Category: Special Report

  • Residents of Lagos community in survival battle amid rising cost of drinking water

    Residents of Lagos community in survival battle amid rising cost of drinking water

    By Damilare Adeleye

    It is everyday struggle for Jaiyeola Confidence, a 300-level student of Political Science in Lagos State University (LASU) to get potable water in her hostel area. With her condition as a person with disability, it is usually a battle for Confidence, who walks on crutches, to get water for her domestic needs.

    Her hostel, situated at Shittu Close in PPL, a popular residential community in Ojo-Alaba, has only a pale green coloured well that serves as the source of water for her and more than a hundred other occupants of the compound.

    Similarly, Adeniji Azeez, a 200-level student of LASU had to battle with facial sunburn and body itch for weeks after bathing with the water from a shallow and untreated well in his hostel.

    It is the same reality for many other residents of PPL Okokomaiko community in Ojo-Alaba area of Lagos State where the prevalence of anti-social vices like insecurity, unstable electricity and lack of proper source of water system are a daily challenge.

    Economically, as a fast-growing mega city in Africa, Lagos is the economic capital of Nigeria with huge commercial activities that attract people from different walks of life. Although the Centre of Excellence is surrounded by wet lands, lagoons and the sea, many of its residents continue to grapple with lack of access to safe and reliable water, especially in PPL Okokomaiko. 

    PPL, a popular residential community in Ojoo-Alaba, shares land border with LASU’s main campus. With its proximity to the university campus, students readily find PPL a handy alternative residential area due to the shortage of hostel accommodation within the main campus.

    But rather than being a blessing, the anti-social vices in PPL makes life miserable for many of its inhabitants, especially the students who confront different hurdles during their stay in the community.

    Common in the community are shallow and repulsive wells where many of its inhabitants source water to meet their daily needs.

    Because many of the wells are in bad conditions as they are left without coverings, the water sourced from them are naturally unhygienic for human consumption.

    Narrating her predicament with regard to potable water, Confidence said using the available well water in her compound is not only stressful, but the water itself is a threat to good health.

    She said: “It is well water that we use, but we don’t drink it. We would rather buy pure (sachet) water. My roommates also go for borehole water.

    “There is a borehole somewhere in the next street at Suya Junction where they go to fetch water.

    “For the well water, we bathe with it, wash  the plates and cook with it, but we are always careful. We boil it before we use it to cook.

    “I am always conscious of the water,  because most times, there are particles and earthworms in it.

    “Using the well water is a bit stressful for me. I just fetch the little I can carry, not the full bucket, to make things easy for myself.

    “My roommate, who fetches water for cooking, usually takes bike. We pay N200 to fetch a 25-litre keg.”

    Asked what would make water more accessible for her, she said: “I would appeal for maybe a well constructed borehole to be able to easily get water. That would be preferable.”

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    High cost of sachet water: Financial obstacle for many residents

    Due to the unhygienic nature of the well water, many PPL residents have resorted to purchasing sachet water for drinking. However, the rise in the price of sachet water, also known as pure water, is reducing the purchasing power of many residents who are now seeking affordable alternatives.

    Akintola Michael, another student of Lagos State University, who lives at Bello Tapa in PPL, described the situation as tough for many students.

    He said: “Two major challenges confronting students in this area are electricity and good water. To be factual, the major source of water is the well. And while using the well is not convenient for most students, some do not even have well water in their hostel compounds.

    “And for students who have these wells, the water is not actually safe in the sense that the wells do not have covers and the water is not by any means treated before use.

    “It is unarguable that the water is not drinkable because it is exposed to particles that could have contaminated it. To use it for cooking, it has to be well boiled.

    “Students have however made provision for pure water to drink. But, the current economic situation has affected a lot of things.

    “The price of pure water has gone up. When I came to the area in 2022, a bag of water sold for N200 per bag. Now it sells for between N400 and N450 for a bag.

    “So, buying pure water for drinking is getting difficult for many students who are already battling with other expenses at home and inbschool.”

    The Well And Its Health Hazard

    Corroborating the distasteful water situation in PPL, Adeniji Azeez, another LASU student who stays at Omobalufun Street, recalled how the water from the well in his hostel harmed his face after using it for bathing.

    Azeez said: “Essentially, for cooking related stuff, I use the tap water of the bakery close to my house. But for bathing and clothing stuff, I use the well water in our compound, which is so bad that it caused my face sunburn.

    “Initially, I thought that mine was caused by the sun, but within weeks, I noticed that my cheeks were dry. I did not notice it early due to the fact that I had no mirror in my hostel.

    “The scratching part began and it hurts a lot, especially when I walk in the sun. So I had to Google how to cure small sunburn, since I’m not someone who uses bleaching cream.”

    He continued: “I use an antiseptic cream to massage my cheeks in the morning after which I place ice in my cheeks. I also always make sure to use sunscreen before I go out and in a week, my face is as good as new.

    “There was a day I saw a child drinking from the water. The next day, the child had a very bad stomach pain; so bad that they had to carry him to the hospital.

    “When they got to the hospital, the nurses asked the parents what the child consumed  in form of water and food. That incident made me know that the water can be too dangerous for drinking.

    “Most times, because of my health, I buy pure water. But my roommate fetches his drinking water from Aiyepe Junction, close to FSS gate. He told me the water is good.”

    Uchenwa Henry, a PPL resident in Suya Junction street, who has been in the area for more than 26 years, said though the water from the well is used for other domestic works, drinking is out of it for many people.

    His words: “I grew up here and our major challenges are security and water. Our well water is not drinkable.

    “Naturally, we use the water for cooking, washing and other stuffs. But for drinking, it is a no-go area. The reason it is not drinkable is that most times it has tastes whereas water is supposed to be tasteless. That is why many of us don’t drink it.

    “Although it is odourless, it has a different taste compared to pure water. We get our drinking water from borehole and we pay to get that.

    “Some go for pure water, but we don’t usually buy it because we are many in my household. The price of pure water is unaffordable for a family of six members. We have to go for borehole water which has been treated. 

    Another resident, who identified himself as Pastor Peter Yemi, also lamented the situation as he called on government to come for firsthand assessment of the community to know the plight of the people and observe the critical need for potable water.

    He said: “Well water is like a part of the community because most people use it to meet their water needs. Personally, I don’t see well water as very hygienic.

    “Well system in this area is not really okay. Borehole water would be far better here, but few people here have access to it.

    “If you take a step further, you would see that people buy drinking water from somewhere else in 5  or 10 litre kegs. If you go further, you we see that some go for pure water.

    “Even for me, I take bottled water to keep safe because I don’t see pure (sachet) water as very hygienic.

    “The government has the responsibility to change the narrative here by providing better alternatives through the already established federal and state Water Corporation.

    “If they come here for assessment, they will discover that this community has a peculiar problem of having wells that are not good enough for drinking.

    “Some drink from their borehole while some go for pure water or bottled water.”

    Alfa Musa Abdulrauf, an Islamic cleric in the area, also decried the situation, noting that it is capable of leading to epidemic among the people.

    He said: “In Okoko and PPL, there is hardly tap water. What we do here is to excavate the land to construct well or buy water.

    “This has been so since the onset of the community. We mainly depend on wells, preserved or not. That is why we sometimes have epidemic disease.

    “Those who can afford pure water or bottled one go for it. But in terms of washing the clothes and plates or bathing and other domestic works that requiring water, we rely on the wells.

    “When it comes to drinking, we drink pure water or bottled water for those who can afford it. But for those who cannot afford it, they buy water from those  who have boreholes.

    “For drinking, majority of Okoko-PPL  inhabitants depend on boreholes.”

    Many hurdles, no leadership

    Many residents attributed bad state of the community to absence of solid leadership structure. Efforts to reach out to any recognizable community leader proved futile as there was no existing leader recognized in the community.

    The Islamic cleric confirmed the foregoing, saying: “No CDA chairman. No king. But they have peer groups and everyone has their leaders. On having a unilateral leader, I have not come across it.”

    Meanwhile, one of the youth leaders known as Baba Ibeji on Yaro Street blamed government for not keeping its promises on providing adequate access to clean water in the community and the country at large.

    He said: “All the problem is attributed to government not giving us water. If they have provided us water we would not be anxious to dig wells in our compounds because there will be regularly running water for use.

    “Just like we all know, government has been promising us water for a very long time,yet such does not happen. That resulted in people digging wells.

    “It is only people who are privileged to afford boreholes that can go for boreholes which they have to treat to make it drinkable because the well is not drinkable.

     “We need clean water in PPL. Since we were young, there has been this agitation on this situation.

    “Government has only been making promises on providing potable water, but none of the promises has been fulfilled.

    “All over the country, what people clamour for most times is good water, health care, electricity, proper education and so on.

    “We need water. They should provide a better system of water because we all need to drink water every day.”

    Though Sustainable Development Goal 6 on water and sanitation targets universal and equitable access to safe and affordable drinking water for all people by 2030, the United Nations report in 2023 indicated that over 133 million persons were without access to potable water across Nigeria. This signals the need for government at all levels to assiduously work to improve the water situation in the country.

    • This Report Is facilitated by Wole Soyinka Center for Investigative Journalism (WSCIJ) under its Collaborative Media Engagement for Development, Inclusivity and Accountability (CMEDIA) Project .

  • Hajj 2024: Intending pilgrims lament high airfare

    Hajj 2024: Intending pilgrims lament high airfare

    • Subsidy announcement sparks controversy in Kano

    Intending pilgrims for this year’s hajj to Saudi Arabia are not having the best of times as the air fare has hit the roof. Any Muslim who would be part of this year’s pilgrimage must now cough out more than N6 million following the decision of the National Hajj Commission of Nigeria (NAHCON) to raise the fare from the initial N4.7 million by a whopping N1.9 million.

    The development had prompted the Kano State Government to subsidise the addition to the air fare by N500,000 for each intending pilgrim from the state, but that in itself has sparked a controversy as some people consider the gesture a waste of state’s resources.

    In the Federal Capital Territory (FCT), many intending pilgrims are struggling to find the additional money while some have asked the FCT Pilgrims Welfare Board to refund their initial deposits as they were not happy with the increase in the hajj fare.

    Alhaji Aliu Mairaga, who spoke with our correspondent, said: “It would be difficult to raise additional money after being told that they had finally paid for the journey. I am sponsoring my elder sister and my wife. It is very sad and unfortunate.

    “The increment was so sudden and we are all disappointed by the decision of the federal and state governments. After paying a huge amount of money, many people cannot afford the increase.

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    “For me, I am even confused as to where to get the money from. But I have started running up and down to borrow money because I have already made a commitment to sponsor them.

    “My sister nearly fainted when the news broke that there would be additional money to be paid. The Federal Capital Territory Administration (FCTA) should emulate the Kano State Government that wants to offer N500,000 to assist each pilgrim.

    “It would be good if the Federal Government and FCTA can replicate this act. The amount is huge. I call on the FCT minister, Nyesom Wike, to intervene.”

    An intending pilgrim, Ibrahim Musa, disappointed at the development, is demanding a refund.

    He said: “We are not happy with the increment. We woke up and heard that the hajj fare has been increased to N6.8 million.

    “We were asked to pay a certain amount of money which we have paid. Why are they telling us another story? I don’t have money to complete it. I want my money back.”

    Aisha Abdullahi said on her part: “I am not happy with the increment. The decision is not a welcomed one. It is sad that this is happening now that I am about to embark on this holy journey.

    “This is an annual spiritual practice. The FCTA should emulate the Kano State Government and do the needful to assist us. The money is much.

    “I have been finding other means to add to the money. May God almighty Allah make it easy for me and everyone going on the holy trip.

    “The Kano State Government has really tried, but the N500,000 is small. To get N1.4 million to complete the money is not easy. Even with the N500,000 some people will still not be able to meet up.”

    Another pilgrim, Hajia Aminat Sodiq, said: “The first time I heard about the increment, I was not happy. Some of us could not sleep or eat the day we heard about it.

    “Even when people were asked to pay N4.6 million, many could not afford it. Now we are being asked to pay an additional N1.9 million. The increase will prevent many of us from going for the Hajj.”

    Kano governor criticised for giving each hajj pilgrim N.5m

    Governor Abba Yusuf of Kano state has come under heavy criticism for giving out N500,000 as hajj fare subsidy to all intending pilgrims who will perform this year’s Hajj under the umbrella of the Kano State Pilgrims Welfare Board.

    Yusuf said he took the decision with regards to the recent increase of the Hajj fares by the National Hajj Commission of Nigeria (NAHCON) which was attributed to the instability of the exchange rate of the naira to the dollar.

    NAHCON had announced an increase in Hajj fares by N1,918,032.91 to make the total Hajj fare per individual N6,617,032.91.

    “Following the sudden increase of N1.9 million Hajj fare by the National Hajj Commission of Nigeria, I have approved a subsidy of N500,000 each for intending pilgrims from Kano embarking on the 2024 pilgrimage to Saudi Arabia.

    “With this, intending pilgrims who have registered and paid the initial total deposit of N4.7 million and N4.5 million with the State Pilgrims Board will now deposit N1.4 million out of the N1. 9 million increase,” the governor stated on his official twitter page.

    However, instead of applause, the governor has been severely criticised for the gesture, which his critics described as misplaced priority and a waste of tax payers’ money. Some even said the money should have been channeled towards infrastructural development, healthcare, education, agriculture and other critical sectors, or even used to feed the poor who are languishing in hunger because of the current economic hardship.

    For Yaya Abba, a follower of the governor on twitter, “Nobody needed this subsidy, to be honest. Anyone that can pay for hajj at this moment does not need your N500k. This is just a waste of tax payers’ money.”

     “It’s absolutely wrong for a government to be subsidising Hajj fare in a country where the citizens are languishing in abject poverty and hardship,” one Isah Mohammed told the governor.

    Another respondent, Ali Jita, said: “Respectfully Your Excellency, while supporting religious endeavours is important, it’s crucial to prioritise funding for pressing societal needs. Redirecting resources towards education, healthcare, or infrastructure could be of more benefit to people across Kano State.”

    Maliq said: “Certainly, subsidising Hajj is wrong at this time. The government isn’t obligated to provide subsidies for Hajj, as affordability is a condition of undertaking the pilgrimage.

    “Instead of spending millions on subsidies, the allocated funds could be utilised for the state’s development. Religious pilgrimages shouldn’t be prioritised.”

    “Misplaced priority, this money can help pull out a complete family from poverty. Rather than give to those who can afford 4 million plus for Hajj, it’s best to give it to a family who can barely feed.

    “Hajj is not compulsory. Even Allah said it’s for those who can afford it,” said another follower of the governor.

    Suleiman Tajudeen observed that the money would have been used to increase workers’ salaries. He said: “I think the money these governors are getting is too much! Better to increase your workers’ salaries and make impactful infrastructural changes.”

    Azeez Oluwasheun also queried: “Waste of resources. Even in the Qur’an, it was stated, go hajj when you’re capable to go, it’s not mandatory, people are suffering in the land and you’re packing tax payers money to park people to attend Hajj. @Kyusufabba, is it a must they attend?”

     “LOOOOL, your mates are setting up food banks and subsidising markets for food for their people; you are subsidising the rich and wealthy going on religious tourism,” -Tosin Adeda.

    Abubakar: “You promised to give scholarships to federal universities since last month but you didn’t, because it’s not going with the trend right? Keep chasing clout AKY. You will always get it wrong if you would not do the needful.”

    “The whole Kano has no stable water supply and you’re busy enriching millionaires that were able to pay N4.5m for Hajj. Misplaced priority. Now from tomorrow other northern governors will start copying this madness… @elrufai and @ProfZulum will never do such mispriority.” -Malam.

    Muneer Shehu -“With due respect, subsidising the basic needs such as food, health care services and education would be more beneficial to the teeming populace of the state in this trying time. As for hajj, only those with the means are obliged to perform it religiously, let’s prioritise the needful.”

    “Money wasted on two pilgrims can build a borehole in a rural community…. Misplaced priorities.” -Obi.

    Demand for Hajj fare subsidy rises

    However, beneficiaries are happy. And more people want to take advantage of the subsidy and travel to Saudi Arabia.

    Director General of the Kano State Pilgrims Welfare Board, Alhaji Laminu Rabi’u Danbappa, has asked the National Hajj Commission of Nigeria (NAHCON) to extend the deadline for hajj balance payments by at least two weeks.

    “This appeal comes amidst a surge of interest from individuals seeking to benefit from the recent subsidy initiative introduced by the Kano State Government under able leadership of Governor Abba Kabir Yusuf.

    “The subsidy has sparked significant enthusiasm among prospective hajj participants, as many are eager to seize this opportunity,” Danbappa said.

    Expressing vehement need for extension of deadline, he cited the overwhelming response and the complexity of processing the subsidy adjustments within the current timeframe.

    “The existing four-day window for hajj balance payments fall short of accommodating the volume of inquiries and transactions pouring into the department,” he said.

    Danbappa emphasised importance of meticulous documentation and record-keeping by departmental staff to ensure transparency and efficiency in the subsidy disbursement process.

  • Anxiety over Ekiti monarch’s three-year absence from community

    Anxiety over Ekiti monarch’s three-year absence from community

    There is growing tension and confusion in Ikole-Ekiti, headquarters of Ikole Local Government Area of Ekiti State over the absence of Oba Adewumi  Fasiku from the ancient community since 2021, RASAQ IBRAHIM reports

    When will Elekole of Ikole, Oba Adewumi Fasiku return to his palace? This is one question that continues to pop up as the monarch’s whereabouts remain unknown, igniting apprehension at the palace, the community and the entire Egbeoba Kingdom.

    Since August 2021, Oba Fasiku is yet to appear in the ancient community, with his continued absence creating palpable tension among the monarch’s cabinet members and concerned indigenes of the town.

    It was reliably gathered that the royal father has been under the weather in the past two years. An impeccable palace source told The Nation in confidence that Oba Fasiku had been battling with a certain ailment since February 2020 and had to undergo treatment at one of the private hospitals in the country.

    He was said to have travelled abroad for treatment in 2022 and actually seemed to have recovered only for the sickness to relapse following complications from the surgery he underwent. At the moment, his health was said to have deteriorated and had to be returned abroad for further treatment.

    While a source claimed that Oba Fasiku was hospitalised in a private hospital outside Nigeria, another said that the monarch had been transferred to a secret location outside the state.

    The royal father, who ascended the throne on June 24, 2011, has since left the community for his chiefs to administer. The last time Ikole people can claim to have seen the face of their monarch was sometime in 2021. Since then, Oba Fasiku’s radiant face has vanished from public glare.

    But to where? That remains the big question nobody seems to know, at least among general populace. The result has been a harvest of rumours, counter-rumours and conjectures.

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    His whereabouts has become a source of worries not only to his chiefs but also to the entire community. The news of his illness has sparked widespread concern and triggered a sense of anxiety within the town. And this emotional reaction is fueling potential instability, as citizens question the prolonged absence of the traditional ruler from the community.

    An inside source said: “The paramount ruler of Egbeoba Kingdom, Oba Fasiku, has been ill for a few years and has not been staying in Ikole.

    “He is currently receiving medical treatment outside the state and has not been in Ikole since then.

    “He lost his wife previously to a sudden ill health and felt nobody could take care of him without his wife.

    “He also had a problem with his eyes, and because of his poor sight, he does not trust anybody in the palace and fears being poisoned.

    “We also learnt that he has issues with some of his chiefs and deposed one of the Iyalojas in the town. So, a king that has issues with his close subordinates may feel unsafe to live within the palace while he has poor eye sight.

    “It is when you can see clearly that you can administer the town.

    “Also, a few years ago, there was a place where past Elekoles were being buried. The place was opened up and Kabiyesi planned to erect a modern town hall in that environment.

    “People felt it was sacrilegious to have opened up the sacred groove where ancient monarchs were being buried.

    “All this could be responsible for his ill health and forced him to have left the community,” the source added.

    The non-appearance of Oba Fasiku has set Ikole-Ekiti on the edge in the past three years, leaving a sour taste in the mouths of the indigenes of the ancient community. His continued absence has become the most discussed issue in the town.

    The monarch’s illness has been taking huge tolls not only on the community’s development but also the entire Egbeoba Kingdom’s security, social and economic landscape as his absence has left the community without leadership or direction.

    One word that succinctly captures the mood of most indigenes and residents when our reporter visited Ikole-Ekiti is anxiety. Both the traditional chiefs and indigenes were seen lamenting the development at a time the community is at the mercy of gunmen who have made it unsafe.

    It was learnt that the chiefs hardly meet these days because Oba Fasiku is not around. They are also divided and thus do not come for the Elekole-in-Council’s meeting.

    Some indigenes claimed the absence of Oba Fasiku had denied the town a lot of benefits and detracted from the dignity of Ikole-Ekiti being the headquarters of Ikole Local Government Area. They also claimed that his absence is ridiculing the Ikole throne in the comity of traditional institutions in the state.

    Apparently miffed by the hoopla arising from the monarch’s continued absence, a group of concerned Ikole sons under the banner of Save Ikole Group sought the help of Governor Bioudun Oyebanji on the matter.

    In a letter addressed to the governor, the group expressed concern over the development in the community, urging him to urgently do something about it and ensure that the leadership stool of the community is not vacant.

    The group claimed that Oba Fasiku has been incapacitated with illness for about 32 months, adding that his absence from the community has become a source of concern among the subjects.

    The letter was co-signed by Chief Alaba Olanipekun, Hon. Segun Adelugba, Laisi Oguntuase, Benjamin Fatoye, Mathew Makinde, Funso Oguntuase, Prince Taiwo Olominu, Ademola Ogunjobi and Tope Ogunmoroti.

    The group lamented that Oba Fasiku left Ikole-Ekiti in August 17, 2021 without any official communication from the Elekole-in-Council about his whereabouts.

    The group said: “The Royal father has not been seen in public since August 2021, and it has been confirmed that he is no longer capable of defending, protecting and preserving the community.

    “His immediate family has not made any information about him available, thereby leaving the entire community without leadership, direction and control for over two years.

    “Due to the royal father’s absence, there has been no development or growth of any kind in the recent past.

    “There has been no coordinated effort to harness individual moves aimed at improving the lot of the people to the detriment of the entire community,” it added.

    The group claimed that its intervention and members’ advice prevented some youths in the town from attacking the chiefs of the community for their silence over the monarchs’ state and whereabouts.

    But the Second-in-Command to Elekole and Olotin of Ikole-Ekiti, Chief Oluwasayo Okunola, said the  people of Ikole-Ekiti are aware of Oba Fasiku’s whereabouts.

    Chief Okunola who confirmed that the monarch was suffering ill health and is currently receiving medical treatment abroad, assured that Oba Fasiku would return to the ancient community soon.

    Debunking the insinuation that the king’s health status was shrouded in secrecy, he said Oba Fasiku sought and obtained necessary permissions from the state government before traveling on medical vacation.

    “The people in Ikole Ekiti are aware of the king’s whereabouts. He is indisposed like any other human being can be, and he is receiving treatment abroad.

    “The good thing is that the Elekole is recuperating and that was apparent when he addressed the chiefs and a large number of the town people on January 20, 2024, via virtual means. Where they (the group) got it from that the king is incommunicado is what we do not know.

    “When the king was travelling, he took all necessary steps and procedures by seeking approval from the state government, which is the constitutional requirement, and he duly informed members of Elekole-in-council and other chiefs.

    “It is laughable how the Save Ikole Group claimed they prevented the youth from protesting and beating up the chiefs. How on earth would Ikole youths resort to these unknown persons for advice?

    “We have challenged them, and we are doing so for the umpteenth time to mention the names of the youths they met with, but they have been unable. The only youth body in Ikole-Ekiti, the Ikole Youth Forum, has denied ever planning a protest, let alone meeting with them.

    “For us, the good sons and daughters of Ikole are still full of joy over the state specialist hospital in the town that has just been upgraded to a Federal Medical Centre and other developments happening in the town in spite the absence of the king.”

  • Meet women steering banking wheels

    Meet women steering banking wheels

    If the banking sector were a runway, the visionary women leading 10 of the nation’s top banks would compete favourably with anyone across the globe. But it is not just their beauty that they are applauded for. They are brains mixed with beauty. Before now, Managing Director (MD) and Chief Executive Officer (CEO) positions in the Nigerian banking sector seemed to be the exclusive preserve of men. The tide is turning in favour of women who have steadily climbed the ladder of chief executive officers in banks. CHINAKA OKORO and EVELYN OSAGIE write.

    More than ever before women are bringing their A-Game to the table of their career. While distinguishing themselves in diverse sectors, they are breaking records in fields formerly the exclusive preserved of men. One of such sectors is banking.

    Currently, Nigeria has 25 major banks with the number of female chief executives soaring from just one in 2019 to 10 in 2024. This represents 36 per cent of Nigerian major banks’ chief executive officers. Welcome to the age of the banking Amazons.

    Women are taking over

    Happily, over the past two decades, the Nigerian banking landscape has undergone a remarkable transformation, catapulting many industry players onto the global stage. Amidst this dynamic shift, marked by two recapitalisation exercises and a surge in foreign investments, one of the most profound changes has been the recalibration of human capital. This transformation has opened doors for female bankers to assume leadership roles, steering banks to unprecedented success.

    At a time when the notion of a female bank CEO was but a distant dream, pioneers such as Cecilia Ibru of then Oceanic Bank shattered the glass ceiling. Since then, a wave of exceptional women, including Funke Osibodu, Sola David-Borha and Bola Adesola, have followed suit, ascending to the helm of some of some leading banks.

    It is now becoming appealing and commendable to have more women in top management positions. The sector is sure to see more women in top management positions in banks, giving gender-mandated regulations by the Central Bank of Nigeria (CBN), which recognised the positive impact of gender parity on the economy.

    However, experts have maintained that advancement towards gender equality and inclusivity in corporate governance in the sector mark a welcomed exodus towards an improved balanced and diverse leadership landscape.

    Meet women steering the wheels in banking sector

    Currently, 10 of the country’s top banks are led by visionary women, embodying strong leadership qualities and driving exceptional financial performances. Among them are Nneka Onyeali-Ikpe of Fidelity Bank, Yemisi Edun of FCMB, and Miriam Olusanya of GT Bank, each leaving an indelible mark on the industry.

    Nneka Onyeali-Ikpe of Fidelity

    Nneka Onyeali-Ikpe, a lawyer-turned-banker who was appointed as the CEO of Fidelity in 2021, has steered Fidelity Bank towards unprecedented heights. Under her leadership, the bank has maintained high asset quality and a robust balance sheet, consistently earning accolades from leading rating agencies. Fidelity Bank’s financial statement for 2023 was nothing short of impressive. This remarkable growth is a testament to Onyeali-Ikpe’s strategic vision and unwavering commitment to excellence.

    Fidelity Bank’s recently released condensed unaudited financial statement for 2023 was very impressive. The bank has expressed its desire to play in the international market. And most notably, in 2023, it acquired the United Kingdom subsidiary of Union Bank to show its intent, even as it reiterated plans for further acquisitions on the Continent.

    Hear what Onyeali-Ikpe told Bloomberg: “The strategy is for us to move our footprint outside Nigeria and compete favourably with our peers. In the next three years, we should be able to be in six countries by doing at least two yearly.”

    This strong financial performance has endeared the bank to capital market investors as reflected in the sustained interest in its shares on the NGX.

    Yemisi Edun of of FCMB Group

     Following her appointment in 2021, Yemisi Edun wasted no time in making her mark as the leader of FCMB Group. She has a background in finance and extensive experience in the banking sector. With a staggering 72 per cent growth in Profit before Tax in 2022, Edun’s strategic acumen has propelled FCMB towards unprecedented success. In the 2023 financial year, the group achieved gross earnings of N516.8 billion, representing an 82.6 per cent growth over the previous year.

    Edun’s leadership has not only consolidated the bank’s liquidity position but has also created new avenues for growth and expansion. FCMB recorded a 206.9 per cent growth in net income in the 2023 financial year to N95.52 billion as against the N31.13 billion recorded in 2022. Total assets grew by over 48 per cent to N4.41 trillion from N2.98 trillion. Edun has consolidated the bank’s liquidity position and exploit growth opportunities.

    Miriam Olusanya of Guaranty Trust Bank (GTB)

    In July 2021, Miriam Olusanya made history as the first female to direct Guaranty Trust Bank (GTB), ushering in a new era of innovation and growth. Olusanya’s leadership prowess was on full display as GT Bank posted remarkable financial performances in Q3 2023, reporting a 155.2 per cent Profit before Taxation of N433.2 billion. With a dual listing on the Nigerian Exchange Group and the London Stock Exchange, GT Group’s metrics speak volumes about Olusanya’s foresight and operational excellence.

    Bolaji Agbede of Access Holdings

    Bolaji Agbede, acting group CEO of Access Holdings, took over on February 13, following the death of Herbert Wigwe, the company’s former GCEO. Agbede has worked in banking operations, customer relationship management, and human resources management departments for over 27 years. Beginning her career in 1992 as an executive trainee, she worked her way up to manager in 2001 at Guaranty Trust Bank, where she also held various positions such as vault custodian and relationship manager. She subsequently served as CEO of JKG Limited, a business consulting firm, in 2003. Agbede joined Access Bank in 2003 as an assistant general manager and was responsible for managing the bank’s portfolio of chemical trading companies. She also headed the bank’s human resources department between 2010 and 2022 and was appointed the company’s founding executive director, business support, in 2022. She holds a Bachelor’s degree in Mathematics and Statistics from the University of Lagos (1990); and obtained a Master of Business Administration degree from Cranfield University in 2002.

    Adaora Umeoji of Zenith Bank

    In a more recent indication that women are inching steadily toward achieving gender equality in Nigeria, another female from Zenith Bank, Dr. Adaora Umeoji, is the latest to shatter the glass ceiling as she assumes the role of Zenith Bank’s first female Chief Executive Officer (CEO). Those who have close contact with her have said that her journey showcases the strength and capability of the girl-child, urging for their rightful inclusion in every sphere of society.

    Adaora’s ascent within Zenith Bank is said to be evidence of her unwavering determination and exceptional abilities. From her humble beginnings as a youth corps member in the 90s, she showcased unparalleled prowess by securing significant business deals that propelled Zenith Bank’s growth. Her achievements, which surpassed the expectations of her peers and superiors alike, underscored the indispensable value of talent and merit, regardless of gender.

    These women CEOs, alongside their male counterparts, exemplify the transformative power of inclusive leadership. As Nigerian banks continue to harness the full potential of their human capital, irrespective of gender, they pave the way for a more equitable and prosperous future for all.

    Ireti Samuel-Ogbu of Citibank Nigeria

     Ireti Samuel-Ogbu, appointed in September 2020, doubles as the CEO of Citibank Nigeria and Citibank’s country officer for Nigeria and Ghana. Before being appointed CEO of Citibank Nigeria, Samuel-Ogbu was the Europe, Middle East and Africa (EMEA) head, payments and receivables, treasury and trade solutions (TTS) under Citi’s institutional clients group (ICG) based in London, UK. She has also served as a non-executive director on the board of Citibank Nigeria Limited. For the past 32 years, Samuel-Ogbu has held various posts across Citi’s businesses in the UK, Nigeria and South Africa – having worked in each of the countries twice.

    Samuel-Ogbu obtained a Bachelor’s degree in Accounting and Finance from Middlesex University, UK, and has an MBA from the University of Bradford, UK.

    Halima Buba of SunTrust Bank

    Halima Buba, MD/CEO, SunTrust Bank, was appointed the MD/CEO of SunTrust Bank in January  2020. Halima Buba, is a seasoned banker with over 22 years of cognate experience obtained from working in All States Trust Bank, Zenith Bank, Inland Bank Plc, Oceanic Bank Plc, and Ecobank Nigeria Limited. Buba was co-founder and former executive director at Taj Consortium — an organisation of young dynamic technocrats and financial advisory experts, from 2017 until 2020 — before her appointment to SunTrust Bank. She holds a Bachelor of Science degree in Business Management from the University of Maiduguri and an MBA from the same university.

    Yetunde Oni of Union Bank

    Yetunde Oni, in January 2024, was appointed by the Central Bank of Nigeria (CBN) as the MD/CEO of Union Bank of Nigeria. Until her appointment with the bank, Oni was a financial services leader with a successful career spanning over 30 years, holding senior positions in international and local banks, and focusing on emerging markets. Before she made it to the top, Oni had an 11-year stint at Ecobank Transnational Incorporated as a relationship manager, from 1994 to 2005.

    In September 2014, Oni held the position of pioneer head of commercial clients at Standard Chartered Bank Nigeria Limited, before becoming the lender’s MD and country head of commercial banking in West Africa in 2017. In January 2021, Oni achieved a significant milestone by becoming the first female MD/CEO of Standard Chartered Bank in Sierra Leone. Oni is a University of Ibadan graduate with a bachelor’s degree in Economics and has an MBA from Bangor University, Wales.

    Kafilat Araoye of Lotus Bank

    Kafilat Araoye was appointed in 2020 as the MD/CEO of Lotus Bank. She started her career in 1988 at National Oil and Chemicals Marketing Company Plc (now Conoil Nigeria Plc), and moved in 1990 to GTBank, as the pioneer head of HR.

    Her last position at the firm was general manager and group head, human resource group — a position she exited in 2015. Subsequently, Araoye moved to XYZ Outsourcing and Management Consulting Limited, from 2015 to 2020. Araoye holds a first degree in history from the Obafemi Awolowo University and a master’s degree in industrial relations and personnel management from the University of Lagos — graduating as the best student in her class.

    Tomi Somefun of Unity Bank

     Tomi Somefun was appointed MD/CEO of Unity Bank Plc in August 2015. Before her appointment, she served as the executive director overseeing the Lagos and south-west business directorates, and the treasury department of the bank. She has 35 years of experience in the private sector, 26 of which are in the banking industry.

    From 1982 to 1986, she worked as a senior audit assistant for KPMG, which was the beginning of her nearly 40-year journey to become the formidable banker she is today.

    After working for a few more years as a senior auditor at Arthur Andersen, she left in 1989 to become an associate at Ventures & Trusts Limited.  Veering into the banking sector, she began working with Credit Bank Limited, before joining UBA Group, where she served as the MD/CEO of two significant UBA subsidiaries, including UBA Pensions Custodian, a start-up company, which was founded with her as the pioneer.

     She graduated from Obafemi Awolowo University in 1981 with a bachelor of education in English language.

  • Saving 25m girls from forced marriage

    Saving 25m girls from forced marriage

    Stakeholders at a one-day national dialogue on “Ending Child Marriage” hosted by the Federal Ministry of Women Affairs and Social Development, with support from the United Nations Population Fund (UNFPA) and United Nations Children’s Fund (UNICEF), have noted that child marriage is not only a grave threat to the right of young girls to be in school, it also stops their early childhood aspirations and rips them off their innocence. FRANK IKPEFAN reports that the call to end the practice was re-echoed as they called for action to end child marriage by 2030.

    Nafisatu is a 15-year-old girl in Kano State and one of the millions of victims of child marriage.

    She is currently a mother, potentially out-of-school and preoccupied with adult responsibilities which her society has enforced on her.

    Nafisatu, who was interviewed by Human Rights Watch, a global civic organisation, in its January 2022 report, recounted: “I was forced into marriage at the age of 12 to a 27-year-old man. My family had no money to provide for my basic needs and education after my father died. Instead, they decided I should leave school and marry a man they chose.”

    She said that when she told her “husband” that she wasn’t interested in marriage, “he went back to my family members, and they told him to forget about my decision, it’s not that important if he loved me and wanted to marry me.

    “It’s like a culture here in Nigeria,” she added. “If you love a girl, you ask her family’s consent. So, if they give their approval, even if the girl didn’t give her consent, there is no problem, you may proceed with the marriage. It’s an ‘I don’t care’ attitude of most Nigerians,” she concluded.

    She was pregnant at the age of 14 and had her first child at 15.

    She cannot return to school, due to her household responsibilities.

    Nafisatu is one of several girls who admitted that they have tried to escape their forced marriages.

    One girl married at 14 had run away six times in three years but family members returned her to her husband each time.

    In Nigeria, the future of little girls, who want to acquire a good education to be useful to themselves and society, is being distorted through child marriage.

    Despite a slight reduction in figures, the practice has become a persistent issue.

    Child marriage remains a critical issue affecting the development and well-being of adolescent girls globally, with Nigeria ranking third in the prevalence of child brides.

    It is said that about 44 per cent of girls are married before the age of 18, totalling over 24 million child brides.

    Although recent data suggests a decline in national prevalence from 44 per cent to 30 per cent, progress has been slow and uneven, particularly affecting the poorest households, rural areas and girls with little or no education.

    Child marriage is recognised as a harmful practice under international human rights law. It is often associated with severe forms of violence against women and girls, including intimate partner violence. Not only is it a grave human rights violation, it also undermines human dignity, well-being and sustainable development.

    While it affects both genders, girls bear a disproportionate burden of this horrid trend.

    In Jigawa and Katsina states, for example, young girls who are of school age are married off even before their 18th birthday.

    In Nigeria, misconceptions about traditional practices, poverty and, in some cases, ignorance, have continued to give impetus to the practice.

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    At a one-day National Dialogue on “Ending Child Marriage” hosted by the Federal Ministry of Women Affairs and Social Development and supported by the United Nations Population Fund (UNFPA) and United Nations Children’s Fund (UNICEF), stakeholders expressed the view that child marriage is not only a grave threat to the right of young girls to be in school, it also stops their early childhood aspirations and rips them of their innocence.

    At the event, the call to end the practice was re-echoed as stakeholders called for unequivocal action to end child marriage by 2030.

    Northern girls shoulder the burden

    According to UNICEF, there are nearly 25 million brides, with alarming prevalence rates in Bauchi with 74 per cent of child brides, Jigawa has 72 per cent of its children getting married before the age of 18, Katsina has 69 per cent and Zamfara with 67 per cent.

    The UN organisation said that children in Jigawa are married off before their 18th birthday while children in Zamfara are married off much younger.

    “The consequences of child marriage ripple through the society, impacting not only the lives of child brides but the entire fabric of our country,” Country Representative of UNICEF, Cristian Munduate said.

    Continuing, she said: “Despite some slight decreases in prevalence and the nationwide adoption of the Child Rights Act, insufficient enforcement and misconceptions about traditional practices perpetuate this negative social norm. Child marriage denies girls their sexual and reproductive health rights, autonomy and education; contributes to maternal mortality, lowers family planning uptake and interrupts schooling. Indigenous and minority women are particularly vulnerable, especially in conflict settings where families view marriage as a means of protection.”

    Economic implications of child marriage

    A study by the Federal Ministry of Women Affairs and Social Development and UNICEF estimates that Nigeria loses $10 billion annually as an economic burden of child marriage.

    “Child marriage not only violates human rights but hinders Nigeria’s social and economic development. A recent study by the Federal Ministry of Women’s Affairs and UNICEF estimates an annual cost of $10 billion as the economic burden of child marriage to the country.

    “The study also projects a potential Gross Domestic Product (GDP) boost of nearly 2.5 per cent upon its eradication,” the UNICEF representative, Munduate said.

    She added: “Through a decrease in educational attainment, child marriage reduces women’s earnings in adulthood by an average of 12 per cent in Nigeria. These findings from the study underscore the detrimental individual and national economic effects of child marriage and demonstrate the potential impact that investing in the prevention of child marriage could have on the health of the country if girls are enabled to achieve their full potential to help drive the country’s economy and growth.

    What needs to be done?

    While the government’s efforts have resulted in some improvements, challenges persist. These include inadequate awareness, legal harmonisation, monitoring mechanisms and financial commitments; necessitating a renewed commitment and investment to end child marriage.

    To end child marriage, Munduate called for investments in education for all children- boys and girls-and the strengthening of legal frameworks to protect those who fall victim to the practice.

    She also called for community engagement and awareness campaigns to shift attitudes and dismantle harmful traditions.

    “Ending child marriage is not just an ambition but also a moral imperative and a strategic investment in the collective futures of our children. Together, we can break the chains that bind our children and forge a country where every child’s potential thrives,” Munduate added.

    UNFPA Resident Representative, Dr Gifty Addico said: “Child marriage violates the fundamental rights and freedoms of young girls. The collective action and unwavering commitment of government officials, community and religious leaders, civil society organisations and every Nigerian is required to end this harmful practice.”

    Also, the Minister of Women Affairs and Social Development, Uju Kennedy- Ohanenye said traditional rulers have a crucial role to play to put a “permanent end to this problem.”

    She said: “We have been having this conversation for decades. What have we achieved from it? It is a waste of money as far as I am concerned, because there are ways we can still attack this (practice). “Some children of ours will not go through this practice because we are comfortable. What about those who are not comfortable, are they here in this conversation? Are they here to learn? We can’t fold our hands and wait till 2030 to solve a problem such as this.

    “We have to focus on what we need to do and tell our royal fathers to tell their people how it is now. If you do it this is the punishment because it is part of violence against women and there is a law to that effect which most states have signed.”

    The wife of Kwara State Governor and Chairperson of Nigerian Governors’ Spouses’ Forum, Olufolake Abdulrazaq said to end child marriage in Nigeria, the country must tackle the problem from “its root.”

    She said: “Ending child marriage in Nigeria requires terminating the problem at its root. It involves harmonising the instrument of the law, community efforts and good standing of leaders of socio-cultural and religious institutions and development partners to assert the concerns posed by child marriage as well as getting rid of endemic dysfunctional aspects of the various cultures and traditions in the country which harbour and encourage gender discriminatory norms.”

    Also, Minister of Education, Prof. Tahir Mamman said the Adolescent Girls Initiative for Learning and Empowerment (AGILE) project was designed specifically to address the problem of child marriage.

    He said: “In fact, one of the major eligibility criteria for state governments to participate in the project is the domestication of the Child Rights Acts (CRA) which makes child marriage illegal. While AGILE is glad that all our 18 implementing states have domesticated the CRA, we will continue to keep an eye on proper implementation.

    “AGILE is making concerted efforts to retain girl children in school to avoid child marriage. We are constructing separate and functional toilets for girls in all our secondary schools in the implementing states to make girl children comfortable in school.

    “AGILE recognises the nexus between poverty and child marriage, especially in rural communities where some poor families marry off their underage daughters to older men to raise money for family upkeep, thereby depriving them of a chance at education and a good life.

    “We have designed a Financial Incentive (FI) system for the poorest households to help our adolescent girls enrol, retain and complete secondary education in all our implementing states. At the last count, we have over 200,000 girls on our scholarship programme.”

    Continuing, the minister said: “AGILE, with the help of traditional and religious leaders, is carrying out behavioural change campaigns to help eradicate some harmful social norms that expose children to child marriage. Our continuous engagements in all the implementing states are already achieving positive results.”

  • Saving Nigerians from Non -Communicable Diseases

    Saving Nigerians from Non -Communicable Diseases

    • Through sugar-sweetened beverages tax

    Health experts have linked excessive consumption of sugar-sweetened beverages (SSBs) to Nigeria’s non-communicable diseases (NCDs) burden. A new study presented by Corporate Accountability and Public Participation Africa (CAPPA) recommends an increment in the current SSB Tax from N10 to N130 per litre to protect Nigerians from health challenges resulting from excessive consumption of SSBs and subsequently shoring up the government’s revenue by N729 billion. CHINYERE OKOROAFOR reports.

    Concerned about the increasing rate of health issues emanating from excessive consumption of sugar-sweetened beverages (SSBs), the Federal Government introduced a sugar-sweetened beverages (SSBs) tax embedded in the Finance Act of 2021. The Act set an N10 levy for every litre of carbonated drinks and non-alcoholic drinks.

    Again, the country’s rising non-communicable diseases (NCDs) burden was a source of concern. Data shows that the country is the fourth highest consumer of SSBs.

    The N10 levy meant, for instance, that for every 50 centilitres of carbonated drinks consumed, the Federal Government gets N5, expected to be utilised to strengthen the healthcare sector to, among others, cater for those who have health challenges arising from SSB consumption.

    Sugar-sweetened beverages are laden with empty calories, fueling a public health crisis of diabetes, obesity and heart disease.

    Health experts say that “the statistics are sobering: one in 10 Nigerians now lives with diabetes, placing a crippling burden on individuals and Nigeria’s healthcare system.”

    Investigations reveal that the health effects of SSBs have increased over the past decade. Substantial evidence linking SSB consumption to several health consequences among adults has also emerged. Some of these health consequences include weight gain, cardiovascular risk factors (e.g., dyslipidemia), insulin resistance Type 2 diabetes and non-alcoholic fatty liver disease.

    However, penultimate Thursday, health experts raised the alarm that the N10 levy is ineffective in curtailing addiction to sweetened drinks. They warned that more Nigerians are coming down with severe SSBs-linked NCDs, including Type 2 diabetes, heart disease, and various types of cancer.

    They spoke in Lagos at Corporate Accountability and Public Participation Africa (CAPPA)’s public presentation of a simulation study titled “Potential Fiscal and Public Health Effects of SSB Tax in Nigeria.”

    SSBs explicated

    SSBs refer to drinks that contain natural or added sweeteners, including various forms of sugars such as brown sugar, corn sweetener, corn syrup, dextrose, fructose, glucose, high fructose corn syrup, honey, lactose, malt syrup, maltose, molasses, raw sugar and sucrose.

    The drinks include soft drinks, juices, sweetened coffee, nectars, energy drinks and flavoured dairy products.

    Concerns

    Expectedly, the SSB industry has kicked against the proposed hike, arguing, among others, that sugar taxes may disproportionately affect low-income individuals and that those with limited resources may continue to consume sugary beverages despite higher prices, resulting in a disproportional economic burden.

    The industry also often argues that it is wrong to assert that SSBs alone are the singular or principal cause of the highlighted public health issues. In several articles, it is often claimed that as with any dietary choice, moderation is key. A balanced nutritional approach, which allows for the occasional indulgence in sugary beverages, can harmonise with a healthy lifestyle and dispel misconceptions about their influence on obesity and related health issues.

    A participant at the Lagos presentation also argued that the N130 per litre tax was anti-poor, in the light of the rising cost of living.

    Nigeria’s NCD burden

    CAPPA’s Executive Director, Akinbode Oluwafemi described Nigeria’s NCDs burden as a public health emergency that requires urgent attention.

    He referenced, among others, data from the World Health Organisation (WHO), whose Country Disease Outlook published in August 2023, says NCDs were responsible for 27 per cent of deaths in Nigeria in 2019.

    According to the WHO, in 2021, the mortality rate across four major NCDs (Cardiovascular Disease, Chronic Respiratory Disease, Cancer and Diabetes), was 565 deaths per 100,000 males and 546 deaths in females.

    An earlier WHO report put the risk of premature death from cardiovascular diseases, cancers, respiratory diseases and diabetes among Nigerians aged 30 to 69 at 22 per cent. As of 2020, there were more than 21 million overweight and 12 million obese people in the Nigerian population aged 15 years or more, accounting for an age-adjusted prevalence of about 20 per cent and 12 per cent respectively.

    Olufemi further argued that tax raises are sometimes necessary on certain products, such as SSBs, considered to have serious health implications.

    He recalled that Nigeria’s introduction of the N10 per litre excise charge on SSBs under the Finance Act in 2021 was celebrated as a victory for public health.

    The CAPPA Executive Director stated that N10 per litre is a fixed tax that is not inflation-adjustable; hence, it may be worth less than four kobo in today’s currency value.

    He further said that a flexible framework for inflation needs to be included in the 2024 Fiscal Act, along with a significant rise in the SSB tax.

    Oluwafemi said: “It is obvious that the increase in NCD cases in Nigeria is alongside the rise in consumption of SSBs, alcohol, tobacco, trans-fat, unhealthy consumption of salt and other diets that are non-nutritive and harmful to the body.“

    According to him, the prevalence of diseases in Nigeria also keeps many people impoverished since they must spend a large portion of their income on deficient diets, which raises healthcare expenses and worsens matters for the populace.

    “It is a cycle that needs to break. In a country with more than 80 per cent of its population paying for healthcare out-of-pocket, we must find a policy pathway that will effectively remove obstacles to good health and national productivity such as modifiable risk factors of consumption-related diseases and other NCDs,” he said.

    Oluwafemi also referenced the SSB industry’s opposition to the increased tax, saying they were concerned with their profits, rather than their customers’ health.

    He added: “The argument of the people who care more about their profit over public health on consumption needs does not outweigh the many benefits inherent in this tax.

    “The damage done to fa milies and loved ones who cater for the sick is enough motivation to see the public rally around the government in doing what is right for the public. The cries and woes of the Armageddon by paid agents and allies of the SSB industry must not drown the voice of reason and the genuine concern for our welfare.”

    CAPPA, SSB industries differ on claims

    Oluwafemi said: “For years, the sugar-sweetened beverages industry has painted a picture of  sugary drinks as innocent pleasures. But behind the vibrant colours and catchy jingles lies a grim reality. SSBs are laden with empty calories, fuelling a public health crisis of diabetes, obesity and heart disease. The statistics are sobering: one in 10 Nigerians now live with diabetes, placing a crippling burden on individuals and Nigeria’s healthcare system.”

    He also noted that the manufacturing industry “actively targets children and youths, bombarding them with sugary advertising and social activities, normalising unhealthy habits at a crucial stage in their development.”

    In his view, this “predatory marketing” exploits the vulnerability of young minds, shaping preferences that echo for years., adding that “the consequences are far-reaching as diabetes and its complications steal years of healthy life, erode productivity, and strain resources; leaving families shattered and futures uncertain.”

     Is the proposed SSB tax pro-health?

    Basing their argument on facts from the study, CAPPA said that the proposed N130 per litre levy is a “pro-health tax.”

    The categories of SSBs covered in the simulation – in line with Section 17 of the Finance Act of 2021 – are soft drinks, energy drinks, and malt. This definition excludes 100 per cent fruit and vegetable juices. The study emphasised the urgency of addressing the health risks of SSB consumption.

    The report states that “an annual decrease of 29 per cent is expected for aggregate consumption of SSBs in Nigeria following a practical implementation of the SSB Tax. The simulation results further indicate a significant reduction in Body Mass Index (BMI).

    “Specifically, the tax is estimated to reduce BMI by four per cent on aggregate over five years, thereby yielding a decline in the mean prevalence of overweight (0.42 per cent for males and 0.37 per cent for females) and obesity (0.46 per cent for males and 0.53 per cent for females) if effective SSB taxation at a rate of N130 is implemented.

    “Such measures hold the potential to not only save lives but also curtail healthcare costs and enhance overall public health.”

    How the SSB Tax would work

    The report advises the Nigerian government to consider setting the SSB tax rate at a minimum of N130 per litre. This tax increase is estimated to trigger a substantial price surge of 39 per cent increase per litre, thereby discouraging consumption effectively by about 29 per cent annually.

    It added that “to ensure persistent health gains from the SSB tax, it is very important to regularly review the tax rate upward while accounting for inflation effect.

    “Also, comprehensive awareness campaigns should be initiated to educate the public on the benefits of the tax and the health risks of excessive SSB consumption. These campaigns should highlight the fact that the increase in SSB price is a protective public health measure and not a ‘price burden,’ and consumers should be encouraged to embrace healthy alternative beverage choices.”

    N729b gain for healthcare

     Beyond public health benefits, CAPPA viewed the proposed SSB tax increase as presenting a unique opportunity to bolster government revenue. The report estimates that implementing an SSB tax in Nigeria could result in a substantial increase in tax revenue.

    “Specifically, revenue from this excise tax is estimated to rise by 972 per cent (amounting to N729 billion). This additional revenue could be strategically allocated through earmarking to strengthen the country’s healthcare system, particularly basic healthcare, which currently grapples with inadequate funding. The potential to enhance healthcare infrastructure and address diet-related diseases through SSB taxation cannot be overstated,” the report added.

    According to the Research Associate at the Centre for the Study of the Economies of Africa (CSEA) which carried out the study, Fidelis Obaniyi, the increased tax could have favourable impacts on public health.

    Obaniyi argued that by carefully distributing this extra money through earmarking, the country’s healthcare system—fundamental healthcare, which is currently beset by a lack of funding—could be reinforced.

    He added that the purpose of the tax is to correct market failure; trigger behavioural change – public awareness of the negative effects of SSB consumption; increase fiscal revenue and reduce health burden.

    He further explained that the tax increase would help to reduce the consumption of sugary beverages, which, in turn, could improve public health by reducing intake and preventing health issues such as obesity and diabetes.

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    “In addition to promoting healthier choices, SSB taxes can generate government revenue.

    “The primary purpose of implementing an SSB tax is to reduce the consumption of these sugary beverages and address public health concerns related to obesity, diabetes and other health issues associated with excessive sugar intake,” Obaniyi added.

    Federal Government’s position

    The Federal Government affirmed its determination to help Nigerians live a healthy life free of excessive SSB consumption.

    The Director of Public Health at the Federal Ministry of Health and Social Welfare, Dr Chukwuma Anyaike, who spoke last Monday in Abuja during the first unveiling of the report, lamented the negative effects of SSBs on the populace.

    Noting that an estimated 38.6 million litres of soft drinks are sold daily in Nigeria, Anyaike said: “This makes Nigeria the 4th highest soft drink consuming country in the world.”

    Anyaike said the drinks are marketed in such a way that customers believe that they get better value when they buy the biggest bottles of soft drinks, leading to over-consumption.

    “Of particular concern is the trend of over-consumption among Nigerian adolescents which can lead to childhood obesity and negative health consequences in adulthood.

    He said the institution of the SSB tax has been identified as the most effective way of reducing the consumption of excess SSBs, which will consequently reduce the incidences and prevalence of NCDs.

    He was, nevertheless, clear that it was not within the Ministry of Health’s power to determine taxes.

  • World Water Day: Examining Nigeria’s response to a global crisis

    World Water Day: Examining Nigeria’s response to a global crisis

    Nigeria is surrounded by enormous water bodies. Yet, the people lack potable water for consumption. CHINAKA OKORO writes that the United Nations recognises the importance of water to humankind; hence its celebration of this year’s World Water Day (WWD) today to draw the attention of world leaders to how water could be deployed in achieving global peace and realisation of the Sustainable Development Goal (SDG) 6 which is water and sanitation for all by 2030

    The undeniable truth emerges. The world has failed its citizens by not providing them with one of the most important necessities of life-potable water-despite promising that people, the world over would have enough clean water for consumption and use by 2030 which is six years away.

    The likelihood of adequate water for peoples of the world remains a conjecture because, statistics reeled off by the United Nations Educational, Social and Cultural Organisation (UNESCO) indicate that “about 703 million people worldwide (including Nigeria) do not have access to clean water. This shows that about one in 10 people cannot access good water. “Women and girls spend an estimated 200 million hours, walking six kilometres every day to fetch water. “More than 1,000 children under five die every day from diseases caused by contaminated water, poor sanitation and unsafe hygiene practices.

    “An estimated 1.69 billion people live without access to adequate sanitation, even as 419 million people practice open defecation.”

    About 2.2 billion people; that means one in four people lack access to safe water and 3.5 billion people; that is, two in five lack access to a safe toilet.”

    These figures are staggering and depict a serious global water crisis, despite that the United Nations Sustainable Development Goal 6 (clean water and sanitation) promises universal access to clean water and sanitation in six years (2030).

    Aside from these unsavoury global figures, the United Nations has revealed that “over two billion people live in countries where water supply is inadequate. Half of the world’s population could be living in areas facing water scarcity by as early as 2025. Some 700 million people could be displaced by intense water scarcity by 2030.”

    Of more worrisome is a joint report by the African Development Bank Group, The World Bank and the United Nations Children’s Fund (UNICEF) on the nasty and damning global water and sanitation situation. The report by the three international organisations reveals that “around the world, only nine per cent of the global population has access to basic water, sanitation and hygiene services; 70 per cent use basic drinking water services; nine litres average per capita volume of water per day for the rural population; 44 per cent use basic sanitation services; 46 million practice open defecation; 16 per cent households have access to basic hygiene services; 14 per cent schools have basic water and sanitation services; seven per cent health facilities have basic water and sanitation services and 11 per cent of households had, at least, one diarrheal case in the past six weeks.”

    Significance of the theme “Water for Peace”

    The frightening statistics on the global water crisis might have informed the United Nations the United Nations Educational, Social and Cultural Organisation (UNESCO) to choose “Water for Peace” as this year’s theme of the global event. The theme was chosen to demonstrate water’s pivotal role in fostering peace, prosperity and conflict prevention.

    The Day presents an opportunity for individuals, organisations and governments to unite and accelerate change to resolve the global water and sanitation crisis and to promote sustainable water management. The relevance of the theme is that “water can create peace or spark conflict. When water is scarce or polluted, or when people have unequal, or no access, tensions can rise among communities and countries.”

    Described as the essence of life, water is said to be an invaluable resource that has multifaceted functions such as sustenance of humankind, nourishing of the ecosystems and enhancement of human progress. Regrettably, the availability of vast water bodies that surround the world does not translate to the obtainability of clean water to those who need it.

    Worried by this ugly situation, The Secretary-General of the United Nations (UN) Antonio Guterres lamented that “the world is woefully off-course to achieve our goal of water and sanitation for all by 2030. Billions of people still don’t have safe water and toilets.

    “As climate change impacts increase and the global population grows, we must unite around protecting and conserving our most precious resource. By working together to balance everyone’s human rights and needs, water can be a stabilising force and a catalyst for sustainable development.

    “On this World Water Day, the United Nations calls for increased international cooperation on how water is used and managed. This is the only way to avoid a global water crisis in the coming decade.”

    The global water crisis, if not seriously addressed, could lead to a major catastrophe; of which UNESCO’s Director-General, Audrey Azoulay warned that “there is an urgent need to establish strong international mechanisms to prevent the global water crisis from spiralling out of control.”

    Water situation in Nigeria

     Nigeria faces a significant water scarcity challenge despite being surrounded by huge water bodies. The horrible situation, experts say, results from poor water management practices and insufficient structure that makes significant water resources unsafe for human consumption.

    Statistics show that the average Nigerian consumes only nine litres of water daily. This is an insignificant quantity to the acceptable minimum standards of 12 to 16 litres per day.

    According to the World Resources Institute (WRI), Nigeria’s per capita water availability has decreased, exacerbating the scarcity challenge. Several indications point to Nigeria and Nigerians having acute water problems resulting from water scarcity.

    The World Bank estimates that 70 million Nigerians lack access to safe drinking water and 114 million lack access to basic sanitation facilities.

    The outdated and inadequate water and sanitation infrastructure, lack of investment and pollution of water sources due to inadequate waste disposal and industrial practices worsen the issue. As a result, only a small percentage of the population has access to clean and safe drinking water and sanitation facilities.

    Providing adequate water for the masses can alleviate water crisis and poverty. This is so because when the government provides safe water for rural dwellers, for instance, it helps to alleviate water poverty and suffering.

     Effects of water crisis in Nigeria

    States and communities in Nigeria have one tale of woe or the other to tell about the water crisis. The effects of the crisis are not just in time and energy wasted for all that are affected. There are serious health, economic, social and food security consequences.

    Experts and other stakeholders have noted that “diseases that are otherwise preventable are rampant among the poor in Nigeria. This is so because most diseases gain access to the body through the food or water that people eat and drink.”

    Access to clean water and sanitation (Sustainable Development Goal 6) is a basic human right that is still a challenge for millions of people worldwide.

    A Sustainable Development Goals Report of 2022 notes that “the water crisis has severe impacts on health, well-being and productivity; leading to millions of deaths each year from waterborne diseases such as cholera, diarrhoea and typhoid fever.” It also noted that women and girls are unduly affected because they spend hours fetching water and facing risks of violence and harassment due to inadequate sanitation facilities.

    Lack of safe water and sanitation also limits productivity and economic potential. This, in effect, perpetuates poverty.

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    To this end, experts are of the view that the acute global water scarcity should be resolved. The call for action against the unsavoury water situation, especially in Nigeria, has become necessary because problems with poor water quality manifest in quite several horrid ways.

    Non-availability of potable water results in individuals accessing water from unsafe sources. These unsafe water sources harbour “harmful germs, parasites and chemicals, including human or animal faeces, pesticides and other chemicals that do damage to the body systems.”

    According to a 2022 report by Water.org, an international organisation that monitors global water challenges, the water and sanitation crisis has a significant impact on economic development in developing countries such as Nigeria.

    A preview of water crisis in Nigeria

    Confirmatory to a UNICEF source, 70 per cent of Nigerians consume contaminated water. This figure illustrates the seriousness of Nigerians’ water crisis.

    A core focus of World Water Day is to support the achievement of Sustainable Development Goal 6: water and sanitation for all by 2030. A United Nations Children’s Fund report on poor access to clean water states that poor access to improved water and sanitation in Nigeria remains a major contributing factor to high morbidity and mortality rates among children below five.

    Although about 70 per cent of Nigerians are reported to have access to basic water services, more than half of the water sources are contaminated.

    On the water situation in Nigeria, especially in Owerri, the Imo State capital, a community leader, Chief Ikeotuonye Osuagwu who has the traditional title of Ikeoha 1 of Amaimo Ancient Kingdom in Ikeduru Local Government Area of Imo State, said: “Pipe-borne water is now luxury and a status symbol instead of being a necessity and one of the fundamental rights of the people.

    “In a country with huge water bodies, it is embarrassing that the people are resigned to fate and continue to fetch and drink water from questionable sources such as rivers, ponds, burst pipes and wells.”

    The community leader, in a telephone chat from Orji, outskirts of Owerri, pointed out that Nigerians, especially those in the rural and semi-urban areas hugely depend on water from wells and boreholes, which are littered in almost every compound; a situation, he said, portends danger.

    “A situation where wells and boreholes are in every compound in Owerri is dangerous to the environment. If there are 20 houses on a street in Owerri, and each has either a well or borehole, it means that on that particular street, there are 20 deep holes made into the soil, which invariably makes the soil very hollow. Such a situation is a harbinger of earthquakes,” he said.

    Another community leader, Akusinachi 1 of Amaimo Ancient Kingdom in Ikeduru Local Government Area of Imo State, Chief Uchenna Ojor, who is the Chairman and Chief Executive Officer (CEO) of O.M.C Funerals; a hearse operating firm spoke to our correspondent from Port Harcourt, the Rivers State capital said: “Water and food are not only essential elements of life; they are also universally recognised human rights. The right to water and the right to food go hand-in-hand.”

    Lamenting the indiscriminate sinking of boreholes and wells in almost every compound in Nigeria, the community leader added that “these are sunk without proper geophysical survey as some are sunk very close to septic tanks, pit latrines and waste dump sites.”

    On the failure of the government to provide water for the citizens, Chief Ojor said: “The government has not done much. It is less concerned about people’s well-being in terms of providing safe, potable water for the people as a result of infrastructural decay.”

    Nigeria’s clean water access (2000-2024)

    In its review of clean water accessibility and sources of contamination, Macrotrends (www.macrotrends.net) states that “rivers, streams and lakes might be contaminated with livestock waste, human sewage, chemicals and other contaminants which can lead to illness when used for drinking, bathing and other hygiene activities.”

    Reeling off its statistics on the accessibility of clean water by Nigerians, it revealed that “Nigeria’s clean water access for 2020 was 21.67 per cent, a 0.35 per cent increase from that of 2019 which was 21.32 per cent, a 0.36 per cent increase from 2018 figure of 20.96 per cent, a 0.36 per cent increase from 2017 figure, while the country’s clean water access for 2017 which was 20.60 per cent, and a 0.37 per cent increase from that of 2016.

    The government’s efforts at addressing water crisis

    Agreed, the Federal Government has spent billions of naira to provide safe and clean water, but it seems that the investments have dried up in the pipes. Almost everywhere, the taps are dry; that is where there are water taps.

    Not daunted by the seeming lack of achievements in its efforts, the Federal Government has continued to evolve policies and programmes to address unsavoury water situations for the well-being of the people.

    For instance, it plans to invest N1.60 trillion in water projects over the next five years that will enable it to provide water and sanitation to 90 per cent of the population. In 2021, the government built about 2,300 water points and 6,546 hygiene facilities and sanitation compartments nationwide.

    The recent National Development Plan 2021-2025 has also set a goal of increasing access to water and sanitation by 2030 and ending open defecation by 2025 in compliance with the SDGs 6.1 and 6.2.

    Individuals and communities are essential in promoting a water-secure world. Individuals and communities can contribute to sustainable water management by conserving water, reducing pollution and promoting awareness.

    Other measures to prevent water crisis and ensure sustainable water and sanitation for Nigerians, stakeholders advised that “the Federal Government should invest in water and sanitation infrastructure. This is to ensure safe and sustainable access to water and sanitation facilities, particularly for vulnerable populations.”

  • Using poetry as a tool for national development

    Using poetry as a tool for national development

    As the world celebrates World Poetry Day (WPD) today, CHINAKA OKORO writes that the country should take advantage of the celebration to encourage Nigerians to embrace poetry as a tool to fight societal contradictions. The government should also evolve policies and programmes that will enhance the intellectual, socio-economic and political potential of the people through poetry as a form of art.

    Today, humanity stands in celebration of World Poetry Day; a day humankind commemorates what has been described as “a bridge and an immediate path to becoming better.”

    Some of the characteristics that make poetry unique are emotional expression and aesthetic qualities. These “make it a distinctive and captivating form of literary art.”.”

    Again, “poetry serves as a means of inter-generational communication by articulating the intricacies of existence, the human condition and its representation through language, adeptly encapsulating the multifaceted dimensions of each.”

    Poetry defined

    In A Dictionary of Literature, Emeaba Onuma Emeaba described poetry as “the art or craft of rhythmic composition; spoken or written expression…The term applies to the many forms in which people have given rhythmic expression to their most imaginative and intense perceptions of the world…”

    In the Preface to the Lyrical Ballads, William Wordsworth, one of the greatest English poets, described poetry as “the spontaneous overflow of powerful feelings. It takes its origin from emotion recollected in tranquillity…”

    In classical terms, “poetry is a type of literature based on the interplay of words and rhythm. It often employs rhyme and meter (a set of rules governing the number and arrangement of syllables in each line).”

    In Literature, Structure, Sound and Sense, Laurence Perrine postulated that “poetry is as universal as language and almost as ancient…Poetry in all ages has been regarded as important…It has been regarded as something central to each man’s existence, something unique to the fully realised life, something that he is better off for having and spiritually impoverished without…”

    In poetry, words are strung together to form sounds, images and ideas that might be too complex or abstract to describe directly.

    These are perfect pointers to the fact that poetry is language expressed in different “elevated” forms.

    Realising the centrality of poetry in man’s existence, the United Nations Educational, Scientific and Cultural Organisation (UNESCO) during its 30th session in Paris in 1999, proclaimed March 21 every year as World Poetry Day.

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    The theme of the event and its significance

    Mindful of the contributions of classical and contemporary literary writers and giants to the growth and development of literature and being sources of inspiration to budding literary talents, UNESCO chose “Standing on the Shoulders of Giants” as the theme of this year’s World Poetry Day to commemorate “iconic writers of the past whose trailblazing works enlarged poetry’s footprint across cultures.”

    According to the framers of this theme, the phrase “standing on the shoulders of giants” is a metaphor that translates to “using the understanding gained by major thinkers who have gone before to make intellectual progress.

    “It is a metaphor of dwarfs standing on the shoulders of giants and expresses the meaning of “discovering truth by building on previous discoveries.”

    As gleaned from Wikipedia, this metaphorical deployment of the phrase illustrates the blind giant Orion in Greek mythology who carried his servant Cedalion on his shoulders to see for him.

    Further explication of what shoulders represent metaphorically or spiritually, it indicates that “they are often regarded as a symbol of strength and support. They represent the ability to carry the weight of life’s challenges and responsibilities. In this context, strong shoulders symbolise resilience and the capacity to withstand adversity.

    Objectives of the day

     One of the objectives of the day, according to UNESCO, is to sustain the growth of linguistic diversity through poetic expression. It also offers and encourages endangered languages on the platforms upon which they can be heard within their communities.

    World Poetry Day is also regarded as an occasion to “honour poets, revive oral traditions of poetry recitals, promote the reading, writing and teaching of poetry, foster the convergence between poetry and other arts such as theatre, dance, music and painting and raise the visibility of poetry in the media.”

    As explained on its website (www.unesco.org), the organisation places great importance on poetry as a means of creative expression; a way for the human mind to be laid bare and presented in ways many people can understand.”

    In her message on this year’s event, the Director-General of UNESCO, Ms Audrey Azoulay said: “Poetry,  whether in prose or verse,  has a unique propensity to make us perceive the world around us differently. On this World Poetry Day, UNESCO is celebrating the power to question certainties to remain open to others, to welcome the world in all its diversity–all essential foundations for building peaceful societies.

    “That is why our  Organisation stands by poets,  especially the younger generation,  to enable them to take full advantage of this literary form, and to support the publication of their works…

    “Poetry is a powerfully living art,  but it has also,  through the centuries and continents,  been the key medium societies have used to write their history and preserve the memory of their culture, as well as to record ancestral knowledge.

    “The poet is that in-between figure who stands at the crossroads of a bygone past and a future yet to be built. This is why UNESCO is helping to preserve some of the most emblematic poetic texts of their time.

    “World Poetry Day is thus an opportunity for every one of us to move into the living heart of ourselves and of the world…”

    Role of Poetry in Nigeria

    To underscore the relevance of poetry in shaping society and putting leaders in check, former United States President, John F. Kennedy said: “When power leads man to arrogance, poetry reminds him of his limitations. When power narrows the area of man’s concern, poetry reminds him of the richness and diversity of his existence. When power corrupts, poetry cleanses.”

    With the above in mind, Nigerian poets have played major roles in shaping society. This is so because, Nigerian literature in English is written as a distillation of life as it affects the Nigerian despite his ethnic or cultural background. Their poems give expression to the peculiar Nigerian experience and the aspects of life as it affects Nigeria and Nigerians.

    A piece of literary work always reflects the true image of society with all its virtues and vices to make society realise its mistakes and make amends. It also projects the virtues or good values in society for people to emulate.

    Writing in “Poetry as a Vehicle for Promoting National Consciousness and Development: The Example of Four Nigerian Poets,”      published in African Literature Today, Issue 16, Elimimian Isaac Irabor stated that “the Nigerian poets have succeeded in creating a general consciousness that foreign influence has a deleterious effect on traditional culture and national progress; by expressing the needs and aspirations of a people in quest of political independence and by extolling the beauty and essence of the African past and by decrying the forces of division within Nigerian society…”

    In Kingsley and Kate Tufts’s Poetry Blog, the roles poetry could play in shaping society were well articulated.

    They said: “While poetry can be an effective means for bringing our attention towards and better conceptualising injustices, it can also play a dual role in helping us cope with such injustices.

    “Unfortunately, a good number of social justice issues are not able to be solved overnight…In this way, the cathartic role of poetry is even more important than that of a social commentary.”

    The use of poetry to express contemporary issues is an effective way to explore the complexities of our current social, political and cultural landscape.

    Poetry is said to have the potential to serve as a call to arms, inspiring people to take action and work toward social change. Poems that address issues such as racism, inequality and injustice can be a rallying cry for those who feel disempowered, reminding them of their strength and resilience.

    Authorities note that “poetry allows poets to delve into issues such as race, gender and politics, in a nuanced and powerful way. It can serve as a form of protest and a call to action, as well as a way to raise awareness and promote social change.”

     Poetry and social justice

    Poets use poetry to comment on some societal contradictions because poetry and social justice are closely intertwined. Poetry often serves as a powerful tool for raising awareness and promoting social change.

    Juxtaposing contemporary issues and poetry, it has been realised how poetry can be used to express and explore issues such as racism, sexism and poverty and to call for systemic change.

    Poetry can be a powerful platform for marginalised community members to express their experiences, struggles and aspirations. It gives voice to those who may not have had the opportunity to be heard, thereby promoting inclusivity and social change.

    Socio-political impacts of poetry

    Just as the generic term protest literature, there is also protest poetry that can expediently be referred to as political poetry that can impact readers. This is because both politics and poetry express views.

    Specifically, political poetry is often defined as “a specific political situation rooted in an identifiable political philosophy; addressing a particular political actor; written in language that can be understood and appreciated by its intended audience; and finally, offered in a public forum where it can have maximum persuasive effect.”

    David Orr in The Politics of Poetry said: “Poetry and politics connect through expression and feeling, although both of them are matters of persuasion.”

     Poets such as the late Christopher Okigbo, the late Gabriel Okara, the late Chinua Achebe, Prof. Wole Soyinka, the late Prof. John Bekederemo Clark, Odia Ofeimun and Lenrie Peters, among others, have deployed poetry as a means of social commentary aimed at moving the society forward.

    Reviving declining interest in poetry

     As World Poetry Day is marked today, government at all levels should show great commitment to ensuring that Nigerians, especially students, demonstrate love for poetry as a means of contributing to the intellectual, economic and political development of the country.

    The government should support Nigerians to embrace poetry as a tool to fight societal contradictions.

    Private individuals and organisations should also support and promote the creativity of poetry writing.

  • Unsafe abortion: Taming a leading, silent killer

    Unsafe abortion: Taming a leading, silent killer

    There have been complaints about the rate at which women and girls die as a result of unsafe abortions. To tame this silent killer, experts and stakeholders in the Sexual Reproductive Health sector converged on Ibadan, the Oyo State capital to ruminate on how to do more for women and girls. YINKA ADENIRAN looks at the issue and efforts to tame the menace of unsafe abortion among women and girls.

    For months, Sola Oduwole (pseudonym) could not forgive herself. She felt guilty as she felt she had a role to play in what had befallen her family. She just lost a sister (Olawunmi) who underwent surgery to cut off one of her breasts after she was diagnosed of breast cancer. Painfully, she died weeks after the surgery.

    Her late sister (Olawunmi) had complained of pain on her right breast. She had pains on her armpit which she thought was a boil.

    A minor surgery had earlier been carried out to extract the particles. A further test carried out on the extracted part showed signs of cancer. She received medical advice on the need to cut off the breast due to the excruciating pains she experienced.

    After rallying round to raise some funds, Olawunmi’s husband was able to secure a small shop for her somewhere around Iwo Road, Ibadan. Not too long after the shop was secured and plans to begin business operation started, Olawunmi discovered she was pregnant.

    She confided in Sola who supported the idea of terminating the pregnancy; hence the need for an abortion.

    The pregnancy was over five months by the time she resolved to abort it, despite so much discouragement from her husband.

    But why did Sola feel so guilty? She reasoned that her support for abortion of the unintended pregnancy was the cause of the problem.

    Sola’s dilemma is one among millions of women experiencing abortion complications.

    Although research has not shown any link between abortion and breast cancer, many women in rural communities still carry the guilt and fear anytime they have to carry out abortion of unintended pregnancies, especially in unqualified facilities.

    Scholars to action

    Worried by these views, medical experts, scholars and researchers in public health have also expressed deep concern over the alarming rates of death resulting from unsafe abortions. As such, they have urged the government to significantly increase its investment in sexual and reproductive health.

    The experts agreed that women and girls aged 15 to 49 lose their lives daily due to abortion-related causes.

    These views were expressed during a special session titled “The Public Health Challenges of Unintended Pregnancies and Abortion: Global and National Dimensions.”

    The session was organised by Academy for Health Development (AHEAD) an Ile-Ife, Osun State-based non-governmental organisation (NGO), in collaboration with the Guttmacher Institute whose headquarters is in New York, USA.

    The event was an integral component of the 5th Scientific Conference of the Society for Public Health Professionals of Nigeria (SPHPN).

    According to the experts, Nigeria bears a staggering annual loss of over 67,000 women due to abortion-related complications, with an alarming daily average of at least 20 deaths across the country.

    Adesegun Fatusi, a Professor of Community Medicine and Public Health said Nigeria currently carries the heaviest burden of maternal mortality based on the latest research by the World Health Organisation (WHO).

    He noted that, as per the Federal Ministry of Health’s data, approximately 11 per cent of maternal deaths in Nigeria result from abortion.

    Combining these two statistics, it becomes evident that approximately 20 women lose their lives every day due to abortion-related causes. Fatusi, who is the Vice-Chancellor of the University of Medical Sciences, Ondo State, and foundation Secretary-General of SPHPN, stressed that the situation could be reversed if women’s sexual and reproductive health needs were adequately met with an additional per capital investment of $27.15 to supplement the current $3.11.

    He said: “If all the contraceptive, maternal, newborn, and abortion care needs in Nigeria were comprehensively addressed, the following sexual and reproductive health outcomes for women aged 15 to 49 years and their newborns would experience a significant improvement.

    “Unintended pregnancies would decline by 80 per cent; abortion rates would decrease by 80 per cent; unsafe abortions would plummet by 80 per cent; maternal deaths would diminish by 61 per cent, and newborn mortality would drop by 76 per cent.”

    Providing a global perspective on unintended pregnancies and abortions, a Senior Research Scientist at the Guttmacher Institute, Dr Jonathan Bearak shared some insights from a recent survey indicating that rates of unintended pregnancies are declining on the average worldwide but increasing in Nigeria.

    Speaker after speaker urged the government and various stakeholders to escalate efforts and take comprehensive actions to safeguard the lives of women.

    More concerns about unintended pregnancies

     The Chairman of the Management Committee of the Association for the Advancement of Family Planning, Dr Ejike Orji said unsafe abortion had more implications than what people may imagine.

    He said: “When women are unsuccessful in preventing pregnancies that they don’t want, the most likely thing is that they want to terminate that pregnancy, whether it is legal or not. And what usually happens is that you have a lot of disabilities caused.”

    While harping on the implications of the statistics presented at the event, Fatusi noted that more needs to be done.

    He said: “We know that unsafe abortion, as we define it, is when it is done by somebody who is not medically qualified or using a method that is not appropriate or recommended  by WHO and that is the cause of death that we have from abortion.”

    Position of the law on abortion, rape

    According to Fatusi, globally, when women want to carry out abortion, the law doesn’t stop them because women can go to any length to get it at all costs.

    He said: “Do you know that our law says you can have abortion only when the woman’s life is involved or when some mental conditions are involved? What we know globally is that when women want abortion, the law doesn’t stop them. If a woman wants abortion, she will use anything that she can.

    “Abortion happens because the woman does not intend to have that pregnancy. So, unintended pregnancy is the permanent cause of abortion. What our data says today is that almost half of women who have unintended pregnancy, in other words, pregnancies they didn’t plan for, will go ahead and abort it.

    So, things such as comprehensive sexual education or family life and HIV education are important to help equip our young people; those are the foundations.

    “The other foundation we must think about is the norms in our society. The social norms that deny people the opportunity to have access to contraceptives. We must think about the practices in our health facilities. “When a young girl comes to our facilities sometimes what they do is deny her access. We must think about that.

     “Firstly, we must improve access of women to information, education and quality services. Secondly are our laws, our norms and our social policies that discourage women from having access when they need to. “The other thing we need to do is to look at our data and research to see what we can do to ensure that our women can access health services. What are the barriers that are standing between them and health services? What are the factors promoting unsafe abortion? What can we do about that? And if we are intervening, how do we monitor progress? Those are three fundamental pillars that we can look at in trying to address the question of unsafe abortion in Nigeria.”

    On the issue of rape victims and other abuses to women, Prof. Fatusi said: “The Violence against Persons Prohibition Act (VAPP) law says that if a woman is violated and she gets pregnant, she has a right to access services.

    The National Coordinator, African Youth and Adolescent Network on Population and Development (AfriYan Nigeria), Elizabeth Alatu-Williams said there are many adolescents and young people who are engaging in unsafe sexual activities, which is predisposing them to unintended pregnancies and which in the long run, lead to unsafe abortion.

    “So, it’s important that we provide them with comprehensive sexuality education and this is basically a form of education that empowers them with life skills around goal-setting, self-esteem, values, assertiveness, being able to make decisions for themselves, being able to say no to sex until when they know that they are ready, and also being able to engage in safe sex if at all they have it or engage in sexual activities.

    “That’s why comprehensive sexuality education is so important and the Nigerian government has already published or approved the family life and HIV education curriculum which is our own adaptation of the CSE curriculum being implemented in junior secondary schools in Lagos and a couple of other states.”

    Alatu-Williams, who is also the Founder/Executive Director of Sustainable Impact and Development Initiative added that other stakeholders must join the government in the fight against the menace of sexual activities pervasive among adolescents and young people if unsafe abortion must be tamed, especially creation of safe centres where adolescents and young people can have access to sexual reproductive health education, information and service that is free of discrimination, stigma and is affordable and accessible.

    Calls to save more women, girls heighten

    The Country Director of IPAS Nigeria Health Foundation, Lucky Palmer said the gathering was a clarion call on all stakeholders to come to the aid of women and girls who die daily due to abortion-related causes.

    “The report is damning. We cannot have our women dying every day. If we want to move forward as a people, we need to pay attention to the health of our mothers, of our sisters. It’s about time that we need to collectively take a decision, whether the life of our women, of our sisters, of our daughters are worth being saved.

    “Abortion is a healthcare treatment; it is not a social concept. It’s just like treating HIV, hepatitis B. So, abortion is a right for every woman that needs the service to be treated.

    “Nigeria was one of the countries that did not achieve the minimum target for maternal mortality then by the SDG. We are now coming towards the halfway of the MDG. It should not be at the end of the day again that Nigeria will be found among those countries that did not meet the target and abortion is a low hanging boot that we can stop by changing our law and for example, just even allowing those women who were forced into getting pregnant through sexual violence to have access to the right type of treatment that they want.

    “We can reduce this number of women who are dying every hour. At least, two women from Nigeria die from complications of unsafe abortion. Can we turn the unsafe abortion to safe abortion? Yes, the trainings are there, the guidelines are there, but we need to change our laws and empower our healthcare workers to do the right thing.”

    Changing the narrative

     The Country Director of MSI Reproductive Choices Nigeria, Emmanuel Ajah believes the government needs to show more commitment beyond mere rhetoric.

    “There are a couple of things that we need to do. First is the government’s sincerity and support to the drive of sexual and reproductive health services. “In some communities, especially in the North, you have poor human resource for health. So, we need to make sure that even as we have done, we must ensure that there are many more people that are trainable and that can be equipped to continue to provide services.

    “Our religious and traditional leaders must be involved in whatever we are doing. There is the need for our women and girls to be able to make choices as part of their lives and it has become very important that we give them that support.”

  • Insecurity: Experts, stakeholders in search of way-out

    Insecurity: Experts, stakeholders in search of way-out

    Over the years, Nigeria has been bedeviled by intractable security challenges. As hopes of plausible remedy dips, 23 of Nigeria’s 36 states established their security outfits to combat the monster within their distinct boundaries. In this report, IBRAHIM ADAM reviews strategies and suggestions proffered by critical stakeholders, including governors and experts on how to tackle the country’s horrid security situation.

    For so long, Nigeria and Nigerians have been under the siege of non-state actors who have unleashed intolerable harm on the citizens. Terrorists, bandits, robbers and secessionist agitators have become serious threats to Nigeria’s stability and national development.

    While Boko Haram terrorists plagued the northern region, the complex security situation in the southern part is further compounded by some ethnic secessionist movements such as the Indigenous People of Biafra (IPOB) in the Southeast and the Yoruba agitation for self-determination in the Southwest.

    Boko Haram insurgents have no belief in Western education as they regard it as a source of moral decay and corruption. A s a result of the group’s ruthless operations, the North has the highest number of killings, followed by the Southeast.

    Added to this, many people have died during clashes among herders and farmers. The deaths are not limited to those suffered by the lowly individuals, there have been reported cases of traditional rulers in different geo-political zones that have been killed by the lawless non-state actors.

    A 2023 Nigeria Security Report by Beacon Consulting, a security risk management and intelligence consulting firm revealed that no fewer than 78,148 Nigerians were killed across the country were killed by insurgents from 2014 to 2023.

    The report indicated that 11,389 Nigerians were killed in 2014; 11,119 in 2015; 4,896 in 2016; 4,949 in 2017; 6,162 in 2018; 5,948 in 2019; 8,459 in 2020; 10,887 in 2021; 10,754 in 2022; and 3,585 in 2023.

    According to the report, 16,644 of the victims were killed by terrorists; 8,475 by bandits and 1,897 during farmers’/herders’ clashes.

    Similarly, recent report by the International Centre for Investigative Reporting (ICIR) revealed that between 2013 and 2023, 19,718 Nigerians were kidnapped across the country.

    States with security outfits

     When the Federal Government seemed to be helpless and the non-state actors such as Boko Haram, bandits and agitators for self-determination continued to terrorise subnational entities, some state governments began to ruminate the possibility of establishing security outfits to protect their people.

    In the circumstances, therefore, between 2013 and this year, no fewer than 23 states had unveiled their security outfits. The moves were aimed at reducing the level of insecurity in such areas. Instead of the situation abating, terrorism, banditry, kidnapping, robbery, cultism, vandalism and other forms of criminalities are on the increase.

    Among the sub-nationals, Borno State, which was the epicentre of terrorism, was the first state government to establish a state-owned security outfit which it codenamed the Civilian Joint Task Force (CJTF).

    Rivers State, in 2016 founded its security outfit called Service to maintain peace in some parts of the state. To increase the safety of people and property in the state, the state government also established a second security unit in 2019 codenamed Operation Sting.

    In 2017, the Lagos State Government established the Neighbourhood Safety Corps (LNSC) to support law enforcement and other security agencies in upholding the state’s law and order in the 57 local government and local council development areas.

    The Kaduna State Vigilance Service was founded by the state government in April 2018 by law number 10 of June 2016, during the height of bandits’ activities in the state. Governor Uba Sani announced in September 2023 that the 7,000 vigilante members who were recruited and trained would be deployed to all the rural communities to help combat crime and criminalities.

    The Ogun State Government established the Community Social Orientation and Safety Corps (So Safe Corps) in 2019 in an effort to combat robbery and cultism.

    The Western Nigeria Security Network (WNSN), codenamed Amotekun was established in 2020 by the Southwest states of Ondo, Ogun, Ekiti, Oyo, Lagos and Osun to tackle banditry, robbery, and kidnapping. The Houses of Assembly in the six states approved the law back the establishment of the security outfit despite initial opposition from the Nigeria Police.

    In Imo State, the Imo State Security Network was established in 2021 to halt the nefarious activities of unidentified gunmen as well as the incessant killings of police officers in the states.

    Also in 2021, a unified security unit known as Ebube Agu (Wonderful Tiger) was established by the governors of the five Southeastern states with the goal of “flushing out criminals and terrorists from the zone.”

    Also in 2021, the Niger Special Vigilante Corps was formed by the state government to combat killings and kidnappings perpetrated by bandits in several areas of the state, especially in the Shiroro Local Government Area.

    In 2022, the Bauchi State Government established the Bauchi State Vigilante and Youth Empowerment Agency with the aim of thwarting criminal activities, particularly those of terrorists. While both Gombe and Benue state governments established the Benue Volunteer Guards (BVGs) and the Gombe State Security, Traffic and Environmental Corps (GOSTEC) in 2022.

    In 2023, the Abia State Government founded its security outfit codenamed Operation Crush to address the ongoing abduction and robbery cases in the state. The governments of Akwa Ibom and Anambra states also established Ibom Community Watch and Anambra Vigilante Group respectively.

    Also, in 2023, Bayelsa State established the Community Safety Corps; Ebonyi with Ebonyi State Neighbourhood Watch and Enugu State came up with Distress Response Squad. Katsina State, a state in the Northwest devastated by terrorist attacks and banditry, launched the Community Watch Corps last year.

    The Plateau State Government launched 600 Neighbourhood Watch operatives in December last year which it codenamed Operation Rainbow; the same month that the Sokoto State Government established its Community Guard Corps that same month to work with other community policing organisations to combat cross-border banditry and kidnapping.

    In order to combat the killings and kidnappings committed by bandits in Zamfara State, the state government established the 2,645-member State Community Protection Guards in January.

    Impacts of Boko Haram on vulnerable groups

     In any form of catastrophe, women and children are hardest hit. In the wake of insurgency in Nigeria, thousands of women and girls have been seriously affected. Some of them have had their lives drastically altered by the activities of Boko Haram and other groups that have carried up arms against the State; forcing them into new responsibilities outside their homes.

    Majority of the estimated 1.8 million internally displaced people (IDPs) in the Northeast are women and children, despite that men have been killed in proportionately higher numbers.

    In 2014, the kidnapping of more than 200 schoolgirls in Chibok was the beginning of abduction of female students by Boko Haram; a symbolic imposition of its will on communities that opposed it, The group focused its abduction activities on Christians and later Muslim women.

    At first, female followers and forced conscripts could move more freely in government-controlled areas as spies, messengers, recruiters and smugglers since they were not seen as threats. The same rationale led Boko Haram to start using female suicide bombers in the middle of 2014.

    Insecurity in the Southeast

    In the yesteryear, the Southeast was noted for its serenity. However, as insecurity spreads, the Southeast geopolitical zone became one of the epicentres of insecurity. Happily, security situation in the zone has improved tremendously due to the successful operations by the Nigerian Army and other security agencies. The armed individuals frequently targeted state officials, government facilities, and security personnel. In similar attacks, hundreds of people were killed or injured, even as the non-state actors had issued a sit-at-home order directing every one indigenous to the region to stay indoors on Mondays. Governors of the five states in the region have met several times in a bid to end the Monday sit-at-home usually enforced by IPOB.

    In search of peace through PISE-P

    Aside from several moves made by critical stakeholders in the Southeast region, including governors, a major project aimed at ensuring peace in the area was, on December 29, 2023, launched in the historic town of Bende, Abia State by the Deputy Speaker of the House of Representatives,  Benjamin Okezie Kalu.

    On what the project tagged “Peace in Southeast Project” (PISE-P) seeks to achieve, Kalu in his speech said that “PISE-P aims at promoting the application of non-kinetic (non-military) approaches to address the insecurity concerns in the Southeast and to facilitate peacemaking among communities and individuals impacted by past conflicts. The journey towards peace is not a destination. It is an ongoing process, one that requires our unflinching commitment and dedication.”

    Vice-President, Kashim Shettima who represented President Bola Tinubu observed that: “The terror groups that have held the Southeast to ransom are not a creation of the people of the region, or of Nigerians from other parts of the country.”

    Read Also: Why we should deploy skill acquisition to solve insecurity problem, says CDS

    Tinubu said: “The problem we are here to solve as a community, as Umunna is a creation of self-serving criminals who do not represent the interests of Ndigbo and Nigerians….”

    The Chairman of the Southeast Governors’ Forum and Imo State Governor, Senator Hope Uzodimma praised the PISE-P project, even as he expressed concerns about the widespread insecurity situation in the region.

    Ooni, Gani Adams, others proffer solutions

    To address the lingering security situation, not only in the Southwest but also in Nigeria, critical stakeholders in Southwest met at a security summit held at the Ife Grand Resorts, Ojaja Arena of Ile Ife, Osun State,

    No fewer than 200 traditional rulers were in attendance at the summit. Among those who attended the security summit were the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, the Aareonakakanfo of Yoruba land, Gani Adams and other prominent Yoruba Obas. They gathered to proffer solutions to the prevailing security challenges in Yoruba land.

    Oba Adeyeye, who convened the Yoruba Security Summit, said the unity of all the traditional rulers in Yoruba land is crucial to the success of the region.

    Oba Adeyeye also said that the security challenges in Yoruba land can be tackled with measures and approaches that are capable of putting an end to the scourge.

    “We are concerned about the prevailing security challenges in Yoruba land and that is the reason for this security summit. All Yoruba Obas are united on this and I am sure we will salvage the situation in no long time,” he said.

    Gani Adams, one of the keynote speakers said in his address with the theme “Kidnapping and Banditry: Overcoming the Twin Menace and the Yoruba Legacy of African Science, Yesterday, Today and Tomorrow” said he was deeply concerned about the protracted security deficit in the region.

    Adams insisted that his concern formed part of the issues raised during his visit to the palace of the Ooni of Ife, Oba Ogunwusi in January that eventually led to the Yoruba security summit.

    He also stressed the need for cooperation among Southwest monarchs in tackling insecurity in the region, even as he added that Yoruba traditional rulers should mount pressure on the state governors to engage local security groups to succeed in the fight against banditry and kidnapping in all the forests across Yoruba land.

    Deji of Akure, Oba Aladetoyinbo Aladelusi said it was important for the traditional rulers to protect themselves using the traditional means. He added that it is very important for traditional rulers to protect their subjects.

    The Olowo of Owo, Oba Ajibade Gbadegesin Ogunoye III said the best way to solve all the security challenges in Yoruba land is to restructure the country, adding that true federalism would take care of all the security challenges.

    Former Inspector-General of Police, Solomon Arase said there was a need for a proper understanding of the best way to tackle the twin menace of banditry and kidnapping.

    He said anybody who bears arms without proper licensing would bear the consequences under the law.

    Northern leaders offer solution

    For a quick solution to the intractable security crises in the country, Northern leaders have proffered what they called a multi-dimensional approach to tackling insecurity.

    Vice-President, Kashim Shettima restated that ending insecurity remained top on the Bola Ahmed Tinubu Administration’s agenda.

    A former Head of State, General Abdulsalami Abubakar said Nigerians must unite to tackle insecurity.

    The leaders spoke at a two-day roundtable on insecurity, with the theme “Multi-dimensional Approach to Tackling Insecurity in Northern Nigeria” organised by the Coalition of Northern Group (CNG).

    Abubakar said: “Investing in education and economic development can address the root causes of insecurity and ultimately foster long-term stability…”

    Shettima, represented by his Chief of Staff, Ibrahim Yusuf Adejia, said providing safety was one critical agenda of the government, hence the increase in budgetary allocation to security.

    A former Minister of Agriculture, Dr Audu Ogbeh warned against the mix-up of the roles of the army and the police.

    He said: “Because of insecurity, the army has to be called in. The army is not the police force. A country that abuses its army by using it as a police force is running a risk; you’re destroying that army. Soldiers are not policemen, and policemen are not soldiers; we are mixing the two up; that’s another danger we have to deal with if we can.”

    Former Chairman of the Independent National Electoral Commission (INEC), Prof Atahiru Jega said insecurity has been allowed to fester too long, hence the expansion of the activities of the insurgents.

    He believes it was important to adopt a multi-dimensional approach toward tackling insecurity, even as he urged the government to take a very responsive role devoid of politics.

    National Coordinator of CNG, Comrade Jamilu Aliyu Charanchi, called for decisive action, as “speeches alone cannot secure the region.”

    The Director of Publicity and Advocacy/Spokesperson of Northern Elders’ Forum (NEF), Abdul-Azeez Suleiman stressed the significance of bringing together critical stakeholders to address the security challenges that have plagued the region.

    Success stories

     Borno community free of Boko Haram control

    After a meeting with President Bola Tinubu in Abuja, Borno State Governor, Prof. Babagana Zulum said his state’s security situation had improved by 85 per cent, claiming that no community is under the control of Boko Haram.

    Zulum said security agencies have almost completely rid the state of Boko Haram insurgents.

    He said: “None of the 27 local government areas of Borno State is under the control of insurgents. The security situation in Borno State has improved by more than 85 percent. Economic activities are ongoing perfectly in Borno State.”

    Army: ‘Terrorists have been degraded’

    In apparent corroboration of Zulum’s assertion on improved security situation, the Nigerian Army has said that it has dislodged insurgents from various hideouts in the Northeast and Northwest geopolitical zones and in some areas of Niger State.

    Kevin Aligbe, Commander, Training and Doctrine Command (TRADOC) of the Nigerian Army in Niger State stated this at the 2023 West African Social Activities (WASA) in Minna, the state capital.

    Aligbe added that the war against insurgency has progressed steadily and effectively in different parts of the country.

    He added that despite these achievements, there were still pockets of insecurity in the country, especially in Niger State, as terrorists have penetrated parts of the state to carry out cruel acts.

    Maj-Gen. Waidi Shuaibu, Theatre Commander of the Joint Task Force, Northeast Operation Hadin Kai also said terrorists operating in Northeast have been degraded and are avoiding confrontation with forces in the field.

    Shuaibu made this known at the opening of Improvised Explosive Device (IED) awareness and detection training for the Civilian Joint Task Force in Maiduguri, Borno State.

    How Nigeria can overcome insecurity, by experts

    The world’s largest association for security professionals, ASIS International said tackling insecurity requires cutting-edge ideas, best practices and latest advancements in technology.

    The Chairman of ASIS, Abuja branch 273, Edward Orim said during the association’s 2023 Annual General Meeting and Awards Night that the chapter was providing a platform for its members and other security stakeholders to produce cutting-edge technology, ideas and best practices with a view to addressing insecurity in Nigeria.

    He described ASIS as an industrial security organisation and open to partnership with government agencies, particularly the office of the National Security Adviser.

    He reiterated ASIS International’s commitment to advancing security professionalism in curbing insecurity through building partnership among leaders, experts, and security professionals in Sub-Saharan Africa.

    At the event, the National Coordinator of Countre- Terrorism Centre, Office of the National Security Adviser, retired Rear Admiral Yaminu Musa said there was need for stronger private sector participation in advancing national security.

    Musa, who spoke on the theme, “Reflecting on 2023: A Retrospective View of Evolving Threats Landscape in Nigeria,” stressed the need for the private sector to embed national security values in their Corporate Social Responsibility (CSR) programmes.

    Also at a two-day symposium in Abuja on exploring effective strategies for tackling organised crime on the continent,  the Coordinator for the Security, Violence and Conflict (SVC) Research Group at the University of Nigeria, Nsukka, Prof. Freedom Onuoha said the solution to most of Africa’s internal conflicts is constructive dialogues and not military operations.

    Onuoha said many internal conflicts devastating the Continent could be forestalled with constructive dialogues other than the use of arms,” he said.