Category: Sunday magazine

  • Dean Priddy  changes gear

    Dean Priddy changes gear

    DEAN, first son of late socialite Olu Kerekou Priddy, has found a new business line outside the family business. The gist is that the father of one now markets hi-end timepieces.

    The wristwatches, we gathered, are for those who have taste for good and quality. Dean is also leveraging on the family name, clout and influence to make and boost sales.

    the no doubt, has put the tales of his marriage to Linda Edozien behind him, as he is charting a new course. The duo got married at a fairytale wedding that attracted many celebrities. The union, which produced a child, began to exhibit cracks until the couple called it quits and went their separate ways.

    Since the couple split, they have continually kept sealed lips on what led to their separation.

  • Build functional structures, cleric charges leaders

    Christian leaders had been challenged to build functional and viable structures for their churches and organisations.

    The Rector of Gospel Theological College and General Overseer of Powerhouse International Ministries Lagos, Bishop (Dr) Harrison Inam, made this call last weekend at the annual Ministers’ Congress.

    Inam said churches and organisations do not grow because leaders build the structures around themselves.

    According to him, structures in churches must be delegated devoid of unnecessary interventions of such leaders.

    Inam harped on church leaders to take responsibility of developing systems that enhance healthy growth.

    He said: “Ministry is not just about teaching the word but learning to develop systems.

    “The first revelation of the Spirit in Genesis portrays God as setting a chaotic and disorganised earth in order.”

    He warned Christian leaders against copying the structures of other churches without consideration for their peculiarities and challenges.

    Another speaker at the congress, Rev. Joshua Akpan of The Place of Grace Church, Ogun State, described leadership as the act of influencing others in a manner that fosters their confidence, respect and support towards common goals.

    He urged Christian leaders to present themselves as agents of restoration at all times.

  • ‘Christians that avoid politics are cowards’

    ‘Christians that avoid politics are cowards’

    The Senior Pastor of Great Commission Bible Church, New Oko Oba, Lagos, Rev. Olu Johnson, spoke with Sunday Oguntola on Christian participation in politics and sundry issues. Excerpts:  

    Starting this church from the scratch, were you ever aware it could come this far?

    Well, we knew God was taking us somewhere. We knew God would make this work great but we did not have all the full information on what we are seeing now. When God calls, He does not show one everything on the way. He expects stepping out in faith before blessing the work. So, we stepped out in faith and knew God will take us far. But how far we would go was never totally known to us. If we knew everything from the beginning, we wouldn’t have needed God again.

    Is that to say the journey was fraught with difficulties?

    Sure, because anything worthy will be fought by the enemies. We have never had a smooth sail but God has been faithful to us. We had ups and downs. You know, I used to be an accountant in a multi-national firm with massive interests. I was at the peak of my career when He called me. He told me to preach on the streets after resigning. I started with crusades and outreaches in remote areas before God asked me to have a church base. The church started with no chairs or anything. But God has bought us this far. 15 years down the line, we can only say thank God.

    Why did it take the church as much as 15 years to get a befitting auditorium?

    As I explained, it is an evangelical church, so we concentrated more on outreaches and winning souls in remote areas. Whatever resources we got were channelled to rural evangelism. We were so engrossed with it that we did not even realise we had no befitting auditorium, as you call it. We were busy conducting crusades within and outside the country. But now we realise we need to build a church tower while He has promised to build us a city.

    Is this to say that the church will now take precedence over evangelical outreaches?

    I can assure we don’t move without divine direction. We cannot hide away from our identity and inclination towards evangelism. We remain an evangelical church, no matter where we are. So, we can’t change now. We shall continue to save souls and build the church as the Lord helps us. I believe this structure will even encourage us to do more on the fields and expand our horizon.

    The church will complement the evangelical outreaches and vice versa. The church stands on its own while the ministry is now independent. I have published books I have not been able to market. So, the church can function whether I am around or not. We have leaders who can see to the needs of the church.

    Building a structure of this magnitude certainly comes with different challenges. Can you recall some of them?

    You see, when God gave us the instruction to build this tower, we had nothing in the bank. But we had faith. When God gives an assignment, the devil will fight. But if you focus on the problems, moving forward becomes impossible. When I looked at the purse of the church, I ran off to the UK to do ministry. But God came back again and I returned to commence a 101-day fast and prayer. God said that it is His project and never mine. There was no strategy but only faith. As we started with what we had, God started supplying until it got to this point.

    What do you have to say on the proposed national conference?

    Well, it is a long-awaited exercise. This is what we should have done long ago. The amalgamation of Nigeria was done by force, without dialogue, consultation or consent. It is good that we are coming to talk 100 years after. I believe we can address injustices, marginalisation and inequalities. I believe the country is at a standstill and we need to discuss on how we want to move forward.

    You are passionate about Christian participation in politics. But do you think Christians are prepared and trained to survive the murky waters of politics in Nigeria?

    When we say our mandate is to dominate and occupy till Christ comes. To have dominion, we need a domain. We have the responsibility to show the Kingdom of God on earth through governance. So, I am sure we need to get involved regardless of the fear that we would be polluted. But if we are not there, they will bastardise the place worse than it is right now.

    On whether they are prepared, I believe it is an ongoing process. Already, the awareness is there. What we need is to start getting involved and learning through the process. Yes, we need training but we cannot wait till eternity to get started. We cannot continue to cry wolf when we are not involved. If politics is dirty, then who will clean it up? Do you clean it up by staying away? In fact, I believe the dirtiness there is an opportunity for Christians to show the difference. Christians who run away from politics are cowards.

    Do you believe that Nigeria is under a curse like most people say?

    I don’t think so. The problem is we have seen so much in other places that we want them here immediately. You see we should learn to move at our own pace. There is no point in trying to be like others. Take the cashless policy, for instance, it is a good innovation but it is obvious we are not ready for it. We only want to do it because that is what others are doing. We should be forward-looking while we enjoy where we are. America is over 300 years while Nigeria is just 53 as an independent nation. So, we should not overstretch ourselves running after them.

    So, there is no curse anywhere. We are only experiencing teething problems with nation-building that others have gone through. We have eroded our rich cultures in the process. Family values are being destroyed and damaged. Wives are leaving their husbands at the slightest opportunity. We import everything. Everything is now cheap but inferior. Our government should stop some of the bilateral agreements with these nations that import inferior products.

    Can you talk briefly about the convention?

    It’s our 15th annual convention and God is helping us to mark it with the dedication of our auditorium. The National President of the Christian Association of Nigeria (CAN), Pastor Ayo Oritsejafor, will be here to minister with other notable men of God. We believe it will be a platform for God to bless and take us to the next level.

  • The Prophetic ministry of Isaiah (10)

    It is total obedience to God’s commandments and instructions that fortifies the love He has for His chosen people and tribe. In spite of the successive misbehaviour of the Israelites, God still kept the covenant made with Abraham, and the love and promise to king David, indicating the Messiah would come from that tribe.

    Deviating a bit from the earlier chapters that were more of anger of God towards the recalcitrant Hebrews, here was a soothing message that fortified the eternal love of God to the tribe of Jesse. It was a situation of a compassionate father, seeing the Israelites as prodigal sons that have come for forgiveness of their misconduct.

    A prophesy came from Prophet Isaiah of the coming of a branch from the tribe of Jesse, who will be filled with Holy Spirit, and will stand as banner to His children, with the Gentiles equally seeking Him.

    Isaiah 11:1-5 says: “A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit. The Spirit of the Lord will rest on Him- the Spirit of Wisdom and of understanding, the Spirit of counsel and of power, the Spirit of knowledge and of the fear of the Lord. And he will delight in the fear of the Lord. He will not judge by what he sees with his eyes, or decide by what he hears with his ears; but righteousness he will judge the needy, with justice he will give decisions for the poor of the earth………..righteousness will be his belt and faithfulness the sash around his waist” (NIV).

    From the bible verses, let us choose some mentioned qualities of the coming Branch:

    1. Spirit of God will rest on Him.

    2. Spirit of Wisdom and Understanding

    3. Spirit of Counsel and Power

    4. Spirit of Knowledge and fear of the Lord

    5. He will not judge by what he sees or hears, but through righteousness.

    Spirit of God will rest on Him: Without the Spirit of God, one is nothing, and that was the reason why Jesus Christ admonished the disciples that whenever they were brought before the authorities in synagogue, they should not be afraid for the Holy Spirit would guide them on what to say (Luke 12:11-12). For us as Christians and in any capacity we find ourselves, we should always seek the direction of the Spirit of God before taking decisions. It is the lack of consultations with the Holy Spirit that make people to regret their actions and inactions, for consultations with the Holy Spirit will only lead to only one path – Joyfulness.

    Spirit of Wisdom and Understanding: When biblical Solomon was asked in his dream at Gibeon what he wanted on ascension of the throne, he requested for the wisdom to be able guide his subjects aright ( 1 Kings 3:5-15; 1 Kings 4:29; 2 Chronicles 9:22). Without the Spirit of Wisdom, man will just be behaving foolishly and will not be able to command respect. Where he is expected not to talk, he will talk loudly and carelessly and vice versa (Proverbs 8:11; Proverbs 16:16 and 22; Ecclesiastes 7:12; Ecclesiastes 9:16).

    Spirit of Counsel and Power: Since all powers belong to God and should be ascribed only to Him (Psalm 68:34), and nobody can get it except from that source, which is God. Therefore, everybody in position of authority requires the Spirit of Counsel and Power to be able to take informed and godly decisions.

    Spirit of Knowledge and the fear of God: The bible says the fear of the Lord is the beginning of wisdom (Proverbs 1:7), therefore whosoever in need of knowledge and wisdom must have the fear of God in him. With the fear of God in us, we will be careful in destroying our fellow human, which will enable us to always take steps that will make the name of God to always be glorified.

    He will not judge by what he sees or hears but through righteousness: It is scripturally said that righteousness exalt a nation (Proverbs 14:34), hence wherever there is righteousness, there will be liberty, fairness, justice, equity, and greatness. All these were what made our Lord and Saviour Jesus Christ to be exalted till tomorrow. Leaders should not judge on hear-says but on sound facts and wisdom (reference Solomon in 1 Kings 3:16-28).

    Meanwhile, God did not spare that idol-infected nation – Babylon and other known enemies of Israel like Egypt, Edom, Moab, Ammonite, and the brothers of Judah that have colluded with the enemies against his own people in the latter part of the chapter, saying there would all regret their actions, whilst the Israelites as said in Chapter 12 would rejoice and be glad in the restoration of their lost glory.

    Prayer point

    Pray that God should restore back your captivity and fortune (Psalm 126).

    Comments and enquiries to: motailatusanctuarychurch@yahoo.com; 2348060572904

  • Engaging the power of Grace for Supernatural breakthroughs

    Engaging the power of Grace for Supernatural breakthroughs

    The mysteries of the Kingdom of God are the highways to your supernatural breakthroughs in life (1 Corinthians 2:6-7). When you understand a mystery and engage in it as a lifestyle, you command supernatural breakthroughs cheaply.

    Understand that nothing makes great like grace. The grace of God is one of the vital mysteries for provoking supernatural breakthroughs on earth. Your breakthrough does not lie in your strength (1 Samuel 2:9), hard work (Psalm 127:1-2), or mental smartness (Ecclesiastes 9:11; John 3:27; Romans 9:16). Your breakthrough lies in the grace of God, because it is His grace that makes the difference in any life.

    What is Grace?: Grace is the tangible and undeniable hand of God on a man’s life and in all his affairs. For the grace of God that bringeth salvation hath appeared to all men (Titus 2:11). That means, the grace of God practically reflects in the life of the carrier. Paul said, “I am what I am by the grace of God” (1 Corinthians 15:10).

    God said to Abraham: I will make of thee a great nation… (Genesis 12:2). Grace is God’s hand on a man’s life, and that hand is what makes a man great.

    Characteristics of Grace: Grace is a living virtue with characteristics that you must understand, if you intend to flow in it.

    • Grace can be frustrated, paralyzed and crippled: Paul said: I do not frustrate the grace of God: for if the righteousness come by the law, then Christ is dead in vain (Galatians 2:21).

    • Grace can fail: Looking diligently lest any man fail of the grace of God… (Hebrews 12:15).

    • Grace can grow: But grow in grace and in the knowledge of our Lord and Saviour Jesus Christ (2 Peter 3:18). What this simply means is that you can grow in greatness, because grace is what defines your greatness. If grace can grow, that means greatness can also increase. We are in the days of greatness. Therefore it is important for us to know how to jealously guard and grow in grace in order to grow in greatness.

    Anti-Grace Viruses: Some forces are out to frustrate the grace of God in our lives. We must learn how to deal with them, and keep them out of our lives. These forces are:

    ¯ Sin: This is an anti-grace virus that cripples and strangulates grace (Romans 6: 1-2; Romans 8:13; Ezekiel 36:27). You cannot stop the deeds of the flesh. When you engage the ministry of the Holy Spirit, you become absolutely free from the oppression of sin.

    Pride: It is a silent destroyer of grace. The Bible says: …God resisteth the proud, but giveth grace unto the humble (James 4:6). The grace of God cannot flow in the life of the proud (1 Peter 5:5; Proverbs 16:18). Grace is our guaranteed flight into greatness, but only the meek can get the boarding ticket.

    •Prayerlessness: This is the root of all spiritual weaknesses. The prayer altar is the fountain of grace. So, the more effectual your prayer life is, the greater the flow of grace in your life (Hebrews 4:16).

    •Spiritual Ignorance: Grace multiplies by knowledge (2 Peter 1:2), but you will be limited in knowledge without the help of the Holy Spirit (John 16:12-13; Ephesians 1:17-18; Hosea 4:6). The Holy Spirit is the “Master Revelator” (1Cor. 2:10). So, you need the help of the Holy Spirit to flow in revelation, and you need revelation to grow in grace.

    Lack of the Love of God: Love is one of the covenant channels for the flow of grace (1 Corinthians 2:9). The love of God provokes the flow of grace in your life, and it is the Holy Spirit that spreads His love in your heart (Romans 5:5). Without the help of the Holy Spirit, you cannot maintain the flow of grace in your life. Every channel through which God’s grace flows, requires the help of the Holy Spirit (2 Timothy 1:7).

    There is no substitute for grace on your journey to greatness, because you can’t make yourself great. You can never outgrow the grace of God on your life, because only the grace of God can make you great on earth. Your own portion will not be lost in the Name of Jesus!

    Friend, the power to grow in grace, is the preserve of those saved. You get saved by confessing your sins and accepting Jesus as your Saviour and Lord. If you are set, please say this prayer: Lord Jesus, I come to You today. I am a sinner. Forgive me of my sins. Today, I accept You as my Lord and Saviour. Thank You, Jesus for saving me!

    I will be teaching you the miracle power of kingdom stewardship next week.

    Friend, come for a life-changing encounter at Faith Tabernacle in Canaan Land, Ota, from December 10-14, at Shiloh 2013, an annual prophetic gathering of the Winners’ family worldwide. At this event, God will surely visit you and deliver you from stagnation, frustrations, failure and destitution. Be there!

    I know this teaching has blessed you. Write and share your testimony with me through: Faith Tabernacle, Canaan Land, Ota, P.M.B. 21688, Ikeja, Lagos, Nigeria; or call 7747546-8; or E-mail: feedback@lfcww.org

  • Be involved in politics, Munroe tells Christian leaders

    Be involved in politics, Munroe tells Christian leaders

    Leading motivational preacher, Dr. Myles Munroe, has called on Africa Christian leaders to be actively involved in governance.

    This, he said, will enable them raise a new breed of Kingdom citizens to steer the affairs of the continent.

    Munroe spoke at the International Biennial Conference on National Transformation organised by the Institute for National Transformation (INT) recently in Lagos.

    The conference, with the theme Come, let us build the broken Walls of Africa: Building Human Capacity to meet African Needs, attracted over hundreds of church leaders, lawmakers, civil society groups and ambassadors from Nigeria, Uganda, United Kingdom, Kenya, Rwanda, South Africa, United States of America, Ukraine and India.

    Munroe identified the needs to raise government filled with Kingdom citizens in Africa to sustain democracy and deliver good governance.

    He argued that if 90% of politicians know God and adhere to scriptural principles and values, the Kingdom of God will manifest on earth.

    The renowned speaker said it is wrong to discourage Christians from politics in the name of avoiding pollution, saying this theological misnomer was responsible for the drawbacks on the continent.

    He charged: “Let us go into government and help rescue Africa from money bags, sycophants and self- centred individuals who have taken the continent hostage.”

    In his opening address, the Director General of Institute of INT, Professor Vincent Anigbogu, called for renewed efforts toward capacity building of godly characters for the achievement of peak development in a globalised world.

    Anigbogu said: “Africa must intentionally develop and deploy the human capacity in the seven spheres of society: which are education, government, business, and media, and social, religious and celebration spheres.” “Such people,” he said, “must have required character traits, should demonstrate competency in strategic leadership and quality management skills adequate to lead Africa in a globalised world with its complexities. This is no small feat.”

    A lawmaker from Uganda, Hon Richard Lutalo, said that reaching out with the gospel has helped in the healing and reconciliation of warring tribes in the country.

    He recalled that over 5,000 Ugandans recently met with Jaffar, the son of the former Ugandan dictator, Idi Amin, who pleaded for the forgiveness of his father’s sins while in power.

  • Nigeria’s disappearing tongues

    Nigeria’s disappearing tongues

    As English language gains more prominence in both official and private circles in the country, ominous signs stab Yoruba, Igbo and many other indigenous languages in the face as less and less people are able to achieve fluency in their mother tongues, thus exposing the local languages to dangers of extinction in not too distant future. ADEKUNLE YUSUF reports.

    ON the scale of integrity and other values that count, Chief Michael Ade-Ojo, chairman of Toyota Nigeria and founder of Elizade University, Ilara Mokin, is known as a man who is worth his weight in gold. Besides being successful in business, the auto mogul is a man who is not given to flippancy. Perhaps that is why his audience sighed and sighed like a people who have cavalierly lost an irreplaceable antique when the 75-year old man admonished them recently not to allow Yoruba language to die, an issue he considered of utmost importance to the continued relevance and survival of the Yoruba people.

    The event was the Yoruba Assembly, convened by Alani Ipoola Akinrinade, retired general and civil war hero, which held on the floor of Oyo State House of Assembly in Ibadan, on August 30, 2012.

    Ade-Ojo had justification for his disappointment, having observed to his chagrin and discomfiture that English language, the country’s lingua franca, was the medium of deliberation at the event in Ibadan, an occasion meant for and graced mainly by the crème de la crème of Yoruba elite opinion leaders, past and serving political office holders across all political affiliations, accomplished professionals, and first-rate traditional rulers.

    Obviously oblivious of the import of their actions, speaker after speaker shamelessly craved the indulgence of the gathering to allow them speak in English, which they said would help them to better articulate their views with a view to making meaningful contributions. As for a few ones that mustered the courage to speak in their mother tongue, it was another show of shame as these Yoruba elders indulged in virtual code-switching throughout the day.

    Although the gathering came into being because of the need for Yoruba leaders to ponder the future and interrogate issues affecting the race and find solutions to them, Ade-Ojo, on mounting the dais, veered off political and economic issues that dominated the deliberations, seizing the moment to make a soulful appeal to his fellow Yoruba elders not to allow their language to die, insisting that paying lip service to cultural issues will spell doom for the future of the race.

    Like the proprietor of Elizade University, all culturally-minded adults cannot but be appalled that many Yoruba parents have almost totally lost their mother tongue in their unthinking quest to gain mastery of English, the country’s official medium of communication. Going by the United Nations Education, Scientific and Cultural Organization (UNESCO) latest predictions, most Nigerian languages, including Yoruba, are under the dangling axe of extinction and may even be wiped out in the next fifty years if concrete steps are not taken to reverse the trend.

    Far from being a doomsday forecast, UNESCO warned in 2012 that the number of speakers of these indigenous languages is dwindling by the day, overwhelmed by the bulldozing influence of foreign languages, especially English and French.

    Paraphrasing Olugboyega Adebanjo, lead translator at XML Language Services, a language translation and preservation firm, Nigerians still speak in tongues, but no more in their mother tongues. No thanks to globalisation and its aftereffects, many Yoruba adults and young elements – wittingly or unwittingly – have chosen to declare a ceaseless war against their own language as if it is their common enemy or a dreadful affliction that burdens them.

    From one urban center to another in Ogun, Oyo, Osun, Ondo and Ekiti and Lagos states where Yoruba is spoken natively, many educated elites who are supposed to be the repository of their heritage have reduced themselves to aliens in their own land alien to their language, history and culture.

    While the attitude of many Yoruba adults towards their culture is reprehensible, what is happening to the younger ones as far as mother tongue is concerned is both alarming and disquieting, for many children born and raised in the cities by elite Yoruba parents cannot even utter one word in their mother tongue.

    Nowadays, especially in homes of educated elites, it is increasingly becoming the norm for children to have their first tongue in English, the language of Nigeria’s former colonisers. In the Southwest states from Lagos to Ogun, from Oyo to Osun, from Ondo to Ekiti, and parts of Kwara and Kogi where Yoruba is spoken natively, ominous signs stab the mother tongue in the face.

    In all these places, it is now a prevalent trend to speak only English to their children as if it their first language, worsened by the fad of sending children to private primary and secondary schools where pupils are not taught in any of Nigeria’s languages, but in English, thus subtly conditioning the children to value foreign language above their mother tongue.

    Investigations carried out by this reporter through several visits to some elite private schools in Lagos and Ibadan, majority of pupils cannot even salute in Yoruba, for it a punishable offence in public and private schools to communicate within the school premises in a language ignorantly termed as vernacular.

    But it is not only Yoruba that faces the threat of extinction among Nigeria’s multitude of languages. Like the Yoruba, the number of speakers of Igbo language is fast thinning. Apart from the pressure imposed by pidgin, which is a popular medium of communication among the teeming masses, bourgeoning popularity of English has forced many native speakers of Igbo to water down the essence of the language through code-switching.

    In many urban centers from Anambra to Imo, from Abia to Ebonyi and Enugu states, Igbo adults now seek knowledge, not in their mother tongue but in another man’s language thus inadvertently relegating their language to secondary status.

    Affirming the report of UNESCO that Igbo is among the beleaguered league of Nigeria’s endangered languages, Prof Chinyere Ohiri-Aniche of the University of Lagos (UNILAG), who is the Vice President of Linguistics Association of Nigeria, said it may not even take up to fifty years before the Igbo language is dead, hinging her position on a plethora of empirical studies she has conducted to gauge competency level of Igbo speakers.

    According to the findings of a 2007 study carried out in Imo and Lagos States to test Igbo competency level of three age groups, aged 1-5, 6-11, and adults, a grim picture awaits the language. As if corroborating the damning UNESCO report, seventy percent of children between 6-11 years and ninety percent of children aged five years and below were unable to speak Igbo language.

    In another study conducted the same year, fifty percent of Igbo parents in Imo State and eighty percent in Lagos State spoke mostly English or a mixture of English and Igbo with their children. Many other studies measuring indigenous language competencies among children in Igbo land and beyond established that alarming number of children could not speak their mother tongue.

    In his address during the second International Conference on the extinction of Igbo language, held in Owerri, Imo State, in 2010, Emeka Wogu, Minister of Labour and Productivity, said the revelation that his mother tongue may join the pantheon of languages no longer spoken in the next fifty years was worrisome, blaming parents for downplaying the beauty of the language.

    “The Igbo language may be getting extinct because the Igbo family stopped speaking to their children in their mother tongue. I am of the view that neither the school system nor the Diaspora factor is responsible for this problem, for if they were, other major Nigerian languages would be suffering the same fate,” he argued.

    However, the endangerment staring Yoruba and Igbo – languages spoken by two of the country’s three major tribes in the face pales when compared with the more debilitating fate befalling languages spoken by ethnic minorities in the country.

    In Dr. Uwe Seibert’s seminal work, there are a total of 646 languages in Nigeria, most of which are spoken by ethnic minorities in a country of 160 million people (see box). Distressed by the declining fortune of the Bini language, the Umagbae World Association, a group based in United States, recently raised alarm over what it termed extinction of their language, saying the tragedy poses great danger to the rich cultural heritage of the kingdom.

    According to Victor Oronsaye, secretary general of the association, parents were to blame for discouraging their children from learning Bini language by speaking English at home. As part of measures to revive interest in the language, the group awarded scholarship to fifteen students to study Bini language at the College of Education, Ekiadolor, Edo State.

     

    ONE WORLD, MANY TONGUES

    Although the exact number of world languages is not known, owing partly to the difficulties of delineating languages from dialects in many countries where there is a mingling of the two, there are estimates which linguists and other cultural experts have often chosen to work with. According to latest figures from the database of UNESCO, there are currently 6, 912 languages in the world. Out of this figure, Africa has 2,092 languages, representing 30.3 percent of the world’s languages, while Asia, which is the world’s most populous continent, has 2,269 languages, or 32.8 percent of the world’s languages. According to language experts, at least 3,000 of the world’s languages, representing about fifty percent, are about to be lost, unless serious efforts are made to stem the tide. As is often the case, Africa has a high share of these endangered mother tongues.

    As the tempest of globalisation increasingly burrows into the fabric of human activities, it leaves minority languages more vulnerable and moribund, as people now prefer to conduct business and communicate in widely-used languages such English and French.

    For a variety of reasons, speakers of languages in minority tribes have unconsciously stopped using their first language, resorting to other languages that enjoy more patronage. In other words, linguists say speakers of lesser-known languages are facing increasing pressure to adopt other languages they think can help them enact their communication mission more easily. Without the requisite resources to maintain their own languages, those who should know say it means the locals in many climes risk losing touch with their cultural heritage.

    Due to neocolonialism, economically powerful languages dominate the less commonly spoken languages, accelerating the rate of disappearance for less commonly spoken languages. And when parents use only a second language to communicate with their children and wards, intergenerational transmission of the mother tongue decreases and may even cease outright, experts say. While other languages are spoken by local communities, mostly by fewer than 10,000 speakers, the top twenty languages in the world are spoken by fifty percent of the world’s population, with each spoken by more than fifty million speakers.

    Although there is no definite threshold for language endangerment, all categorisations employed fairly uniform criteria: the number and age of current speakers of the language, and whether or not the youngest generations are acquiring fluency in it.

    However, UNESCO operates with four levels of endangerment based on intergeneration transfer: vulnerable (not spoken by children outside the home), definitely endangered (children not speaking), severely endangered (only spoken by the oldest generations), critically endangered (spoken by few members of the oldest generations, often semi-speakers).

    With the exception of only Hausa, the affliction of language endangerment torments almost all indigenous languages in Nigeria, with most of the languages now oscillating between vulnerable and definitely endangered, or even worse in some cases.

    Dr. Seibert of the Department of Languages and Linguistics, University of Jos, Nigeria, reported that Holma (a language spoken in north of Sorau of Adamawa state); Bete and Fali of Baissa (languages spoken in Takun LGA and Falinga Pleateau region of Taraba state) are dying out. Lere, Shau and Ziriya (languages spoken in Toro LGA of Bauchi state); and Sheni (a language spoken in Saminaka LGA) are near extinction. Ajawa, Gamo-Ningi, Kubi and Mawa (languages once spoken in Bauchi state); and Jigwa state’s Auyokawa and Teshenawa are now extinct.

    Other Nigerian languages on Siebert’s exhaustive list are classified as vulnerable (any language spoken by less than 20,000 speakers), threatened (a language spoken by less than 10,000 speakers), endangered (any language spoken by less than 5,000 speakers) and severely endangered (a language spoken by less than 1,000 speakers).

    Some of these languages include: Dulbu (a language spoken in southeast of Bauchi LGA of Bauchi state); Hasha (a language spoken in Akwanga LGA of Nassarawa state); Kami (a language spoken in Lapai LGA of Niger state); Kulung (a language spoken in Karim Lamido and Wukari LGAs of Taraba state); Labir (a language spoken in Bauchi and Alkaleri LGAs of Bauchi state); Mak (a language spoken in Karim Lamido LGA of Taraba state); and Shiki (a language spoken in Bauchi LGA of Bauchi state). Dulbu is severely endangered as it had just 100 native speakers as at 1993. Hasha, as at 1999 had 3,000 speakers, but the number of native speakers is currently put at 400. Kami had just 5,000 speakers as at 1992. Kulung and Labir had 15,000 and 13,000 native speakers worldwide as at 1973 and 2006 respectively. Mak is being spoken by 5,690, and Shiki by 1,000 native speakers.

     

    WHY IT MATTERS

    Lamenting the alarming rate at which Africans are abandoning their indigenous languages in preference for foreign languages, Ngugi wa Thiong’o, renowned Kenyan novelist, said this trend is tantamount to self-enslavement which is dangerous for the sustenance of Africans and their traditions. He noted that Africans who have the mastery of other people’s languages at the expense of their own indigenous languages have subjected themselves to “second slavery,” albeit an unforced one

    The popular author of Petals of Blood, Weep Not Child, and Wizard of the Crow, among others, added that those who were proficient in their indigenous languages and added mastery of other foreign languages had truly empowered themselves.

    “For me, enslavement is when you know all the languages of the world but you don’t know your own language. Empowerment is when you know your own language and you add other languages to it,” he said.

     

    THE WAY FORWARD

    Ngugi wa Thiong’o, one of Africa’s pragmatic language activists who is in the vanguard of arresting the tumbling fortune of African languages, urges all parents to start speaking in mother tongue to their children at home, and this must not be watered down through code-switching.

    “We should promote our languages. We should encourage our children to speak our own language. I stopped writing in English language 10 years ago because Africa is our base and we must not lose our base and our indigenous languages. Since then I have been writing in Gikuyu language and I later do translation myself or I look for somebody to do it for me,” he said.

    At a well-graced conference to mark fifty years after the demise of Daniel Olorunfemi Fagunwa, a peerless author who devoted his career to the promotion of Yoruba culture, the issue of encouraging children to fall in love with their mother tongues dominated discussions. At the event, speaker after speaker called for the need to revive ailing African culture and indigenous languages so that the heritage of Africa will not perish.

    While advocating that all parents and guardians Africanise their children and wards, Prof Tunde Babawale of the Centre for Black and African Arts and Civilization (CBAAC), admonished parents that to ensure that their children were taught in the local languages right from the moment when they are born.

    “It has to start from their kindergarten year. If this is done over time, they will develop this habit to be able to read these languages on their own. If they continue to read all these foreign novels, they will not develop that habit. Children who speak their local languages very well, are known to be more proficient in other foreign languages. And they can communicate better. This has been proved to be true over the years.

    “It is because we have neglected our duty to train the children and show them how and where to go that we are in this mess we are in today. What do they learn from foreign novels? Why have we chosen to expose our kids to everything foreign, values that do not lead them or even we, anywhere?” asked Babawale.

    In his well-publicised convocation lecture delivered at Adekunle Ajasin University, Akungba-Akoko, Ondo State, Prof Akinwumi Ishola, one of Nigeria’s linguists, who blamed neo-Pentecostalism, globalisation, and lack of sincerity of African elites for the crisis hitting her indigenous languages, admonished Nigerian authorities to take a cue from China.

    “China has never lost its culture. The language of instruction from pre-primary to university level has been Chinese. The child understands better when taught in the mother tongue. China therefore has made enormous progress in science and technology and they are selling this to the world. Nigeria, on the contrary, has been using a foreign language as medium of instruction from the pre-primary to university level.” This, he insists, must change before mother tongues can enjoy a better lease of life .

     

  • ‘The weapon against ethnic  champions is performance’

    ‘The weapon against ethnic champions is performance’

    From his first day in office, Edo State Governor, Adams Oshiomhole, has been in the eye of the storm. Even after winning a bruising second term election his actions continue to provoke controversy. He explained to SAM OMATSEYE in this interview that anyone interested in changing things will face attacks. He speaks on the challenges of governing the state, his recent run-in with members of the national conference committee and sundry issues.

    LOOKING back at the past one year and then the first term, what are your thoughts about governance in Edo State?

    First, I want to give gratitude to God for the privilege. For me I have been humbled by the support that five years down the road one has continued to enjoy from the good people of our state because sometimes when you are seeking a political office, people make assumptions about what it might be. You make promises; some will choose to believe you, others might not believe you. In the end, it is either you prove those who believe you are right or you prove those who disbelieve you are wrong. I have been fortunate that five years down the road, the bond of trust between the governed and the government in Edo state has grown from strength to strength and that for me is extremely important. But the overall conclusion I have drawn from my experience in Edo state is that though Edo state is only one out of 36 states, the way in which Edo state reflects the geopolitics of Nigeria and people have given the impression over the period in different circumstances that Nigeria is so difficult to govern: our citizenry are never appreciative, critics are so loud, but my experience in Edo is different. I think that this is the easiest country to govern. Our people are extremely appreciative, they can see through good intentions, they are patient, when they trust to allow you to take them through a journey if they can see through the process. For me, it has been quite rewarding. Thirdly, at the beginning, there were many who wondered how labour activism which has characterized by life over the period, how I will be able to cope with the realities of governance from being anti-establishment to becoming the heart of establishment, and my assumptions turned out to be true namely that a common denominator in activism is the welfare of the people; try to speak for the voiceless, try to look at the shoes from their perspective emphasizing how policies must be measured in terms of impact and quality of life for citizens. In government, the challenge is not different, it’s just that rather than making recommendations in carrying placards to draw attention to what is not right, you have the privilege to apply resources in a way that reflects your convictions and rather than telling the driver whether to turn left or turn right, you turn as you think is appropriate for the vehicle to get to destination. So I have had no conflict whatsoever but the only aspect I have had difficulties with is if you like, the night politics. When I was in the NLC, on several occasions I have cause to say that I suspect that most of our leaders don’t sleep and because they don’t sleep, they possibly can’t dream and if a leaders has not dream for his country, he is living on day to day basis; governance by ad hoc because no enough time for deep reflections. I can confirm that right here, the number of hours you have to sleep are so few that there are challenges and you find that if you are not able to organize yourself and organize your thoughts, you can be bogged down by those who are seeking favours, so that the primary purpose of your stewardship is lost in the confusion. All manners of suppliers and contractors will set their agenda rather that you determining your agenda and the contractors coming in to find out how they fit into what you want to do. But again, once you are clear and you give the right signals out, the word goes round that the guy knows, you are not going to be able to drag him into it. Looking back I feel quite fulfilled that one has the privilege not only to preside at this level but also to retain the trust of the people which I think is the only rewarding thing about governance; that people see you, they smile, they can feel what difference you have made in their lives and the lives of their children and that’s why a lot of the programmes we are doing have been so carefully chosen to ensure that they are projects that will deliver the greatest good to the greatest number. Nobody can accuse me for example of a white elephant project: prestige project that are designed to create comfort for few. We emphasize the health sector, we emphasize education, we emphasize the need to rebuild integrity in our public schools. We build roads; not roads that are linking the big guys in the society, the so called government reservation area, but popular roads that will service the socio, economic and commercial life of the city. We carefully chose depressed communities and rebuild them within Benin City to give them hope, so that we touch those who clearly have given up, although they have the numbers which tells off on election day but they don’t have the votes thereafter. They are not capable of organizing press conferences, they are not going to engage you one on one, and in group they are too depressed and they have given up. I think all of that has shown to the people that there can be justice. At the beginning, we talked about proper planning and clear vision. I said to everyone that Benin City was the capital of Edo state. It’s like our living room, when a visitor comes to our house, he might not go beyond the living room and it forms the opinion about the character- whether the house is organized, it’s cleaned, it’s good, the nature of the furniture, there might even be no bed in the bedroom. So, let’s start there to regain the confidence for Edo to return to positive public discourse, rather than one that has been dismissed and now known only for robberies and things like that. But down the line over a four-year period, we knew we would be able to affect the 36 local governments, of course, our opponents were like we were only working on the ring roads, planting flowers and then the second year, they said we were only working in Benin city, as we speak, some of them even argue that we are doing more work in the rural areas than Benin and that shows that we have touched everywhere and the argument is no longer whether we are working, the argument is t where has he done more work?. I have been accused for example by my political opponents of building roads that lead to hamlets where poor people live and that they are not economically viable. Again that shows you that for us, the rural people-the forgotten majority, they must be the heart of governance and fighting poverty is not what you will achieve by lamenting the fact of exclusion of the bulk of the people and sermonizing to the young ones not to troop to the city will make no change except if these young people see development at their doorsteps, then they don’t need to go to Benin to see it. The results have been quite encouraging, we are beginning to see; one quick way to measure is the number of people building private hotels in Benin, it is incredible. During my campaign in 2007, there was only one airline that was flying in Benin, the Associated, with an aircraft that was even much older than the one that crashed, I think they used to call it the grasshopper or whatever. It was the only one and it plied Benin once a day. On a good weekend, It might fly twice, total sitting capacity not up to 20. Today, we have more than 4 flights coming into Benin and out of Benin from Lagos. Sometimes, two flights from Abuja into Benin and out of Benin and I know if we have the capacity, people want to travel within the south-south, there is enough traffic but this shows that there is something happening that people have noticed that is encouraging them to return home to transact businesses here. More banks are relocating and they tell me that there is a huge deposit base, a robust saving culture in this part of the country. So by whatever indices you use, there cannot be any argument that things have changed but there is still a lot more to be done. Which is why I asked for second term and our people so generously obliged and we are celebrating the end of the end of the first year of the second term.

    None of these things you have done would have been possible without stepping on toes and it was quite painful at the beginning and this goes to the act of the financial wherewithal of the state, looking back, how would you access that time when you had a lot of conflicts in trying to generate an institutional base and financial base for your administration?

    When I was the NLC, I always argue that if all that governorship entails is going to Abuja once in 30 days, take your share of the federation account, come back home and pay salaries, then all we needed was just an efficient clerk and an honest pay master that will not require you going round to campaign, it doesn’t require a governor to be able to do that but governor means leadership and the most fundamental thing about leadership is the capacity to think, to plan and to be clear of what you what to do, identify the challenges and reflect on how to overcome those challenges. You spare people rather than buffet them with lamentation: here, this is not in place and therefore we can’t do this but everything can be in place and nothing is going be in place unless someone put it in place. For me that was the starting point and the good news is that we saw a model in Lagos that was working. When Asiwaju was the governor of Lagos state, I was the president of the NLC. We had our office in Lagos and I know in the course of my interaction with him over minimum wage issues, that the monthly revenue was six hundred million Naira, that was in a good months and his wage bill was huge even when you add what was coming in from Abuja. The net of wages was hardly enough to service overhead, he was always making those points but then he was also assuring me of what he was doing. I think along with Cardoso, the then commissioner for finance and few other young guys, I think he identified and brought them in. He was going to reengineer the finances of the state and with time, he was not only going to pay minimum wage, he would do much more. Before leaving NLC it was clear that Lagos state had made a lot of progress; revenue base was more than quadrupled and he sustained it so much that when a hostile federal government decided to sit on the local government allocation of Lagos, Lagos was still working. so he didn’t need to go to US, UK or Europe to find out how a leader could change the fortune of his people and I also know during that period that different segments of society attacked him; issues of both the property class, the business class, I remember there were issues with Nigerian manufacturers association. All sorts of people went to court, some resorted to physical attack, insults and so on but he forged on and in the end, we saw the outcome and today, Lagos goes to Abuja not as a matter of life and death, but it goes there because it is a constitutional requirement that you go and partake in sharing what accrues to the federation account. So I knew from that experience that to drive changes, you won’t expect people to clap. A leader must choose at which point do you make the critical decisions- at the beginning or the end. It was clear to me as it happened in Lagos that you made those difficult decisions at the beginning so that the fruit, the accruals from those difficult decisions, you will have enough time to apply them to those critical areas of need for people to see the linkage between the sacrifices they made in the morning and the benefits that is accruing in the evening. That those eggs you broke in the morning and they were angry that why did you touch our eggs, in the evening that omelets was ready and on the table for them to “eye-mark” and even to taste. Not a few of course attacked us here and there were two basic areas; one was the area of revenue generation but the other one was to try and make a difference in Benin. We were bogged down with serious problem of flooding, nobody in this part of the country looked forward to the rainy season because of the concomitant flooding problem. I remember following a former governor here to Minister Ogunlewe, the federal minister, where he pleaded with me, because he asked me to follow because I was in the NLC believing that my presence might influence Ogunlewe to try and look at the situation with some favour and do something about the flooding. It was believed to be something above the state government; in any case the road is a federal road but nothing came out of that effort and I know while I was there, the governor called the Oba of Benin to say that he was with the minster and that he was doing something about the flooding problem but the problem persisted. But I know from development literature and having travelled round the world that there is no problem that cannot be solved and no government has all the resources he need to deal with all the problems he need to deal with and that is why the issue of generating revenue through taxation is at the heart of governance.

    In fact, it defines the character of government. But also that the problem you see may require a holistic as opposed to ad hoc approach, so if you are bogged down with serious problem of flooding, you can’t deal with it without understanding it and so I had promised during my campaign that this flooding problem, will require a holistic study and based on those studies, we would deal with it. All of that is history. We carried out a comprehensive study of the city, we got competent consultants, unfortunately foreign contractors/consultants to handle (I think it is a South Africa based company) and they did a job that has now enabled us to understand the problem of the city and based on what we now know, we started the huge challenge of constructing drainage and all that such that the last rainy season, the problem of flooding was not in Benin, it was some villages around the back of River Niger because of even though the project is not yet completed, but what has already been accomplished is such that even if it’s raining now, somebody can now stay there while it rains and it flows. We have replaced what we call 5 junction where you have all kinds of five streets and it wasn’t properly organized and so they called it five junctions, it was actually 5 confusion. On a good day, normal traffic doesn’t flow. Once the people use to call yellow fever, traffic managers are off there, you have a problem but even worse if it rains for five minutes, you can’t pass the place. We have dealt with it on the basis of those studies, reclaim the moat, reconstruct the moat so that traffic can flow and we designed a round- about to reorder the traffic and the place is now a beauty to behold. We have had to remove all those illegal structures and on reflection now if you play back some TV coverage of those events, many people where like ‘ha this man has come, am a widow, the small shop where I am selling cigarrete, he is removing it’. Some people claim that at least we should be exempted given our status, you can’t go and remove our property, there should be respect for our status’. And am like, the only thing we are obliged to respect is the law. Again, one lesson to learn from this is that when you make laws without fear or favour, people can see through. We are working on Akpakpava road; you have illegal structures there both by the poor and also by the rich and you remove some, you spare some, automatically people realize that it’s about status, not about law. But when you remove the property of the rich as well as those of the poor, then there is no story. I think the most interesting day we had was the day we pulled down a perimeter wall fence of the Central Bank, which also encroached on the right of way and people where like but you know this is a Central Bank and I am like the Central Bank is itself a creation of the law and it must respect the law and someone was like no but you need to talk to the governor of the Central Bank before and I am like no! The governor of the Central Bank doesn’t talk to me before he implements his monetary policies so everybody should respect the law, that’s it. The higher you are, the more the reason why you should not be exempted from the law. We sent our bulldozers there and removed the wall fence. Talk about security, no bank is secured by wall fence. The cash is not by the window so there are no cashiers anyway but the day we removed that CBN wall fence, it was in the news all over the place. The point I am making is that when people see that there is no impunity, there is no exemption, everybody is under the law and they can see some big men whose property has been pulled down, they will cooperate.

    But what you have shown here is that the most important thing in Nigeria in governance is adherence to the rule of law, how has that in itself helped with dealing with the issue of the so- called god fathers in the state and how have you been able to manage the fact that we don’t hear so much rumble these days?

    I will say that the fight is rather over, really. The first is that a lot of these god fathers underestimated the capacity of the people to engage them. All I need to do, which is the most important lesson I learnt from my trade union background is that you can challenge anyone who is wrong and victims of a system can cause a reverse the day they make up their mind, and that someone needs to provide leadership for such a process. There will be some who will have doubts, some will nurse fear but they need a leader to give them confidence and courage, to question what is unjust and to be ready to make minimum sacrifices to deal with those forces. There were many who said this labour man, he thinks that politics is like labour, we will teach him a lesson but today it is clear who is the lecturer and who is the pupil because really, particularly in a democracy, the only source of power is the people. So it was an irony that you can be described as politically powerful even as you are hated by the man on the street. How do you derive those powers? But you derive that merely from the fact that you cannot mystify yourself, people believe that if you touch him something will happen, so all I needed to do was to say no, these guys are not invincible, any man born of a woman has his own limitation but I also believe that when you are in the right path, God in his infinite powers has a way of shielding you from the negative plans of the enemy. So this was a major campaign that look, the people not the god fathers should determine their direction and I have this slogan ‘let the people lead’. We have big boys all over the place and the people tried and they saw and even the fact that you can talk to these people because in the past you can’t even talk to them, the fact that you can talk to them, call them by their proper name and to their face reveal what they have been doing wrong, and show that things can work differently. I mean you find schools that were not as attractive as pig house and we are sending children there and everybody is convinced that there is nothing we can do about it. As you build a new school that is more beautiful than all the private school in the state, people are like so really! And now they can see what they see what they can gain if they show a little more courage by identifying with you and so what we have done is basically to mobilize the people to question and even to engage. When the people were now ready to engage, the thing just collapsed like a pack of cards. There is limit to what you can achieve with propaganda, the money you can make or the politics. You can be fluent in your rhetoric; you can have the gift of oratory- that can take you only to some points, there after people will see through and begin to ask you some questions, now therefore what has changed? Just like I learnt in the union work, the first day you are abusing the manager, you get all the applause, you abuse his father, you reveal how he is exploiting the working people, you get all the applause. So come and lead us, you have courage. First month, second month, one year, you are perfecting your rhetoric, somebody will tell you after all these, ‘Oga our salary has not increased. Our working hour is still as along as before, we are still being hired and fired without due process, what has changed? They begin to ask question, that rhetoric is no longer of much appeal. I think that the average human being is rational. He may not be particularly knowledgeable in terms of how to articulate his feelings but you can’t doubt that he knows he can distinguish what is good from what is not. During our campaigns when we built schools, we allow one building that depict the state of the school before we built it so that people can remember that this was the way things were under these god fathers and look at the way they are now and on election day I just said, don’t even look at my face, vote for these schools that we have built or vote against it. If you vote against it you will return to that one because that is the one they wished for your children, not just wish, that is where they dumped them but we know that your children deserve a better deal because if you have been detained by poverty, your children can bail you out of poverty and the basis for upward mobility is skill acquisition and education is at the heart of that. We don’t need to campaign for a child to go to a school that is clean, so if children are wandering about at 9 am when they should be in school, it is because the school did not offer any appeal. In any part of Edo State across the 18 local government areas, the most beautiful edifice is the government school. So why will a child not look forward to going there? Going late to school, our children not being in school is because the school itself is like dumping children in a cell. Nobody in full freedom walks into a police cell. The report from schools now suggest that people get to class before time and they don’t want to leave even after closing hours. You don’t find them wandering about during school hours, of course we have little problems with teachers and all but even that was a consequence as one teacher told me. At a time they were not paying them salaries for 3 or 4 months, the men left, the women for family reasons stayed behind so the result is that we have in some cases as much as 80 percent of our teachers, particularly primary schools are women because the men left and they also then devise a strategy; you go on Monday and Tuesday and I will go Wednesday and Thursday, the other one will come Friday and the next Monday, such that at any point in time, only one tenth of the teachers were at work because there were rational reasons for that; if you have not paid me salary, how do I find money to transport myself to school? I need to devise other means, maybe sell some garri, sell something in a kiosk to keep body and soul together and to be able to do that I need to absent myself from regular work to do this this part time work. Unfortunately over a period this became the standard and the teacher confess that although since I came, we have never defaulted the payment of salaries, I actually give instruction that the pay day is sacrosanct that is to say that the workman and woman is entitle to his/her salary before the end of the last working day of a month. So having returned to regular payment, the old habit refused to go but we have dealt with that through some supervisory mechanism and identified few ones in surprise visits and all of that has changed. I think basically, the god fathers just discovered that their strength was actually the result of the fact that people assumed they were invincible, all I needed to do was to demystify them and it is now history as far as we are concerned.

     

  • Church celebrates anniversary

    Activities marking the 8th anniversary and thanksgiving of Christ Redeemed Missionary Church (CRMC) begin on November 13-15 with a fasting programme.

    The grand finale of the celebration with the theme Rehoboth is billed for November 17 by 10am at the church’s auditorium 9, Ladokun Oyeyinka Street, off Association Lagos.

    The host, Pastor (Mrs.) Bridget Abhulimen, assured participants will not leave untouched by God.

  • Engaging Divine secrets for supernatural breakthroughs! (2)

    Engaging Divine secrets for supernatural breakthroughs! (2)

    Last week, I showed you what it takes to access divine secrets and how divine secrets apply to favour. This week, I will be showing you channels through which favour flows and benefits of favour.

    Channels through which favour flows:

    Every other favour aside salvation, places a demand on us (Titus 2:11).

    • Godliness: It will always engender greatness. All uniquely favoured men in scriptures such as Joseph, Job, and Daniel were lifted through godliness.

    For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield (Psalm 5:12).

    •The anointing (Psalm 45: 6-12): The anointing of the Holy Ghost attracts the flow of favour. So, the more anointed you are, the greater your access to the flow of divine favour. Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee (Songs of Solomon 1:3).

    • Prayer and Fasting: Nehemiah prayed for God’s favour and the king favoured him beyond imagination (Nehemiah 1:4-12). Esther and Jabez were also beneficiaries of divine favour through the platform of prayer and fasting.

    • Addiction to Kingdom promotion: When you take pleasure in the advancement and promotion of the Kingdom, by favouring God’s agenda in the church, He rewards you with unlimited access to favour (Psalm 102:13-16).

    • Spiritual understanding: Good understanding giveth favour… (Proverbs 13:15). Grace, which equals favour and peace, multiplies by knowledge. So, good understanding entitles you to favour.

    • Giving: Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again (Luke 6:38).

    • Keeping Company with the favoured: The company you keep determines what accompanies you. Where you sit, whom you walk with and where you stand determine the outcome of your life (Psalm 1:1-3). He that walketh with wise men shall be wise: but a companion of fools shall be destroyed (Proverbs 13:20).

    When you come in contact with the virtues you desire, stay with those that have it. Lot was blessed because he accompanied Abraham the blessed (Genesis 13:5). You cannot be connected to the company of heroes and remain a zero.

    • High Praises: It is a master qualifier for the flow of favour. When you engage in high praises, it touches the heart of God because that is one thing He cannot do for Himself. So, He places extreme value on it (Psalm 67: 5-7).

    Benefits of Favour:

    • It brings promotion (Genesis 39: 5, 21).

    • It triggers breakthroughs: None can fly higher than the favour he enjoys (Psalm 44:1-3).

    • It facilitates miracle marriages (Proverbs 18:22).

    • It engenders miracle children (Luke 1:30; Genesis 29:31).

    • It makes great (1 Corinthians 15:10).

    • It also saves.

    In this last quarter of the year, God has vowed to favour you because He always reserves the best for the last. He has vowed to make known His raw power to you, by pulling down every perpetual mountain on your behalf.

    You may not have seen anything yet, but by the favour of God this month, you are changing levels supernaturally! So, crave earnestly for divine secrets because they are your sure guarantee, for supernatural greatness forever!

    Friend, the power to benefit from the virtues of love is available, if you are born again. You get born again by confessing your sins and accepting Jesus as your Saviour and Lord. If you are set for this new birth experience, please say this prayer: Lord Jesus, I come to You today. I am a sinner. Forgive me of my sins. Today, I accept You as my Lord and Saviour. Thank You Jesus! Now I know I am born again!

    I will be concluding this message next week.

    Our Ministry is getting set for SHILOH 2013 captioned, which will hold at Faith Tabernacle Canaan Land, Idiroko Road, Ota from December 10-14. Among the highlights of the event are specialized healing services. Come for a destiny turnaround!

    I invite you to come and fellowship with us at the Faith Tabernacle, Canaan Land, Ota, the covenant home of Winners. We have four services on Sundays, holding at 6:00 a.m., 7:35 a.m., 9:10 a.m. and 10.45 a.m. respectively.

    I know this teaching has blessed you. Write and share your testimony with me through: Faith Tabernacle, Canaan Land, Ota, P.M.B. 21688, Ikeja, Lagos, Nigeria; or call 7747546-8; or E-mail: feedback@lfcww.org