Tag: cultural

  • UNIAGRIC students mark cultural Sunday

    The St John Paul Second Catholic Chaplaincy of the Federal University of Makurdi was agog with fanfare as the students celebrated their First Cultural Sunday at the James Ayatse Hall of the institution.

    The students, who were clad in different cultural attires, turned en masse to participate in the event.

    The event started at 8:30am while readings of the mass was rendered in different dialects, including Tiv, Idoma, Igbo, Yoruba, Hausa and Igede by student representing their tribes.

    The officiating priest, Dr Didacus Kajo, reiterated the need for strengthening weak gaps along the lines of ethnicity through unity. He urged the students to shun ethnic sentiments in choosing life partners.

    “You must not say you must marry from your own tribe. Resist tribalism. Unity is strength in diversity,” he said.

    In a bid to show case their cultural heritage, each ethnic group danced to the altar as thanksgiving to God. The Hausa community thrilled the congregation the most with their dance steps amidst applause from the crowd.

    A reception was followed immediately after the mass where students of different ethnic groups exhibited dance steps and a display of culinary skills with various local delicacies.

    Speaking to CAMPUSLIFE, Jude Tarnongo, 200-Level Science Education, said: “This is the day I have been looking up to. I am delighted to represent my Tiv people. I hope the cultural Sunday will continue in subsequent years.”

  • Alaafin tasks Yoruba in diaspora on cultural promotion

    Alaafin tasks Yoruba in diaspora on cultural promotion

    The Alaafin of Oyo, Oba Lamidi Olayiwola Adeyemi III has tasked Yoruba in the diaspora to promote their cultural heritage.

    Oba Adeyemi made this appeal while receiving the newly elected president of a Yoruba group based in Texas, United State in America, Mr. Bolu Omodele in his palace over the weekend.

    He thanked Yorubas in diaspora for their continued solidarity visit to show support to their cultural heritage.

    “God did not make mistake by making us blacks and of all the black Africans, Yoruba, sons and daughters of Oodua are most impressive” An Anglican missionary came up with a write-up in which he said Yoruba have been modest in practicing cabinet method of separation of power even before whiteman came.

    “The choice of Oyomesi can otherwise be called a cabinet system of government which gives room for separation of power that made Oyo empire to thrive and a reason we are called pace-setter”, the imperial majesty declared.

    Oba Adeyemi however expressed sadness with the  abysmal use of Yoruba language by some traditional rulers in Yoruba land.

    “What is most saddening is that some kings are castings aspersion on their religions and culture, even as some call themselves Christian and Muslims monarchs, but Oyo kingdom has not undermined the culture to show to the world that we are the real custodian of Yoruba cultural heritage” he said

    In his own speech, Omodele,  thanked Oba Adeyemi for his good role in promoting Yoruba culture.

     

  • Institute gets cultural clubs

    The National Institute for Cultural Orientation (NICO) Southsouth Zonal Office has inaugurated NICO Cultural Clubs in selected secondary schools in Bayelsa State.

    Speaking at their inauguration in Yenagoa, the state capital, the Commissioner of Culture and Ijaw National Affairs, Dr. Felix Tuodolo, praised institute for its efforts in reviving the language and culture of the people.

    His ministry, he said, would support the Institute, not only in organising programmes for the clubs, but also partner the Institute on programmes geared towards the promotion and preservation of culture.

    Dr. Tuodolo said the state government, as part of efforts towards reviving the language and culture of the people, is working on a curriculum for teaching of Izon language in schools.

    The state Commissioner for Education, Salo Adikumo, said that the Hon. Seriake Dickson-led administration in Bayelsa is culture-friendly and has put the machinery in place to ensure that the language and culture of the Ijaw people are preserved, urging the students to be proud of their language and engage in activities that reflect the Ijaw culture.

    The NICO Southsouth Zonal Head, Mr James Imohiosen, said the purpose of setting up the clubs was to ensure that the nation’s cultural practices, values and languages were imbibed by the young ones during their formative years.

    He said the Zonal Office would not only take steps to sustain the clubs, it would also extend the inauguration of the clubs to other states in the Zone. The wife of the Executive Secretary, NICO, Mrs. Letty Barclays Ayakoroma, in her goodwill message enjoined pupils to take issues of their culture and language serious, as it is the only way they can know their language and culture and pass it to future generations.

    No fewer than 10 cultural clubs were inaugurated in the event that was spiced with scintillating cultural dances, traditional wrestling and drama presentations by some students of the schools.

  • Cultural display at its best

    Cultural display at its best

    It was threatening to rain as students got ready for the event. As they moved out of their hostels, it started drizzling; but they were undeterred. Soon, the campus was literally enveloped in various cultural attires.

    It was the Nativity Night, a cultural fiesta held yearly by the Redeemed Christian Fellowship (RCF) of the University of Maiduguri (UNIMAID) chapter.

    The students trooped en masse to the Ecumenical Centre, the venue of the event.

    The fiesta brings students from all ethnic backgrounds under one umbrella to celebrate their cultures. Students from every ethnic group on campus come together as one.

    Participants were dressed in their cultural attires. The Yoruba cultural representatives were beautifully dressed in aso ofi, agbada with abeti aja caps to match. The Igbo representatives sparkled in their Ankara robes and beads, clutching walking sticks. The Arewa students shone in their Babanriga while the Ijaws wore their hats majestically.

    Each group carried its cultural elements such as beads, calabashes, baskets and tubers of yam.

    The students moved round the campus before converging at the exhibition venue. As they settled for the programme, the drama group of the RCF performed a play, which reflected the need for unity, peace and love among the ethnic nationalities in Nigeria.

    The event was made interesting by the sharing of native foods prepared by each ethnic group among the students. According to one of the students, the event was to celebrate Nigeria and not a particular ethnic nationality.

    The occasion began with a cultural exhibition. The audience was entertained by cultural display from various ethnic groups including Arewa, Tiv, Idoma, Igbo, Ijaw, Calabar, Yoruba and Itsekiri among others.

    A participant, Deborah Moses, said: “This event has added value to my life by helping me learn how to relate with people of different cultural backgrounds. I have eaten three traditional food from three ethnic groups. This really shows that what we need in this country is love and unity. Why should we be fighting ourselves; we are all people from the same root.”

    There were also performances of native songs, dances and pageantry. The guest artiste at the event, Adams Amik, sang various songs in different languages. Students were thrilled as they went wild with applause. The artiste encouraged the students to maximise their potentials and see Nigeria as one nation.

    The RCF president, Patrick Bethel, an Igbo student, said: “The purpose of the event is to foster unity irrespective of our cultural background. As you can see, all ethnic groups represented here today are allowed to display their heritage. I want to encourage the youths to discover their uniqueness and be a blessing to others.”

    He said despite the disappointment encountered, the event was a success because of the students’ determination. Patrick also conveyed the message of the General Overseer of the Redeemed Christian Church of God, Pastor Enoch Adeboye, to the students.

    A Hausa student, who could not conceal his excitement during the Arewa cultural display, said: “I am very happy today. I feel at home. I interacted freely and saw how other different ethnic groups celebrate their culture.”

     

     

  • Yoruba students hold Cultural Day

    Yoruba students hold Cultural Day

    It was all fun at University of Calabar (UNICAL) last week when Yoruba students marked their Cultural Day. Clad in different attires, the students under the aegis of Yoruba Students Association (YOSA) thronged the Malabo Square venue of the programme.

    The event, which was organised to showcase the cultural heritage of Yoruba, was graced by many members of the Yoruba community in Calabar, including Apostle Olatunde Adekunle, the spiritual father of the day.

    Others were the chairman of the occasion, Prof Olu Lawal, former UNICAL librarian, Alhaji Mustapha Hassan, president of Yoruba community, Pastor J. O. Gureje, senior pastor of Shepherd Porch Church Pastor Tunde Oyeyipo, Prof Jane Omojuwa, Dr O. T. Owolabi, Engr Jide Adeoye, Mrs Bisola Oke, Chief Kayode Omoeye and Micheal Abolade, a teacher.

    The president of the association, Owolabi Faleti, in his address, expressed gratitude to God for making the day a reality. He said since his tenure started, he had built confidence of members. He said his strength and leadership ability would set the association on progressive pace after his tenure.

    Prof Lawal emphasised the need for students to unite and promote their language and cultural heritage wherever they may be. According to him, Yoruba culture remains one of the richest, adding that the culture had devised an easy way for transmission from parents to children.

    He urged lecturers to always instill morals and good values of the students, saying such would discourage anti-social behaviour and make them to think about their future.

    The cultural troupe of the association entertained guests and members with choreographed dance Bata steps. Also, some of the members recited Ewi (Yoruba poem) to the surprise of the guest.

    One of the students, Tosin Akeredolu, 400-Level Physiology, who came from Ekiti State, told CAMPUSLIFE that the messages of Ewi and Bata drums were to educate and prick the conscience of the people in medieval Yoruba society. He added that Ewi remains relevant in today’s society to speak the truth to the power that be.

    The highlight of the occasion included the presentation of awards to some of the guests, launching of the association’s Almanac and coronation of Oba of Malabor.

  • My novels tackle criminal and cultural matters – Orubebe

    My novels tackle criminal and cultural matters – Orubebe

    Ghandi Ebikeme Orubebe, an Assistant Inspector-General of Police (AIG) is a prolific writer and a novelist. His two latest novels – Deserts and Missing Daughters, do not only dwell on the myriad of issues troubling the society, Orubebe also carefully combines criminal, social, and cultural issues to point the way forward. It is obvious that with his background as a sociologist, Orubebe’s penchant for corrective measures in his works cannot be faulted. He spoke to Edozie Udeze in his office in Osogbo, Osun State, on his writings, how his wife influences him and more

     

     

    There is no doubt that prose writing is one of the most tedious things to do in life. For a society where there are already too many distractions, it is even much more difficult for one to sit down and write. But for Ghandi Ebikeme Orubebe, an Assistant Inspector General of Police, (AIG), creative writing has indeed become more than a hobby. To him, it is now a way of life; something that must be done not only to help the society move forward, but to also point out some ills that bedevil the entire citizenry.

    Why I write

    With his two latest novels – Deserts and Missing Daughters, he has proved that books can equally be used to fight crime and remould people’s attitude towards one another. Reacting to the reason why he even chose this part to greatness, Orubebe enthused: “In the Police Force, apart from the idea of running after criminals, when you are posted to a staff college as part of your official responsibility, you are duty-bound to teach the children well. But again over there, you have plenty of time to read books on your own. So, while I was there discharging my duty, I had time to read and write. Any book that caught my fancy I read in order to learn a lot more about the society,” he said.

    Beyond this rare opportunity to acquire more knowledge not only for himself, Orubebe also nursed the urge to render unconditional help to humanity. He said, “Yes, right from the beginning, I had always been in love with novels; in fact all sorts of books. And so, at a point, I felt it was time for me to put down my own ideas for people to read and learn from. And in producing most of my works, I carefully look at the various issues of crime, cultures and the like.”

    And because he has decided to make writing a serious affair in his life, Orubebe deliberately retires into his study at mid-night when members of his household have all gone to sleep. “Yes, it is more conducive to write when you cannot be disturbed. This is why I write very well at night. Most of the time, I would be alone in the ambiance of my study. And for me to complete a story, it can take me one or two months. Usually, it depends on the nature of the story and how much time I devote to it. Before I do that, I would first of all gather the ideas together in my brain. After that, the story idea then begins to flow,” he explained.

    Dealing with issues

    In Missing Daughters, the AIG rummaged into the depth of the male/female syndrome in Nigeria. To him, it is a theme that needed to be revisited and treat well for people to learn from. “Ha, you know in Nigeria, people tend to attach too much importance to male issues. I don’t know why it is so, probably due to male chauvinism. It seems if one doesn’t have a male issue, he is doomed for life. But everything really depends on what your kid can be in life; whether female or male. For me, however, both are good and should be seen so.”

    He went on: “But because it is a societal issue that was why I gave it this attention so that people would be able to see how to handle it. No, it is not that I have a personal experience or encountered people with such problems. It was just a spur of the moment, coupled with what obtains in practically in all parts of the Nigerian society. The point also is that as a sociologist, I was trained to primarily feel concerned about societal problems. It is my duty too to correct the ills of the society in whatever way I can.”

    As a born again Christian, Orubebe feels it is his moral responsibility to reach out to a lot of people through his works. “Oh, as a born again Christian,” he said, smiling reflectively, “you cannot shy away from being on the part of positivism. When you join these issues together, you have a burning urge to ensure that you do things that help to correct the wrongs in the society.”

    While at both the Federal Government Colleges, Bomadi and Ughelli, Delta State, at different times, the instincts to be a writer began to develop. Being a bookworm, young Orubebe promptly enrolled in the debating and literary societies of the schools to further sharpen his brain. “It was then I began to notice that one day I’d write my own books. This was years back. There, at Government College Ughelli while I was doing my Higher School Certificate, I took time to read a lot. Then the books of Professor Wole Soyinka appealed to me a lot. Even though I love African writers generally, Soyinka influenced me most. I love the way he increases one’s vocabulary and makes his works hard.”

    Familiar problems

    And because of this deep-rooted influence, Orubebe’s works concentrate essentially on basic familiar issues. He said: “Of course, some of the problems tackled in my books can be resolved depending on how you see them. It is just like the Police Force. It is usually said that a society gets the type of police force it deserves. That is exactly what these books should do to the people. If you are talking to a group of people and they are adamant, they don’t want to change and they can never change, no matter how you do it.

    “But if the people want to change, little touches here and there can help them to change. You see the example of Jeremiah in the Bible. There came a time when Jeremiah was sent to the people of Israel. But they told him point blank that he was wasting his time. Yet a few of them later turned around for good. That’s what these books can do to the psyche of the Nigerian people. Even though I have written other books, these two are topical and address issues of the moment.”

    In the main, Orubebe admitted that he uses his books to tackle crime. Although he doesn’t dwell wholesale on criminal issues, he sees his works as basically corrective. “I don’t deal with only crime. The society has more problems. The cultural issues we have are indeed inimical to societal growth and progress. Take for instance the issue of Osu-caste system in Igboland. Those things are not of God and we need to expunge them from the society. It is not good for man to find himself in those kinds of encumbrances. By the time you handle issues like that the society will be better for all of us,” he further posited.

    Patience’s angle

    In whatever crime issues he is involved in combating, the AIG sees plenty of stories in them. But in the first place, he made it clear that his wife, Patience, has the greatest influence on him. “Oh, yes, most of my stories were told me by my wife. Each time she told a story I’d make notes. It was her stories that first inspired me to write. After she’d told the story, I’d amplify them to make them into fictions.”

    Nonetheless, his books cannot be totally classified as fiction. “I don’t do fiction for the sake of fiction,” he said. “All I do is to use the story told by my wife to create real life scenarios; scenarios that are prevalent in our society. And with this, people can easily draw a lot of lessons therefrom. You see, if you believe in hard work, the end result is that you’ll make it in life. You don’t need to circumvent hard work because that is the bedrock of success. You really need hard work to get to your destination.”

    God’s touch

    Everything we have, comes from God. He created me to worship Him and I have chosen to worship Him for the rest of my life. For me, there is no escape route from that. That I have been able to come this far, is due to the grace and love of God, the creator of mankind and He has been guiding my senses in whatever I lay my hands on.

    “Indeed I am not serving God to please people or to impress anyone. Even if people say oh, how can a police officer be a born again, that is their business. All I know is that I love God and He has been good to me. We have such people in the Bible; even tax collectors. But once God has chosen you to be His own, there is no one to change it.”

    Orubebe who studied Sociology at the University of Lagos, also has a Masters degree in Business Administration from the University of Ibadan. It was after his first degree that he joined the Nigerian Police Force. Today he has over eight books to his credit even though only two – Deserts and Missing Daughters are ready for launch. “Yes, I hope to do the public presentation of the two books on 8th of next month at Asaba, Delta State. This is so because the two books appeal to the fabric of the nation presently,” he explained.