with fuji music maestro, Ayinde Wasiu a.k.a. K1 De Ultimate. Olatise, who started out as childcare provider in the UK, spoke with GBENGA ADERANTI on other areas of her life including her recent appointment as a Life Matron of Oodua Special Recognition Awards (OSRA) Ile-Ife, Osun State.

    Only a few women have been able to compete in the world of men like you are doing in music promotion, farming and other vocations…

    It is God, hard work and the ability to face challenges

    What has been your experience as a businesswoman in the UK?

    To be a successful businesswoman in the UK is very demanding due to the strict rules to be followed and the deadlines. But having being in the system for several years, I have been able to adapt.

    You have promoted many big shows in the UK but you have not been able to replicate that in Nigeria. Why is it so difficult to do?

    Music promotion and concerts need a lot of effort and planning. And it goes well if you do that in your country of residence. I live in the UK and my people always support me.

    However, if I wish to do my promotion business in Nigeria or anywhere around the world, I will have to liaise with the promoters in the country to achieve success.

    How did you become the Iya Oba of Ikosiland and Iyalaje of Aramoko of Ekiti? What would you say was responsible for your being chosen?

    I was honoured by His Royal Majesty, Oba Samuel Alamu Oloyede of Ikosiland, Lagos State and His Royal Highness Dr. Olusegun Aderemi, the Oba of Aramoko- Ekiti, Ekiti State,  due to God’s favour and grace and my service to humanity. I never knew people see what I do and nominated me to be honoured

    You started as a child caregiver in the UK. At what point did you venture into music promotion?

    My main business in the UK is childcare. In 2019, I decided to promote K1 D’Ultimate and it was a huge success. Since then I have promoted many other top musicians like Teni Makanaki, Zlatan,Qdot, Laolu Gbenjo, and so on.

    I understand that childcare work is difficult but the monetary reward is huge. How did you fare as childcare provider?

    Like I said before, to be a successful businesswoman in the United Kingdom, you must follow strict rules. Childcare is a very demanding and sensitive job. But because I have a passion for my job, I don’t see the negative part of it. I face the positive aspect of the job. I ensure I follow the rules effectively and I face all challenges involved. With God on my side, I have been able to succeed.

    You are into different kinds of business: farming, real estate, entertainment and so on. How have you been coping?

    All I can say is that it is God all the way, and my precious family, friends and staff members.

    Many Nigerian youths are doing everything possible to travel out of the country. What would you be telling those of them coming to the UK?

    My advice to them is to know where they are coming from and follow the UK rules to the letter. There is no sorry in the United Kingdom.

    Are you regretting leaving the country for the UK?

    No. The UK has made me what I am today, to the glory of God. So, no regrets whatsoever. I am of dual nationality, so the UK and Nigeria are both my home.

    What has going to the UK done to your life?

    Relocating to the UK has really changed my life. The UK gave me many opportunities to achieve my goals in life.

    Read Also: 2023: The media, responsibility and integrity

    What is that thing about your life you would like to change if granted the opportunity?

    I would have wished my parents were still alive to witness my success.

    What is that thing in your life you are not likely to forget in a hurry?

    The day my husband proposed to me was the best decision I made in my life.

    Last month the second edition of Future Gems Online Reality Show for Kids was held in Lagos. Three kids emerged as winners to win the star prize of $2,500, first runner-up prize of $1,500, and second runner-up prize of $1,000. What did you hope to achieve with this and how receptive were your parents to the idea?

    I have been a childcare provider for over 25 years and I have passion for children. Futuregems Online Reality Show was set up to support children to reach their potentials.

    Parents were very supportive, and they gave their support throughout the programme.

    You have also delved into education. What fired your interest in education?

    Like I said before, education is my full time job in the United Kingdom while entertainment is a part time job. I believe in education so much as it is a legacy for everyone.

    What challenges are you facing and what are you doing to surmount them?

    I hardly have time to rest as much as I want to. But I am putting a procedure in place to avoid working during weekends.

    To what extent has bureaucracy impacted your business in Nigeria?

    In Nigeria, education is optional and not compulsory, so parents may decide not to send their children to school. This has a great impact on my business negatively unlike in the UK, a child has to go to a nursery/school compulsorily from age two or you are accused of breaking the law.

    How do you juggle your many roles?

    God is my strength and my family and friends are my support pillars.

    To what extent did your mum influence what you are doing right now?

    My late mum thought me how to do business and white collar jobs as well. That was what she was doing when she was alive. She was an accountant and a business woman. Her legacy lingers in my mind as she had hoped a better future for me. I thank God I did not disappoint her.

    Was there any time you failed in your business venture?

    Yes, so many times. But I do not agree with failure. I ensure I don’t let it weigh me down. I reflect on the failure and re strategise on achieving a better result.

    In which business did you experience failure?

    My childcare business failed a couple of times before I became successful in it. To the glory of God, I’m one of the recognised childcare providers in the UK.

    What would you tell young people who want to go into business?

    They have to pray to God always. Be hard working and be honest in whatever you do.

  • Abdullahi Abubakar: I got national honours doing something we all should be doing

    Abdullahi Abubakar: I got national honours doing something we all should be doing

    Imam Abdullahi Abubakar, the Chief Imam of a mosque in Yelwan Gindi Akwati village in Barkin Ladi Local Government Area, Plateau State, was among the  447 Nigerians that President Muhammadu Buhari conferred with national honours on Tuesday. Abubakar, conferred with the national honour of Member of the Order of the Federal Republic (MFR) alongside his assistant, Umar Abdullahi, who is Fulani, saved the lives of 262 Christians when suspected bandits attacked some communities in the local government area. The reported attack took place on June 23, 2018 on Yelwan Gindi Akwati, Swei and Nghar villages where scores of persons were killed by suspected bandits.

    On the day the incident occurred, Imam Abdullahi was said to have just finished midday prayers. He and his congregation heard gunshots and went outside to see members of the town’s Christian community fleeing. Instinctively, the Imam ushered 262 of them into the mosque and into his personal home next door. He hid 262 Berom Christians in his mosque and in his house as herdsmen launched a bloody attack on 10 villages in June 2018.

    According to reports, the mosque has since become home and refuge for many of the people hidden by the Imam. Many of those the Muslim cleric provided shelter for were from the Berom ethnic group, which is predominantly Christian. In this interview with INNOCENT DURU and GRACE OBIKE, the respected cleric spoke about his childhood, marriage to three women and the unpleasant living condition in Nghar, his community in Barkin Ladi Local Government Area. Excerpts:

    • Says I never dreamt of National award

    • ‘I have more than 100 grandchildren, great grandchildren’

    Congratulations on the national honours given to you by President Muhammadu Buhari. How did you feel getting the award?

    I am really grateful for the honour given to me. I blessed President Buhari and thanked him when he shook my hands and handed me the award. I prayed for peace in Nigeria and all over the world.

    How did you get to know about the award?

    We heard that I was going to be conferred with the award on social media. In fact, we first got the information on Facebook.

    I never dreamt that I would be called out and given an award in my life, and then being awarded for doing what we should all be doing. But I am thankful and I wish people all over the world will do everything in their power for peace to reign, because that is all we need.

    Are there things the award would make you to start doing differently?

    I am not going to be doing anything differently after today.  I would continue to live my life like I have always done, by living and loving everyone the same, because we are all God’s creations and wishing for peace.

    Tell us about your background.

    I am 86 years old.  I was born in Bauchi where I began my Western education and also attended an Islamic school where I learnt the Quran. But I had to abandon my Western schooling in class four at the request of my father who at that time was living in Yelwa. I remember clearly, it was the same day that the former King and father of Queen Elizabeth died. At that time, we were not taught in English language but Hausa language in our schools, so I cannot speak English language. I relocated to Yelwa in Plateau State to be with my father, and as a student of the Quran, I travelled to several parts of the country in my quest for Islamic knowledge. I still travel around for it because it is part of being an Islamic scholar.

    Aside from being an Islamic cleric, what other things do you do?

    I have always been a farmer. I still farm unaided at my age. Apart from farming, I was a miner as a young man, in fact, I rose to the rank of the captain of all the mine sites around my community. My job was to take records of everyone and all that was mined on behalf of the white man. In fact, I did that job for a while while still studying in different Islamic schools.

    Tell us about your marital life.

    My father married three wives for me in succession and they had 18 children for me. Two of my wives are late now and I have over a hundred grand and great grandchildren. Some of my children are educated and attained Western education.

    In fact, my youngest is also a graduate.  He has completed his youth service but he is, unfortunately, yet to get a job. He is always with me and accompanies me on my travels.

    What made you to rescue the 262 Christians under attack in your community?

    We are all God’s creation: Muslims, Christians, animals and plants. I don’t see why people should fight or dislike themselves because of their religious beliefs or culture. We are all equal before God, and that is why it is important we love one another and work to create peace in the world.  When the attack was launched and I saw that people were being killed, I did not care if they were Christians or Muslims. I tried to hide as many people as I could in my house and mosque. I was not bothered about their religions. Although I ended up saving about 262 Christians in my home and mosque, the number of people that took refuge were about 300, including Muslims. My only thought was to save them because they are my brothers and sisters. I did not care if I was attacked; I just knew that I needed to help, which was what I did.

    What is life like in Nghar, where you have lived for many decades?

    Life in my community is not rosy. We need water, light, schools, hospitals and a good road network. The roads are so bad that a 10-kilometre road will take you more than three to four hours to navigate in a vehicle or motorcycle, and I pray that something is done to alleviate the suffering of my people.

    Which day would you describe as your happiest in life? 

    I don’t think that I have a day that I can call my happiest, because as long as God gives one life and food in his belly, we should be happy. But my saddest day was the day of the attack and the lives that were lost.

    What is your wish for Nigeria?

    My wish for Nigeria is the same for the world, and that is for peace to reign for everyone to live together in love and harmony.

  • Adejare Adegbenro: Nigeria needs benevolent dictator

    Adejare Adegbenro: Nigeria needs benevolent dictator

    Otunba Adejare Adegbenro is a man of many parts. Aside being a businessman and security expert of repute, Adegbenro is grandson to Chief Dauda Adegbenro, a late premier of the old Western Region on the paternal side and grandson to late Pa Alfred Rewane, a prominent National Democratic Coalition (NADECO) figure on the maternal side. In this interview with GBOYEGA ALAKA, he shares his views on security, corrupt practices and wastages in the Nigerian system as well as the 2023 Elections and his assessment of President Muhamadu Buhari‘s performance so far.

    As a widely exposed Security Expert, what is your overview of the security situation in Nigeria today?

    First of all, without doubt, Nigeria is going through challenges especially on security. The immediate past service chiefs faced a great danger; and the current ones are also working tirelessly day and night to nip this in the bud.  But we still need to encourage them, morally, financially and psychologically. Some of what we do here is always politically motivated. There is no doubt that there are saboteurs sabotaging the current administration in power.  The president has done all the needful from his side. He has approved all the needed logistics required to win the war. He has given all the necessary approval but there are those who hate to take actions, and we don’t know who they are working for. Are they really working for the president and the nation or are they working for themselves for their selfish end?

    Let the National Security Adviser (NSA), be special adviser on security to the president. Let everybody individually do his/her own job. Let security chiefs be on their toes. Additionally, let all of them sit down and synchronise their operations and seek information regardless of their ranks and superiority because we have the singular objective of bailing out the country from its predicament. The battle is to be won collectively not in separate manner.

    Nigerians have to prick themselves by discarding the pull-him-down politics for the country to move forward and for Buhari to succeed. The Nigeria I once knew is not the Nigeria of today; hence, my advice to my elders in politics, the ministers, governors, senators and the rest of them is that they should be unselfish in their approach to governance. They should plan for the future, embark on projects that will outlive them and thoroughly serve Nigerians.

    What exactly do you mean by projects that will outlive them?

    For instance, we don’t have sufficient manpower for security in this country, but alas, look at the convoys of the governors, the ministers, heads of parastatals; look at the VIPs going round town with security personnel attached to them as private individuals! It is not supposed to be like that. We are supposed to cut cost of governance. May God help this country. We should all sit down and look at what we can do to make this country better and working. As I always say, I am a Nigerian and my tribe comes second.

    All the sectional notions of I am a Yoruba, Igbo, Kanuri, Hausa or Fulani should be thrown out. We don’t need that. For instance, we are going towards a crucial election and nobody is talking about anything that would benefit the country and her people. That is why I keep saying we need a benevolent dictator that will enforce discipline. Nigerians are not stupid. We are highly intelligent people. However, this impression in some quarters that some people are above the law is beyond stupidity.

    Can the average Nigerian, including your honourable self, be exonerated from the current rot?

    I agree I am part of the problem; I admit that I am not a perfect person. So, I must also correct myself, knowing the background I come from. Everybody has a voice, so everybody must come out for a peaceful election and choose the right person that could move the nation forward. People should not look at stomach infrastructure in voting because if they give you money today to vote for them, you would not see them again till the next four years. Why has none of the presidential candidates gone to the security agents to ask them what the problem is? All the billions they are spending all over the place, why can’t they give the money to the security agencies or the paramilitary outfits to fight insecurity?

    It is not only to be done by President Muhammadu Buhari alone. Security challenges should be fought collectively. So, we should join hands to combat the menace collectively. This is what we call patriotism. We are not talking about another country that is not ours. Nigeria is the only country we have. For instance, I went to our airport and saw a big banner and I marked it out and spoke about it. How do we allow a banner advertising passports of three different countries at our own airport; the gateway to our country? I mean the international airport in Abuja. That was about three weeks ago. Somebody must have read my protest because the bill board has been brought down. Unfortunately, no one was sanctioned for such an anomaly. We have Ministers of Information and Aviation, association of outdoor advertisers or what are they called in charge of such things, and we have the MD of FAAN; all these people should have been queried for permitting such. Nigerians are condoning all these things. Some people must have seen it and just smiled and gone away. True, Nigerians are emigrating in droves in search of greener pasture, but the fact remains that wherever you go, you will be a second-class citizen. Let us stay here and do the right thing. If Nigerians make money and invest it here, the country would be self-sufficient. But no, everybody wants to make money here and take it abroad. They believe it is a safe haven.

    What do you think should be done along that line?

    That is what the presidential candidates should be talking about. I mean how to bring the exchange rate down, how poverty and hunger would be wiped out and how security challenges would be nipped in the bud.

    What is your reaction towards the ammunition comments of the ex-service chiefs?

    We all read it in the media that the ex-service chiefs said they did not meet any ammunition in the armoury when they assumed office. But they were all rewarded with ambassadorial positions, and now they have received National Merit Awards. I ask, why the honour when they should be put behind bars? Meanwhile, the present security chiefs are doing a fantastic job. So, we should be supportive of them. It is not time to make bogus statements.

    In your own assessment, do you believe there is a lot of wastage going on in the country?

    Nigeria is quite wasteful in resources. For instance, the President went to the UN as a speaker. He normally could be accompanied by his aides, Ministers of Finance and Trade and Investment, the CBN Governor and National Security Adviser (NSA); but it turned out a jamboree from Nigeria, making us a laughing stock across the globe. Governors and ministers who didn’t have mandate to talk at the UN were also there. What was their business there if one may ask? The money they wasted, why couldn’t they put it to better use? There are millions of IDPs starving, millions of out of school children scavenging for food. We should be prudent in managing our resources. It is sad! I mean what is a minister doing with a convoy of four cars with security people? It is very sad! I am sorry but that is the honest truth. What is the minister afraid of? What are the permanent secretaries afraid of? What are all these people afraid of? In Nigeria of today, men of the customs service would say they have intercepted two trailers of illegal arms; but do you know how many other trailers with that consignment are remaining in the port? They would impound the consignments and burn them in some cases instead of making proper investigation. Any bullet and any gun manufactured has serial numbers of the manufacturers. And you could, from that information, know who paid for them. But nobody is brought to book and the guns and bullets are sold everywhere. We have porous borders; the question is what are the customs officials doing about it? Kick away the custom boss if he cannot do his job well and put somebody else there.

    What is your observation about those working with President Muhammadu Buhari?

    Some of them do not wish him well. It is about their selfish interest. As far as I am concerned, this National Merit Award should be scrapped and the minister in question should be called to question.  It appears his collection bothers on corruption by including some people’s names. A merit award is not supposed to be so. It is sad. How can you give a corrupt person a merit award? I don’t even know what to say about it, and that is why I don’t watch television. When I see what is trending, I feel so sad. You listen to news every day, and there is nothing positive coming out of it.

    If you ask me, Nigerians should wake up and let us make this great country really great as the powerhouse of Africa. As the giant of Africa, we need to seriously wake up from our slumber. I beg all Nigerians to heed the clarion call. We need somebody to come out and bail the country out. We seriously need somebody. Nigeria is a prayerful country, and that is why we still remain indivisible. It is because God is answering our prayer that we are still existing and surviving.

    Let us all put our hands together to make this country truly great. It is sad that in the whole of West Africa, that we are where we are today. Nigeria is where you can do anything and go away with it. You steal money, you take it out; you do anything profitable, you take the proceeds out. Why taking it out? Why can’t you believe in your country?

    I pity Buhari’s successor. I wonder how they are going to manage the amount of debt we have right now. We must invest back in our country. People make money here and stack it in offshore accounts. If you can leave it here, it will have trickle effect because the masses here would feel the effects. That is how you do it.

    I call on all our traditional institutions, all clerics-Muslims and Christians; everybody should come together as one and say the honest truth as it is said in the Bible and the Qur’an. Preach the right things and not be silent when they see things that are not going right in the country. Let us see how all of them would make their input to make this country great.

    Taking a critical look at the recipients of the current National Merit Awards, are you comfortable with the list?

    National Merit Award is to give Nigerians that have helped Nigeria and still helping Nigeria the honour of recognition. And there are so many of them. However, I do not think some of the honourees deserve the National Awards. Some of them have questionable characters.  Some of them have court cases. Even the immediate past service chiefs who could not save the country from security challenges before they were posted out as ambassadors in some African countries were included in the list by the minister. It is ticking time bomb we are playing with.

    It seems you are absolving President Muhammadu Buhari of the blame?

    The president has done a lot of good things for Nigeria. We should commend him. I will soon clock 50 and I cannot remain silent. I will always talk about what is right. I was brought up in a political home both from Premier side of my father’s house and my maternal side of the financier of NADECO who I emulate. I know all these people and I know their characters. This is not what my grandparents stood for; nor the way I was brought up. I would not leave a Nigeria that my children and grandchildren would not be proud to look at and say; this is Nigeria, my fatherland.  And that is why I say, what Nigeria needs now is a benevolent dictator. He should come and balance the country up and straighten things up.

    I therefore call and appeal to the president to make sure he is leaving this government far better than he met it. I say this because of the good work he has done as a decent president surrounded by saboteurs. I don’t know who the saboteurs are, but surely they are in his government. It is sad because this man has done his best for this country. That is my take.

    How can Nigerians support Mr. President as we are transiting toward the general election?

    We have to assist the president to leave office with proper transition of power through free and fair 2023 election. For this to happen, security challenges must be degraded. It cannot be eliminated 100 per cent but can be reduced. Government functionaries should stop peddling lies. Do not say the worst is over when nothing suggests so. Simply say ‘we are working on it.’

    The president has to hear this. It is sad. Lives of people are now seriously at risk. It can be one of your family members tomorrow or even yourself. We should protect ourselves. Let’s put the round pegs in round holes. There is no safety in Nigeria right now because of mediocrity. I am sorry to say this, but this is my thinking for now. I am an angry man; yes, I am because I want my country Nigeria to work. You cannot expect the president to do everything himself, he is an elder statesman. Look at COVID-19, look at how much he spent, look at how much the private sectors put into it. Part of the money was mismanaged and embezzled. Maybe they did expend 20per cent properly. Where did the rest go to? And the blood of those who died would be on the hands of those who mishandled the COVID-19 protocol.

    That was how they assassinated my grandfather but I don’t care. I will be saying the honest truth. People would keep saying Nigeria is bad, Nigeria is corrupt and so on. I can tell you with honesty that there are more corrupt people outside than those in jail. They should be locked up and the key thrown away. Let them realise the gravity of their sins against the country and humanity. Why the granted pardon? Everything needs to change. We need to overhaul ourselves and hold ourselves tight. Why is it that we amass a lot of wealth? Why is it that we have four cars and the four cars would be on the road at the same time? What happened to the Even and Odd number system? That was how we grew up. If you had two cars, one will go out today and the second one would go out the other day. Now we are so rich and we don’t know what we are doing. We are spending so much that we don’t think about what we are leaving for our children. Do you think they would be secured? They would be worse than us because of what they are living in and what they are seeing. And if they do not see, they take to other things.

    We need to start encouraging them. There are some viable people that are ministers. You can see their works everywhere. You can see some of them who should not be in government. They should be thrown far away. It is sad. This is what I have to say.

    Do you have anything to say about the ASUU strike?

    Students are at home for how long now because of ASUU strike. What is the Minister of Education doing about it? What do you expect the students to be doing? What is the government doing? What is the Ministry of Education doing about it? What is the Minister of Labour doing about it? They would just talk and get off. These are not the kind of people we need in government. We need those who can dialogue and talk the right sense to the lecturers and all that.

    It is so sad because I am very passionate about my country. And that is why my slogan is there and I will surely die with that slogan: I am a Nigerian and my tribe comes second.

  • SAMUEL BALOGUN : How I became  police officer in US

    SAMUEL BALOGUN : How I became police officer in US

    Samuel Balogun, a retired neighbourhood police officer for the Detroit Police Department in the United States of America (US), has expressed concern about the security situation in Nigeria. He told INNOCENT DURU why the problem of insecurity is not abating and the way forward.

    What was your experience as a US police officer?

    I am a retired police officer from the City of Detroit. I worked as a patrol officer at the police department and in various units for the first 13 years of my career. These include the Harbormaster Unit where we dealt with Watercraft such as boats, jet skis, etc., as well as maintaining law and order in the State Park known as Belle Isle. Also, I worked as a regular patrolman, enforcing traffic laws and educating the public on how to drive to prevent fatalities.

    I eventually worked in the Vice Enforcement Unit, maintaining proper ordinances and rules and regulations of operating bars, restaurants and liquor stores as well as dancing licence for adult entertainment. Aside from these areas, I worked as a Media Relations Officer, preparing talking points for the Chief of Police and other executive staff members.

    Before retirement, I was promoted to the rank of Neighborhood Police Officer (NPO) due to my experience in arbitration and negotiations, strong community involvement as well as possessing problem-solving skills, and knowledge of Diversity, Equity and Inclusion (DEI). However, since retirement, I have worked in protecting many dignitaries of the State of Michigan under the leadership of Governor Gretchen Whitmer.

    What is your take on the security situation in the country?

    I am worried about the security situation in Nigeria. Those protecting this country are underpaid. A sergeant in the Nigeria Police earns between N70,000 and N80,000 a month. When you pay someone that low, it gives a chance for corruption. Again, there is no zeal for the job. In the US, if a police officer dies in the line of duty, every police officer in the state attends the burial ceremony. His family gets insurance money. Here in Nigeria, a policeman gets shot while working and there is no arrangement for burial. The officers themselves have to contribute money to their colleagues.

    So, if there is no insurance for whatever happens to you, then they will embrace armed robbery to make ends meet. Even their uniforms, it’s nothing to write home about. I talk to a lot of officers who say they have to pay for their own uniforms. If you call a police station for duty, there is no petrol in the police van. You can see that the whole system is messed up. When you look at the strength of the police force, it is a little over 200,000. In America, with the same population as Nigeria, we have more than a million officers. When you have 200 000 people protecting 200 million people, it doesn’t make sense.  Again, out of those 200,000 officers, there are those assigned to governors, chiefs and other VIPs who can afford security. When you break it down, you have less than 50,000 police officers fighting crime.

    We walked around and asked questions; everybody seems to be talking about the corruption of the Nigeria Police. I will be corrupt if I see an armed robber coming by and I know if I get shot no one will take care of me and I have a family to protect. I heard a police officer who got injured in the cause of his job wasn’t paid or compensated; he just stayed home after being injured protecting the citizens. You see that the whole system is broken down. For me, I cannot solely have my security company say I am fine, because we don’t have the power to arrest, we need that synergy with the government. Things can be done better. The elections are coming and the number of police officers cannot handle that assignment. So there should be mass hiring.

    From your experience, what do you think is the way out?

    First, I think they should hire more officers and the training should be better. There is a saying that the way you are dressed is the way you are addressed. You see some officers with gym shoes and bathroom slippers. How can you run after a criminal in slippers? Your uniform should command respect, and that is not there because there is no financial allowance for that.

    Also, for equipment, a lot of police officers here do not work around in bulletproof vests. In the United States, except you are doing undercover work, you want to fit in, so why should they not have a vest to protect themselves in the line of duty? I honestly believe that if the pay is good, it will attract more people. People look at the profession as a low-income job that does not command respect because of the way they are treated. Look at the barracks they stay in, it is like a dung site.

    What are you doing in the country at the moment?

    I am doing private security for firms, companies and expatriates in Nigeria. We provide protection for them wherever they go. Even with that, we still have to work with the police because we don’t have arrest power. If there is a need, we call on them. Hence, the police still have to get paid to carry out their tasks.

    Could you share some peculiar experiences you had in your years of service?

    There was a time I was chasing someone. I caught him and was trying to arrest him. I put in the first cuff and was about putting the second cuff, he jerked and started running. It broke my fingers. They had to put in a metal inside. I was compensated, I was off work, and I got paid for the treatment even though I had my personal insurance.

    Read Also: How six policemen landed in trouble over N.1m extortion

    When anything happens to you on duty, the city takes control of it. I got out of work and rehabilitation to start using my fingers again. That’s why you have to treat people right and give them a reason to take on the job.

    How did you become a police officer?

    It was just an accident. Growing up, I would put a mark on my locker and if someone goes there, I would know. So I have always had that stint. When I got to the states, I worked for UPS (Universal Parcel Service). I got tired of doing the same thing over again, and then someone said they were recruiting for correction officer. I put in my application even though I had applied earlier to be an FBI agent, and it took almost four years before I got a response. By then, I was already a police officer. I love what I do. It is one of the best professions because even when you retire, people still need your experience and expertise.

    Do you subscribe to having state police in Nigeria?

    I don’t know if that will work here. Every city in America has its police, but overall we work together. We do have state police whose power to arrest is within that state, but the local police cannot leave their boundary to make arrests. What Nigeria is doing is federal policing which has its disadvantage.

    What do you think can work here from your analysis?

    The state police can work. Every state should have its own manpower to run its police force. Who knows the state more than the locals that live there? Also, the AK-47 rifle is for warfare not for patrol. I think Nigerian police officers carry that more often for intimidation.

    What is your philosophy of life?

    I believe in karma: whatever you do to others will come back to you. Also, be positive, and take care of yourself health-wise, because you can have all the money, if your health is not good, it is nothing.

  • Gunmen invaded our village, chopped off my  left hand, shot  my parents dead  — 14 year-old victim

    Gunmen invaded our village, chopped off my left hand, shot my parents dead — 14 year-old victim

    For the inhabitants of Mchia community in Logo Local Government Area, Benue State, Wednesday, September  22, 2022 will for long be remembered as a day that brought tears to many families in the community.

    This followed a deadly attack by some gunmen which left about 15 people dead with 18 others receiving serious injuries.

    While the community was smarting from the ugly incident, our correspondent visited the NKST Hospital in Anyiin where some injured survivors gave some chilling accounts.

    Among them was 14-year-old Tersoo Uhange, a secondly school student who recalled that he had gone to bed around 8 pm on the faithful night.

    Tersoo recalled that it started raining shortly after he went to bed and a while after, he started hearing gunshots but did not the exact direction they were coming from.

    Scared by the continued sound of gunshots, he made his way out of the room in a bid to escape only to find himself surrounded by some gun-wielding men.

    One of the gunmen, he said, grabbed him by his trouser while another chopped off his left hand with a big knife. They also inflicted another injury on the face and abandoned him in the bush while it rained.

    He would woke up later to find himself on the hospital bed where he told that his father and mother were killed by the attackers.

    He said: “Those who attacked me and chopped off my hand were herdsmen. They had attempted to attack our community more than three times before they finally succeeded on September 22.

    Another victim of the attack on admission in the hospital, 25 years old Mase Akaajime, told The Nation that he was a farmer with a wife and two children.

    Read Also: Gunmen abduct Kwara monarch, wife, driver

    Akaajime recalled that he and other family members had gone to bed at about 8 pm while it was raining heavily. “But between 9.30 pm and 10 pm, I heard a sound of gunshots, accompanied  by noises as if there was a commotion and people appeared to be running helter-skelter.

    “Since it was raining and it was in the night, it was difficult to known what exactly was happening until a bullet pierced through into my house and hit my wife.

    “The Bullet hit my wife while she was sleeping and some stray bullets also hit me in the head.

    “The gunmen were shooting indiscriminately into houses. A melee ensued as people were trying to escape in the middle of night and in the rain, but the invaders started gunning them down,” said Akaajime.

    He also claimed that the people that attacked and killed them were herdsmen, because the community had suffered similar fate at their hands in January 2018.

    He called on the federal government to protect them from marauders who are bent on taking over their land.

    The Chairperson of Logo Local Government Council, Mrs. Shiden Salome Tor, who visited the victims of the attack on admission in the hospital, said the matter had been reported to the Security Adviser to the governor for necessary action.

    The Security Adviser to the Governor, Col. Paul Hembe (rtd), said the attacks and killings were unprovoked.

    He said as soon as he was informed about the attacks in Logo Government Area, he mobilised the men of Operation Whirl Stroke, Civil Denfence and other security personnel. But before they could reach the scene of the incident, the attackers had escaped.

    The Public Relations Officer of the Benue State Police Command, Kate Anene, a Superintendent of Police, however declined comments on the killings as she neither answered the calls made to her phone nor replied to the text messages sent to her.ax

  • TANWA ASHIRU: My fond memories as US Air Force officer

    TANWA ASHIRU: My fond memories as US Air Force officer

    Tanwa Ashiru is a veteran officer of the US Air Force with more than 14 years of experience in Intelligence Analysis, attached to the U.S. Department of Defence (DoD) and the US National Security Agency (NSA). She served in Afghanistan for 180 days and was involved in counter-insurgency and counter-terrorism operations in Southwest Asia, Middle East and Africa. She shared with INNOCENT DURU her experience in the US military and the pains she feels each time she hears about troops in war theaters in Nigeria not getting paid or denied the proper equipment. Excerpts:

    What can you tell us about your background?                   

    I grew up in Lagos and went to secondary school in Federal Government College, Ijanikin, Lagos. My father was a civil servant and he worked in the Federal Ministry of Works and Housing. My mother is a retired advertising executive. As a child, I always enjoyed going with her to the office. I got to see how commercials were shot and especially enjoyed it when they were food seasoning products, because we got to eat all the food and desserts afterwards. So I was pretty privileged to watch my mother grow through the ranks and navigate a tough male dominated industry successfully, which has really formed my approach to business and outlook in life.

    At what point did you travel out of the country and what informed your decision to join the Air Force in the US and not here in Nigeria?

    After secondary school, I traveled to attend university, but I ended up joining the military because they had great education benefits among others. So I served for six and a half years, and the Air Force paid for my whole education. And I am still enjoying that benefit, even as a veteran.

    What was the reaction of your parents when you told them about joining the Air Force?

    I have two older brothers who were also serving in the US military. So when I mentioned joining as well, my parents took the news calmly. I remember my mother calling me to make sure it was what I wanted to do. She felt the need to let me know that it was not mandatory. But I told her I was happy with the choice.

     Did you face any challenge getting the job and what was your experience serving in Afghanistan?

    Boot camp and technical training school went very well. I got a job in the intelligence field and enjoyed learning and growing in the community. After service, I took a defence contracting job which required me to travel to Afghanistan for six months; which was a unique experience. I worked directly with the U.S Marines Intelligence Unit, focusing on Counter Improvised Explosive Device (CIED) activities. At the time, CIEDs were the primary cause of fatalities of Coalition Troops in Iraq and Afghanistan. So there was an agency dedicated to tackling that problem in what was termed “defeat the device”.

    In terms of welfare and wellbeing, troops deployed to these war theaters were well taken care of. They were paid extra for being in a war zone. The meals were hot and delicious. There was water and hot showers. See, these things are very important in boosting the morale in conflict environments. That is why I’m often sad anytime I hear about troops in war theaters not getting paid or not getting the proper equipment. It is quite unfortunate.

     Any near-death experience in the course of doing all this?

    I understand my experience was completely different from those of others who had to go into town (what we referred to as outside the wire) and were involved in direct combat. As an intel (intelligence) analyst, I got to read about several IED attacks and their dreadful impact on the troops. Many left and never came back. Every day that I woke up and was able to take a deep breath, I remembered to be grateful for life and recognise those who paid the ultimate sacrifice.

     Tell us your unforgettable experience as a military officer in the US or Afghanistan.

    There are so many unforgettable experiences, and boot camp training was certainly one of them. I remember waking up the morning after arriving and thinking within myself if I had made the right decision. Drill instructors had six weeks to break you down and build you back up. You got shouted at frequently and put through grueling physical training. We were given little time to sleep and were expected to stay alert and awake throughout the day. But I will never forget the physical and mental transformation afterwards; the feeling of being pushed completely outside your comfort zone and surviving. Today, anytime I’m facing a daunting task or situation, I remind myself that I can overcome adversity.

     At what point did you quit and why?

    Once my six-and-a-half-year tenure was over, I had the option to re-enlist for an additional four years until completing a 20-year career or taking an honorable separation from the military. So I chose to separate and start life as a civilian, graduate and veteran.

     What else would you be if you were not in the military?

    Well, after I moved back to Nigeria, I tried to go into advertising like my mother, but I soon learned that my military mindset had been formed. I had issues with the lack of discipline and order that many creatives showcase. So after my NYSC service at the agency, I left and went back into the security and defence industry.

    I am also actively honing skills in the tech industry including cyber security and other roles within the software development lifecycle. I believe we must always stay learning and growing. You cannot go wrong with learning a new skill, especially in booming industries such as cyber, tech and healthcare.

     Since when have you been in Nigeria and what have you been doing?

    I founded a company called Bulwark Intelligence Solutions. Today, our organisation provides enterprise security risk management services to both private and public sector clients. These risk management services range from risk assessments and advisory, intelligence reports, investigations and trainings to defence, intelligence, and security consultation.

    The services we provide give much needed support to many security managers and chief security officers. We equip them with the necessary information, knowledge and tools that they need to effectively perform their duties as the risk managers of their organisations. What is your take on the challenges of insurgency, banditry and other criminal activities in the country?

    It’s a reflection of bad leadership across all strata of the society. Unfortunately, our institutions are not doing what they are supposed to do. The education system is in a shambles and there are many out-of-school children. Gangs, drugs and crime eventually become an option for them to make a living. The legal system is struggling. Crimes and criminals go unpunished time and time again. This causes people to take the law into their own hands.

    The security sector is not effective. The current structure that concentrates security response in the centre is not efficient for the diverse and burgeoning population in the country. All these things are drivers of security that our leaders and lawmakers have refused to tackle. The result of this head-in-the-sand strategy is what is manifesting as kidnapping, banditry, terrorism and so on.

    The bottom line is that there is one thing that needs to be done, and that is implementing the many solutions that have already been proffered to resolve these problems. We need leaders who are not afraid to make difficult decisions that will steer this country in the right direction.

    Are there solutions to the challenges of oil theft affecting our economy?

    Like the saying goes, there is nothing new under the sun. There are solutions to every problem that is plaguing our nation. A challenge like oil theft has several drivers that keep it going. Everything from the conditions of the local citizens and the environment where they live to the corruption and poor accountability of those who are supposed to tackle the problems from the government side.

     As a security person, do you socialise?

    I think socialising has more to do with one’s personality than their career. I am both an introvert and extrovert. It means, I prefer staying indoors, but when I do go out, I have a good time, although nowadays, I’m perfectly happy just spending quality time with my loved ones.

     What military assignment gave you the most joy or fear?

    For me, it was always when I had to do something out of my comfort zone. I remember when I got selected to attend Airman Leadership School. I was there with some of the best and brightest. I just took the time to really enjoy the experience, while pushing myself as much as I could with my presentation, fitness, and academics. I didn’t realise others had been taking note of my efforts as well. At the end of the training, I was given an award as a distinguished graduate. My commander was there to witness it and was extremely proud that we brought the award to our unit. Again, when I am facing moments of worry or inadequacy, I always remind myself about the little victories I’ve experienced.

     What security measures should the country put in place as the 2023 elections draw closer?

    I believe the key things to keep in mind as we enter the 2023 elections are first, ensuring we are preparing for any potential uncertainties and disruptions. We must also plan our response to threats, as well as our recovery from election threats.

     Would you like your children to toe your path?

    To be honest, I would. I really believe young adults should serve in the military. It instills discipline from a young age, and could set one up for an adventurous life. However, I’ve agreed to allow them make that choice for themselves.

     Tell us about women in security business: the chal lenges, pains, gains and so on. 

    Nigeria is still very much a patriarchal society which believes that the traditional roles for women are to be in the home, supporting their spouse and caring for their children. But as the security landscape has evolved, adversaries are increasing their use of females in furthering their interests or at the very least, supporting the community where the men perpetrating crimes reside.

    While adversarial elements have increased their use of women, government security forces have also encouraged more female recruits into their ranks. However, many of them still serve in administrative and secretarial positions, in a world where adversaries are using women in direct action operations. The Nigerian government can strengthen its strategy in actively involving women in national security. Women are naturally adept at multi-tasking. It appears nature made it this way to enable effective management of multiple offspring. In addition, the innate instinct to ruthlessly protect their young brings out a level of emotional obsession, passion and dedication that allows women see risks differently and over longer term. Women are happy to channel this level of passion towards national security if it provides results which secure the protection of their children.

    Tanwa Ashiru

    More and more women have begun entering the global security industry in recent years, and many of these women are being promoted to senior-level positions and are emerging as thought leaders, experts and specialists, which is shifting the balance of power. The fact that the security industry is moving from commodity-based sales to a technology-centric business has allowed for increased diversity and increased participation of women in the workforce.

    Even with the many opportunities for women in security, we remain underrepresented compared to our male counterparts. However, several industry groups, such as the ASIS International Women in Security (WIS) Council, have been created to offer community, education, and networking opportunities for women. We have our annual Lagos WIS Conference coming up on the 3rd November 2022. We are bringing together top management and executive level security industry women. We encourage those interested in the field to register and hear more from the amazing group of women on how to succeed in security.

    There are so many facets in the security industry, ranging from national security, defence and military, intelligence, academia, cyber and private sector enterprise security risk management, among others. I encourage women who are interested in the field to learn more about the various options and go with the ones that interest them and align with their values.

    The industry and society as a whole still have a long way to go in showing their willingness to accept the voices, opinions and expertise of women. In the meantime, women in security groups will keep doing their part in showing women the various facets of the security industry that are available to them, training them on those skills, building their confidence and encouraging increased participation.

  • My dramatic encounter with corrupt local government chairmen — Ex-Auditor-General of Lagos LGs Hassan

    My dramatic encounter with corrupt local government chairmen — Ex-Auditor-General of Lagos LGs Hassan

    THE immediate past General Manager of the Lekki Concession Company (LCC) Limited, the organisation responsible for the management of the Lekki-Epe Expressway in Lagos State, Muhammed Mubashiru Hassan, was a man of many parts during his active years in service. Apart from occupying the office of Auditor-General and Permanent Secretary of Local Government Service Commission In Lagos State, he also functioned as a lecturer of Accounting at the University of Lagos and Yaba College of Technology. The First Class graduate and fellow of the Institute of Chartered Accountants of Nigeria (ICAN) and Chartered Institute of Taxation, among other professional bodies, spoke with VINCENT AKANMODE about his career in the Lagos State Civil Service, his battles with corruption in local government and his encounters with Asiwaju Bola Ahmed Tinubu while the latter held sway as the governor of Lagos State, among other issues.

    What was your most memorable experience as permanent secretary and auditor-general for local governments in Lagos State?

    I really enjoyed being the auditor-general for local governments. I tried my best to upgrade the office. Before I came, council chairmen did not know our office, and we were their auditor. So when the auditors were presenting their reports, I would ask if there was any stubborn local government chairman disturbing their peace. Some of them would say yes, and I would write down the names of the chairmen and invite them to listen to the presentations of the auditors and show whether they agreed or disagreed. So they started coming and I built that awareness. Before then, they would say who is auditor-general? But I made that office relevant in local government administration and finance, and I made sure that reports were never late.

    I met about three years arrears of reports not presented. I cleared the arrears and made my own regular. We submitted our reports to the Public Accounts Committee (PAC) of the Lagos State House of assembly. So when the committee invites the chairman of a council they must come. But there was a year some council chairmen refused to appear before the committee.  I was so powerful then. I wrote to the house that if they allowed this to go, no council chairman would appear before them again. The council chairmen were summoned to the house and they were all sweating under the air condition. They were screened and warned that if they tried it again, they would be removed. That made them to stop toying with our office.

    Did you have a cause to indict any of them?

    We did, but the indictment was subject to the approval of the House of Assembly. If the PAC clears him it ends there. If not, they would present the report before the entire house and the house would consider whether the chairman should be suspended or removed completely. There was an occasion that the EFCC wrote to our office that they wanted to see the list of all indicted chairmen. My staff was jittery. But I responded that I did not have the power to indict any local government chairman, please contact the House of Assembly and request for the list of those indicted. That was the last I heard about that letter. I was so confident because I didn’t condone corruption.

    There is no way you can divorce the private sector from the corruption in the public sector. In fact, it was the private sector that injected corruption into the public sector because most of the contracts are done by the private sector and they are the ones that would start the negotiation. I will tell you about one incident: Governor Bola Ahmed Tinubu then gave us an approval to go and do staff counting in local governments and local government education authorities managing teachers. We started and we were reporting to the governor, which was Tinubu then. We realized that they were preparing two payrolls. One was genuine, which the teacher would come, sign and go. The other one was the one used to collect money. The difference between the genuine one and the fake is something they share every month.

    So when we started, they said let us pacify Hassan to cover up. So they contributed one million naira each, and they were 20 in Lagos State, making it N20 million. But when they brought it I said no, I would not collect my gratuity in advance. If you collect the money and you buy a jeep of N10 or 12 million, what is left? They started carrying the money about, looking for somebody that would beg me to collect it but I said no, just tell me what you want and I will help you if I can. I did not know that the governor, Tinubu, was tracking that money.

    The following day, the governor called me as I went to submit the previous year’s report and asked, “Did you collect the money?” I said which money sir? I did not collect any money. He asked, “Are you sure?” I said “Sir, I don’t want to collect my gratuity in advance.” Then he smiled and said, “I know that you did not collect the money; go and continue with your assignment.” You can imagine that. If I was the corrupt type, I would have said, E gbe wa, emi lokan (laughs).

    Were you the one in charge when the state’s local government funds were withheld by the Obasanjo administration?

    No. It was Akinwunmi Ambode who later became the governor. He was the one I succeeded as Auditor General for local governments.

    So how did your appointment as the General Manager of Lekki Concessions Company come about?

    It was after I retired. I contested election into the House of Representatives for the Ojoo Federal Constituency in 2015 and I lost. I was at home recovering from the loss and former Governor Ambode, a friend in the Local Government Service Commission for several years, appointed me into LCC. It was a multi-billion naira project but the foundation was shaky. So I had to start rebuilding with the cooperation of the traditional rulers in the area. It was in the course of our interactions that one of them told me that a perpetually bad portion of the expressway was the spot where a deity was worshipped before the road was built. The man gave me the list of the items to be bought and the amount involved and we sorted out everything. Now the place is solid whereas there was always an accident at the spot before it was repaired.

    Read Also: ICPC chair, SANs slam judiciary for enabling corruption

    Were you the one in charge of Lekki Toll Gate at the time of the EndSARS protest?

    No, I had left. Although some people were mentioning my name because they did not know that I had left. They were even saying that Tinubu gave me a directive that we should switch off the lights.

    Is it true that Tinubu has big interest in the LCC project?

    That is not true. I also had that impression because of what people were saying. But when I got there, I searched through all the files and even called the secretary to the company, a lawyer, to tell me in confidence if the company was owned by Tinubu but he said there was nothing like that and he brought out the shareholding list of the company. I looked through and asked where is Tinubu on the list? He said that people were just being mischievous. Even my appointment, Tinubu had no hand in it. The question is how would someone invest his money in a project and he would not care to know who would manage it? It is all a lie.

    How is life in retirement?

    I thank God. It is not as bad as people think, because I try to keep myself busy. I am coping with life by trying to live within my pension.

    Even in the face of high inflation?

    It is a matter of what you want. As long as your wife agrees with you, you are good to go.

    Can you take into a brief excursion of your career in the civil service before retirement?

    To begin with, I started primary school in 1969. That was seven years after my birth in 1962. Those were the days they would insist that your right hand must be able to touch your left ear before you would be admitted into Primary 1. I left the primary school in 1975 and attended Awori College, Ojoo (Lagos) between 1975 and 1980.

    While I was still sleeping one morning as I was awaiting my WAEC result, my uncle, Ege, who was then the Commissioner for Employment in Lagos State, came to our house in the same Ojoo neighbourhood and tapped me on my bed, saying ‘You are still sleeping? Get up my friend and get into the car. I quickly wore a dress and I did not know where he was taking me to.

    It was when we got to his office I realized that he wanted to get me a job, and it was that day I started. In fact, he placed three of us on the pay roll the same day and we started work as assistant clerical officers on Grade Level 03 while still awaiting our results. When I passed my school certificate, I was upgraded to Level 4 as a clerical officer.

    After some time, I started looking at the perm secs (permanent secretaries) up there. I particularly admired the way they dressed, so I told myself that I would like to become a perm sec. That was when the late V.O.O. Ogundimu was the perm sec. So I applied for admission at the Yaba College of Technology. But because I was a certified orphan, I started wondering how I would go through the course because I would need money.

    Why didn’t you apply for study leave with pay?

    I wanted to apply for study leave with pay but I was told it was not available so I applied for study leave without pay. So I left the service for Yaba Tech and within two years I finished my OND in Accountancy. On coming back, I was placed on Grade Level 06. But before then I had been promoted to Level 05 in absentia. When I resumed as clerk, my uncle had handed me over to a gentleman named Joseph Olukayode Gbadebo. I never knew that by so doing, my uncle was planning my road to success. I now told Mr Gbadebo that I wanted to go back for HND but I had no money and I didn’t want to become a liability on him or become a beggar while pursuing my education. He said I could apply for study leave with pay but I told him it was not available, based on what I was told earlier. But he said don’t worry, just apply and we will pursue it to a logical conclusion.

    I thought he was joking, but I applied. Then there was one man in our office, that was the Ministry of Employment and Civil Service Matters. His name was Mr. Thomas. I went to him and said I wanted to apply for study leave. He said it was no longer available in government, and even the course I was going to do was no longer needed in service. That made me to become more determined to pursue the application to a logical conclusion. Our Head of Service then was Dr. Lewis. Then my mentor, Mr Olukayode Gbadebo, started carrying my file about and I was following him. You know it is difficult for a civil servant to write nonsense in your file in your presence. So we were following the file until it got to the director of training. We called him Marco, but his real name was Segun Marcos. I started singing his praise. Eventually, the file got to the head of service, Dr Lewis, I did not have the liver to just enter his office. His secretary said there were about 10 of us that had applied for study leave with pay. I started praying and God answered my prayer. Out of the 10 that applied, it was only my own application that Dr. Lewis approved.

    But when I wanted to go for the HND programme, they said I must provide two guarantors that I would not run away after graduation. I told Mr Gbadebo that I know you will stand for me, but what about the second person? He took the form to Yakubu Abiodun Balogun who later became the head of service in Lagos State. He told Balogun that I am a Lagosian so I could not run to anywhere. That was how Balogun signed and I was able to provide the guarantors.

    But you did your OND without pay. How did you manage to do that as an orphan?

    I really struggled during that period. I was going round to the people I believed could support me, including Mr. Gbadebo. There was a day I went to his house in Mushin (Lagos) and got there by 6 am. I told him I had not paid my school fees. He asked how much and I said N10. He went in and gave me the N10. I will never forget that day. Then in the second year, I changed my approach. I went to my secondary school teachers who were Ghanaians because I knew that the Nigerians among them would not help me, and they knew me as a very brilliant student. Two of them contributed N10 for me. That was how I was able to finish OND. Feeding was also very difficult but I pulled through.

    So what happened after your HND?

    I wanted to go back to the service but I was told to go and serve and come back. After the service year, I returned and I was moved to Level  8 because I had been promoted to Level 7 in absentia. So I did not skip any level. Again, I told Mr Gbadebo that I wanted to write the ICAN exam and he told me to go ahead. By God’s grace, I qualified as a chartered accountant around May 1988 and became an associate member of ICAN in 1990.

     

    After passing ICAN, I was upgraded to Level 9. It was from Level 9 that I remained in service, getting my promotions. I was in the Ministry of Employment and Civil Service Matters, which later changed to the Ministry of Establishment, Service Matters and Pension.

    How then did you end up in local government service?

    First, I saw an advert that a senior accountant was needed at the Agricultural Development Project. I looked at the requirement and realised that I qualified for it. I chipped in my application and I was appointed the Senior Accountant. But I was still restless, looking to become a permanent secretary and I knew that one day I would get there. So, when they wanted to recruit a substantive financial controller, they compared my certificate with my experience and said I was not qualified for it. But I was made the Senior Accountant and Acting Financial Controller. They said I should look for somebody that could fit into that role and I could work with. I called a friend, Bode Oyedele who was in the Ministry of Agriculture then as the internal auditor. He was appointed as the financial controller of that project.

    When I now saw another advert that they wanted to recruit accountants into local government service, I applied and I was appointed while still on Level 9. It was while I was in Local Government that I started getting my promotions from Level 9 up to 15 and going into 16, which would be the highest in local government then. But thank God, where I was working as council treasurer, I was not really happy. So I wanted to go back to Alausa (Lagos State Secretariat) as I was already in the directorate category. I applied into service and it was in the course of pushing the application that I got appointed as Auditor-General for Local Governments, and after six months I was upgraded to Permanent Secretary and Auditor-General for Local Governments. Aren’t I lucky? And I did not skip any level from Level 03 to that point in a span of 25 years. I later became a certified forensic accountant.

  • ‘How I became Ifa priestess, diviner in America’

    ‘How I became Ifa priestess, diviner in America’

    Joyce Adewumi is a fully initiated ifa priestess and diviner based in Harlem, New York, United States of America where she is at the forefront of promoting African traditional religion. In this interview with GBENGA ADERANTI, the iyanifa (female ifa diviner), who is the founder and president of New York African Chorus Ensemble, the organisers of the annual NYC Multicultural Festival, which was founded in partnership with the New York Police Department to help reduce hate crimes and foster a better relationship between the New York Police Department (NYPD) and civilians, speaks on her journey to initiation, why she is promoting African religion and life as an ifa priestess.

    I understand that your interest is in Ifa…

    (Cuts in) Absolutely!  It is what you have that you cherish. When you study abroad, you get to ask the question, who am I? Because you are there with so many people from different parts of the world, you have to find yourself, otherwise you become nobody. Like they say, be yourself, other people have been taken.

    I met the Asiwaju Awo Agbaye (the globally acclaimed priest), Chief Ifagbenusola Atanda, and I realised that this is who I am. Ifa, from the beginning of the world, is God’s word. It is the language of God and the reasoning of God from the beginning, and I said what I’m I doing with a religion that is about 2,000 years old and has no relevance with my culture?

    So I said okay, let me learn more about this one that talks more about who I am, where I come from, about my God, and gives me information about everything I can relate to. The way of praying is so efficacious. So I started doing divinations, finding out who I really am. And it synced with knowledge about myself as a little girl up to the age I was.

    When I was a Christian, I was looking for so much information and answers to things about myself. I was such a devout Christian. I wanted to know. But ifa gave me that joy I was looking for and it made sense to me. Since that time, I have been practising ifa. I am an iyanifa and I have also been initiated into Osun worship. My Osun name is Osuntawede while my ifa name is Ifatoyin.

    So I am there and I am not going anywhere, I have found what I have been looking for and ifa has been working so much miracle.

    I’m just wondering what a woman would be doing with ifa because I have not seen a female diviner before…

    Well, that is because you don’t know much about ifa. There is babalawo and there is iyanifa. Babalawo (herbalist) is the male and iyanifa is the female.  Usually, you might see most babalawo divining An iyanifa can also have opele and divine with it if she chooses because Orunmila is the deity behind the opele. Ifa is a man, so she might still need to work with a man.

    But there is another system of divination involving the use of cowry shell. It is my mother Osun’s own way of divining as well. There are female diviners.

     I believe that to be versed in ifa, you must have a good grasp of the Yoruba language. How versed are you in the language?

    Even a little child that starts learning ifa, his Yoruba language vocabulary may be limited but as he is learning the verses of ifa, his language and vocabularies will improve. So you are learning the language, you are learning the chants; you are learning the meaning of the chants. The vocabulary must improve. So it is for me and so it is for foreigners that come into the tradition.

     You said earlier that you were a devout Christian…

    Yes. It is like when you say you are an SU, you do everything they tell you to do. You don’t wear makeup, you pray 17 times a day because you are looking for the face of God. You may not see it, but you keep going because they tell you to keep going.

     In view of your religious background, how did your family members react when you chose the path of ifa?

    My parents are also Christians, but they are traditionalists. It means that although they are Christians, they know that this is part of our culture. Because I’m in art, I have always been in culture. It was like a logical development and transition, because as a musician, we study Nigerian cultures.

    I have come in contact with orisa music and dances. I like traditional Nigerian things more than I do European things. My family was not averse to my new faith. They were just watching me. But they are very proud because they can see the transformation in my life. In their own way, they are doing their own thing.

     Outside your family, how did your friends take it?

    I thank God that ifa teaches about good character. If you exhibit good character in public, people know you by it. They know that you can be trusted. They know that what you say is what you are going to do. They don’t see you in the company of rough people; they see you progressing. They will come to you and say what do you do that things are going well for you? Why are you always wearing white?

    There could be a period that I always wear white. Whatever they see, they will come and ask me. Some of them tell me there is such a good thing about you. Why is that so? I tell them it is my mother Osun that is making me to glow from within.

    What were the initial challenges you faced in this new faith?

    There were no challenges. When you decide that you want to do something, you make up your mind and you embrace it. I could listen to Baba teaching. It is good. There is nothing evil; it is about how to improve yourself, how you worship God. It is about understanding the world, understanding that there are orisas (divinities), understanding the entities God created, understanding how the world is supposed to be and then you look at how it is.

    We have moved away from how God wants us to live our life, but it gives me gratitude because I have found a path in a way God wants me to behave.

     It is interesting that it is the foreigners and those of you of African descent overseas that are promoting traditional religion while those in Africa are running away from it. How does that make you feel?

    Africans are running away from the traditional religion because they were bamboozled by foreigners. They needed to dominate us. They saw everything about Africa – our weather, our people, our land, the talent of our people and strength of our people and they researched us. They are very good at studying human minds. They enslaved us and took us to another land. They found that they could buy some of us. Human nature always feels like the grass is green on the other side. What you don’t have, you would want.

    When they found that some of us could not be subjugated, they started researching on why Africans are so difficult to be subjugated, and they realised that it was our religion, our belief in God. They then set out to destroy our minds, make us feel we are inferior to them. Everything we have is inferior to theirs – our religion, our way of life, our language, everything they set out to do.

    That was why they came. They called Esu Satan, but Esu is not Satan.  They described the orisas as gods and goddesses. Why? So that they can use the Bible to justify that you shall have no other before me; to justify that we are worshipping many gods whereas we are worshipping one God, which is Eledumare. We have orisas who are messengers. They twist our minds so that we can value what they have.

    Unfortunately, we too don’t value what is ours.

    Everybody wants to travel abroad; nobody wants to stay in Nigeria. Nobody wants to practice traditional religion because they have been told Islam and Christianity are better. They have used a lot of tools, a lot of imagery. We have a black person on the floor and a white angel stepping on it. In other words, white is superior to black people.

    But look at today, Nigerians who are abroad are doing better than white people. We have more educated Nigerians than Americans. We have more Nigerian doctors than any other race in America. God has given us so much but they have brainwashed us to not appreciate what we have.

     Passing the bulk will not even help matters in Africa. How do you think the trend can be reversed?

    In order for you to know where you are going, you have to know where you are coming from. So I talked about white people being masters of mind control, understanding human behaviour and understanding how to utilise it to their own end. They understood the fact that some people feel the grass is green on the other side; that what they don’t have, they want to have, and there is greed about human nature.

    I understand all that, and I understand that our people were coerced into being their agent. Fast forward, what did we do about that? Personally, I can tell you what I have been doing. Part of what I have been doing is to produce a documentary. I’m trying to give my people back what they have lost. Part of what I have been doing is to make our people appreciate what we have.

    I live abroad, but I wear traditional attire. They know me for that. If I’m not wearing it, they will ask me what is going on? Why are you not dressed today? And because I wear that, it encourages my friends in New York to start wearing African attire.

     Empirically, Africans in Africa have distanced themselves from African religion. Do you see the religion being in existence in the next 30 years?

    You still have to know that even if they go to church, they still visit the babalawo (herbalist) Our people that go to the mosque, they still go to the babalawo. I don’t see ifa disappearing. Do you know why? God cannot disappear.

    that the religion is not regulated like Christianity and Islam. The two other faiths are well packaged to make it universally appealing to a lot of people…

    Because it is business.

     Let’s leave the commercial aspect of it…

    But that is what it is: it is commercial. It is not a matter of making a show to appeal to somebody. Christianity and Islam came many years after. They are man-made. It is like saying God needs to show himself before people can believe. Traditional religion is not a commercial thing; it is a way of life. If you learn ifa, you learn it for yourself.

    Most of the time, people would look at you and say, ‘I like the way you behave, you are so different from other people, what is it about you?’ You can go into conversation. If they are interested, they come in. But for us to carry a bell and be saying come to ifa, ifa will rescue you, we don’t do that. It is not our practice.

    How has ifa shaped your life?

    Oh my God! I am who I am today because of ifa. Because of ifa, I have been able to follow God’s laws; what to do and what not to do. Situations come and you refer back to your training. You examine it from the lesson you had from ifa and you examine it from the lenses of ifa and you are going to know which decision to take. What is it that you want in life? Do you want to have long life? Do you want to be successful? Do you want to be healthy? Do you want to have a beautiful home? All those good things in life are rewards for our character. Promotion comes from God. If you do good, you get good. If you do bad, it is going to come back to you. Ifa has helped me a great deal to refine my character, and for that, I praise him for the blessings I have got and the blessings that are yet to come. So, ifa is everything.

     What is the relationship between ifa and science? Can we use this to develop Africa?

    Science is an offshoot of ifa. There is nothing in science that is not in ifa because ifa is the wisdom of God. It is the wisdom of everything. Science is in ifa too. The binary code in which computer is made is in ifa. The babalawo can stand and tell you about science and you ask, where did you learn this from?

    I was speaking with a babalawo sometime ago, not a babalawo that has gone to the university. He said sleeping on your left side will make you have easy digest. I know this from science and I asked him, where did you learn this? He said it was from his experience from ifa. I said this is from science. He laughed and said science comes from ifa. So don’t look down at the babalawo because he did not go to the university. The amount of knowledge he carries is even more than what a PHD holder has.

    Your multicultural festival in New York, what is it all about?

    I won’t give out my secret. The main thing is for people to learn about other cultures and to know that other cultures exist. For some people, where they grow up, where they die, they don’t see outside, they don’t see other things are different. For me as an individual, summer time is my best time, because I will go to other places to see other people and how they live. I know New York is filled with diverse people from all over the world. I will learn about other people, I will see other people, then I will invite them to the festival to come and display their cultures.

  • I’ll still be next Alaafin’s royal ambassador — Aare Ayanlakin

    I’ll still be next Alaafin’s royal ambassador — Aare Ayanlakin

    Oyo high chief, Aare Ayandotun Ayanlakin, the Aare Asoju Oba (royal ambassador) of the deceased Alaafin of Oyo, Oba Lamidi Adeyemi 111, speaks with KUNLE AKINRINADE on his lifestyle, his relationship with the late Yoruba monarch and how he waited for 25 years before he was blessed with a set of twins.

    You worked closely with the late Alaafin of Oyo, Oba Lamidi Adeyemi 111 for more than 22 years. How would you describe the monarch?

    Oba Adeyemi will be sorely missed by the people of Oyo for his love for everyone and care for all and sundry. He was a lover of people. He held Oyo town and people firmly. He was a good man and never kept malice with anyone. If you offended him, he would tell you immediately instead of holding a grudge against you.

    Any personal experience in this regard?

    As his royal envoy, I loved him because he treated me like one of his sons. There was a day I went to him and told him that I had no money to pay for my children’s school fees and I was shocked when he gave me N1 million. He was generous to a fault.

    The vacuum he left behind will be difficult to fill because he was such a good monarch to the people of his kingdom and numerous persons who are not from his kingdom.

    Did you have any previous relationship with him before he installed you as his royal envoy?

    My grandfather was a renowned royal drummer who woke Oba Adeyemi’s father (Oba Adeyemi 11) with the sound of a distinct drum called Kanfo every morning. My grandfather would leave our homestead in Akinmorin as early as 4 am for Alaafin’s palace in Oyo to wake him up.

    On a certain day, the Asalu of Oyo, Chief Afolabi, took me to Oba Adeyemi and introduced me as the grandson of Adekunle Ayeleso the famous Alaafin’s Kanfo drummer. Oba Adeyemi asked me what I was doing and I told him that I was a reporter turned businessman. The monarch promised to give me the title of Aare Asoju Oba Alaafin, with special designation as his royal ambassador, because of my grandfather’s meritorious service in the palace as the lead drummer.

    I could not believe it when he asked me to return home from London where I was based at that time in order to be bestowed the chieftaincy title, and my installation ceremony was grand. The years I spent with the monarch were memorable and I will continue to treasure them.

    What did he notice in you before he chose you as his royal ambassador?

    Oba Adeyemi never attached monetary gains to awarding chieftaincy titles. He would have studied and monitored your character very well before selecting or honouring you with any chieftaincy title. In my own case, he asked some people to discreetly monitor me before the conferment of my chieftaincy title in 2001. No one had ever earned the title of Aare Asoju Oba (royal ambassador) before me. I thank God that nothing has ruined my reputation as his ambassador.

    Specifically, what is your duty as Alaafin’s royal ambassador?

    My duty is to project the Alaafin in good light before people at all times. I am saddled with the responsibility of ensuring that his good image is not tarnished and I pray that his successor would be like him.

    But there is another royal ambassador who is a woman?

    The person is holding that title in an honourary capacity. My role is different from hers. I also gave Alaafin Adeyemi advice and he listened to my advice. I am not restricted to Oba Adeyemi alone; I am going to work with his successors because my chieftaincy title is a lifetime honour.

    What kind of person was Alaafin Adeyemi?

    Oba Adeyemi was a rare breed and I pray that someone that possesses the same character as his would be chosen as his successor. I have been praying to God to grant his soul eternal rest. There is no monarch like him just as there is no other chief like the Bashorun of Oyo.

    Can you share your early life with us?

    I was born in Akinmorin town near Oyo about 65 years ago. I was living with my father’s younger sibling and worked on the farm with him. The man did not believe so much in western education hence I had to move in with my mother’s brother called Lamidi in Oyo. My mother had left me in Akinmorin after my father died and she had remarried in Lagos while I stayed back in Akinmorin hawking for my grandmother. So, I joined my mother in Lagos with the assistance of Uncle Lamidi.

    My mother first enrolled me in UNA Primary School in the Bashua area of Shomolu, Lagos. I was a bit older but I was enrolled in Primary 2 and finished at Primary 6. I left for Timothy Secondary School in Onike, Yaba. From there I was enrolled at Orammiyan Grammar School, Ile Ife where I spent just one year and I finished at Origbo Community High School in Ipetumodu, Osun State.

    I started Yoruba poetry (Ewi) while I was a student of Origbo Community High School at Ipetumodu and recorded my first album thereafter. I also performed Yoruba poetry for ace Juju music star, Dele Abiodun and King Sunny Ade, who knows my late mother very well because we lived in the same area in Lagos. I got to know a lot of prominent people while I was doing Ewi poetry at Origbo Community High School. Femi Adesina, the Special Adviser on Media and Publicity to President Muhammed Buhari, and his younger brother were my juniors at Origbo Community High School. Their father was a former principal of St Charles Grammar School in Oshogbo.

    I finished at Origbo Community High School in 1977. I made a lot of friends with children of affluent people and moved to London where I worked with the late Chairman of the defunct National Party of Nigeria (NPN), Chief Meredith Adisa Akinloye.

    I have suffered a lot in this life but God has been so kind to me. I lived in London for 28 years and own buildings there. At one point, I was importing commodities and foodstuffs from Nigeria to London.

    I couldn’t continue with Ewi chanting after I made a lot of money in London and my life changed for the better.

    What were you doing when you returned to Nigeria?

    When I relocated to Nigeria, I started working as a freelance journalist with the Daily Times newspaper. I worked with Titus Soyombo, who was my editor then. I worked with the newspaper for six years and God really blessed me.

    Where and how did you meet your wife?

    I met my wife here in Somolu area of Lagos where my mother lived and was a market leader. It happened that she went for a photo shoot at a studio in the Somolu neighbourhood and I met her there. The owner of the studio popularly called Ade Photo then introduced me to her as the son of Iyaloja. Incidentally, she told me she is an indigene of Fiditi, a community in Afijio Local Government Area of Oyo State where my town (Akinmorin) is also located. So, I cuddled her and called her my wife and I found out that she was working at Union Bank.

    Were there any memorable challenges at the beginning of your union?

    Yes. We were childless for about 25 years. However, my younger brother, Olayinka Sosan, who lives in the United States of America (USA) invited us to his base in the USA and introduced us to a specialist doctor who ran several tests on my wife and confirmed that she was fertile. To cut the long story short, the doctor recommended IVF to us and my wife eventually gave birth to a set of twins.

    So we waited for 25 years without any child and without any row whatsoever before God blessed us with a set of twins. At a point, my mother brought some Islamic marabout to our house and asked them to confirm whether my wife had problems or not, but nothing was found to be wrong with her.

    My mother used to say that a man married to two women would be afflicted with two sicknesses hence she never encouraged me to take another woman as a wife because my wife couldn’t bear a child for me.

    How did your mother receive the news of the birth of your children?

    She was very happy. My wife was delivered of the babies in an American hospital. My mother kept asking my wife on the phone, “Joke, you eventually have your own children? And my wife said yes. I did not bother about having more children because my wife was already 44 years old when she had the twins, and I was older than her.

    What role do you think culture can play in the society?

    Culture plays a prominent role in raising good or better citizens in our society. Culture is what parents use to teach and raise their children to conduct themselves in the most appropriate way and familiarises them with certain ways of life acceptable in our society.

    Do you think that culture can be used to reduce insecurity in the country?

    Our cultural norms comprise time-tested values, and when the young generation inculcates these values, it would restrain them from participating in criminal activities. Hence, we should teach them about the inherent values in our culture to make them better people.

    What is your take on the recent attacks on some Oyo communities by suspected herdsmen?

    Well, the solution to this is for elders of the communities to ensure that strangers and visitors are well documented or registered by those housing or hosting them so that anyone that breaks the law can easily be identified and reprimanded or prosecuted.

    Do you think the agitation by Yoruba Nation activists for secession is necessary?

    I am not in a position to offer any opinion on this matter other than the position of my elders on the subject. So, I won’t tell anyone what to do about the matter.

    What is your opinion on the 2023 presidential election and candidates?

    Well, as for me, I think that we Yoruba people should rally around our own person, Asiwaju Bola Ahmed Tinubu, who is the presidential candidate of the All Progressives’ Congress (APC). Tinubu is my candidate. We all should vote for Asiwaju Tinubu, so that he can attain that height that the late sage, Chief Obafemi Awolowo could not achieve in his lifetime. Besides, I cannot leave Tinubu and vote for another candidate and I have told my friends and associates to vote for Tinubu.

    Why do you support Tinubu’s candidacy?

    I am not only supporting him because he’s a Yoruba but because of his strides in public service and as an astute builder of men. We all can see the good things he did when he was governor of Lagos State. Hence, our people should support and vote for him to win the forthcoming presidential election come 2023 because he is the only one among the contestants that have track records to show for his tenure as a public office holder.

    Why do you think there is usually prolonged contest for royal stools in Yorubaland?

    Every community has its founders and early settlers and those who are not of royal blood should stay clear of chieftaincy tussle to prevent unnecessary squabbles in the race to fill vacant stools. For example, in Oyo, if you are not a descendant of Adeyemi or Oladigbolu, you are not eligible to vie for the Alaafin stool because they are the only two recognised royal families.

    What is your take on pastors becoming Oba in Yorubaland?

    Anyone who is a pastor and wants to be a monarch must be ready to subject himself to the necessary rites peculiar to the throne he desires to occupy. Any candidate who refuses to undergo rites to ascension to a stool because of his religious belief should perish his ambition of becoming a monarch in Yorubaland.

    You are known to be a power dresser using the aso oke fabric. How much does it cost to turn out in those regal traditional attires?

    I took after the late Alaafin Lamidi Adeyemi in terms of dressing. Since I am the Aare Asoju Oba (royal ambassador) of Oyo, I have to look good like him because I represent the Alaafin everywhere. Let me also say that Oba Adeyemi was a fashionable monarch that cannot be compared to any Yoruba monarch.

    I have over 3,000 agbada (flowing gowns) at home, and the kind of events I am invited to determine the kind of agbada I wear because I have to appear like the Alaafin who I serve as royal ambassador. I must not look dirty or shabby because the Alaafin detests a shabby appearance and I cannot afford to dress anyhow as his representative at events. Let me shock you: my dresses are very expensive. On the average, each agbada costs about N500,000 while the iyun (royal beads) around my neck are worth more than N1.5 million; not to talk of my staff and specially made royal shoes. In a nutshell, my outfit costs more than N2 million.

  • PRINCESS LARA FASHOLA: Why I sacrificed my marriage to serve Olokun goddess

    PRINCESS LARA FASHOLA: Why I sacrificed my marriage to serve Olokun goddess

    Princess (Yeye) Lara Fashola, a great granddaughter of the 48thOoni of Ife, the late Oba Ademiluyi Ajagun, is an American trained maritime lawyer, a culture ambassador of the Economic, Social and Cultural Council (ECOSOCC) of the African Union (AU) and the YeyeOlokun (Olokun goddess) Worldwide. Princess Fashola is at the forefront in the promotion of African culture and tradition and annually hosts the popular Olokun Festival. She spoke with OKORIE UGURU about her life as a princess and a business woman, and the responsibility and sacrifice that come with being the YeyeOlokun worldwide. Excerpts

    What is an American trained maritime lawyer doing in cultural promotion? Like I said earlier, I am from the royal families in Ile Ife, Lagos and in Benin Kingdom. Of course, any child that is born into a royal family must know tradition, especially in Ile Ife. You know that indigenes of Ile Ife do not joke with tradition.

    My great-grand father was the Ooni Ademiluyi.   If you read about him, he was a great man, very spiritual and very powerful. And if I have the DNA of such a man in me, there is no way I will not be doing what I am doing now.

    With your looks as a beautiful woman who is sophisticated and urbane, how do you marry being the YeyeOlokun and the sophistication you exude?

    I mean, who are we as a people? This is my identity. You cannot take a person’s identity away from him. This is who I am: an African, a Yoruba woman. So, being beautiful, sophisticated or educated has nothing to do with anything really. As a matter of fact, I think those qualities should be used to enhance culture.

    How did your journey into culture begin?

    It started a long, long time ago; right when I was about seven years old. You mean you were conscious of all this as early as that?

    Yes, very conscious. Like I said, I am a very spiritual person. That makes me very intelligent. I don’t forget anything. So, I am very clear about how it started and the things that happened, where it started from, and why I am where I am.

    So, how did it start?

    It is a long story.

    The reader would like to know.

    It is a long story. I was born into a Muslim family and I went to a Koranic school. I read the Koran and graduated. But at the age of seven, I started seeing very strange things. I would tell my parents about them but they didn’t really understand it. So, they had to seek the elders’ wisdom. People then said maybe I needed to be in church because everything that I said always came to pass.

    So, I went to church and I was a prophetess in the church for 25 years but those things never stopped. My great grandfather (Ooni Ademiluyi) would appear to me and would tell me that I had a responsibility to carry on the torch, to promote the culture and the traditions of our people so that they would not go into extinction.

    As you can clearly see, our culture is going into extinction. This is why I am doing the work that I am doing now. I am promoting things every day.

    Moving from Islam to Christianity, how did it feel to switch to traditional religion after 25 years? How was the transition?

    I realised that certain things were missing in my life as a matter of fact, even as a Christian. And as soon as I agreed to take the call, as soon as a harkened to my great grandfather’s call, beautiful things started happening. It was like the puzzle started to fit. Beautiful things started to happen to me and beautiful things are still happening.

    As a child from the royalties of three big kingdoms—Ile Ife, Lagos and Benin—could you talk about that and how you were able to marry these together?

    You see, luckily for me, as the custodian of the Olokun deity, the deity is worshipped heavily in those three places. It made it really easy to merge. And, of course, there is nothing really different about the way of worship of the Yoruba and the Benin.  They are almost the same thing. The only difference is that in Benin, they worship in Benin language. But whatever language we speak really, God understands. It has not been difficult at all. It has been easy. You know when you have been called to save, it is because it is your destiny. It just becomes easy for you.

    How do you marry being an Olokun priestess with being a business woman?

    Like I said before, Olokun is in charge of wealth and economic growth. So, that has really helped me in the creation of wealth. I am a serial entrepreneur, and I am also an ambassador at the African Union (AU). I hold several chieftaincy titles in Yorubaland.

    Could you mention some?

    For example, I am the Yeye Are Parapo of Esa Oke, the late Chief Bola Ige’s hometown. I am the Yeye Ashipa of Gbogan. I am the Yeye Babaguoin of Akinlalu. I am the Yeye of Ife Wara. I am also the Erelu Iwase of Otun Awori, the Otta Awori people in Lagos. I am the Olokun Olosa of Lagos. I am also the Oluwase Olokun of Benin Kingdom.

    So what does this Yeye Olokun worldwide mean?

    It simply means that you lead your people back home to their roots. That is the first major assignment that you have—to take out people back home, to let them remember who they are, their identity as Africans, and also to promote the culture heavily and also practise it so that it does not go into extinction. This is because without our culture, we are nobody, so we lose our identity as Africans. How then do we introduce ourselves to the rest of the world?

    How do you marry that with being a mother?

    I don’t have any issues at all, because if you look at it really, the deity Olokun stands for motherhood, mother to everybody. So, I mean why would that be a problem to be a mother to my children? I am mother to thousands of people worldwide, and I manage it very effectively.

    People would say for your age, the responsibilities are enormous…

    It is actually, and it really gets overwhelming sometimes. But I think once something is your destiny, definitely God will make it easy.

    Were there points on this your journey that you felt overwhelmed by the responsibilities?

    Yes, for instance when this got in the way of marriage. I was formerly married and the man could not handle it. When I started, we didn’t know it was going to be this huge, especially because he was a Christian, an elder in the church and he didn’t find any issues with it at all. But then it grew out of hand so to say because everybody wanted a part of me all over the world. Men, women, children, everybody wants to talk to me. I am getting awards here and there. It didn’t affect my motherly responsibility as a mother and as a wife, but he felt very insecure. He became extremely insecure and could not handle it. And when you have been called to serve, there is nothing really you can do.

    How does it feel to be a princess from The Source?

    It feels really good.

    Are there any pecks or responsibilities?

    There are so many responsibilities that come with it because everywhere you go, you are expected to behave in a certain way; you know the carriage. You are expected to carry yourself in a certain way. Of course, I started quite early and, looking at my very young age…oh my God! But I enjoy it because I was born to do this. I was born for this, so I actually do enjoy it.

    You are very close to the current Ooni of Ife, Oba Ogunwusi, Ojaja 11…

    Yes, he is my father. He is a wonderful father and I cannot trade him for any other. After God, Olodumare and my parents, he is next.

    Is it because he is a culture promoter?

    A grand custodian and promoter of our culture and he is my mentor.  We look up to him.

    You are about hosting the 2022 edition of Olokun Festival. Could you talk a little about it?

    Basically, we are asking people to come and see the beauty of our culture and our traditions, to come and enjoy, because that day we will have a display of our culture. Cultural troupes from all over the world are coming to perform. Our arts and craft will be on exhibition. We are going to be singing and dancing and eating very good food, and also networking.

    We are going to be networking because we are expecting so many important dignitaries like His Imperial Majesty, the Ooni, Oba Adeyeye Enitan Ogunwusi. He will be the royal father of the day. And our mother, the newly installed Yeye Oodua, our Queen Mother of Lagos Erelu Abiola Dosunmu will be the mother of the day. We are going to have all the white cap chiefs of Lagos, chiefs from Ile Ife, from Benin Kingdom and so on.

    We are also expecting monarchs from outside Nigeria, from other African countries. We are expecting ambassadors from high commissions. We are expecting very great people that our people would love to interact with on that day.