Category: Sunday magazine

  • Halima Dangote  gets busy

    Halima Dangote gets busy

    AFTER her wedding in 2008, not much has been heard from her. But just like the profile of her hubby, Suleiman Sani Bello, is rising, Halima, the daughter of billionaire businessman, Aliko Dangote, has proved that she is not your regular sit-at-home wife. Halima is the Group Executive Director, Sales & Marketing, Sublime Group, where Suleiman holds sway. Recently, she accompanied her father to the signing of the deal on the construction of a refinery.

    Halima is a “Marketing Major” graduate from the American Intercontinental University, London, She proceeded to Webster Business School London immediately after her first degree, where she enrolled and obtained a Master of Business Administration (MBA) degree.

  • Matriarch of the Ogungbes goes home

    Matriarch of the Ogungbes goes home

    OTUNBA Letticia Onojoke Ogungbe, the late Iya Ijo of Methodist Cathedral Church, Imere, Ago-Iwoye, was committed to mother earth recently. The funeral service was held at the Methodist Cathedral Church, Imere, Ago-Iwoye. She is survived by children and grandchildren, among whom are Chief Mrs. Moji Dokpesi, wife of Chief Raymond Aleogho Dokpesi, founder and chairman, Africa Independent Television (AIT); ace broadcaster and music label executive, Kenny Ogungbe and his twin brother, Taiwo; popular TV personality, Idowu Ogungbe; label executive and artiste manager, Taiye Ogungbe; gospel music sensation, Kenny Saint Best.

  • Chime unfair to us, MFM cries out

    The Mountain of Fire and Miracles (MFM) has accused Enugu State Governor, Sullivan Chime, of deliberating working to hamper its operations.

    It said the governor’s failure to pay the N250million compensation demanded following the unlawful demolition of its South East regional headquarters in the Enugu metropolis on October 9 is in bad faith and a breach of trust.

    The 5,000-seater auditorium was demolished on the order of Chime for allegedly violating environmental regulations despite a court order restraining the action.

    The head of the church’s legal team, Barrister Bolaji Onilenla, told reporters that the church accepted to move to a new location on 5, Emeka Ebila Street when the governor made an overture.

    The development, he said, made them withdraw the case from court to give way for a peaceful resolution of the crisis.

    Onilenla lamented that the governor and his team only provided a new land, which has been a source of contention between two communities.

    The situation boiled over on December 1 when some hoodlums allegedly led by a notorious land thug, Ike Ani, stormed and vandalised the temporary structure on the new land.

    He accused the governor of insincerity and victimisation, wondering why the lingering tussle over the land was not resolved before it was allocated to the church.

    Onilenla said: “The church has not been able to settle on the land. We did our best to bring the warring communities together but they would not be pacified.

    “If the state government had handled the issue, we won’t be here. The governor pretended to be peace-loving, which was why we withdrew the case but he had left us on our own to handle the two communities.”

    The Regional Overseer of South East I MFM, Pastor Rotimi Olugbule, said the situation has left the worshippers in perpetual fear and disarray.

    “It is affecting them because everyone wants to worship in a safe, peaceful environment. The worshippers are frightened and scared,” he reiterated.

    Onilenla said payment of the compensation will enable the church meet the high demands of the warring communities.

    He warned that the church might be left with no choice but to press for contempt charges based on a court order over the demolition.

  • Gay marriage in Europe is  political, says Russian missionary

    Gay marriage in Europe is political, says Russian missionary

    The Senior Pastor of International Gospel Centre, Berlin, Germany, Pastor Ivannik Valeriy is one whose ministry has spanned over two decades with over 120 churches in Europe. He spoke to Adeola Ogunlade about his ministry, christianity in Europe, gay marriage and other sundry issues at the 20th anniversary of World Evangelical Bible Church in Lagos

    Tell us about your ministry

    I am a Russian, born in the city of Etovia. I married in Ukraine. I have my background in broadcasting journalism. In 1989, I started my ministry, a year after I gave my life to Christ. My encounter with Jesus brought a drastic change to my life. I went everywhere In Ukraine teaching and encouraging people around me and they gladly embraced the gospel and within a year of my encounter with Jesus, we had 400 people who always come to me to learn more about Jesus. We were living in a communist state and the people were tired and were looking for a way out. The people were predominantly Catholic; they gave their lives to Jesus Christ which led to the establishment of our ministry with over 120 churches across Europe, Russia, Ukraine, and Israel. Our vision is moving to different countries and planting more churches and our main message in all of our churches is love God and love your neighbour as yourself  irrespective of your nationalities, colour and do all you can to help other people.

    We are glad that we have different nationalities which include Africans, Germans, and we now working on the nationals in India, Philippines.

    Why is your message centred on love?

    It is disturbing when people because of different ethnic, tribal and language differences are always in conflict with each other. When we see conflict anywhere, we must understand that somebody is somewhere making profit out of the conflict. Most times politicians force people to fight for their own interest and it could be connected with crude oil, diamond or any other mineral resources. And we see war because of conflict. All these are results of lack of love. We tell people that politicians should not put us into war and religious people should stop fighting each other. Jesus calls us into love and peace.

    God commanded us to love each other. Pastor and other ministers read the same bible which is love one another but we find excuse not to love one another. I know there is peace but people always want to fight each other. I want to love everyone and I wish peace and prosperity are visible in Nigeria.

    Your evaluation of the state of the Church in Europe?

    I have been living in Germany for 10 years. We have the ruling party which is called Christian Democratic Party and this party has moved the country to one of the leading countries in Europe with their social service programmes for the people. No country in the world that takes cares of its people like the German government. It is always the reverse when the people in government are far away from God. Even they may seem to know God or are associated with any church but the country will continue to face hardship when they are far away from God. Meanwhile, what is worrisome is that In Germany, the churches are small and weak because the God of the people is their government and they don’t need to pray because when they need food, the government is there to feed them. But in Africa, it’s different as there are lots of problems and we believe that they can all be overcome by faith in Jesus.

    In Germany, you may be leaving with your neighbour for years and you don’t know who he is and as a result, they suffer downward depression. Germany spends over $9 million annually to fight depression. We have everything such as foods, houses, cloth, and children up to 27 years of age get kingdom support from the government and you want to believe that the people should be happy but the sad story is that they have neglected God.  Although Africans need God too, they are better off because common problems bring us together to pray to God and am very happy to be associated with Africans.

    Why the death of the gospel in Europe?

    Sowing and reaping will never cease. European brought the gospel to Africa and now it’s time that the African churches need to take the gospel back to Europe. There is a time when some countries are rich and they feed other cities and there are other times when they have problem and they become poor and thus countries that have benefited from their support should look back and support these countries. I was preached to by a Georgian and I did not ask God why a Georgian was preaching to me. Israel took the gospel to Europe but now Europeans are taking the gospel back to Israel. I believe it is a normal trend and now the time has come for Africans to give spiritual food to the world. We should learn to support one another.

    What is your take on the wide acceptance of gay marriage across Europe?

    My view is that anything that is happening here on earth, somebody is losing and somebody else is gaining.  The gospel cannot travel itself as somebody is always behind everything. I believe that there are some spiritual things behind it because the plan of the kingdom of darkness and the inward beast within the earth is to communicate with people who have committed themselves to them. To some of them, they believe that the earth is over populated and very soon, there will not be enough space or mineral resources to go round everyone. They also believe that the wall in the North Pole is melting, the lines are getting smaller and there is no place to dump refuse anymore. Let’s destroy some souls so that we would have enough space and they pay billions of dollars to encourage abortion. Sadly, they are ignorant that the only blessings of any nation are the people. It is not gold, money, durable metals and not even crude oil. Little people will always have a weak government. The influence of the enemy in using them to destroy the world‘s population through viruses, sicknesses and diseases spreading to different parts of the world is just to cut off a certain number of the world population. Evil has taken over and that is why they will tell some African nations that if you want money, give support to gay marriage and it is unfortunate that some nations are bowing down to these kinds of conditions. It is politics. I speak against it because it is evil as it written in the bible in Romans that those who partake in it are worthy of death and not those who do it but those who support or are liberal about it. We have a strict policy against gay marriage in my church. We have programmes on love against gay. We have love for normal families.

  • Association celebrates Mandela

    The chamber of all churches, World Christian Council Association has bemoaned the death of ex-President and anti-apartheid hero, Dr. Nelson Mandela.

    The chairman of the association, Primate Ayoola Omonigbehin, during his speech honored the late icon, eulogise his life and achievement.

    Omonigbehin noted that no matter what resentment incitement giving to Madiba, “Great this – Great that” by the world leaders is not incentive rather to bring economic equality of social living to all to show the fear of god is his advocating.

    “Mandela, the African’s greatest leader, he is example of services of light, wise with blessed spiritual wisdom is gone but not dead!” he remarked

    Omonigbehin disclosed that Mandela did not sell-out all the Public properties he inherited from the “whites” he said.

    Omonigbehin enjoined Prominent Nigerians and opinion leaders to tackled corruption with great measures in every facet of the nation’s life, especially in the economic as a lesson learnt in the life of Mandela.

    “High level of corruption in the economy looks a clog in the wheel of national progress” he said

    The world Christian council advised churches, missionary, religion organization to reduce the act of malfeasance particularly in religion churches and encourage the church leaders who had been sold to the world, to repent and practice the religion according to the teaching of Jesus Christ.

  • CCN campaigns for corruption-free Nigeria

    The Christian Council of Nigeria (CCN) and the Fellowship of Christian Councils and Churches in West Africa (FECCIWA) have called on Nigerians, especially the ruling class, to shun corruption.

    The President of CCN, Most Rev. Emmanuel Udofia, made this call at the International Anti-Corruption day to mark the 2013 Churches Week of Action on Zero-Tolerance towards corrupt practices.

    Udofia lamented that corruption has assumed an alarming proportion, saying that concerted efforts must be made to combat the menace.

    He pointed out that the educational sector considered as the pivot of the socio-economic development of the society is gradually being destroyed by corruption.

    Udofia said: “This campaign against corruption targets educational institutions because of the strategic roles they play in the socio-economic development of the country.

    “Therefore, we seek to educate all stakeholders in the sector, particularly pupils, students, teachers, administrators and parents on the dangers of entrenched corruption and the need to come together to combat it.”

    He explained that it is imperative to raise awareness in schools and churches in the council on the negative impact of corruption through organisation of corruption-free clubs aimed at bringing together student activists in the crusade.

    Udofia said church leaders too must play active roles in the fight, stating that their lives should be worthy of emulation.

    He said churches need to appeal to the moral sense of members on the need to shun corruption and preach against ill-gotten riches.

    The General Secretary of FECCIWA, Rev Dr. Tolbert Jallah, said the campaign’s intention is to create stability and trust in Nigeria through total eradication of all forms of corrupt practices in educational institutions and the society at large.

    He also added that the council will monitor government’s compliance with anti-corruption conventions by engaging church leaders and the Christian community to take concrete actions.

    The General Secretary of CCN, Rev Dr. Yusuf Wushishi, explained the campaign on zero-tolerance towards corrupt practices targets schools because of their importance in the development of youths.

  • Power for fulfilment of destiny! (3)

    Last week, I showed you what God does, when we are in pursuit of His plan. I also commented on how we can know when we are in the centre of God’s plan. This week, I will be teaching on how to engage the Power of Sanctification for Fulfilment of Destiny!

    A sanctified life is a fundamental requirement for the fulfilment of destiny. But how glorious is our destiny? Recognize that every child of God is ordained a mountaintop global citizen (Matthew 5:14; Deuteronomy 28:1). That means you are ordained to bless your world, and not to be a burden to your world (Galatians 3:29).

    However, to fulfil that glorious destiny, certain things must be in place. Among these things is sanctification—living to please God. Please understand that Sanctification is a spiritual catalyst for fulfilment of destiny. That means it takes sanctification to go up and to stay up (Proverbs 14:34). Samson went up by sanctification; but he came down by desecration (Judges 13: 3-5; 16: 1-30). Also, think of Solomon: he loved many strange women and he ended up in a shrine (1 Kings 11:1-6). That establishes the fact that, destiny is at risk without sanctification.

    Note that from 1Thessalonians 4:3-4, sanctification is the will of God. That means there must be a way to live a sanctified life.

    Why Do We Need Sanctification?

    •It is Required for Answered Prayers: It is important for us to know that we need sanctification to qualify for answered prayers. If I regard iniquity in my heart, the Lord will not hear me: (Psalm 66:18)

    However, one interesting thing about our God is that, any time we repent of our sins, He forgives us as if we never did it (Psalm 66:19-20).

    •It enhances our access to Revelations: The secret of the Lord is with them that fear him; and he will shew them his covenant (Psalm 25:14). Revelation is buying into the heart of God on the issues of the hour. Joseph had access to the secrets of God and it was said of him, “Forasmuch as God has shown you all these things, you are in another class” (Genesis 41:37-40). And he said, “But I fear God” (Genesis 39: 7-9; 42:18). So, access to revelation requires sanctification, otherwise, you will be limited to information that anybody can have.

    •For Next-Levels of Anointing: Not every anointed man is impactful. It takes fresh oil to command fresh impact (Psalm 92:10 Luke 5:37-38). If you don’t change the oil in your car, the engine will soon knock down. It is walking in the newness of life that guarantees access to fresh oil (Proverbs 1: 23; Psalm 45:7).

    •For Security of Destiny: Many great destinies in scriptures crashed for lack of sanctification. Think of Achan who saw a wedge of gold and coveted it. He took it into his tent, dug the ground and kept it there; and that ended his destiny and that of his entire family (Joshua 7:19-26).

    Channels Through Which The Holy Ghost Sanctifies Us:

    •By the Impartation of the Spirit of Holiness: This impartation could come to us directly, as we crave and thirst for Him (Luke 11:13). We can also access impartation of that Spirit through apostolic and prophetic ministries (Romans 1:11).

    •By the Revelation of the Truth: Revelation empowers for sanctification and the Holy Ghost is our access to revelation. That means He enhances our access to sanctification (John 17:17; Psalm 19:7-9; Psalm 119:9-11).

    •The Holy Ghost Releases the Spirit of Prayer and Supplications; so we can overcome all Temptations: Prayer is a channel for overcoming temptations. In Matthew 26:41, the disciples could not pray because their flesh were weak. So, the Holy Ghost empowers us on the prayer altar, so we can overcome temptations, day and night. And He also empowers us to pray the transfiguration prayer (Matthew 26:41-44; Ephesians 6: 18; Romans 8:26-27).

    Friend, the power to live a sanctified life is the preserve of those saved. You get saved by confessing your sins and accepting Jesus as your Saviour and Lord. If you are set, please say this prayer: Lord Jesus, I come to You today. I am a sinner. Forgive me of my sins. Today, I accept You as my Lord and Saviour. Thank You, Jesus for saving me!

    Every exploit in life is a product of knowledge. For further reading, you can get my books: Anointing For Breakthrough, Understanding The Anointing and Anointing For Exploits.

    I invite you to come and fellowship with us at the Faith Tabernacle, Canaan Land, Ota, the covenant home of Winners. We have four services on Sundays, holding at 6:00 a.m., 7:35 a.m., 9:10 a.m. and 10.45 a.m. respectively.

     

    I know this teaching has blessed you. Write and share your testimony with me through: Faith Tabernacle, Canaan Land, Ota, P.M.B. 21688, Ikeja, Lagos, Nigeria; or call 7747546-8; or E-mail: feedback@lfcww.org

  • CASON inducts new members

    The first foremost church administrators in Nigeria have been inducted.

    It was at the induction ceremony of the Church Administrator Society of Nigeria (CASON) in Lagos.

    Season administrators and church leaders were at the ceremony where adherence to global ethical standards in Church Organisational Management was reiterated.

    CASON’s President, Pastor Seyi Oladimeji, who is also the Chief Responsibility Officer of Church Management Consult (CMC), explained that the vision of the society is to be the foremost regulatory body for church administration and management in Nigeria and Africa.

    He stated that CASON is out to teach trustees, leaders and staff how to administer church professionally while communicating biblical management principles to church leaders and managers.

    He opined that there is need to promote the practice of administrative ethical standards in churches and para-church organisations to facilitate order, sustainable growth and impact in the body of Christ.

    Addressing the new inducted members, the Vice President, Pastor Steve Akoni, encouraged them to serve God with knowledge.

    According to him: “We must know we are professionals and thus must carry out our duties in a professional manner, while adding value to our various church organisations.

    “We may never be able to maximise our calling if we do not know the intricacies of our calling.”

  • Keys to spiritual rebirth in ‘white garment churches’

    The General Evangelist of Motailatu Church Cherubim and Seraphim Worldwide, Elder Professor Joseph Otubu, has challenged members of the C&S Churches to rededicate themselves to God for spiritual rebirth.

    He said churches in the movement must continue to increase in praise, dedication and goodness to one another for a greater future.

    Otubu spoke last Sunday during the annual adoption service of the church in Lagos.

    The theme of the service, which attracted leading figures in the C&S movement, was celebration of spiritual rebirth: The future of Aladura churches.

    Otubu, who was the preacher at the occasion, described C&S Churches as the first pentecostal movement in Nigeria.

    He pointed out the movement introduced many concepts that have become pronounced in the pentecostal movement.

    Some of these, according to him, are missionary evangelism, open air services and procession, vigil services, indigenous worships and going to mountains as well as camps.

    Otubu said: “Aladura churches made early impact within church circles in Nigeria as a disciplined, spiritual and much-respected religious movement.”

  • Why Nelson Mandela never forgave ex-wife,  Winnie

    Why Nelson Mandela never forgave ex-wife, Winnie

    Nelson Mandela passed away Thursday night. John Carlin in his new book ‘Knowing Mandela,’ reveals why he never forgave the former wife who has visited his bedside.

    TWO weeks before Nelson Mandela’s release from prison in February 1990 I went to see his wife, Winnie, at her home in Diepkloof Extension, the posh neighbourhood of Soweto where the handful of black people who had contrived to make a little money resided. It was known as Baverly Hills to Soweto’s other presidents.

    Winnie’s home, funded by foreign benefactors, was a two-floor, three-bedroom house with a garden and a small swimming pool. The height of extravagance by black standards, it would have more or less met the aspirations of the average white, middle-class South African.

    Zindzi, Winnie’s slim and attractive second daughter, was 29 but looked younger in a yellow T-shirt and denim dungarees. It was 9.30 a.m. and she was in the kitchen frying eggs. She invited me in and started chatting as if we were old friends. The truth was that I had not scheduled an interview with Winnie. I had just dropped in to try my luck. But Zindzi saw nothing wrong in me giving it a shot.

    Mum, she said, was still upstairs and would probably be a while. As I hovered about waiting (and, as it turned out, waiting, and waiting friends of Zindzi wandered in for coffee and a chat. Completing the South African middle-class picture, a small, wizened maid in blue overalls padded inscrutably around.

    Finally, Winnie made her entrance, Taller than I had expected, very much the grande dame, she displayed neither surprise nor irritation at my presence in her home. When I said I would like to interview her, she responded with a sigh, a knowing smile and a glance at her watch. I said all I would need was half an hour. She thought a moment, shrugged her shoulders and said: “OK. But you will have to give me a little time.” She still had to put the finishing touches to her morning toilette.

    The picture presented to me by mother, daughter, friends and cleaning lady was of a domesticity so stable and relaxed that, had I not been better informed, I would never have imagined the depths of trauma that lucked beneath.

    Winnie had been continually persecuted by agents of the apartheid state during the 1970s and 1980s; she had borne the anguish of hearing her two small daughters screaming as the police broke into her home and carted her off to jail; she had spent more than a year in solitary confinement. Trusting that her confused and stricken children would be cared for by friends; she had been banished and placed under house arrest far away. But she was back, her circumstances altered dramatically for the better now that Mandela’s release was imminent.

    One hour after her first entrance, she majestically reappeared, Cleopatra still needed her morning coffee, and motioned me to wait in her study while she withdrew into the kitchen. I had five minutes to take in the surroundings.

    On a bookshelf there was a row of framed family portraits, a Christmas card and a birthday card. Only a month had passed since Christmas, but nearly four since Winnie had turned 53. I could not resist taking a closer look.

    I opened the Christmas card, which was enormous, and immediately recognised Nelson Mandela’s large, spidery handwriting. “Darling, I love you. Madiba,” It said. Madiba was the tribal name by which he liked to be known to those close to him. On the birthday card he had written the same words.

    If I had not known better I might have imagined the cards had been sent by an infatuated teenager. Once we began our interview. Winnie took on just such a role, playing the tremulous bride-to-be, convincing me she was in a state of nervous excitement at the prospect of rekindling her life’s great love.

    Close up she had, like her husband, the charisma of the vastly self-confident, and there was a coquettish, eye-fluttering sensuality about her. It was not hard to imagine how the young woman who met Mandela one rainy evening in 1957 had struck him, as he would later confess, like a thunderbolt.

    The Mandela the world saw wore a mask that disguised his private feelings, presenting himself as a fearless hero, immune to ordinary human weakness. His effectiveness as a leader hung, he believed, on keeping that public mask from cracking. Winnie offered the greatest test to his resolve. During the following years the mask cracked only twice. She was the cause both times.

    The first was in May 1991. She had just been convicted at Johannesburg’s Rand Supreme Court of assault and accessory to kidnapping a 14-year-old black boy called Stomple Moeketsi, whom her driver had subsequently murdered. Winnie had been led to believe, falsely as it turned out, that the boy had been working as a spy for the apartheid state.

    Winnie and Mandela walked together down the steps of the grand court building. Once again the actress, she swaggered to the street, right fist raised in triumph. It was not clear what she could possibly have been celebrating, except perhaps the perplexing straight off to jail and would remain free pending an appeal.

    Mandela had a different grasp of the situation. His face was grey, his eyes were downcast.

    The second and last time was nearly a year later. The setting was an evening press conference hastily summoned at the drab headquarters of the ANC. He shuffled into the room, sat down at a table and read from a piece of paper, beginning by paying tribute to his wife.

    “During the two decades I spent on Robben Island she was an indispensable pillar of support and comfort… My love for her remains undiminished.” There was a general intake of breath. Then he continued: “We have mutually agreed that a separation would be the best for each of us… I part from my wife with no recriminations. I embrace her with all the love and affection I have nursed for her inside and outside prison from the moment I first met her.”

    He rose to his feet. “Ladies and gentlemen. I hope you ‘ll appreciate the pain I have gone through and I now end this interview.”

    He exited the room, head-bowed, amid total silence.

    Mandela’s love for Winnie had been, like many great loves, a kind of madness, all the more so in his case as it was founded more on a fantasy that he had kept alive for 27 years in prison than on the brief time they had actually spent together. The demands of his political life before he was imprisoned were such that they had next to no experience of married life, as Winnie herself would confess to me that morning.

    “I have never lived with Mandela,” she said. “I have never known what it was to have a close family where you sat around the table with husband and children. I have no such dear memories. When I gave birth to my children he was never there, even though he was not in jail at the time.”

    It seemed that Winnie, who was 22 to his 38 when they met, had cast a spell on him. Or maybe he cast a spell on himself, needing to reconstruct those fleeting memories of her into a fantasy of tranquility where he sought refuge from the loneliness of prison life.

    His letters to her from Robben Island revealed romantic, sensual side to his nature that no one but Winnie then knew. He recalled “the electric current” that “flushed” through his blood as he looked at her photograph and imagined their caresses.

    The truth was that Winnie had had several lovers during Mandela’s long absence. In the months before his release, she had been having an affair with Dali Mpofu, a lawyer 30 years her junior and a member of her defence team. She carried on with the affair after Mandela left prison. ANC members close to Mandela knew that was going on, as they did about her frequent bouts of drunkenness. I tried asking them why they did not talk to Mandela about her waywardness, but I was always met by frosty stares. Winnie became a taboo subject within the ANC during the two years after Mandela left prison. Confronting him with the truth was a step too far for the freedom fighters of the ANC.

    His impeccably courteous public persona acted as a coat of armour protecting the sorrowing man within. But there came a point when Mandela could deceive himself, or the public, no longer. Details of the affair with Mpofu were made luridly public in a newspaper report two weeks before the separation announcement.

    The article was a devastating, irrefutable expose of Winnie’s affair. It was based on a letter she had written to Mpofu that revealed he had recently had a child with a woman whom she referred to as “a white hag.” Winnie accused Mpofu of “running around f***** at the slightest emotional excuse … Before I am through with you, you are going to learn a bit of honesty and sincerity and know what betrayal of one’s love means to a woman … Remember always how much you have hurt and humiliated me … I keep telling you the situation is deteriorating at home, you are not bothered because you are satisfying yourself every night with a woman. I won’t be your bloody fool, Dali.”

    In private, Mandela had already endured quite enough conjugal torture. I learnt of one especially hurtful episode from a friend of Mandela some years later. Not long after the end of her trial, Winnie was due to fly to America on ANC-related business. She wanted to take Mpofu with her, and Mandela said she should not, Winnie agreed not to, but went with him anyway. Mandela phoned her at her hotel room in New York, and Mpofu answered the phone.

    On the face of it, Mandela was a man more sinned against than sinning, but he did not see it that way. It was his belief that the original sin was to have put his political cause before his family.

    Despite everything, Mandela believed when he left prison that he would find a way to reconcile political and family life. Some years after his separation from Winnie, I interviewed his close friend Amina Cashalia, who had known him since before he met Winnie.” His one great wish,” she told me, “was that he would come out of prison, and have a family life again with his wife and the children. Because he’s a great family man and I think he really wanted that more than anything else and he couldn’t have it.”

    His fallout with Winnie only deepened the catastrophe, contaminating his relationships with other family members, among them his daughter Zindzi. She was a far more complicated character than I had imagined when I chatted with her cheerfully in her mother’s kitchen over fried eggs. At that very moment, in late January 1990, her current lover, the father of her third child, was in a prison cell. Five days later he hanged himself.

    Zindzi was very much her mother’s daughter, inheriting her capacity to dissemble as well as her strength of personality. The unhappiness and sheer chaos that she would endure in her own private life, a mirror of her mother’s, found expression in a succession of tense episodes with her father after he was set free.

    One of them took place before friends and family on the day of her marriage to the father of her fourth child, six months after her parents’ separation. It was a glittering occasion at Johannesburg’s swankiest hotel, with Zindzi radiant in a magnificent pearl and sequin bridal dress. It seemed to be a joyous celebration; in truth, it provided further evidence of the Mandela family’s dysfunctions.

    One of the guests seated near the top table was Helen Suzman, the white liberal politician and good friend of Mandela. She told me that he went through the ceremonial motions with all the propriety one would have expected. He joined in the cutting of the wedding cake and played his part when the time came to give his speech, declaring, “She’s not mine now,” as fathers are supposed to do. He did not, however, mention Winnie in the speech. When he sat down, he looked silent and cheerless.

    Maybe he had had time to reflect in the intervening six months on the depth of Winnie’s betrayal. For more details had emerged of her love affairs and of the crimes of the gang of young men “Winnie’s boys,” as they were known in Soweto – who played the role of both bodyguards and courtly retinue. They had killed at least three young black men, beaten up Winnie’s perceived enemies and raped ;young girls.

    Whether Mandela chose to realise it at the time, he was the reason that Winnie never ended up going to jail. Some years later, the minister of justice and the chief of national intelligence admitted to me that they had conveyed a message to the relevant members of the judiciary to show Winnie leniency.

    Mandela’s mental and emotional wellbeing were essential to the success of the negotiations between the government and the ANC; for him to bow out of the process could have had catastrophic consequences for the country as a whole. Jailing Winnie would be too grave a risk.

    Bizarrely, one of the guests at Zindzi’s wedding, prominently positioned near the top table, was the “white hag” Winnie had derided in her letter to Mpofu, and she was sitting next to a man I know to be another former lover of Winnie’s.

    It also would have been difficult for Mandela to miss the menacing glances Winnie cast towards the “hag” although I hope he missed the moment when Winnie brushed past her and hissed at her former lover: “Go on! Take her ! Take her!”

    When the band struck up and the newly married couple got up to dance, Mandela, who had been standing up, turned his back on Winnie and returned stiffly to the top table. Grim-faced for the rest of the night, he treated Winnie as if she did not exist. At one point, Suzman passed him a note. “Smile, Nelson,” it said.

    In October 1994, five months after Mandela had become president, I spoke to a friend of his, one of the few people in whom he confided the details of his marital difficulties. The friend leant over to me and said: “It’s amazing. He has forgiven all his political enemies, but he cannot forgive her.”

    During their divorce proceedings a year and a half later, he made his feelings towards Winnie public at the Rand Supreme Court, where he had accompanied and supported Winnie during her trial in 1991.

    As his lawyer would tell me later, he was arbitrarily generous about sharing his estate, giving Winnie what was more than fair. But he made his feelings bluntly known in the divorce hearing. Standing a few feet away from her, he addressed the judge, saying: “Can I put it simply, my lord? If the entire universe tried to persuade me to reconcile with the defendant. I would not … I am determined to get rid of this marriage.”

    He did not shirk from describing before the court the disappointment and misery of married life after he returned from prison. Winnie, he explained, did not share his bed once in the two years after their reunion. “I was the loneliest man,” he said.

    The Victorian poet Arthur Hugh Clough wrote about the “terrible notions of duty” that boost the public figure but can stunt the private man. It is impossible to avoid concluding that Mandela was far less at ease in private than in public life. In the harsh world of South African politics he had his bearing; in the family sphere he often seemed baffled and lost.

    Happily for his country, one did not drain energy from the other. Thanks to a kind of self-imposed apartheid of the mind, personal anguish and the political drive inhabited separate compartments and ran along parallel lines.

    As out of control as she could be in her personal affairs, she possessed a lucid political intelligence and a mature understanding of where her husband’s priorities lay, even if she was deluded in attributing some of his qualities to herself.

    “When you lead the kind of life we lead, if you are involved in a revolutionary situation, you cease to think in terms of self,” she said. “The question of personal feelings and reactions dues not even arise, because you are in a position where you think solely in terms of the nation, the people who have come first all your life.”

    •Courtesy: Sunday Times

    Extracted from Knowing Mandela by John Carlin