Category: Interview

  • Behold Blackman in European kitchen

    Behold Blackman in European kitchen

    Emmanuel Eni, aka Blackman in European Kitchen, is a Nigerian poet and multi-media artist based in Germany. He speaks with Prof. FRANK UGIOMOH on his professional practice in Europe, #ENDSARS protest in Nigeria and more.

     

    CAN you compare studio pedagogy in art institutions in Nigeria and the London institution you attended, considering that Nigeria’s studio pedagogy is conservative and remains so up till now?

    Studios pedagogy are alike, though I must say that Nigerian studio pedagogy is more solid, challenging and motivational in the sense that you are trained with the most serious  and important skills and academics to make you a successful artist.

    How do you combine the mechanical dimensions of art with the literary and performance aspects?

    I have united all aspects of art which I practise under my discovered “Contemporary Barock Art” which has poetry and philosophy as the meeting point in my skill and inspiration in sculpture, painting, installation art, performance and music.

    Your responsiveness to wanton conflicts and their consequences regarding safety has become an identity for you. You must have followed the #ENDSARS protests in Nigeria recently. What is your take on the protests?

    ENDSARS is a movement of dis-satisfied Nigerians.Until the government on Nigeria gives reasonable remedies to these demands there will be more intense agitation and civil strife. Endsars is also flames from the burning questions and which in some major quarters in Nigeria and their stringent call for restructuring of the nation.

    As a Nigerian in the diaspora, what is your take on lousy governance complaints and the suggestions to ease them, which the youth in Nigeria presented to the government and the suppression and carnage that followed?

    A country with a suppressed people cannot have a government that survives if suppression remains.It is best when the government makes brave moves to bring all bad eggs in government to justice by showing them the book. Nigerians want to see  punishment for looters and very many such scape-goats.

    The Japanese Kamikaze projected a preference for their fatherland’s defence, protection, and sanctity, identified with the slogan “living for something and dying for something.” Do you think that such a commitment to Nigeria is realisable in Nigerian youths?

    Living and dying for motherland is a kind of mindset that an opportunistic agitating leader might mis-use. This is the bedrock of most reclusive like socialist and communistic governments. Democracy must be liberal and the citizens like their leaders must grow a liberal mindset of responsibly advancing the nation, without Kamikatze doctrines on both sides.

    What does the protest tell about the Nigerian youths today considering their organisational ability during the protests?

    Nigerian youths are more sensible than in the past. They have forfeited the unwittingly corrupt and vain nature of some the older generation and seem to be talking in a united tone and voice.

    Recall the famous allegory of an Andrew checking out of Nigeria in the 1980s? Can that scenario be accountable for your diaspora status?

    No, I was never an Andrew, I just had and still have a lot of desire to carry my body as well and as far as my mind, doing all in my might to spread African civilisation to the world and learn more about the entire world and mankind.

    What unique attraction made you relocate to Germany, especially in the regions of Berlin and Munich?

    Thinking of it, it is rather where my work finds me at the particular time, as much as it keeps me pleasantly entangled, progressive and busy.

    The word success is relative. However paint a picture of your stay in Germany so far.

    That’s a good one. Well, I will leave that to you. An eye sees not itself but by reflection.

    You studied art in Nigeria and at the London’s Royal Academy of Art. How did these institutions impact your career as an artist?

    Being in these universities reading art was like incubating an already hatched egg. The strong drive and divine inspiration and hunger for ground breaking inspiration was like a deep fire in my heart and mind, which showed later in the over three decades of my art career as an iconoclast of uncommon proportions. As a poet and philosopher whose art is feeding all branches of the creative tree, ultimately with philosophy and poetry as underlying root of my sculptures, paintings, installations and performance; thus, creating some unique and patented discoveries, like my “New light paintings art”. And for instance, “Basic metric scale for art products, (BMSFAP) is a scale which ascertains the price of a work of a given art and “Contemporary Barock” Art, the amalgamation of every form of art.

    I am happy to be listed in Forbes and IMDB in 2020, under the category of most successful, most popular, amongst others ratings. These are made possible by decades of a hunger for ground breaking inspiration.

    As a writer and performer, I sort to outline the differences and similarities of culture; and in the creator of “Israel and Palestine installation”, another of my works in iconography which is my first, I express the “mother” and key  example of dis-harmony and that of war-fare whose characteristics reflect in many different wars worldwide.

    Apart from these so-called iconic works of mine, there is also more to enjoy from my one million works on paper stretched over 30 years, such as 1200 sculptures in Terra cotta, re-enforced concrete, fibre glass and bronze and over 300 framed paintings on canvas including some of “The New light paintings art”.

    One of my iconic works includes “Junking of the Elephant” (a live destruction of a 30-ton heavy elephant sculpture I made from reinforced concrete, as an ecological statement). There is also “Emmanuel Eni water for nature preservation” (an art, music, fashion and charity work) and “Death of the Curator” Installation (de-mystifying and debunking art curatorial practice) which toured many European museums.

    Some of my publications include: “Masquaradeundressing” Poems collection, Cpn Publishers England, “Universes of Water” poems, “Death of the curator” Drama, “Kindonkind” Poems on Duality, “Fallandstand” Poems.

     In 2006, you featured at the Dak’art biennale with an installation entitled Israel and Palestine, which became comprehensible when you performed it. In that installation, you alluded to the “wanton cruelty in conflicts.” Can you provide more enlightenment on this piece, looking at its metaphorical scheme or approach?

    Israel and Palestine wars and conflict is the key war example that can apply as example with many characteristics in common as in their wars. In my installation, the concrete visual presence of the colossal dynamite contraption wall is to confront the viewer and bring them face to face with happenings of the war, instead of the safe distance of the news from Television and radio.

    Another work you created “The Death of the Curator (2005) showed at Leipzig’s Museum of Ethnography. I am concerned about the curatorial strategy. Why a contemporary work of art on display in an ethnographic museum? Has it to do with its context and content, and what does the work address?

    The installation Death of The curator is not a clinical death. Rather it is the critic with pros and cons of The curating Art practice. Museum being described as a play for housing and displaying art, it fitted in as much as in other museums. For the fact that the museum has vast collection of African Art taken away at the colonial period is timely as to the position or question about how the installed art came into the museum, and also a question of what will come into the museum when the curator is dead.

  • Day magic show with my husband went awry — Prof Peller’s widow

    Day magic show with my husband went awry — Prof Peller’s widow

    Alhaja Silifat Peller, aka Lady Peller, is one of the widows of famous Nigerian magician, Alhaji Moshood Abiola Peller, popularly known as Professor Peller. Like her late husband, Lady Peller was also popular for her feat in magical shows, particularly in the 1980s. Now 73 years old, she spoke with GBENGA ADERANTI on life without her husband and why the family chose not to probe his assassination, among other issues.

    • Recalls how she became co-magician with deceased spouse

    • Blames journalists for his assassination

    At 73, you still look active and agile. What is the secret?

    I have to thank God for giving me strength, and my children for rallying round me.

    Considering how close you were with Professor Peller, how has life being without him?

    At first, his death was a great blow. But as they say, time heals wound. It has been 23 years, and I thank God and my children for giving me the strength to move on.

    One would think that you would give marriage another shot after a while. Why didn’t you re-marry?

    I was already 50 when Professor Peller died, and I had got all my children. What would I be looking for in another marriage? I don’t think it is a good advice. I was satisfied being with him and I am satisfied with my life.

    You celebrated your 70th birthday three years ago. What do you think Prof would have done on that occasion if he was alive?

    Wow! The children would have had two celebrants on that day. They would have celebrated both of us. And after the celebration, Professor Peller, I trust him, would have taken me around the world. I know that is what he would have done.

    How did the two of you meet?

    We met about 50 years ago when I was at Iseyin District Grammar School. He came to perform in my school and we became friends. Later on, we got married, and I joined him as an assistant magician.

    You come from a family of Muslims. How did your parents react when you introduced a magician as your fiancé?

    I was already an adult and a practising Muslim. Professor Peller was also a Muslim. My parents were happy to see me marrying a Muslim. I did not have any problem with my parents marrying him.

    How easy was it to combine your religion with magic?

    My religion is Islam while magic is an art. They are different things. Magic is my work, Islam is my religion. The two do not conflict at all.

    You were not a magician until you got married to Prof.  How did you learn the art?

    After we got married, we went to America and he enrolled me at Colon Michigan School of magic. I learned the art at that place. I joined him and we started together.

    Your fashion sense is regarded in many quarters as unique. What is the secret?

    Don’t forget that I was an artiste and I used to go on stage. Don’t also forget that I have travelled all over the world, like a quarter of the globe. I have seen different cultures and different dresses, and I know what suits me for any occasion. If I am in the house, I know what to wear, and if I am going out, it depends on the occasion.

    There was a show in which Prof put you in a coffin and cut it into two. Did you nurse any fear when he performed such deadly shows?

    No. You know that before we left home for a show, I always had the confidence. And I trusted my husband a lot. Don’t forget that I was his wife. He would not allow anything to happen to me. We were always very careful. That was just for the television.

    It was only one day that something happened at the Cultural Centre. I am sure some people will still remember. The cutting we did that day was not the cutting we were doing on the television. The heat was too much on that day and I couldn’t come back until we finished the show. Some people said they didn’t want to see anything again and they left. The second day, people were saying, ‘we just want to see Lady Peller’. Some people were even spreading rumour that they saw a convoy following a corpse to Iseyin.

     It would seem that magic show died after Professor Peller’s death and none of your family members was interested…

    Professor Peller has a son, Zeeto Peller. He is a lawyer and a good magician. He has been doing magic. Maybe you have not come across him. In the family, we don’t force anybody on the career to pursue. Everybody has their own fields. All Professor Peller’s children are doing well. There is still magic in the family.

    Why didn’t you continue the shows after his death?

    Before his death, I had already retired from magic.

    Why?

    Won’t you retire when you have done a job until you are 50 or 60 years old? I have to rest. You know magicians travel a lot. We travelled from Nigeria to all the countries in West Africa, all by road. I have to rest.

    Politicians from different party platforms attended your 70th birthday. How do you manage to relate with them without having a clash of interests?

    Political parties apart, I move with people with good character; people who have the love of other people in their minds. If you are in a political party and I see that you don’t have the love of your people in your heart, and I call you and you refused to change, I will move aside.

    I move with people with good character and love of people in their hearts. You can be in any party.

    In Nigeria, if all of us can love one another and put ourselves in the shoes of other people, there would not be hatred. I think we are getting to that. I would not move with anybody I cannot talk to or have confidence in. You can be in APC or PDP, but you must have a good heart. What we want is a good Nigeria, so I love everybody that is doing good.

    What is that experience of life you are not likely to forget in a hurry?

    All the things that God has done for me. God has been good to me. I can’t forget my children. All I have is my children. If you love them, you love me.

    Any regrets?

    Not much. There is nobody who does not have up and downs, but they are not regrets. What you call regret is when something happens to you and you can’t move forward. If you can move forward, you forget that one. By the grace of God, I don’t have regrets.

    How is it to live in a polygamous family?

    You know we have different types of polygamy. I thank God for where he put me. In a polygamous setting, you build yourself. If you build yourself, there is a way for you. And if there is love, you overcome the challenges. That is the most important thing. The head of the family should teach love.

    I’m the mother of the children of my husband. They love me with their hearts. I am plain to them and I love them and they know that I love them. That is how I cope.

    What are you missing about your late husband?

    I missed my husband. I missed my love. Professor Peller was a man of great wisdom. I missed his parables and proverbs. I missed him a lot. He is still in my heart. Although he is dead, they only killed the body and not the soul. I hold him in so much esteem in my heart. I still prefer to refer to him in present. He is till with me in spirit.

    Nobody would have believed that Professor Peller could be killed the way he was. What really went wrong? Why didn’t you probe his death?

    You know we are Muslims. As Muslims, we believe that whatever that happens, God knows about it. It was his time, but God used somebody or the devil in this case to perform that task.

    It was you journalists that sold him out. It was while they were interviewing him like this that he revealed too much about himself. He said if he was praying, there would be nothing in him. But after his prayer and he put on his agbada, if they faced him, nothing would happen to him.

    But we thank God for his life. He came and he saw. He has left but he is still in our hearts. God knows best. We don’t know those that killed him. How many people have been assassinated in Nigeria that they got a clue about those that killed them? Have you seen any? Is it Professor Peller alone that has been assassinated? No. But if nobody sees people that are doing all these things, God is seeing them and He knows everything. We thank God for his life.

  • OYINLOLA SALE: I got into modelling by chance

    OYINLOLA SALE: I got into modelling by chance

    Oyinlola Sale is a model, broadcaster, writer and women’s advocate. In this interview with Yetunde Oladeinde, she opens up on her experience in modelling, inspiration and more.

     

     

    TELL us about your experience managing models?

    I am an image consultant, media practitioner, advocate for women empowerment as well as a model manager. I have actually modelled before. It started in a very funny way. That was in 2011 and I was working with an event and advertising agency. They were looking for models for a Skye Bank account. So, they just selected me and everything started like a joke and before I knew it, I saw my photographs at every BRT bus stand. That was in 2013, and for almost two years, I was at every Skye bank branch and every bus stand. It was kind of embarrassing initially and a lot of my friends would call and tell me: ‘You don hammer o’. Later on in 2017, I decided to open a website for audacity studio, where models put up their profiles. For me, it has been an interesting journey so far. I have met so many women in the process and it has been so interesting for me in terms of model management and in terms of being a model as well.

    What was the very first job that you did?

    Regarding the very first job that I did, it was the Skye bank advert and it was good. Also being a presenter is like being a model. You are actually representing your brand, the TV. So, basically being in front of the camera all the time, you have to set that frame of mind and being in total composure, control and confidence is important.

    Tell us about the memorable experiences and the things that inspire you?

    The only thing that inspires me basically is passion. I am very passionate about what I am doing all the time. So, that just stirs up something within me. The truth about it is that in this journey in life, in the career, there would be ups and downs. It has been a very interesting career. If I tell you something, you will be so surprised. It is about meeting people, and I have met so many people on the job. I remember when I met Mr. John Momoh of Channels Television. He said if you were not exceptional, I wouldn’t hire you. That was as far back as 2013 before I joined TVC. Apparently, I didn’t work in Channels, but I am happy where I am right now. It is always like a blessing in disguise. Every situation that you find in this journey is always pushing you to where you are supposed to be. At the end of the day, it is just about turning your woes to wisdom.

    The only thing that inspires me is broadcasting. I have had quite an experience. I have done everything. I have been a reporter on the field, newscaster, presenter and producer. So, I am just going to break it down to what I have done in my career so far. I actually started in 2009, when I came back from the United States of America. I studied at the Eastern New Mexico University. When I came back I started with Galaxy Television, and I was an entertainment presenter and reporter. It was really interesting and I got to meet different people from Denrele and so many people. After that, I went into advertising for a short while and then I was back in broadcasting again. I went to TVC News in 2013 and I was there for over four years, presenting a programme called a Woman’s World. It was known, but by the time I joined, they had rebranded and were on Startimes. That actually stirred the passion within me to start my own programme for women. I saw that it had always been there and realized that it was a calling. After Woman’s World, I did Question of the Day and at that point, I had got children, two beautiful girls, and I love them so much. Then I was balancing career with having children and all that. It wasn’t easy, wasn’t too stable and then I moved on to Kaftan TV and I became the face of Kaftan TV. Here, I was doing so many things and they paid me to learn how to multi task.

    I was presenting Amazing Amazon, a woman’s programme. I was a producer, I was casting the news and presented so many programmes there. This developed a lot of skills that I thought I had, harnessing skills within me. At this point, I am happy with where I am. Now, I have my own platform called WomenConnect. I am hoping it will touch the life of every woman around the world. Not just Nigeria, but around the world. Women need more platforms for our voices to be heard and that is what WomenConnect stands for. It is a platform to inspire, empower and inform women. We have a TV show and we are promoting it online. We have a blog as well as a radio show; we have a lot; we have a programme with W.Fm. My broadcasting career has been awesome.

    What are the other things that occupy your time?

    The other thing that occupy my time is my phone. I am always on my phone. I am on a lot of WhatsApp groups, and so I like social engagements on social media, posting things to inform people, writing, blogging and all of that. So, those are the fun things that I do by the side. And, of course, watching movies.

    What are some of the changes that you will like to see in the modelling sector?

    Some of the changes that I would like to see in the modelling industry are a situation where you don’t have to be slim and very tall to be looked at as beautiful. I think beauty should be perceived differently. Beauty should be seen in the eyes of the beholder. It should be perceived in how confident the person is in their skin. There are lots of beautiful women who are plus sized, who are average. So, I feel that the modelling industry should portray how the average woman is looking, not just skinny and all of that.

    What are the challenges?

    I have some challenges that I face as an entrepreneur because right now, I am on my own. One of the challenges would be access to finance. This has always been the challenge for female entrepreneurs, hundreds of entrepreneurs from different sectors all say the same thing. I think the government has to look into that.

    Tell us about your role mentors and mentors?

    My role models is just one person. I love her, she is not a Nigerian, but I believe that I am going to meet her one day. I have always loved her platform when I was young. She has a platform where she interviews people and inspires them. She herself is an inspiration to so many girls. She has a story and she tells her story. What actually made her to be who she is right now? What actually moulded her to what she is right now? How I got to know the Oprah story was that in 2014 when I was doing a programme for women, I had not had my children. But then, someone said that I was not a woman enough to present the programme because I hadn’t had children. Then, someone told me something about Oprah Winfrey, that her producer once told her that she was not good enough for TV. Look at her now, she is everywhere. So, who would have thought someone would say something like that. So, turn your wounds into wisdom that is what I am doing right now. I have had a lot of bad times in the industry and in 2017 when TVC retrenched 150 staff I was among them. For me, every disappointment is a blessing in disguise.

    If you had to change something, what would it be?

    If I could change something in the industry, it will be how they perceive models. They feel that if you are a model, you are provocative and all of that. So, all those things have to change.  The perception as well as the fact that they need to make room for average women to actually showcase themselves.

    If you had to advise young people who want to come into the sector, what would you tell them?

    My advice to young people who want to come into the modelling and broadcasting sector is that the sky is big enough for all of us honestly. The sky is certainly your starting point and I believe that once you focus and put your mind at it, once you dream it , you can certainly achieve it.

    How do you relax?

    I relax by just having fun with my children, watching good movies

    What is your favourite travel destination?

    My favourite travel destination! I have been there once and I wish I could go there every single day. That is Dubai. I have been to so many places, but Dubai is different. I love Dubai, it is beautiful. The shopping experience and everything about it. The atmosphere is just a place to go to. It’s a beautiful place and everyone can attest to that.

    What type of books do you like to read?

    I like to read a lot of inspirational books by Joyce Meyer. Books that just make me to reflect on life and everything.

    What won’t you do in the name of fashion?

    Those crop tops that show your stomach is a no for me. That is something that I wouldn’t do. Also wearing a very short dress, you won’t catch me in that at all.

    Tell us about the principles that you hold onto in life?

    This includes forgive and forget. As long as people offend you, you need to forgive and forget. If you do not forgive that person, you will let them have power over you. Secondly, regardless of what you are going through as a Christian, you need to always thank God. When you thank God, He will certainly thank God. Number three, give even if it is your last. Givers never lack and the fourth is to have  good attitude. Your attitude speaks for you. Have good manners. Please, sorry and thank you go a long way. And finally, always ensure that you keep going, regardless of the situation. Times are hard, but keep pursuing your dreams. It will surely come to pass.

    What lessons has life taught you?

    I have learnt a lot of lessons in this life. One of the lessons is never look down on anybody because I have seen people who are small, nobody and they become somebody. You never know who that person would be one day. I have seen so many situations, so many things in my life that made me realise that we all need to be humble. You don’t know tomorrow, you don’t know who that person would be tomorrow, so keep being humble.

    What are you looking forward to now?

    In the midst of the pandemic this year, the most wonderful time of every year has brought hope into our lives, because 2020 is almost over. We want to share this significant Christmas with our Christmas Fair which starts from December 12th in Lagos. Speakers at the event include Titi Oyinsan, Founder IAmDynamite, Iwo Akinyoyenu, Founder Fit Fab and Alive. It is going to be a time to reflect on Surviving in a COVID-19 Era. There would be free gifts, food and a mobile spa.

  • Our experience as interns under late FRA Williams — Uko Udom, SAN

    Our experience as interns under late FRA Williams — Uko Udom, SAN

    Barrister Uko Udom (SAN) and his brother, Essien Udom (SAN), have so many things in common. The greatest is their striking resemblance which intrigues those who come in contact with them. However, they are not twins. But there is always the possibility of mistaking one for the other because they also work together in the same office as co-founders of Udom & Udom Legal practitioners. While celebrating Akwa Ibom at 33, the state government recognized the Udoms’ contribution to the state as Senior Advocates of Nigeria (SAN). In this interview with PAUL UKPABIO, Uko Udom reveals what it felt like to be under the tutelage of Chief FRA Williams and other sundry issues.

     

    LET’S go a little down memory lane. What was life like for you, growing up in the Eastern part of Nigeria? Would you consider yourself a privileged child?

    I was actually born in Ibadan, in Oyo State. My father was a senior staff member of the Faculty of Agriculture, University of Ibadan. We lived at the University campus until the riots and political crises that led to the civil war. I had my primary school education in Ibadan and started my secondary education there. However, we relocated to the east before the war started. I guess you could call my childhood a privileged one, by Nigerian standards.

     What do you recall about your early life?

    I was privileged to grow up in a Nigeria that people dream about today. We lived in an area called the Senior Staff Quarters at the University of Ibadan campus. We rode in a school bus to school and we had free lunch and fresh milk served at school. The milkman delivered fresh milk at the doorstep of every house at the staff quarters. On Sunday afternoons, an ice cream truck went around selling ice cream. The only power outage I can recall that we ever had was caused by political thugs during the “wetie” crises in Western Nigeria, around 1964.

    In what way did your childhood influence the person that you are today?

    My formative years were in a residential environment that was multi-ethnic. We had friends across ethnic groups, attended the same schools, and ate in each other’s houses. Every family subscribed to the same high moral and ethical standards. Growing up in this social environment shaped my world view and mindset. My parents were very strict disciplinarians, like most parents of those days. We were taught that there was no substitute for hard work. If you came second in class, my father would ask why you were not first. The day you struggled to be first, my father would just smile and look away. He always tried to hide his emotions. But he had a way of surprising us, like when he took us to watch Millicent Small and Fela and the Koolalobitos when they played at the University of Ibadan.

    In those days polygamy was popular. Was that the situation in your house?

    No. We grew up in a monogamous home.

     What was your educational background?

    We saw education as part of growing up. We all went to Abadina School, Ibadan for our primary education, then most of us ended up at the International School, Ibadan, before joining the exodus to the east before the start of the civil war. After completing my secondary education at the Holy Family College, Abak, in today’s Akwa Ibom State. I did a diploma course in Company Administration before proceeding to England where my brother and I took a degree in law at the Manchester Metropolitan University.

    The Nigerian civil war has been written about severally; what are your memories of the war?

    My first impression of the war was that it was a disruption of the cushioned life we were used to in Ibadan. I was too young at the beginning to fully understand the politics of it all. But then, losing almost two years of schooling, facing the scarcity of essential items, and watching people succumb to disease and deprivation, all these took its toll and reformatted my perception of life as a Nigerian.

    Were there occasions that you thought you would not survive the war?

    Not really. My parents and older siblings probably felt more endangered. We were at least 15-20 kilometres from the nearest active war fronts, although we faced occasional air raids. My father had constructed a very large underground bunker that could take the entire family and our relatives. Each time there was an air raid, we would all run into the bunker, which was covered with planks lined with vegetation. One of my brothers had built a periscope that we would use to see what was happening on the surface while we were underground. We faced more danger from defeated soldiers retreating from battle. They would raid our compound taking all the food and livestock they could find. They would demand to know whose side we were on. Our answer always depended on whose side the rampaging soldiers were on.

    After all that, were you able to return to Ibadan to reunite with friends and acquaintances?

    I went to Ibadan for the first time after the war with our state’s basketball team for the National Sports festival in 1979. I could not go around because of camp restrictions. But in the ’80s, I went back and visited my primary school, Abadina School, and International School. I went to see our family house at No. 25 Amina Way, at the University of Ibadan. I was transfixed and covered in goosebumps as memories of my childhood flooded back. Somebody came from the house and asked what I wanted, and I apologized and told him I used to live there.

    Any regrets about the war?

    Yes, I deeply regret the war, because so many people died needlessly. Worse still, our country has not learned any lessons from the war. Today, Nigeria is tottering at the precipice of a worse crisis; a war with no geographical boundaries. It could be a class war, or a generational conflict, or another internecine conflict. Our leaders must learn that no society can survive without justice and equity. The future of our young ones is mortgaged to feed the insatiable greed of a corrupt political elite.

    You had to go abroad at some point for your studies, how did you find life over there, compared to Nigeria?

    Yes, and for me, it was a low point in my life. I always wanted to study Engineering at the University of Ife but could not get admission. So I ended up in England, where my brother and I were admitted to study law.

    What motivated you to return to Nigeria?

    It never occurred to me not to return. In those days, we loved our country and wanted to be part of its development. We headed straight back after our final examinations and enrolled at the Nigerian Law School.

    Did you and your brother share similar motivation?

    Studying law was clearly fortuitous for both of us. We never went to England to study law. We were actually considering a degree in Business or Economics. The Student Affairs people advised that we were qualified for consideration in the Business, Economics, and Law faculties, but that the different faculties would make the decisions. So we got in the lift and headed up to the faculty offices. Law was on the 3rd floor, Business on the 5th floor, and Economics was on the 7th floor. At the law faculty, we were offered admission after a review and interview, so we decided that there was no point going to the other departments. And the rest, as they say, is history.

    Why did you both decide to work together in the same law firm?

    Once we decided to practise law, it was only natural that we practised together. When we were in college in England, all our friends called us Udom and Udom, and one of them, a Kenyan guy actually said back then, that we would in future practise law as Udom and Udom. We both did our Law School pupillage at the firm of Chief F.R.A Williams where the late Chief had three of his sons in his practice.

    What was working with Late Chief FRA Williams like?

    I did not actually work with Chief FRA Williams. It was a pupillage. It was an internship. It was a great experience that served us well in all our years of practice. Chief Williams was a gentle giant. In court, he was always well prepared and very intimidating. In the chamber, he was very gentle and considerate. He would speak with us as we read and reviewed files in the library. He made us all attend the “Black Table Conference” every week, where all the lawyers reviewed and prepared the cases for the next week. He would even listen to our opinion as law students, on each case.

    Working with Chief FRA Williams, did that make your fellow lawyers see you as privileged? And did you feel being privileged?

    We did flaunt it at our friends at the law school that we were interned at Chief Williams’ Chambers. It was a privilege because it was one of the top chambers in Nigeria.

    When you started out as a young lawyer was it your dream to become a Senior Advocate of Nigeria?

    To be honest, as young lawyers, it was not our dream to become SANs. We were more focused on building a solid practice and excelling in our specialized areas of the practice. We naturally applied and took silk when it was clear that we were qualified, and had attained the standards set by the Legal Practitioners’ Privileges Committee.

    Two brothers in the same profession and both are SANs, do you have other lawyers in the family?

    As a matter of fact, there are four of us who are lawyers in our family. I have a senior sister who is about 46 years at the bar, and our last sister, who studied law in England but chose not to practise law.

    How do you and your brother handle those who mix you up for one another?

    Yes. This happened to us a lot. Most people assumed we were twins since we were in the same class in most of the schools we attended. Sometimes, we would be mischievous, and answer to each other’s name.

    But who is older between you and your brother?

    I won’t tell you who is older. We normally use the information to get free drinks.

    What led to both of you being ready for the university at the same time, and being in the same class?

    While in Primary 5 at Abadina School, I took the Entrance Examination into International School, Ibadan, and was admitted. So, I skipped Primary 6. From then on, we were always in the same class.

     If you were not a lawyer, what else would you have loved to be?

    Like I said earlier, in my younger days, I had always wanted to be an engineer. But looking back today, if I were not a lawyer, I would have loved to be God. (I’m sorry if I blaspheme). But there is so much in the world today that I would love to change.

     Your role models?

    My father was my role model, and I always wanted to be like him. My heroes, however, are Martin Luther King, Jnr, and Nelson Mandela.

    And what do you do for leisure?

    For me, nothing beats listening to cool jazz music and dreaming of Arsenal Football Club winning the Champions League.

  • Igbo can’t take presidency by force — Ex-Delta commissioner Ekiyor

    Igbo can’t take presidency by force — Ex-Delta commissioner Ekiyor

    Dental surgeon and former Delta State Commissioner for Commerce and Industry, Dr. Chris Ekiyor, is also a former president of the Ijaw Youth Council (IYC) Worldwide. In this interview with Southsouth Bureau Chief, BISI OLANIYI, the Benin City-based former Chairman of Patani Local Government Council, Delta State declares that cannot remain one after another civil war. Describing himself as a strong believer in a united Nigerian state, Ekiyor says there is need for equity, fairness and justice. He recalls that it took divine intervention for Dr. Goodluck Jonathan, a minority (Ijaw) from the Niger Delta to be the President of Nigeria, noting that a President of Igbo stock will emerge at the appropriate time but not by using force. He also explains why the Presidential Amnesty Programme (PAP) should not be jettisoned, among other issues.

     

    WITH benefit of your experience in relating with militants in the oil and gas-rich Niger Delta region, how do you think that banditry can end in Nigeria?

    Any President of Nigeria, it does not matter where he/she comes from, whether minority or majority, must be patriotic and faithful to the Nigerian state. I am convinced that President Muhammadu Buhari has that spirit. He does not want to lead a country that is balkanised into sections or run into another civil war/unrest, and he will not want another country to be carved out of Nigeria under his watch. President Buhari is compassionate and concerned about the security situation in the country. As a citizen of Nigeria, I am concerned that the efforts the security chiefs are making have been heavily politicised. Nigerian military personnel who stood out in special peace-keeping operations outside the country have the capacity to protect Nigerians against bandits.

    Funds are being approved by government for security but with little to show for the efforts. So, the service chiefs need to be re-jigged by President Buhari. You cannot be doing the same thing always and expect different results. The security chiefs may have run out of ideas on what to do to secure Nigerians. President Buhari must take a bold step as the Commander-in-Chief of the Armed Forces of the Federal Republic of Nigeria to re-jig the positions and re-energise the system by way of appointing new service chiefs and given a mandate with an ultimatum, failing which the service chiefs should get repercussions.

    If I am given a mandate to stop the conflicts in Nigeria, within a timeline of six months to one year, they will be over. The whole of Sambisa Forest can be cleared for the purpose of dealing with the terrorists and bandits. The terrorists and bandits are getting emboldened every day. Nigerians have courage in their hearts. What is lacking is motivation, not in terms of money in their pockets, but in terms of approval to do the necessary things in war situations and to be provided with the needed equipment. Arms, ammunition and authorisation to use must be dealt with.

    You do not need bombs to win the current wars in Nigeria. All the military personnel need are their AK-47 rifles and strategic secret planning. Two men with AK-47 rifles and enough ammunition can hold a whole battalion to ransom. What the military personnel lack are proper intelligence/covert operations, motivation and the required equipment, especially modern arms and ammunition.

    The National Security Adviser (NSA) should properly coordinate the activities of the security agencies, in order to have better results. The Federal Government should also recalibrate the intake process into the security training institutions to reflect passionate and patriotic citizens who are willing to put their lives on the line for the sake of the country and other Nigerians. The ragtag bandits and terrorists should not continue to hold Nigeria and Nigerians to ransom.

    The deradicalised/debriefed Boko Haram fighters should not be enlisted into the Nigerian military, at this time of war, as they may be pretending to have been deradicalised. Herders are being emboldened because there are militias among them. I grew up in the North and I know that the Fulani are not violent people. The Fulani protect their lives, but not at the expense of human lives. Mercenaries might have infiltrated legitimate herders and blackmailing them to look like marauders. Let us identify the genuine herders and find ways to co-habit with them. We need to deal with the criminals as provided for by the laws of Nigeria. The criminal-herders are now involved in kidnapping and armed robbery.

    In 2018, I was shot at, at two different times by persons who dressed as herdsmen on the East-West Road, while my wife, in 2019, also once survived similar attack between Ughelli and Patani in Delta State on the East-West Road, between 6 pm and 7 pm, on her way home from Benin City, with bullets piercing her car, but she narrowly escaped being killed by the criminal herders.

    The people of the Southwest zone are also beginning to lose faith in the national security architecture by creating their own security outfit, Amotekun. It is a regional security outfit, but if we are not careful, it can become a monster. If the national security is not sacrosanct, then regional security outfits will take over. When militancy started in the Niger Delta, it was not to confront the Federal Government, it was to protect the citizens against the oppressors. Most citizens of Nigeria have lost faith in the national security architecture. So, top officials of the Federal Government need to restrategise.

    We do not want a repeat of the nasty experiences of the Civil War, between 1967 and 1970. The wounds are still fresh, but our people are now wiser. Another Civil War cannot keep Nigeria together. I am a strong believer in a united Nigerian state, but there is need for equity, fairness and justice. Policies of government also need to be fair to the citizens. President Muhammadu Buhari loves Nigeria and Nigerians, but whenever he says anything, it must be followed to the letter.

    Would you say the Presidential Amnesty Programme (PAP) has actually benefited Niger Delta youths?

    Most of the troubles in the Niger Delta are caused by the people of the crude oil and gas-rich region. For want of power, greed and economic gains, Niger Deltans are not considering how to sustain the gains made so far, but we are now balkanising the region with our greed. A lot of Niger Deltans will rather be moles to a system in order to bring down their brothers and sisters so as to access power. They will rather be in government at the expense of the truth.

    President Buhari earlier stated that he had no problem with finding a justifiable way to know whether the funds deployed in the Niger Delta are producing the desired impact. Mr. President directed the forensic audit of the Niger Delta Development Commission (NDDC) and ordered the investigation of the Presidential Amnesty Programme (PAP). Maybe tomorrow, President Buhari may order the investigation of the activities of the Niger Delta Basin Development Authority (NDBDA). While carrying out the investigations, the administration must also look at other agencies of government like TETFUND, PTDF, Nigerian National Petroleum Corporation (NNPC) and the Central Bank of Nigeria (CBN), to know if they are living up to expectations.

    While carrying out the forensic audit of NDDC, the genuine contractors in the Niger Delta who have delivered their projects must be paid. Auditing an agency does not mean that the agency will be stopped from functioning. Although, the forensic audit of NDDC is a necessary evil that we must deal with, the auditing of NDDC should also not be shrouded in secrecy.

    Members of the National Assembly are also auditing the auditors of NDDC, thereby turning the exercise into a vicious cycle. Unless President Buhari breaks the barriers and call to order the Minister of Niger Delta Affairs, Senator Godswill Akpabio, and to demand that he does the right things, real progress may not be made in the region.

    Quite unfortunately, the output from the PAP is not clear. Policy direction should be placed on PAP to achieve the objectives. If that is not done, PAP may not be different from what we are currently seeing and hearing about NDDC.

    The East-West Road is one of our biggest gains in the Niger Delta region, but the parts that Setraco Construction Company did, quite unfortunately, are now failing. You cannot drive from Warri to Port Harcourt, without suffering from the bad road. People of the Niger Delta are living with the pain and it does not look well for the Nigerian government. Having the Ministry of Niger Delta Affairs does not mean that the Federal Ministry of Works and Housing should not embark on legacy projects in the Niger Delta, to show that the Federal  Government has interest in the region.

    I am glad that crude oil and gas have been discovered in the Chad Basin in commercial quantities. So, it will be a matter of time that the people of Chad Basin will demand certain rights, like the people of the Niger Delta.

    Could equitable distribution of Nigeria’s wealth be responsible for agitations for a President from the Southeast zone in 2023?

    Biafra died with Chukwuemeka Odumegwu Ojukwu. No section of Nigeria can survive on its own, as we are today, because it will be swallowed by international conflicts. At this critical moment, no section of Nigeria should consider being on its own. Igbo people have the right to feel deprived, but they also need to change their attitude and become more patriotic to the country and win more trust. Because of the civil war, there is still mutual suspicion among the people of the six geo-political zones of Nigeria.

    It took divine intervention for Dr. Goodluck Jonathan, a minority (Ijaw) from Otuoke in Ogbia LGA of Bayelsa State in the Southsouth zone/Niger Delta region, to be the President of Nigeria. The Igbo people must remember that in everything that we do as humans, there is a divine hand. At the appropriate time in Nigeria, we will have an Igbo President. It will not be by using force.

     When will the appropriate time come, bearing in mind that most Igbo people are clamouring to produce Nigeria’s President in 2023?

    Most Nigerians did not know that Dr. Goodluck Jonathan could be the country’s President, but by divine intervention, it happened. The Igbo people have the right to clamour to produce Nigeria’s President in 2023. I am happy that many Northerners are saying that there should be no zoning in 2023. It is a good omen. Without zoning, let Nigerians vote. We saw it during June 12, 1993 election, when the presumed winner of the election, Chief Moshood Abiola, the presidential candidate of the Social Democratic Party (SDP), from the Southwest, picked Alhaji Babagana Kingibe, who hails from the Northeast, as his running mate, both Muslims, without thinking about religion or tribe, with Alhaji Bashir Tofa of the National Republican Convention (NRC) defeated with a wide margin and he (Tofa) quickly congratulated Chief Abiola for emerging victorious.

    Other Nigerians are willing to allow the nation’s President of Igbo origin in 2023, but they cannot take it by force. They need to lobby and campaign. The Igbo cannot threaten national security with agitations  for Biafra Republic. If such a thing must happen, it must be through referendum, where we will sit down and say we want to go our separate ways, not through the barrels of the gun. If Igbo people opt for Biafra agitations, without lobbying to produce Nigeria’s President in 2023, they will not get the support of the people of the South-south zone.

    Niger Deltans rose against the Federal Government of Nigeria for many years, especially between 1991 and 2009, and we insisted that the crude oil and gas-rich region was marginalised. The agitation for fair share for Niger Deltans actually started in 1957 and it is still on till date, thereby giving birth to the defunct Oil Mineral Producing Areas Development Commission (OMPADEC), the Niger Delta Development Commission (NDDC) and the Ministry of Niger Delta Affairs, among others. But we are still part of Nigeria. So, the Igbo people can demand their rights within the Nigerian state, including producing Nigeria’s president in 2023, not contemplating breaking away, because it will lead to another civil war that will last more than three years.

    In the civil war of 1967 to 1970, the Igbo lost over three million people. I do not want Nigerians from the Southeast to again lose their lives in another avoidable war. So, agitations for Biafra Republic will not help their cause. The Igbo people need to always bear in mind that there are more sophisticated weapons now, compared with the civil war era.

    You are a former President of Ijaw Youth Council (IYC) Worldwide. Is IYC still on course?

    IYC is a movement. So, it cannot die. We will have strong and weak leaders from time to time, but eventually it will evolve. Movements are not born by political intentions but by the need to survive. IYC may have its internal conflicts but the vision for the survival of our people and protection of our rights as a people can never be killed even if they kill everybody in the organisation. Ijaw people will rather die fighting than kneel down and beg for crumbs.

    Government must always look at us (Ijaw people and other Niger Deltans) with a lot of magnanimity. I can boldly say that about 60 per cent of Nigerian politicians who are in office, elected or appointed, are there for their own self benefits. That is why the country is where it is. Our politics is yet to be driven by ideology but by ambition, greed and power. Today, you are in PDP (Peoples Democratic Party), tomorrow, you are in APC (All Progressives Congress).

    Biafra Republic. If such a thing must happen, it must be through referendum, where we will sit down and say we want to go our separate ways, not through the barrels of the gun. If Igbo people opt for Biafra agitations, without lobbying to produce Nigeria’s President in 2023, they will not get the support of the people of the South-south zone.

    Niger Deltans rose against the Federal Government of Nigeria for many years, especially between 1991 and 2009, and we insisted that the crude oil and gas-rich region was marginalised. The agitation for fair share for Niger Deltans actually started in 1957 and it is still on till date, thereby giving birth to the defunct Oil Mineral Producing Areas Development Commission (OMPADEC), the Niger Delta Development Commission (NDDC) and the Ministry of Niger Delta Affairs, among others. But we are still part of Nigeria. So, the Igbo people can demand their rights within the Nigerian state, including producing Nigeria’s president in 2023, not contemplating breaking away, because it will lead to another civil war that will last more than three years.

    In the civil war of 1967 to 1970, the Igbo lost over three million people. I do not want Nigerians from the Southeast to again lose their lives in another avoidable war. So, agitations for Biafra Republic will not help their cause. The Igbo people need to always bear in mind that there are more sophisticated weapons now, compared with the civil war era.

    You are a former President of Ijaw Youth Council (IYC) Worldwide. Is IYC still on course?

    IYC is a movement. So, it cannot die. We will have strong and weak leaders from time to time, but eventually it will evolve. Movements are not born by political intentions but by the need to survive. IYC may have its internal conflicts but the vision for the survival of our people and protection of our rights as a people can never be killed even if they kill everybody in the organisation. Ijaw people will rather die fighting than kneel down and beg for crumbs.

    Government must always look at us (Ijaw people and other Niger Deltans) with a lot of magnanimity. I can boldly say that about 60 per cent of Nigerian politicians who are in office, elected or appointed, are there for their own self benefits. That is why the country is where it is. Our politics is yet to be driven by ideology but by ambition, greed and power. Today, you are in PDP (Peoples Democratic Party), tomorrow, you are in APC (All Progressives Congress).

  • Inside Niger’s miracle centre where ‘witches’ are stripped naked

    Inside Niger’s miracle centre where ‘witches’ are stripped naked

    By Justina Asishana

    • Self-styled prophet subjects residents accused of witchcraft to inhuman treatment
    • His actions pure abuse of human rights — Activist
    • LG chair reveals plans to banish him from domain
    • Rights abuse allegations not true says Aide

    Videos of gross abuse of human rights in a so-called miracle centre in Mokwa, Niger State have been trending on social media in the past two months. They include those of men and women stripped naked after they were accused of witchcraft. Bizarre scenes in the videos include women being forced to confess their alleged evil deeds at gunpoint and men being forced to urinate on one another.

    The opening scene in one of the videos features two men fighting naked while a singer described as the healer Mallam sings for them. The two men engage each other in a fight until they became tired, after which they were made to confess their sins. In one of the confessions, someone is seen in the background slapping the confessor until he admitted to being a wizard. The other man who “refused to confess completely” was given another opponent to continue fighting with.

    The two men who were fighting in the opening scene and gave their names as Danjuma and Mohammed are also made to dance naked while the self-styled healer Mallam throws sachets of ‘pure water’ at them.

    Another scene features two women who within seconds were stripped naked while every attempt they made to cover their nakedness in front of a mammoth crowd was rebuffed. Even one of the naked women who tried to cover her face was prevented from doing so as she was forced to remove the hands she masked her face with.

    Another scenario saw an old woman being tortured with a stun gun to confess that she is a witch. The woman, who looks like one in her 80s, is seen being stunned in the back to force her to confess that she is a witch.

    The foregoing are only a tip of the violation of human rights being perpetrated by Hassan Muhammad Nnafene Patigi who claims to be a prophet with the ability to heal all kinds of diseases, including stroke, leprosy, blindness, deafness, and dumbness, as well as provide remedies for infertility, kleptomania, and stillbirth, among others.

    It was gathered that Patigi first arrived in Mokwa with claims that he could heal all kinds of illnesses and make barren women productive; a claim that endeared him to many of the town’s residents. This, The Nation learnt, he did for some time before he veered into branding people as witches, stripping them naked, and compelling them to admit that they are witches.

    patigi
    patigi

    Patigi is then said to make the accused persons undergo all manner of obnoxious treatments like asking people to urinate in their mouths, stoning them with sachet water, and causing them to fight themselves naked in public.

    Patigi is also accused of asking those who are searching for the fruits of the womb to bring the sum of N11,000 and make them count the money repeatedly until they are exhausted. The women are then made to hold hands with their husbands for hours before they give the money to Patigi who would pray on it and ask them to come back to collect the money after some days.

    Those who give birth to stillborns or witness premature births are made to count charcoals until they are exhausted while those in need of spouses are made to count stones until they are fagged out.

    Mokwa residents no longer at ease with him

    The foregoing deeds of Patigi were said to have been tolerated by Mokwa residents until he began to brand people as witches and wizards, on account of which many began to suspect his credentials as the Mallam or Sheikh he claimed to be.

    Some Mokwa residents who spoke with our correspondent said they were no longer comfortable with Patigi’s style, especially his use for vulgar languages and how he seems to always single out women to torture and taunt them.

    One of the residents, who identified himself as Kasim Umar, said that the self-styled prophet had tortured a lot of people in his presence as one of those who go to watch them tortured or humiliated until it dawned to him that what the ‘prophet’ was doing was not right.

    Umar said: “Hassan (Patigi) tortures old women, married women, young girls and men accused of witchcraft with shocking gadgets. He hauls sachet water at them when they refuse to say what he wants to hear.

    “He asks some of his boys to beat them with sticks and even strip them naked. When he does some of these things, people think it is funny, so they laugh at the victims.”

    A woman who gave her name as Saida believes that it is wrong for Patigi to force people to confess to practising witchcraft, saying that she no longer goes to the arena to watch the shows.

    She said: “Everything he is doing or has done is not Islamic. Hassan would ask for the music to be played by his DJs. How can someone who calls himself a prophet go about with DJs? Sometimes, he would ask that a beat be played without lyrics and he would sing to it. It is not Islamic at all.

    “When the music is played, he goes around dancing and those who are apparently hypnotised are pushed outside and made to undertake shameful acts. I wonder how people that are made to do undergo these would live with other members of their community without being taunted or embarrassed.”

    •WOMEN COUNTING CHARCOAL GAVE BIRTH PREMATURELY OR HAD STILL BIRTH; THOSE COUNTING STONES ARE LOOKING FOR HUSBANDS; CHILDREN
    •WOMEN COUNTING CHARCOAL GAVE BIRTH PREMATURELY OR HAD STILL BIRTH; THOSE COUNTING STONES ARE LOOKING FOR HUSBANDS; CHILDREN

    Uthman Mokwa, one of the cameramen engaged to cover his activities, has had to pull out when the scenes were becoming too obscene. Mokwa, who said he was never Patigi’s supporter, said he withdrew his services because he could no longer bear the sights that confronted him on a daily basis.

    Explaining Patigi’s mode of operation, Mokwa said: “Whenever he claims to be doing healings, he would point towards the gullible miracle seekers and turn in a circle while standing on a table. Sometimes, he claims to be using his eye contact to heal people.

    “After doing it for about five minutes, he would ask those who had been healed to come out for testimonies. His boys will then give such people the microphone to tell the crowd how they were feeling before and how they are feeling now.

    “If any of them says he or she did not feel better, he would chase them out of the line and ask me to delete that part from my camera.

    “My major problems with him are, first, the torturing of people accused of witchcraft. I was moved to tears seeing the way an old woman who said she was not a witch tortured and asked to confess. Hassan (Patigi) stood by, watching her being tortured. As young as I am, under that condition of torture and helplessness, I would confess to anything.

    “My second problem is the way he strips people naked. These people are human beings and it is wrong.”

    Prophet or lawbreaker?

    Dawod Usman, a journalist who also trained as a lawyer, said that everyone has his or her own perspective about the controversial mallam, adding that his condemnation is based on the weight of one’s justifications.

    Speaking about the legal implications of Patigi’s activities, Usman said that what is happening at the miracle centre is nothing but “a massacre of human dignity, considering the that human dignity is a central objective and normative value system established by the Constitution, which is also epicenter to the preamble of Universal Declaration of Human Right 1946.”

    He stressed that the human rights basically means that every Nigerian has a right not to be subjected to torture or inhuman/degrading treatment, and no Nigerian should be held in circumstances that amount to slavery or servitude.

    He said: The Northern Nigeria penal system where Hassan Patigi is staging witchcraft “exorcism” expressly provides in Section 216 (a) of the Penal Code Law of Northern Nigeria that:  ‘whoever by his statement or actions represents himself to be a witch or to have the power of witchcraft, shall be punished with imprisonment which may extend to two years or with fine or with both. By virtue of the above provisions, witchcraft is a punishable offence in the Northern Nigeria penal system.

    “However, Hassan Patigi is not recognised by any law as a judicature or judgeship to administer such law whatsoever. And it implies that any pronouncement made by Hassan on any person whatsoever is inconsistent with any provisions of the law, and to the level of that inconsistency is null and void.

    “Any Magistrate court, Area court or Upper Area Court in the northern part of Nigeria, including the Federal Capital Territory, is a proper venue for commencing an action against a witch in that the penal code is applicable only in this region as opposed to the Southern, Western and Eastern part of Nigeria where criminal code is in operation.

    “Hassan Patigi Miracle Centre Mokwa is, therefore, a non-jurisdictional place to entertain and administer justice on any offences of any ruling whatsoever. Just like any other criminal activity in the northern part of Nigeria, an action against a witch can be instituted by First Information Report or Direct Criminal Complaint. The second mode is applicable in other northern parts of Nigeria except the FCT).

    Old woman accused of witchcraft
    Old woman accused of witchcraft

    “It is worthy of note that stripping an alleged witch naked before a large crowd of spectators is not only diabolical by the civility of all the international and domiciliary law put together against the violation of human rights and dignity of the human person, it is socially deplorable, societally condemnable, logically despicable, humanly intolerable and legally actionable.

    “Among all the laws that regulate humanity and human transaction, the law that upholds human dignity is “sui generis” that is classical in its own kind. Therefore, every human being needs to enjoy decency of living devoid of any modicum of deprivations except one occasioned by the instrumentality and supremacy of the law.”

    We told Patigi he’s acting against the rule of law – LG chair

    No longer comfortable with Patigi’s activities and the way he conducts his services, the Mokwa Local Government Council may ask him to leave the council to somewhere else. Our correspondent gathered that he has already been invited to the council secretariat several times for issues bordering on his conduct.

    The Chairman of Mokwa Local Government Area told The Nation that what Patigi is doing is clearly against the rules of the government, especially the gathering of large crowds, which he said is against the preventive measures taken by the government against COVID-19.

    He said that several letters had been written to the Mallam and the District Head of the community where he carries out his activities and they had been invited for a meeting.

    “When he came, he said he was giving help to the people. We have no problem with that, especially if people need help. But now, with the complaints we have received, he is going beyond the stipulated rules and we won’t accept it.

    “We are doing our best to see that the rights of our people are intact. We will not fight him, we will only dialogue with him, and if he refuses to change his ways, we will allow the law to take its course. If he wants to practice, it has to be within the rules and regulations of the state and the confines of human rights.

    “We have sent a letter to him and we have invited him to come for a meeting. I will let you know the outcome of the meeting when it is held.”

    We’ve not delved into the matter yet – Emirate

    The Secretary of the Emir of Bida and the Etsu Nupe, Abdulmalik Usman, told The Nation that the palace was yet to delve into the matter, although several complaints about the activities of Mallam Patigi have got to the palace.

    Usman debunked insinuations that the palace invited Hassan to warn him about his activities, stating that the only time Hassan came to the palace, he came to pay homage to the Etsu Nupe.

    He said: “The palace has not invited Hassan (Patigi), but several complaints have been received about him.

    “There was a time he came to Bida and paid a courtesy call to the Etsu Nupe in the palace. Because of the busy schedule of the Emir, he couldn’t see him in good time. He waited, and after some time, he saw His Royal Highness, greeted him and he left.

    “There are lots of complaints about his activities and people say there are videos flying around, but I haven’t seen the videos yet. They said he strips women naked, I have only been hearing these but I haven’t seen any video yet.” The Palace Secretary said the Emirate might not invite him because he is not from the Emirate.

    “If the Etsu Nupe wants to call him to order, he will send to the Emir of the place of where he comes from and tell his Emir to call him to order,” he said.

    It is purely traditional matter, says DG, Religious Affairs

    The Director-General of Religious Affairs in Niger State, Dr. Faruk Abdullahi, told The Nation when he was contacted regarding his agency’s stand on the issue, that the issue is purely traditional and not religious.

    “From the position of my agency, what we see here is a traditional issue and not a religious issue. My agency deals with religious issues and not traditional issues,” he said.

    Men accused of witchcraft stripped naked
    Men accused of witchcraft stripped naked

    He also confirmed that he had been getting a lot of calls regarding the issue, wondering why people were calling him instead of the security agencies or the government.

    “I wonder why people keep calling me. What is happening in Mokwa is not within our jurisdiction and for that (reason), we cannot delve into it.”

    Allegations of human rights abuse not true — Patigi’s aide

    Our correspondent made frantic efforts to get Patigi to speak about his activities and the various allegations leveled against him and to ask if he knows that his activities were a violation of human rights, but the efforts yielded no result.

    After repeated efforts made to have an audience with him, one of his aides assured that the reporter would be able to meet Patigi on October 1. Unfortunately, it rained heavily on that day before the reporter could depart Minna for Mokwa, rendering the Minna-Bida and Minna-Zugeru-Bida roads impassable. The reporter was forced to disembark after sitting in the vehicle for more than three hours.

    Reaching out again to the aide identified by Truecaller as Mohammed Mokwa, he said that he was not in a position to speak on the matter. He, however, said the allegations against Patigi were not true.

    The Reporter asked to speak to Patigi on the phone, and she was asked to call back later. When she eventually did, she was told that the Patigi would only speak with her physically. The reporter’s explanation about the conditions of the road from Minna to Mokwa did nothing to change Mokwa’s stance as he insisted that Patigi would only speak with her physically.

     

  • Why we can’t ban ‘agbero’ in Lagos – Hamzat

    Why we can’t ban ‘agbero’ in Lagos – Hamzat

    Lagos State Deputy Governor, Obafemi Hamzat, clocked 56 on September 19. To mark his birthday, he met with journalists and shared the story of his life, his encounter with Asiwaju Bola Ahmed Tinubu in the United States, how he joined party politics, the Lagos State Government’s efforts to tackle crime, traffic congestion, among others. ROBERT EGBE was there. Excerpts

    The Lagos State Government banned commercial motorcycles from some roads recently and it threw many people out of work. Is the government considering re-permitting them to continue? There was also a rumour that the state was trying to set up its own commercial motorcycle business. Can you shed light on these?

    We are not trying to set up our own. If you recall, we have a traffic law of 2010 that actually restricted ‘okadas’ (commercial motorcycles) and ‘Keke Maruwa’ (commercial tricycles) from 475 roads in Lagos. All the major high roads, expressways like the Lagos-Badagry, Funsho Williams, Alfred Rewane, and the bridges: Third Mainland Bridge and so on and so forth. So, that has always been there. What happened is that we went back to that, but we were as well noticing three things; the first is the usage of these tools by criminals, and secondly is even the rate of accidents. We have 27 general hospitals and close to 2500 private hospitals. But, forget about the private hospitals; for public hospitals, we were seeing enormous deaths on the average of 20 in a month, because of ‘Okada’ accident, not just injury but death. So, the question was what should we do? Also, a report by the National Drugs Law Enforcement Agency (NDLEA) stated that ‘Okada’ was being used for gang activities and that even primary school pupils were being used to carry drugs. So, no government will wait and say because people are making gain, the fact is you have to be alive to make money. If we had ignored the corruption of our children in primary school without doing anything, we would have been wrong. So, the ban was more because of security and protection of the environment and you would have noticed that it was not even across the state; it was for areas we were seeing that surge. One of the things we did was the release of the Bus Rapid Transit (BRT) buses. Very soon, small buses will come in and then, of course, taxis. So, in building the taxis, one of the things we are trying to do is, how do we make sure that we are actually having production in Nigeria? So, we are talking to two companies and very soon you will see activities. How do we get vehicles that are made in Lagos and carrying Lagos’ name? The cars being produced here; we have our children working there, and we are also learning. So, it was more of building a bigger cake and stopping crime.

    It is interesting you mentioned crime because one of the problems commercial motorists are confronted with daily is the issue of ‘agbero’. Drivers complain about their extortion and so on. No matter what the government does, it seems it has not been able to solve that problem. What are the current efforts towards that?

    We have all agreed that we live by the constitution and laws. The National Union of Road Transport Workers (NURTW) is actually a union recognised by law. I know some people say ban them, but the government must also be careful. When you just say arbitrarily ban them, what stops you from saying I want to ban Nigerian Medical Association (NMA)? Do you understand? There are times government and NMA have issues; does that mean they should be banned? They are expressing their opinion. They might be wrong or right but they have the right to express those opinions. And then remember these people (NURTW) are Nigerians; they are our brothers and cousins. So, one of the things we have been telling them is that if you are the Chairman in Ajeromi and we see that there are all sorts of contraventions in Ajeromi, we will remove you as a Chairman. We are not banning your union but it means you are incompetent. So, that is the outcome of one of the meetings we had with them, that if there’s an infraction in any of the areas due to the executive in that area, then it should be dissolved. And then you know we complain about our society, why people fight on the road; we have all gone around the world and it is only here we see people fighting on the road and tearing clothes off themselves, why? That has to change, but changing that does not mean banning them. It is to make sure we find the time and interact with them, and say, ‘look this is how it works’. Remember during former (Governor Bola Ahmed) Tinubu’s administration when we started BRT; it was a tug of war, but we took the union to Colombia to see how the union there metamorphosed into owning the BRT and so a lot of those blue buses at that time were owned by the union. We said, ‘See you can send your children to school by this; this is a job you can say you are proud of.’ Surprisingly they paid back the loans for the buses quickly. The same thing is happening in the abattoir (business); people say they don’t want the machines, some of our brothers said it is un-Islamic that they want to kill the cow themselves. So, we went to Kenya and Tanzania and we saw Muslims killing in an automated way, and so they agreed. So, it is a matter of engaging people and letting them see the reason they need to change their attitude. That is our way of doing things, not just say put them away.

    The Apapa traffic congestion has been with us for decades now. What is the status of the efforts to decongest the area?

    It is a huge issue. One is that we (governments) have ‘concessioned’ our ports and that is something that is a legacy issue. In ‘concessioning’, there were mistakes. If you fly over the port you will see huge spaces that some of these trucks can go to, but it is a concessioner and you can’t just come and park in my own space. Those are the kinds of agreements that should have been part of the concessions that we did not do at that time as a people. Secondly, as an economy, we import a lot and don’t export much, so when these containers come in, let us say 3000 containers come in, probably only 200 go out. What happened to the remaining 2800 other containers? That is the challenge. At a time they were also charging them for not bringing back the containers. I think it is N15, 000 per day; so if I have 100 trucks and you charge me N15, 000 per truck and then I can’t bring it back for 10 days, you know that will kill those businesses. But also the Nigerian Ports Authority is a federal government institution, so we have to bring in the federal government. You can see that the governor and the Minister of Transportation recently came to Lagos. Those are parts of the efforts. We invited them to come and see the challenges and know what could be done. We have the Bola Ahmed Tinubu Trailer Park in Orile that was started some time ago, unfortunately, I think the proponents have gone into AMCON receivership, so, part of what we did was to reach an agreement with AMCON, NPA as well as the Lagos State Government whereby we can pay off those debts; that has just been finalised. Also, as I said, the BAT trailer park can take say, 3000 trucks at a time; so if they can park there, there can be a call-up system that takes them to Lilypond Terminal.  And then of course we are talking with the Ogun State Government in Sagamu so that as people come, they first park in Sagamu and then maybe there to Orile. So, it involves a lot of stakeholders like the Shippers’ Council and everybody. So I believe we will resolve it soon. The reality from my experience, though it depends on different countries, the 10km radius of the port is always the responsibility of the port, that is the reality. I mean go to places like Hamburg, Frankfurt, or anywhere. We must have those kinds of changes so that the environment will be served well. And then our ports have been built for long, and as people, we keep growing, so our population is much now that the port can no longer serve us conveniently. That is why the Lekki Port we are building, hopefully, it is going to finish soon and we can transfer some of these things there and hopefully to Badagry Port. When all of these come up, then we can conveniently say we have resolved the issue, because the truth is, Nigeria loses about $1.8billion on those things. This we ought to have done long before now, but thankfully we are doing it now.

    Your predecessors said there were plans to relocate the Mile 12 Market because it is causing serious traffic congestion on the Ikorodu Road. Is that still on the table?

    There’s a plan to move them to Imota, but like you know everything in life changes, and a lot of people are also asking us how easy will it be for them to get to Imota? Again you must engage people. But the Imota Market is under construction; it is about 1000 hectares but 500 hectares is currently under construction. We were also there about six months ago. By the time we finish it, certainly, some things will be moved. Some are saying we should move the cattle market alone, but, as I said, the decision will be reached at the right time and we can then properly plan the Mile 12 Market and build stores instead of the mode currently used.

    Some traders often complain that market leaders are imposed on them. They often refer to the Ìyál’ọ́jà and Babaloja systems. What is the state’s connection with this?

    First of all, you need to understand that we are Yoruba. In our culture, we have Ìyál’ọ́jà because that is us, that is our culture. So, every market in Yorubaland has them because a market is an assembly place for us as a people. From the historical perspective of the Yoruba, many things apart from buying and selling happen. So, historically we have Ìyál’ọ́jà and ‘ Babaloja. We do not want to change our culture; I mean since it is not harming anyone. So, if a culture is sustainable, I see no reason why we have to change it.

    I would like to take you back to the issue of motorcycles. Since the ban, has the crime rate reduced?

    Well, there are statistics and it depends on which one you believe. For instance, the 2006 census revealed that Lagos is about 9 million-plus, but our own local census came up with a different figure larger than that. Like the issue of life expectancy of Nigerians said to be between 48 and 51. The question is who did this survey? So they (statistics) are there but which one do you believe? Firstly, the police stations confirmed this, like at Oshodi for instance, we were having a meeting and the DPO (Divisional Police Officer) said, ‘look my cells are empty.’ And as well like I said our 27 general hospitals confirmed this too.

    At 56, what is your perspective of life?

    My perspective of life is a function of how my father raised me. My father is the type that does not talk much, but there is one thing he always said in Yoruba which is ‘ To ju iwa e, esan o gbo ogun’ that is if you do good in life, that is exactly what you will reap. It doesn’t matter the number of times you go to church or mosque. What age also does for you is that it allows you to see many Christmases, meaning you see many events to either confirm or go against your belief. I think for me as I age, it confirms exactly that. Just be your brother’s keeper because whatever you sow so you shall reap. So, for me, that is basically the essence and it carries across everything in life.

    We know Dr. Hamzat as a politician and a technocrat, how would you describe yourself?

    I am a human being, but like I said, we all get influenced by our environment, our parents, our uncles, our cousins. So things we do in life affect us. My father was a politician, but at first, he was a banker and spent a lot of years in the North. He was the Regional Manager for IBWA then, International Bank for West Africa which I think it is now Union Bank or so. So when he came back from the North, he went into politics in Lagos and was in the House of Assembly for a while before he became a commissioner. At that age, I noticed that my father would make me write long minutes of meetings even though they would have typed it with a typewriter; he would still ask me to go and write it. I did not know the intent at that time but it allowed me to read the minutes of elders. So, of course, you are influenced by that and you always have it in mind. At times when I came back from school, I meet thousands of people in meetings without my father. So you get used to that and know that this is how politics is, but I never had a plan of becoming a politician. All I wanted to become, of course, like every one of us, was to be well educated and succeed. That was exactly what I was doing until I technically met ‘Asiwaju’. I was lucky; I was young when I had my Ph.D. I had my Ph.D. at 26 and I started working in the United States. I finished in England, after which I got a post-doctoral job in Saudi Arabia in 1991 and then I came back home to spend two or three months before going back. Although I got another one in Canada in a place called Saskatoon, the university specifically. It is a very cold place. I remember then the Registrar of my school, Anna De Winter, came back and said Quadri, I am not sure you will like it. And I went for the interview and it was very cold and I said ‘I can’t live here.’ So, I turned that down thinking I would go to Saudi Arabia. That was when the Gulf War started and they cancelled the whole thing and so I became stranded. I had turned down the Canadian offer, so I went back to my school and I was lucky my professor, Professor Clark, was just leaving the school to go to the United States so I followed him and that was how I left academics. I did not stay long in academics. I went to City Bank, because for my PhD I did more of computer analysis than engineering. So, I started doing IT stuff. I went to Morgan Stanley. That is how I met ‘Asiwaju’ one day when we were having a meeting and he came in as the Governor of Lagos State, of course I had heard about him from my father but I had never met him. So, after the presentation and I was the only black person and he said ‘Ha! Femi Hamzat. Which Hamzat is yours?’ And I said from Lagos State. He said ‘You are the son of my leader? ‘ki ni iwo n se ni bi? (What are you doing here?) and I said I needed to survive, that is it. One of the reasons why it was easy for me to come back was that my father’s birthday is June 13 and by June 12 Abacha’s government would have arrested all of them. By the 8th, 9th, and put them wherever they wanted to put them. It was a bit discouraging and that is how I decided to go and that was how I met ‘Asiwaju’ and the rest, as they say, is history. He knew what I was doing and he wanted to be sure, and that is when Lagos State was doing ERP implementation, what people called ‘Óracle’. He said ‘You know we are doing this and you are doing it overseas, why don’t you come home and help us complete it?’ I did not initially take it seriously, but he was putting pressure that he needed people who had done it overseas and did it well to come and do it. But I now said ‘Sir, I like to work in the private sector not necessarily government and that is what I know.’ So he organised and I had an interview with Oando, MTN, and Oceanic Bank. So, Oceanic and Oando took me but I went to Oando and from Oando we started implementation successfully and he said ‘You need to come and help us in Lagos and that is how I became a commissioner.’

  • ‘ I never knew I was going to be a king’

    ‘ I never knew I was going to be a king’

    Smart, intelligent and charming. These are the words that aptly describes the 55th Alara of Ilara Kingdom In Epe, Oba Olufolarin Olukayode Ogunsanwo, TELADE 1V. In this interview with Yetunde Oladeinde, the economist , talked about the journey to the throne, early life, how he joined the Lagos State Civil Service as an Inspector of Taxes in 1991 and rose to the top of his career as Executive Chairman of the revenue agency.

     

    How did you emerge as the Oba?

    I was selected by the Kingmakers as  the 55th Alara of the  Ilara  Kingdom, this took place due to the demise of my predecessor,  His Royal Majesty Alayeluwa,  Oba Akeem Okunola  Adesanya ll,  who joined his ancestors in October 2018 having spent 58 years on the throne. As at the time of joining his ancestors he was the longest reigning monarch in Lagos State. He became the Oba at the age of 16 and he reigned for 58 years, so he passed on at the age of 74. May God continue to bless his soul. After that in November last year, 2019 the Kingmakers requested that it is the turn of my ruling House, which is the Telade Ruling House to produce the next Oba Alara of Ilara Kingdom.

    Having received a notice to jump start the process from the state government through the Eredo Local Council Development Authority then eight of us were picked as contestants and the list was forwarded to the Kingmakers in Ilara. The rest as they say is history.   I was crowned on Thursday August 6, 2020 and His Excellency, Mr.  Babajide Sanwo-Olu presented me with the Staff of Office and Instrument of Appointment  on Sunday  August 16th, 2020.  History was made that day because the community had just witnessed another installation of a new Oba after 60 years.  The elderly and the youths were all excited to see a new king being installed.

    Was this an easy decision to make?

    It is only God that chooses kings and when he wants to do things he makes everything perfect. So for me, I see it as another call to service having being in service of Lagos for 26 years and rising through the ranks to become the Executive Chairman Lagos State internal Revenue Service. Even my stint in the service, was also a call to duty to assist the government to get revenue for the betterment of citizenry. It is with tax money that most things are done, infrastructure, roads, education, transport, health services and so on. So when the opportunity came and I was called, I prayed about it, I consulted and I said why not, let me go and serve my people. As the Yoruba’s will say ‘Ile la bo, isi mi Oko’ all that we have  been  trying  to do in the service let us come and try it here and see how  we move this community forward.

    What are the potentials of Ilara Kingdom?

    It only takes a visionary leader and someone that has the passion for his people to actually want to be on the right side of history to come and change things and to ensure that the community excels in every aspect. We are blessed here with agriculture, in terms of farming and fishing. We have a lot viable land, good soil, good weather and then we are surrounded by water all over the place, up to the lagoon then to the ocean. So fishing is part of the natural resources that the Almighty God has given to this community.

    There is a huge potential also for tourism here, and then we have a lot of human capital resources as well. We have capable hands; we have people that are well read.  And if we all join hands together and put our heads together, I want to believe that this community will become a mini London where everybody will want to be and the community will be very, very proud of. So part of what we intend to do is to partner with the Lagos State government, through The THEMES AGENDA  of  Mr. Governor, Babajide Olusola Sanwo-Olu.

    What plans do you have for young people?

    The empowerment of youth is also very key. We will also try and see that we assist our children to continue to be educated and not only educating them but also to be self-reliant. This is because you can’t wait for the government to do everything for you. So with that we intend to create some vocational institutions where when our children go to school during the day and at the weekend they can come back to learn some things. Things like renewable energy, welding, art works since we intend to also go into tourism development, so that they will be able to create some art works that can be sold.  And we also look at areas where modern techniques of producing or providing farm products.

    For instance, if you have a cassava farm, it is not only to be producing that cassava and be selling but we can have an industry, a kind of cottage industry that can use the cassava to produce garri. We are Ijebus here and all of you know what they call garri Ijebu.  These are things that we are known for even our fishing industry also, we want to see how we can micro manage it in such a way that we can preserve the fish and we can package it in such a way that we can even begin to export to other neighbouring countries and internally within Nigeria.

    You have lived in the city for so long, aren’t you going to miss this?

    When you came in here didn’t you see that there is a lot of peace around here away from the hustle and bustle of Lagos? Everything is fresh here, the ambiance and everything is just great, and everything is just fresh. So, those are some of the things that people don’t know that they can enjoy here. With all the road networks that the government is doing now, this will be the next place that people can actually come and live. And once the government is able to put the 4th Mainland Bridge and improve on the multi modal transport facilities: the use of water, land and by road, people can move from one end of the state to another. So many people can actually live here and be working in Lagos and it will decongest Lagos.

    Why did you study Economics at the university?

    I actually wanted to study accounting but when I took my JAMB exams, I don’t know how my file got to economics department and I was given that admission straight away at first batch.  As an economist, you will be a manager of resources. As if God knows that I will still get to this point of becoming a King. I even had to acquire a master’s degree in economy.  So, I have no regrets as well that I studied economy and I can tell you that economy is a bit more dynamic.

    What has changed about you, now that you are an Oba?

    I have been my normal self even up till now nothing has changed. A friend sent a congratulatory message to me. We attended primary school at the same time in Ibadan and he started saying things like from my young age, I have always lived and comported myself like a king. That everything about me, the aura radiates that of a king and that there is no quality that they are looking for in a king that I don’t have. Even my past experiences made me realised that this is divine.

    What was it like growing up?

    Actually I was born in Ibadan; my parents were working in Ibadan then, even though my dad was born in this community. I grew up in Ibadan but every year we come home for Sallah. My parents were Moslems, they were born Moslems though they converted to Christianity later. So we used to come home for Ileya just like the period that just past, and each time we come home, I remember those days, we will go to the stream to fetch water. We go to swim in the river and all those things, so each year I always look forward to it. I am in love with the community, I am very, very proud to come from this community, I love my people and I have always been coming home.  I built a country home here and I didn’t know God was preparing me ahead. So, like I said everything was divine.

    Tell us about your favourite food?

    I think amala is my best meal. I also like pounded yam with vegetable and I like yam and eggs as well. Maybe fried eggs or steamed one.

    How do you relax when you are not working?

    I enjoy traveling, I enjoy reading, I like to read a lot and I enjoy listening to music. I am more of an academic.

    What genre of music appeals to you?

    I like Sunny Ade, Ebenezer Obey, Orlando Owoh and I like Wasiu Ayinde.

    Can we say that Kabiyesi is very stylish?

    I have always been a conservative dresser.  I love to wear suits to the office as a corporate man… And when I am wearing my native I am a bit detailed about it too.

    Now that you are Oba what is going to be your signature?

    White is good, blue is good. White is purity and blue is peace. My dressing will always go along that line, you know white and then blue and at times you just want to mix the thing, I don’t believe in dressing expensively but I like very decent way of dressing.

    Being a public person now you might have lost some privacy, how are you going to manage it?

    I have always been a private person, even with the throne you can see that it is a very, very traditional stool. There are certain things I can’t do definitely anymore.  That is what the throne demands and I have accepted it.

    How has the community been coping with the impact of COVID-19 ?

    We held some palliative programmes, at a point even when the pandemic was really on during the lockdown. We had to come down to do some palliative for all the communities around here, and they are have been very, very grateful and I will continue to do that for our people by the special grace of God. Because you can see that it is purely an agrarian community where people have very low level of income. So while we are trying to bring development to the community we also see how we can assist, particularly the young ones, the widows and then the elderly within our community.

    Recently, you were honoured with the Honourary Doctorate degree by the European-American University of Commonwealth of Dominica?

    I feel highly honoured and elated to be honoured with Honorary Doctorate Degree of Arts by the –European- American University of the Commonwealth of Dominica. You don’t know that people are watching your actions or inactions and they give honour to whom it is due at the appropriate time.

    The honour is what I continue to cherish for the rest of my life very because it came at a time that i just ascended the throne and will be a constant reminder of my responsibility and pact with my subjects.

  • Kwara APC crises over – Oloriegbe

    Kwara APC crises over – Oloriegbe

    The senator representing Kwara Central Constituency and Chairman, Senate Committee on Health, Dr Ibrahim Oloriegbe spoke with reporters in Ilorin, Kwara State on the crises that rocked the All Progressives Congress (APC) in the state after displacing the People’s Democratic Party (PDP) as the ruling party in the state, his exploits so far at the upper chamber of the National Assembly and his take on the calls in some quarters for adoption of electoral college for presidential elections, among other issues. ADEKUNLE JIMOH was there.

     

    WHAT has been your relationship with your constituents as a senator of the Federal Republic of Nigeria?

    The functions of legislators worldwide are basically three, namely legislation, oversight and representation. In view of these, the assessment of any legislator should be based on his performance in these three areas. However, it should be noted that a legislator’s role or function is the most misunderstood in Nigeria, particularly in Kwara Central Constituency where the legislator comes from.

    This can be attributed to a number of factors. Basically, the fact that many years of Nigeria’s post-independence has been under military rule makes the citizens to recognise and understand government from the executive roles and responsibilities as the local government areas (LGAs), states and federal governments were under unelected executive functionaries.

    Under democratic dispensation, majority of citizens do not understand the difference between an elected legislator and an elected executive position holder in terms of roles and functions.

    Now to a leg of your question, in Kwara Central, the position of the senator for the constituency in the last 40 years had been under the direct or indirect control of one family who dictated what happened to all office holders in government and determined all that happened in governance. Hence the citizens were and still not able to differentiate between the roles and responsibilities of particular office holders. The situation was worse in the last eight years where the occupant of the senatorial seat was the ‘godfather’ of all political office holders in the state, and all things were done in his name and attributed to him. So I hope my people will understand these situations very well and know the real functions and duties of a legislator. I used more of innuendos because there is no need for name or character assassination.

    I had within this short period of time moved at least nine motions, sponsored six bills,  co-sponsored 13 bills, contributed to over 10 debates on bills and motions by other senators.

     You moved the first motion in the 9th Senate on July 2, 2019. What was the propelling factor for the motion titled ‘the need to strengthen security at the Nigerian Airport’?

    The reason basically stemmed out of a great concern for adequate security at the nation’s airports, particularly for the Muslim faithful who periodically travel to Saudi Arabia for Hajj and Lesser Hajj. The subject of the motion was also relevant to my people at home as majority of them are Muslims who often engage in religious or business undertakings outside Nigeria.

    The key background to the motion was the wrongful arrest and conviction of two Nigerian citizens for drug trafficking, based on the detection of hard drugs in their luggage. More investigations into the matter revealed that some unscrupulous persons at the airport planted the banned substances. The resultant effect of the motion was the strengthening of security at Nigeria international airports and such sad incidents have not been reported in recent times. Some of my other motions include the urgent need to make the National Health Insurance Scheme (NHIS) work for Nigerians. This led to the appointment of a new Executive

    Secretary for the NHIS and accelerated consideration of the NHIS reform bill sponsored by me. By God’s grace, I moved another motion for the urgent need to transfer back to the Federal Ministry of Health (FMO) the responsibility/authority to process all its procurement activities. The executive arm of government has returned the Procurement functions back to the FMO.

    I had within the last two years sponsored six bills among which are the Mental Health and Substance Abuse Bill, 2019 (SB66) awaiting committee report; Psychiatric Hospital Act (Amendment) Bill, 2929 to establish Federal Psyhchiatry Hospital in Budo Egba, Kwara State (SB376) at First Reading; and Federal College of Complementary and Alternative Medicine of Nigeria Bill 2020 (SB394).

    Your party, APC, has been enmeshed in crises since the end of the last general elections, especially at state level. It was rumoured in some quarters that there is no love lost between the state governor and the chairman of the party in the state. Don’t you think the development could stifle the growth of democracy in the state if left unresolved?

    The tsunami like revolution that swept off the old political order in the state was unleashed without any visible arrow-head, who could have served as the leader of the group. Instead, leaders of various groups fought the battle at their levels and with their own tactics.

    The method was a very good one because we were all fighting our common opposition at the same time from all fronts. But it had its own backlash at the end, I must confess to you. As usual, each of these leaders started asserting his or her rights to everything concerning the party and governance. We saw the problem nevertheless as a family problem that was not unexpected. But the good news is that we have been able to resolve the crises because we have no alternative but to come together as an entity. In Kwara APC today, many aggrieved persons have been assuaged and others too will soon see the party as the only way out of subjugation and exploitation.

    What is your view on whether the nation should use electoral college for its next presidential election in order to save the enormous cost of conducting elections of that cadre in Nigeria?

    As a student of political science, I believe that the history of Nigeria is awash with numerous experimental political systems. In fact, there seems to have been no system of governance that has not been tried in this country before now. I believe that what we are doing at present is still the very best we should stick to, considering our heterogeneous identities as a nation. Universal participation in elections gives more representation. We are not yet matured to go for electoral college system.

    I will be on the side of the proponents of universal electoral college. What we need to do is to infuse more technological know-how into our electoral system to reduce the cost of conducting elections in our country.

  • Park rangers  falling victim to  killer herdsmen —Dr. Ibrahim Musa Goni, Conservator- General, National Parks Service

    Park rangers falling victim to killer herdsmen —Dr. Ibrahim Musa Goni, Conservator- General, National Parks Service

    A peep into the background of Dr. Ibrahim Musa Goni, the Conservator-General of the National Parks Service, shows that he was cut out for the job from birth. Born in Bussa, Niger State, he more or less grew up living in the natural ecosystem he would later study about and then make a living from. He spoke with PAUL UKPABIO on the state of the national parks and the toll that such crises as Boko Haram insurgency, herdsmen attacks and the Covid-19 pandemic have taken on them.   

     

    HOW has the Boko Haram insurgency affected the operations and growth of our national parks?

    National parks remain our natural treasure and we must hold them in high esteem. Apart from the negative anthropogenic activities such as illegal logging,

    grazing, water poisoning and mining which have bedeviled the parks lately, organised crimes like insurgency, banditry, kidnapping, cattle rustling and armed robbery have taken untold challenge on the effective management of some of our national parks across the country. Confrontations between these criminals and park rangers have oftentimes resulted in casualties with park rangers killed or maimed.

    Therefore, to appraise the impact of Boko Haram insurgency on the overall operations and growth of the national parks in the last couple of years, I will say that their activities have negatively impacted on the operations and development of some of our national parks. Records available indicate that there have been geometric decreases in tourists’ arrival with its attendant decline in internally generated revenue and loss of manpower to heinous activities of insurgency in areas that are prone to great security challenge, especially in the North Eastern part of the country.

    However, over the past few years, the management of the National Park Service has made concerted efforts to tackle this menace headlong through strategic partnership and inter-agency collaboration. The Service is currently collaborating with some agencies such as the military and paramilitary as well as other relevant governmental and non-governmental agencies in the country. To a large extent, these collaborations have been yielding positive results and we are gradually rebuilding the confidence of the people.

    How have the nation’s parks manage to survive the ravages of the Covid-19 pandemic with regard to funding?

    No doubt, the Covid-19 pandemic is a global health challenge considered as the biggest calamity that mankind has faced since the Second World War. This pandemic has ravaged all the sectors of the global economy, so the National Park Service is not exempted in any way. Nevertheless, the funding of the National Park Service has really been affected even though we still draw our salaries from the government and there are no job losses. The downward review of the nation’s budget has affected the Service’s funding.

    Do the animals at our various national parks feel the impact of Covid-19?

    The animals in our various national parks are aware of the Covid-19 pandemic due to reduced hunting pressure and illegal trafficking on Nigeria’s wildlife resources in the past few months. The lockdowns and restrictions have made it difficult for poachers to get markets for their kills. Thus, this has helped greatly to enhance wildlife population across the nation’s parks.

    The animals are being protected through routine surveillance and organised patrols in vulnerable areas of the parks, using high-tech conservation equipment such as drones, smart cyber trackers, intelligence gathering and sharing with sister agencies, intensified media advocacy, improved enlightenment and education. Therefore, in order to ensure adequate safety and protection of officers and men of the Service, the management has provided Personal Protective Equipment (PPE) in addition to regular information on the virus and guidelines for hygiene as stipulated by the World Health Organisation (WHO) and Presidential Task Force (PTF) on Covid-19 Pandemic.

    Which do you consider the tougher to manage between Boko Haram and Covid-19?

    Covid-19, to me, is worse than Boko Haram simply because Covid-19 is a pandemic ravaging the whole world while the activities of Boko Haram insurgents are mainly restricted to some parts of the Northeast. Generally, pandemics are unseen enemies and they can be deadlier if not brought under control in good time. Pandemics are not merely serious public health challenge rather they pose great threats to socio-economic and political stability in the affected areas.

    Are the national parks affected in any way by the activities of killer herdsmen?

    Yes, the activities of herders are affecting effective protection of some of our National Parks. Illegal grazing has brought forth herder-park management conflicts. Confrontations between herders and park rangers have oftentimes resulted in the killing or maiming of park rangers during patrols.

    A major reason for national parks is for tourists to visit. With all the problems you have mentioned, are tourists still visiting the parks. And with the new normal, are people still allowed to visit the parks in large numbers?

    One of the cardinal responsibilities of the National Park Service is to provide a platform for fun seekers via the national parks. With the recent outbreak of Covid-19 pandemic, there were restrictions on tourism and research related activities in all our national parks. As a responsible government entity, our activities are guided by rules and regulations. Lately, these restrictions have gradually been eased across the national parks with specific guidelines in line with the Federal Government’s directives through the Presidential Task Force (PTF) on Covid-19 Pandemic.

    For those who have not visited the parks, what are the distinguishing features of each park?

    There are seven national parks located within the major ecological zones of the country except the marine ecosystem. The areas the parks are located are reputed as the richest ecosystems in Nigeria in terms of biodiversity, with some of them harbouring rare, endemic and endangered wildlife species. Apart from the rich animal and plant resources that abound within the national parks, they also help to preserve several historical, archeological and cultural features such as the Dogon Ruwa waterfalls and GoronDutse in-selberg in Kamuku National Park;  the ruins of Oyo, the political capital of the ancient Oyo Empire; the Koso ruins and Old Parnono Shrine located in Old Oyo National Park; the Dagona Waterfalls sanctuary; an internationally recognised wintering site for Palearctic migrant birds coming from Europe, Asia and other parts of the world, located in Chad Basin National Park.

    The Cross River National Park is an important ecological gene pool containing one of the oldest rainforests in Africa and the largest in Nigeria. Gashaka’s Gumti National Park contains some historic sites, one of which is the old German Fort at the top of Gashaka Hill. The Gangarwal peak of the Chapal Wadi mountain range located in the park is the highest peak in Nigeria. Also, the Kainji Lake National Park is a typical Iselberg landscape with round hills, a network of rolling hills, valleys and gentle flowing rivers that empty into River Niger. The Park is endowed with a rich and diverse population of wildlife and cultural sites. While Okomu National Park is very rich in birdlife and remains the last rainforest ecosystem in the South West of Nigeria. Some of the animals commonly sighted during patrols, research activities and tourism tours in the parks include lion, civet cat, hippopotamus, Nile monitor lizard, bushbuck, waterbuck, Red flanked duiker, baboon, drill, Patas monkey, reedbuck, kob, Roan antelope, Oribi, Aardvark, klipspringer, warthog, hyena, gazzel, Tantalus monkey, Mona monkey, Putty nosed monkey, mongoose, brush-tailed porcupine, Western hartebeest, Striped jackal,  red river hog, giant forest hog,  cane rat, tortoise, hyena, grey duiker, grimes duiker, and some reptiles such as puff adder, frog, toad,  spitting cobra, python, black cobra, crocodile and green mamba. Others are some species of birds such as hornbill (black casqued), village weaver, common bulbul, great blue turaco, and so on.

    However endangered species such as chimpanzee, leopard, gorilla, elephant, buffalo, vulture, grey parrot, wild dog, docas gazelle and others are becoming increasingly scarce in the parks.

    You have toured the entire Nigerian landscape and lived in different parts of this country. What are the things you like most about the country?

    Nigeria is the most populous black nation in the world. It is home to over 200 million people. What interests me most about Nigeria is our rich diversity in all aspects of life. We have more than 520 languages, quite a number of different religion and culture. My journey in Nigeria and indeed across the globe has really made me discover a lot about this country. Apart from the fact that we are richly blessed in terms of natural resources, we are one of the happiest people in the world with excellent intellectual capacity.

    Which Nigerian culture has shocked you the most?

    The Sukur people (Kingdom) in Madagali Local Government Area of Adamawa State. Due to its uniqueness and peculiarity, the Sukur cultural landscape became a world heritage site (WHS) and the first to be named in Nigeria in 1999.

    Do you think that all the peoples living in Nigeria have been discovered or you think we could still wake up one day to find a tribe we did not know has been part of us for centuries?

    Nigeria as nation has a rich and complex history. I am not convinced that we are yet to discover and document all the people and tribes indigenous to Nigeria. However, it may be possible that one day we may still get to discover a people that we never knew exists due to our multi-ethnic diversity and age long history.