Category: Friday

  • Muslim Marital Homes

    TODAY’s article is not new. It is only being recalled here due to popular demand. When it was first published in this column some years ago, many Muslim couples in Nigeria saw it as a true mirror of their matrimonial homes. Many others took it for a matrimonial handbook capable of serving as a guide for the conduct of their homes. Yet, many who missed the article at that time but only heard of it from those who read it have severally called for its repetition in this column. Thus, because of the value it may add to Muslim homes and the role it may play in resolving conflicts in those homes, ‘The Message’ decided to re-publish it here today for the benefit of all and sundry. Here it goes:

    “A radical 20th century India-born British journalist and novelist, George Orwell, wrote a famous allegorical novel entitled ‘ANIMAL FARM’ in 1945. His focus in that novel was mainly on the Russian revolution of 1917 which he satirized venomously. While writing the novel, that social critic never thought that any possible ripples could arise from it which might have a backlash effect on the entire human social life in the 21st century. But, ironically, with the collapse of the Union of Soviet Socialist Republic (USSR), in 1991, the application of that book became manifest on the entire social life of today’s mankind. This will be explained shortly.

     

    Institution of Marriage

    Perhaps no institution in human life is as temporally or spiritually valuable as marriage. This is an indisputable fact across nations, races, cultures and religions. Marriage is the main axis around which the continuity of human existence on earth rotates. It is either a pivotal source of decency or a clear cause of malfeasance in any given society. Without marriage, human societies would have been like Orwell’s Animal Farm. And were Orwell alive today he would have probably redirected the setting of the play in his novel towards the matrimonial homes globally.

     

    Rate of Marriage Dissolutions

    Nowadays, the rate of dissolution of marriages is by far higher than the rate at which marriages are consummated. At least, going by the local customs of the various tribes in Nigeria, one can conclude that marriages are conducted weekly throughout the country as against the daily occurrences of their dissolution. This means that marriage, especially, in contemporary time, is the chimney through which the smoke of divorce oozes out to pollute matrimonial environments.

     

    Definition of Marriage

    Some people define marriage as legalization of intercourse and procreation of children without any reference to its divine sanctity. Others call it a social contract culturally or legally consummated between two consenting adults opposite genders. The latter definition is also silent on the obligation and responsibilities of such a union. In Islam, marriage is much more than the two definitions quoted above. It is on the one hand, a promise made by the male gender who is soon to become the husband and on the other, a trust personified by the female gender who is soon to become the wife in the custody of a husband. Thus, marriage is an agreement between two families aimed at creating an avenue for continuity of social life through a common social venture jointly managed by the two representatives of both families in their bid to set up a home of their own. The key word in marriage is COMPATIBILITY via effective communication.

     

    Marriage as a Balloon

    In the life of any serious human being, three events are fundamentally essential. These are birth, marriage and death. The three jointly form the axis around which the entire human life rotates. All other events in human life are merely peripheral.

    Throughout the world today (Nigeria inclusive), marriage has virtually become a balloon which can be casually inflated in one minute and deflated in the next minute. It has been taken for a mere chess game played for the fun of the players as well as that of the onlookers. To most Nigerian city dwellers of today, marriage is not more important than dining, wining, singing and dancing. It has been reduced to mere fun and entertainment which many young couples see as a legitimate means of actualizing sexual urge that would have been perceived as a social aberration without passing through a formal matrimonial communion.

     

    The Parable of Marriage

    While conducting a society marriage in Lagos sometime in 2012, yours sincerely compared a marital couple to a pair of scissors which has two blades. Each of those blades faces a different direction. The one faces right while the other faces left. These positions are not naturally interchangeable. Yet, with the nuptial knot tying them together in the middle to seal their common destiny, the two blades jointly work assiduously in their move to certify the essence of that togetherness.

    Looking at a pair of scissors very carefully, one will discover that the two blades therein sometimes stick closely together and sometimes stand out separately. Their meeting and parting randomly accentuate the essence of their togetherness. Through those meeting and parting moments, the two blades of the pair of scissors communicate effectively and mutually function dutifully. When they stay apart, the tendency is for some intruders to assume that they cannot jointly function again and therefore attempt to penetrate the gap between them. But as soon as that intruder comes in, the two blades of the scissors quickly come together to crush it. There is a marital lesson for human beings to learn from this.

     

    Division of Labour

    No husband can play the role of his wife and no wife can play the role of her husband without experiencing a hitch. The division of labour in the matrimonial home as naturally ordained is the main determinant of the separation of powers in that home.

    Just as the two blades of a pair of scissors face different directions but work intimately together, so should any marital couple do in the interest of matrimonial sustenance. If the two blades of a pair of scissors stick together permanently without opening and closing, the tendency is for the scissors to rust away and become useless to users. And, if on the other hand, those blades stay apart consistently thereby giving room for a permanent gap the scissors may never be able to jointly carry out the assignment for which it is manufactured. Thus, it is through random meeting and parting of those blades, that the pair of scissors is able to perform its duty without any hindrance. And as the blades grow older, they become weaker and less active. That is the situation with all marital couples irrespective of race, tribe, religion, ideology or culture.

     

    Implications of Marriage

    Today, marriage has become like the country called Nigeria where projects are hurriedly executed to satisfy the secret (under the table) terms of contract without any consideration for the quality and maintenance of such projects. When two young people of different genders and backgrounds are coming together to become a marital couple, they hardly think of the implications of such a union in terms of individual differences and the possible challenges that may emanate from those differences. Young couples of today mostly perceive love either from beauty point of view of the pleasure of sexual intercourse. And that is a way of misconceiving infatuation or enjoyment of sexual intercourse for love which is usually the cause of marital collapse.

     

    Marital Love

    In marriage, love develops only gradually with mutual understanding especially when it becomes evident that one spouse accommodates the weaknesses of the other through tolerance and compromise. The attraction which beauty or intercourse engenders can only at best generate tentative LIKENESS and not LOVE in the real sense. This is where the foundation of divorce is often laid even before the consummation of marriage. There is nothing called love in a matrimonial home in the absence of thorough understanding of each other through effective and sincere communication as well as tolerance. The Prophet’s recommendation

    In his recommendation to Muslim men searching for wives, Prophet Muhammad (SAW) was reported have said: “Wives should be married on the basis of four factors: beauty, wealth, family background and faith”. He however emphasized (Islamic) FAITH as the strongest factor for Muslim couples. He did not recommend such factors to women knowing the difficulties that women might face in making choices of men but he strongly recommended that a woman’s consent in her marriage is germane. The Prophet then concluded that any marriage without such consent is invalid. This means that forcing a girl into marriage without her consent is illegal in Islam.

    Marriages are globally collapsing at an alarming rate today because families have closed their eyes to two key factors in maintaining the matrimonial homes of their wards. These factors are COMMUNICATION and MUTUAL RESPECT. No marriage can ever survive or succeed without a thorough pre-marital counseling by parents, guardians or religious clerics who must not only tutor potential couples but also demonstrate practically to them how marriages are sustained using their own marriages as examples. Newly married couples often dream of building their homes on the models of certain older couples in the society. The consummators of new marriages in the Muslim community must be part of those models.

     

    Effective Communication

    There can be no matrimonial peace in the absence of adequate communication between husband and wife based on mutual respect. Nothing signals the collapse of a marriage more than communication breakdown in the home. A marriage without effective communication is like a house without doors. Of course, the children from such homes are mostly the victims of any ensued divorce. If a marriage is initiated and consummated without effective communication, how can anybody think that such a marriage can be sustained with mere wishes and assumptions?

     

    Spiritual Togetherness

    In Islam, one of the most potent ways of ventilating communication in the home is to worship and pray together at least twice in a day (morning and evening) especially if the Mosque is far from residence.  A Muslim husband must, at least, be knowledgeable enough to lead his family in Salat and to preach and pray for the family daily. It is through such worship and prayer that many knotty matrimonial issues can be untied. And, besides, the children will be able to learn to be good-mannered and to resolve any disagreements among themselves. That is one of the reasons why Muslims are urged to acquire knowledge about their religion.

     

    The Role of Mosques in Marriages

    By remaining indifferent to the rate of divorce among Nigerian Muslims, the Mosques are surely shirking one of their foremost responsibilities. It has been said repeatedly in this column that Mosques are not meant for Salat alone. As a matter of fact, Salat can be observed congregationally or individually anywhere that is clean and not necessarily in a building called Mosque. A Mosque in Islam does not have to be a building if its purpose is just to observe Salat. That is why Prophet Muhammad (SAW) was quoted as saying that: “the entire earth has been made the Mosque for Muslims once it is purified”.

    One of the fundamental duties of a Mosque is to sanitize the society by finding resolutions to conflicts. And since no conflict can be more devastating to any society than that of matrimonial home, it becomes incumbent on every Mosque to have a Conflict Resolution Committee constituted by learned scholars and headed by an Islamic jurist.

    As a duty, an Imam of a Mosque must also be well educated enough to guide the congregation in his Mosque on the need to take their matrimonial conflicts to the Mosques or Shari‘ah courts where such conflicts can be solemnly resolved rather than to local customary courts where marriages are dissolved with fiat. Matrimonial conflicts are not new to any modern society. What seems to be new and worrisome about them is the geometric leap they are taking these days.

     

    Conclusion

    Today, Nigerian society is prone to danger of insecurity mostly because of matrimonial instability. And the more marriages are consummated, the more matrimonial homes crumble. Who, then, will save the society by saving our matrimonial homes? That is the biggest question of this time which is begging for a very positive answer. The security of Nigeria as a country depends very much on the stability of matrimonial homes. That is why emphasis should rather be laid on stability of homes than on distribution of contraceptives for the purpose of reducing procreation. There can be no peaceful nation without peaceful homes. This is a panacea for national insecurity. The battle for peace in Nigeria’s future is rather in the matrimonial homes than in the Sambisa forests of this world (which is the enclave of the vandals called Boko Hram). God bless our homes.

     

  • Population problem?

    DOES Nigeria have a population problem? The Central Bank of Nigeria (CBN) seemed to think so, with a warning that, unless the economic base was expanded to create jobs for the massive products of the nation’s unrelenting procreative capacity, we face a ticking time bomb. That was three years ago, courtesy of the Director of the Bank’s Monetary Policy Department.

    In 2016, the nation’s estimated population was 185 million, and according to the United Nations’ projection, Nigeria was going to earn the distinction of being the world’s third largest population in 2017. Of course, we have not had a reliable head count since 1973, and it is possible that the fear of overpopulation has no scientific foundation. But that notwithstanding, it is undeniable that our population growth rate is up north relative to the nation’s economic growth. This was the concern of CBN in 2016. With the economy growing at -2% and population growth was 3.5%, it was not a misplaced concern.

    The figures are depressing; but those who couldn’t be bothered can dismiss them as abstract. However, they cannot dismiss the fallout of a sprinting population versus a limping economy. We see it in millions of unemployed and unemployable youths roaming the streets with hopelessness written boldly on their foreheads. It is obvious in the rising tide of anti-social and criminal activities. It is encapsulated in the unprecedented phenomenon of extreme poverty.

    In a 2018 report, Brookings Institution estimated Nigeria’s population at 200 million, up from 185 million in 2016. But consistent with the fear expressed in the 2016 CBN report, the Brookings study concluded that Nigeria had overtaken India as the nation with the highest number (87 million) in extreme poverty. The report stated that Nigeria’s extreme poverty number was growing at the rate of six people per minute.

    In a March 2019 report, the World Bank saw some light at the end of the poverty tunnel for Africa, noting that more Africans were escaping poverty than were falling into it. But while this was good news for Africa generally, the report saw significant challenges for Nigeria. While nearly 10 million people were expected to be lifted from poverty in Nigeria by 2030, the country’s share of absolute poverty will still rise by 20 million. When population increases too rapidly relative to economic growth, or conversely, when the economy grows too slowly relative to population, this is inevitable.

    What then is to be done? The last sentence is to show that we don’t have just one problem of population growth. Rather, we have a joint problem of population and economic growth. As we know, China has the largest population in the world. But China’s growth continues to stun even its closest economic rival. Therefore, high population is only a liability when it is not matched by higher economic growth.

    How did China do it? Where did Nigeria fail?

    It is no longer a misery how the China miracle happened within only a short period. As Nigerian economist Ogho Okiti observes in an insightful paper, Nigeria and China’s economies were similar if not identical from 1960 to 1990 when Nigeria’s GDP growth rate was 4.2%. But from 1990, only 29 years ago, China embarked on a new approach to economic growth, the success of which catapulted her ahead of Nigeria. By 2016’ China “GDP per capital had grown to about $8,000 while Nigeria’s was a little over $2000—about a quarter of China’s.” Dr. Okiti then asked the obvious question: “How did the gap between two countries that were at par only 26 years ago become so large?” His answer referenced the reforms that China made after the regime of Mao Zedong in the late 1970s.

    However, if we looked at some of the highlighted reforms that China embarked upon, which makes it one of the fastest growing economies in the world, they are not different from what Nigeria also attempted, albeit, on paper. Indeed, a few of those reforms were not applicable to Nigeria. For instance, one of the reforms that Dr. Okiti mentioned was “de-collectivizing the agricultural sector, allowing private production by farmers”. Well, Nigeria had always had a de-collectivized agricultural sector. Therefore, if de-collectivization helped China, Nigeria, which has always allowed private production by farmers should be way ahead of China in agricultural production.

    A second reform approach by China that Okiti addressed was “establishing Special Economic Zones..where new free market policies could be tested.” Again, Nigeria has always had free market policies at least on paper. But in fact, it also at least lately adopted the creation of Special Free Trade Zones since the beginning of the present republic.  Third, Dr. Okiti mentioned the policy of “allowing foreign investment” by China as one of those reforms. Given its communist past’ this new approach certainly helped China. However, Nigeria had never prevented foreign investment. Indeed, foreign direct investment has always been prioritized, at least since 1960.

    Fourth on Dr. Okiti’s list was “privatizing some state-owned companies” by China. While Nigeria lagged behind China in the matter of privatization, we should note that this was a focal point of the Obasanjo administration’s economic agenda beginning in 1999 with the privatization of the communications, aviation, power and energy industries, among others. If China started the process of privatization in 1990, that’s about nine years ahead of Nigeria, perhaps we can give ourselves some time to catch up. Perhaps!

    The final list of reforms on China’s economic liberalization policy mentioned by Dr. Okiti was “removing price controls on some products.” This was smart of China because it had the effect of encouraging businesses to focus on profit while making goods available to consumers. If Nigeria’s experience was to be invoked here, we know that price control never worked as rent control policies teach us.

    Now, from the above, we could draw two inferences. Some of the economic reforms that China made in the 1990s were not applicable to Nigeria. Second, regarding the applicable ones, Nigeria also embarked on them with different results. Think NEPA!

    However, China also undertook a major reform of the education sector. As Dr. Okiti puts it, China “reformed the educational system—increasing the focus on science and technology research and sending pupils to study abroad to develop skills that China did not have.” Needless to add, Nigeria which started well ahead of China and India in the matter of educational advancement failed spectacularly in maintaining its lead.

    In the military era, we moved from one policy to another without serious attention to the needs of the nation. Indeed, sadly, we once pursued a policy of stymieing the educational progress of some parts of the country so that some other parts may catch on. Shortly after independence, there was a deliberate policy of sending Nigerian students abroad on federal scholarship. They came back with skill-sets to push the nation forward in applied science and technology. But subsequent national military leadership frustrated them. And we stopped the policy altogether in the years of structural adjustment. About the same time, China and India forged ahead. Their foreign-trained students were put in charge of technological revolution which paid off handsomely. In our case, our universities and research institutions were abandoned to their fate.

    Finally, Okiti referred to the “spectacular infrastructural development” which China embarked upon as part of its reforms. This not only put its people to work, but with dramatic increase in railway mileage, road mileage and electricity wattage, it also transformed its economy beyond agriculture to the height of technological achievements. Nigeria, on the other hand, is just now taking seriously the importance of infrastructure in the economy of the 21st century.

    China took a decision to make its population a blessing. Nigeria too can. However, should we find this an impossible task, there is an alternative in family planning and birth control policies if we can overcome the cultural and religious objections to such policies. At any rate, it is certain that if we do nothing to bridge the widening gulf caused by a galloping population growth and a dawdling economic growth, we will not escape the ensuing social and political crisis.

  • Reconciling national security and rule of law

    By Segun Gbadegesin

    Last week on this page, our focus was on the place of national interest in a democracy whose enduring character is its original foundation of multiple nationalities, raising the questions: Which nation? Whose interest?

    From 1914 till now, the story of Nigeria has been remarkably shaped by efforts, some sincere, many fake, through several constitutional conferences, to find an acceptable approach to answering these questions. When the founding fathers finally settled on federalism, they insisted that the interest of the new nation was in the sustenance of its diversity which they believed was its strength. They agreed to further the interest of a nation of different tribes and tongues where no one is oppressed.

    That agreement was significant for two reasons. First, the founding fathers chose to abide with the colonial creation of Nigeria out of the multiplicity of nationalities. They chose a united Nigeria over the alternative of each nationality going its way. Second, however, they also chose a structure that allows each nationality the autonomy to pursue its cultural and economic goals without undermining the unity of the new nation. It was a fitting compromise.

    That compromise also gave them a reasonable basis for answering the question of the national interest of the new nation. Two answers presented themselves. First, it would be in the interest of the new nation to have a democratic system whose foundation is the rule of law. This makes sense especially in light of the different precolonial backgrounds of the various nationalities. To run a monarchical system is impossible since there was no common monarchical system they could agree to. Furthermore, coming out of the tutelage of British system, democracy and its foundation in the rule of law had its appeal.

    Second, however, the security of the new nation is in the interest of every member nationality as well as every individual. Whatever their individual or nationality interests, once they have become one nation under the rule of law, each shares an interest in security from external attack and from internal disturbance that could distract from the pursuit of their various interests, including economic and cultural interests. An important assumption here is that any such breach of national security would be outside of, and in conflict with, the rule of law which is the foundation of democracy.

    But there is a catch. The rule of law is the foundation of democracy. Any breach of national security is a breach of the rule of law. So, how is it determined that there is a breach of national security? And how is an appropriate response to such a breach determined? In a representative democracy such as Nigeria chose at independence, the people choose their leaders who make laws and those who execute the laws, the legislature and the executive respectively. A third, unelected arm of government, the judiciary, interprets the law, adjudicates conflicting interests, and decides on punishment for any breach thereof. Therefore, it is up to the judiciary to determine any cases of breaches, including breaches of national security. The three branches of government are separate with no overlap of personnel.

    Over a year ago, President Muhammadu Buhari inserted the prestige of the presidency into the national debate over the reconciliation of any conflict between national security and the rule of law. Following the Supreme Court decision in Dokubo Asari v. The Federal Republic of Nigeria, in which the Court ruled that the human rights of any individual citizens must take the back seat where there is a threat to national security by those citizens, the position of the Court is that the corporate existence of Nigeria as a nation is greater than the liberty or right of any citizen. It is this position of the Supreme Court of Nigeria that Buhari advanced in his August 2018 address to the Nigeria Bar Association.

    At the time of the President’s address, two cases were in the public domain: El-Zakzaky, the Shite Cleric, and Colonel Dasuki, former National Security Adviser, both of whom had been detained by the Department of State Services (DSS) since 2015 allegedly for national security offences. It was therefore reasonable for Nigerians to deduce that President Buhari was defending the position of his government on these cases. Since then, of course, other cases of journalists and activists, including the most recent case of Sowore, publisher of Sahara Reporters, have been added.

    One could offer a robust defence of the President by just referencing the Supreme Court decision and applying it to these cases. Indeed, there is good reason to believe that this was in the mind of the President. Remember that President Buhari had vowed that he had embraced democracy and the rule of law. Indeed, in that same address, he, ironically, ended with a call for “respect for the rule of law”. Therefore, he probably felt that, as the ultimate protector of the rule of law, the Supreme Court was on the same wave length with his administration, especially his Department of State Services in these cases.

    Let us then assume that the Supreme Court is right in Dokubo Asari v. Federal Republic of Nigeria. Recall that that judgment upheld the position of DSS and denied bail to Dokubo Asari. In these other cases, however, including that of Sowore, the courts granted bail to the accused. To be sure, these are lower courts. But can a lower court decision validly set aside the Supreme Court decision in a case that is identical in all respects? Hardly so. Therefore, it stands to reason to infer that the lower court decision to grant bail to Sowore, for example, must have been based on the court’s judgment that it is different from the Dokubo case.

    Assume that this is the case, that the lower court finds some significant differences between the Dokubo case and the Sowore case and, therefore, decided to grant Sowore bail. What is the option for the government, namely DSS, in this matter if it has due respect for the rule of law? The reasonable option is to appeal the decision of the lower court to a higher court up to the Supreme Court where it would have to argue for respect for judicial precedence by showing the similarity if not identity between the cases of Sowore and Dokubo.  Choosing a different option, by keeping the accused in perpetual detention without challenging the validity of the court ruling, is a flagrant recourse to the rule of man, which can only and always be arbitrary.

    In the case of Lagos State versus Federal Republic of Nigeria, the Supreme Court ruled against the withholding of the Lagos State Local Government funds by the Federal Government. The latter, under former President Obasanjo, refused to release the funds even after the Supreme Court judgement. In a column at the time, I argued against the Obasanjo administration’s position for mocking the rule of law. Of course, in that case, the federal government did not argue from the perspective of national security. Everyone understood that it was partisan politics taken too far to the detriment of the rule of law. But once you take a step in that direction, there is always the temptation to move an inch more and more until you erode all the pillars of defence for the rule of law. We are gradually getting there, and it is a scary situation that is unfolding before our eyes.

    No one denies the importance of national security. The Supreme Court is right that if the security of the nation is jeopardized, it cannot survive in peace. We may also admit that the executive arm has a responsibility to protect the security of the nation and to identify potential cases of its breach by individuals or groups of individuals. What the Court does not declare, however, is that one arm of government, whether the legislature or the executive, has the final say on the guilt or innocence of any suspect. That is the purview of the courts, and it is in our national interest to keep it there as one nation under the rule of law.

  • Of national interest

    Segun Gbadegesin

     

    IN its name, governments demand sacrifices. For its sake, citizens endure deprivation. To be in tune with its requests, trusting patriots gladly embrace policies that deny them the goods of life. National interest is the proverbial Oyo door: it hardly gives; it just keeps taking.

    To be sure, governments appeal to such other abstract entities as the public interest and common good in defence of policies. But while there are certain cat-in-the-hat tricks that could reduce the public interest or common good to the interests of blood and flesh citizens, national interest is in a league of its own. Public interest is the interest of the public where the public is the summation of all its members. Ditto for the common good, which is the good that is common to all, and therefore shareable by them. National interest is superior to either of these

    Perhaps, following the examples of common good and public interest, we could define national interest as the interest of the nation. Sure, but we would be quickly advised that the nation is an irreducible or indivisible entity. It is a collective that has no individuation. Except in the case where an individual appropriates the state as in l’etat c’est moi attributed to Louis XIV of France who made himself the personification of the state and ruled with absolute authority. In that case, the interest of the nation, national interest, is the interest of the king. And when a government policy or action is defended by appeal to the national interest in such an environment of absolute rule, clearly the subjects don’t matter.

    A republic is supposedly an advancement over earlier forms of political authority, founded, as it is, on the rule of law, rather than the rule of woman or man. Therefore, policies are to be justified by appeal to the interest of citizens. How might appeal to national interest measure up to the requirement of republicanism? It requires identifying the nation whose interest is in question with the people who make it up. More importantly, however, the identification that is necessary is over and above a second or third-party identification. It requires self-identification, a one-to-one relationship with the subject of the interest. It requires every citizen’s internalization of the Sun King’s famous affirmation: I am the nation.

    This requirement is easily satisfied when citizens have an awareness that their interest(s) is(are) implicated in specific issues confronting the nation. A good example is the case of an imminent foreign invasion. American leaders had taken no decision about the nation joining the Second World War until the Japanese invaded Pearl Harbor on December 7, 1941, a date which President Roosevelt declared “will live in infamy”. More than 2,000 people were killed in the Japanese invasion. Americans judged that invasion unjustified and knew that their leaders were forced to declare war on Japan. Besides, they could not predict what the Japanese and the Axis Powers would do next if Americans decided on neutrality. The issues were clear to citizens, and they responded with voluntary enlistment. The Greatest Generation aligned their interest with the interest of their nation at war. They made voluntary sacrifices, including the supreme sacrifice of more than 400,000 military deaths.

    It should be obvious that we don’t always have such cases where individual citizens or groups of citizens see a convergence of their interest with the interest of the nation as declared or espoused by leaders. And we don’t have to move from the United States to see the flip side in the Vietnam War. There was no significant difference in the make-up of the citizenry between 1941 and 1964 when President Johnson declared US involvement in Vietnam. The difference was that many citizens failed to see the need for US intervention in a foreign war, while others opposed it because they saw it as a war against Vietnamese independence. Leaders therefore found it difficult to justify the American involvement on ground of national interest.

    Americans generally highlight a shared interest in democratic norms and the rule of law. Of course, historically, they have hardly lived up to the requirements of these principles and norms. Sadly, race and ethnicity still unfairly dominate social and political life in ways that are detrimental to the health of the republic. All these make contemporary appeals to national interest ring hollow in minority quarters which bear the brunt of social and political injustice. For instance, law and order, should normally be in the interest of everyone. But when African-American men account for 37% of US male prison population versus 32% for White men, and African-Americans are only 14% of the US population, it is not hard to see this as the height of injustice.

    In our own corner of the world, appeal to national interest is more problematic because we haven’t even come to terms with our identity as a nation. While many Americans migrated from different nations and still identify as Italian-Americans, Irish-Americans, Jewish-Americans, African-Americans, Hispanic-Americans, Asian-Americans, etc., many of these hyphenated Americans still self-identify as Americans first. And many more would if America lives up to its creed that all humans are created equal with inalienable rights that the state must protect and promote.

    In the case of Nigeria, the original sin of colonial imposition and corralling together of diverse nationalities into the canopy of one nation under Britain has been a formidable fortress against the development of a common national sentiment. And without this sentiment, it is not a surprise where we have found ourselves more than a century after amalgamation. It is, of course, uncharitable to blame Britain for all our woes, including the most important one of division and disunity. If we didn’t care to be one, we could just have decided to part ways in 1960. We achieved independence. Nothing was at stake. Oil wasn’t a known entity. We could just have ended the relationship, and each could have moved to its tent.

    Our leaders decided to give nationhood a try. That was audacious. It called for mutual understanding and shared sacrifices. The commitment to these crucial conditions was unfortunately not there. So, we marched on with each listening to different bugle tones, emphasizing different primordial interests. We still do. There can be no national interest that appeals to everyone when each nationality, no matter how small, is engrossed with its own sense of its interests.

    Take the case of the recent border closure. Presumably, it is to boost indigenous production and help local farmers as it is to prevent neighboring countries from feeding fat on our appetite for imports, which drain foreign reserves and slow our pace of industrial development. What has been our reaction? Arguments have been offered suggesting that “it is not in the interest of zones close to the borders”; “other borders have not been closed, why ours?” etc. In other words, we look at this important policy, which CBN has adjudged to be working effectively, from the perspective of its impact on our nationality or zone.

    I am not pronouncing any judgment on this mindset. It would be unfair to do so, because I know that every nationality looks for its own interest. The zone that has the presidency now has expressed an interest in holding on to it on the ground that zoning is unconstitutional, and merit should be the basis for filling the position. If it does, can it honorably advocate that a policy is in the national interest and expect others to applaud?

    In the final analysis, therefore, in the unfortunate context of our divisive political tendencies, in which each ethnic, linguistic, religious, and nationality group, sees itself apart from everyone else, looks for its own interests and seeks to promote such as it sees fit, it is unfair for any group in power to continue to appeal to a spurious national interest in which it doesn’t have a scintilla of belief. What is more, it is disingenuous and deceptive. If this outcome rightly makes us uncomfortable, we must call on our political leaders to put on the mantle of genuine national leadership, seeing the entire nation as their constituency.

  • Iran vs The West

    No sensible human being ever restricts his itinerary to aparticular habitat; to keep moving and migrating from place to place is the secret of human progress.     –    Arab poet

     

    Preamble

    Today’s article is a change of focus through which ‘The Message’, chooses to migrate psychologically from the insanity of Nigeria’s political, economic and religious rigmarole to the arena of an on-going global tempest if only for a change. After all, elasticity has its own limit. And by so migrating, though temporarily, a breeze of relief may blow on readers of this column over the current suffocating economic heat in the country devilishly being devilishly fuelled by religious bigotry. For now, that is a way of ventilating a peaceful atmosphere for peace-loving Nigerians.

     

    Iran’s Nuclear Deal

    In what looks like a prelude to a practical military faceoff between Iran and the NATO West, Iran has announced further enrichment of her nuclear programme with gas. This is contrary to the contents of the agreement signed by both sides with a condition of nuclear enrichment with economic ‘sanction’. But with the expiration of the time limit of that agreement a few months ago, Iran had warned of a post agreement action and gave an ultimatum of two months to the West to lift the economic sanctions imposed on her. However, the West ignored the warning even when it expected Iran to comply with the tenets of the agreement. Now, with a seeming stalemate in place, the world is paying a rapt attention on what the next level will be.

     

    Fortuitous Military Encounter

    A couple of years ago, Al-Jazeera Television throbbed with breaking news, saying that a United States military aircraft strayed into the airspace of Iran and the latter promptly responded by shooting it down. Iran announced another incident of the like a few days later.

    That disturbing development further aggravated the tension between both countries, which started with the Iranian revolution in 1979.

    That revolution had uprooted Iran’s imperial despotism which had caged the citizens of that country for decades.

    S.’ Reaction

    In reaction to the fortuitous military encounter, the US authorities explained that the destination of the shot aircraft was Afghanistan and not Iran. They explained that its pilots accidentally lost control and strayed into Iranian territory.

     

    Threat to British Embassy

    Shortly before that incident, Some Iranian students had besieged the British Embassy in Tehran protesting the meddling of David Cameron’s government in the internal affairs of Iran. And in a prompt retaliation, Britain immediately evacuated her diplomats in Tehran and sent the latter’s diplomats in London packing despite Iran’s regret over those students’ action.

     

    Genesis of Faceoff

    The genesis of the faceoff between the West and Iran took roots in the latter’s unexpected revolution of 1979. The faceoff actually started in February 1979 when Iran jumped onto the world stage with a surprising but successful revolution. February 11, 1979 was the precise climax day of a struggle, in that country, which began in 1963 between the oppressed people who were seeking emancipation from the shackles of imperialism and the implacable oppressors who wanted to keep that country’s innocent peasants in perpetual subservience. The success of that revolution has since changed the grand design of the Western powers for the Muslim world.

     

    The Grand Design

    That grand design for usurping the Arab wealth as a means paralysing Islam was first expressed in 1902 by a British Prime Minister, Sir H. Campbell-Bannerman when he observed as follows: “There are people who control spacious territories teeming with manifest and hidden resources. They dominate the intersections of world routes. Their lands were the cradles of human civilizations and religions. These people have one faith, one language and the same aspirations. No natural barriers can isolate them from one another….If, per chance, these people were to be unified into one state it would then take the fate of the world into its hands and separate Europe from the rest of the world. Taking these considerations seriously, a foreign body should be planted in the heart of this nation to prevent the convergence of its wings in such a way that it could exhaust its powers in never- ending wars. It could also serve as a spring board for the West to gain its coveted objects”.

    Follow Up

    Sir Bannerman’s observation was in further pursuit of an earlier1979 in Contemporary History emand by one Theodor Herzl, a leader of the Zionist movement founded in 1879. Herzl, an Austrian Jewish lawyer and journalist demanded thus:“Let sovereignty be granted us (Jews) over a portion of the globe large enough to satisfy the rightful requirements of a nation; the rest, we shall manage by ourselves…”

    In response to that clandestine demand, another British Prime Minister, James Arthur Balfour issued a devastating declaration that now bears his name, which conceded a major part of Palestine to the Zionists as a home. That (Balfour) declaration has since put the Middle East in incessant turmoil. The declaration read thus in part:“His majesty’s Government views with favour the establishment in Palestine of a national home for the Jewish people and will use its best endeavours to facilitate the achievement of this objective…. The rights and political status enjoyed by Jews in any other country shall not be prejudiced by the establishment in Palestine of a national home for the Jewish people”.

     

    Implementation

    To facilitate that objective effectively, some other Middle East countries had to be decapitated economically and politically by excising from them, a juicy chunk of their lands. Thus, Lebanon was excised from Syria and Kuwait from Iraq. The strategy was to cause a dissention among the citizens of those countries with the intention of breaking the yoke of the Muslim unity which Bannerman had targeted in his infamous observation of 1902 quoted above.

    Now, how does Iran come into this picture when she is not an Arab country?

    That is a logical question that anybody who is not quite familiar with the Middle East and the intricacies of its political and economic set up would ask. Naturally, Iran is affected by three major factors:Politics, economy and culture. And by culture here, we mean ISLAM.

    Iran is a foremost Islamic country even if her official language is farisi (Persian) and not Arabic. And, as an Islamic Country, whatever affects other Muslim countries must affect her.

     

    Turkey for Instance

    The case of Turkey is a good example of a Muslim country without Arabic as language. Thus, Turkey was, though, not an Arab country, she was nevertheless the seat of the Islamic Caliphate for about 562 years from 1362 until 1924 when a diabolical agent of the West came on stage as Head of State. His name was Mustafa Kemal Ataturk; a man who wanted to prove to the West that it was possible for a non-Catholic to be “Holier than the Pope” especially when it came to adopting the so-called Western Civilisation. On March 3, 1924, just one year after assuming office as the ruler of Turkey, Ataturk introduced a Bill to   the Turkish Parliament seeking to secularize his country by abolishing the office of the Caliph without any consideration for the feelings and sensibility of the people he ruled.

    Presenting the Bill, Ataturk said: “Ottoman Empire was built and existed on the principle of Islam. Islam is Arabic in character and in concept. It shapes from birth to death, the lives of its adherents; it stifles hope and initiative. The Republic (of Turkey) is threatened by the continued existence of Islam in its midst….”

    With the passage of that Bill, Turkey was recognised as a secular state. Politics was separated from religion and Islam was relegated to a personal matter rather than the state religion that it was before then. The caliphate was abolished and Islamic law was abrogated.

    Ataturk borrowed the new Turkish civil law from Switzerland, the criminal law from Italy and the international law of trade from Germany. The Muslim personal law was harmonized with the European civil law. Religious instruction in public schools was prohibited.

    Purdah system was abolished and declared illegal. Co-education was introduced to schools. The use of Arabic alphabets was prohibited and replaced by the Latin Script. Adhan (the call to prayer) was no longer to be made in Arabic but in Turkish language while the national costume was changed to that of the Europeans even as the wearing of hat by men was made compulsory. What Ataturk did not do was to abrogate the tenets of Islam completely.

    Thus, by one man’s whim, Turkey lost her values and heritage of centuries in a bid to adopt the so called ‘modernity’ brought by ‘Western civilization’. One can imagine what Islam would have become today if countries like Iran, Indonesia and Pakistan had adopted the same misfortune.

     

    Emergence of Ayatullah Khomeni

    It was a similar situation under the Iran’s last Emperor, Shah Muhammad Reza Pahlavi that prompted the late Iranian spiritual leader, Ayatullah Ruhullah Mousavi Khomeini to embark on a liberation struggle in 1963 that culminated in a successful revolution in 1979.

    Unlike Ataturk, however, Imam Khomeini knew that the greatest virtue that could be lost in the life of man was culture. He knew that without a clear-cut culture man couldn’t be better than a beast. He knew that such values as law, education and religion, which guide man in his peregrinations on earth, are the attributes of culture. He knew that a nation, which surrenders its culture and adopts that of another nation, has enslaved herself permanently to the caprice of the latter nation. Thus, Khomeini saw Islam, (the culture of over one billion Muslims in the world at that time), as the target of the Western imperialists, which needed defence and protection.

     

    The Revolution

    No one believed in 1979 that a mass protest which started like a small political billow, engendered by the country’s unarmed Mullahs could eventually grow into such a great magnitude of political ‘earthquake’.

    By the time the foggy dust finally settled, a new Iran had emerged from the debris of the old. Thujs, against the wish and expectation of the capitalist West, the secular, monarchical Iran became an Islamic republic. The drama was quite electric. Characteristic of the West, all hands were put on deck, at that time, to ensure that an Islamic republic did not succeed the tyrannical monarchy headed by the Shah Pahlavi and heavily backed up by the oppressive West. America was most active in that ambitious but vain effort. She would not easily allow the massive benefit she had been enjoying for decades in that oil-rich country, under the Shah regime, to slip out of her hands just like that. Thus, under the pretext of wanting to rescue her citizens from the siege laid by Iranian students on that country’s embassy, in Tehran, the US attempted an invasion of the country.  The espionage activities by the American diplomats, inside that embassy, against the new Islamic government in Iran had warranted the siege.

     

    The American Strategy

    While a number of US F15 bomber jets were approaching Iran, President Jimmy Carter engaged his country’s media executives in a media chat without giving any hint of the impending military operation in Iran.

    The tactics was to divert the attention of the press and that of his entire country from the illegal Pentagon’s military expedition. But no sane person can ever fault the contents of the Qur’an. Exactly about 1400 years before that incident, a verse of the Qur’an had been revealed to Prophet Muhammad (SAW) thus: “They (the unbelievers) schemed, and Allah schemed. Allah is the supreme schemer”. Q. 3:54.

    Jimmy Carter’s thought was that by the time he would be finishing his press address, the news would have reached him that America had successfully invaded Iran. He had therefore intended to announce the news of his ‘great’ successful scheme to the press as the epilogue of his address. And that would have served as his impetus for wining that year’s election for a second term in office. But, as Allah would have it, instead of the expected news, what he got was a shocker of his life.

     

    Failure of the American Strategy

    Two of the F15 fighters deployed for the invasion of Iran miraculously collided in the air, crashing with their contents, just at the pointof entering Iran and consuming the lives of 16 top air force officers on board while the other jet fighters had to turn back having run into confusion. When this devastating news reached Carter, it was too much

    to hide and it quickly became a public knowledge.

    Thus, the mighty America failed woefully, with her technology, in circumstances she has never been able to analyse and explain convincingly till date. With that scheme, it became obvious that Jimmy Carter of the Democrat Party had dug his own political grave. Of course, he lost the election to the cowboy turned Politician, (Ronald

    Reagan) of the Republican Party. For about 444 days (well over a year), the 52 Americans held   hostages by Iranian students remained under the siege of those students. It took high-level diplomacy, through third party countries, to eventually get them released.

    Yet, America was not done. She went ahead to freeze Iran’s foreign reserve of $80 billion in addition to imposition of economic sanctions with the intention of running that country’s economy aground. The only Iran’s offence in this case was to chart an independent politicalcourse that could liberate her citizens from the manacles of the Western imperialism. Ever since, the relationship between America and Iran has remained icy.

    That relationship however, further deteriorated recently when Iran started a nuclear project with which to prop up her economy. America responded with a threat saying the United States would not tolerate any nuclear project in Iran because she could not trust that Islamic nation with the use of nuclear power. And of course, America’s voice was re-echoed by the United Nations, through the mouth of the latter’s then Secretary General, Ban Ki-moon.

     

    Greyhound

    Only a fool will not know that the UN, as presently constituted, is merely the greyhound of the US through which the latter barks randomly at the rest of the world when opinions contradict America’s position.

    But for the recent Iraqi episode that became regrettable for the self-appointed policeman of the world, and of course, the North Korean case, which has become a cancerous sore on the head of the US, anothern Gulf war would have either ensued or about to ensue by now. The secret of America’s military successes in various parts of the world is neither in technological advancement, nor military superiority per se.

    The failed rescue mission in Iran can confirm this. That secret is rather in her ability to cause schism among some other nations and races as the case in the Arab world.

    Iran has never been a prey to America’s direct military aggression, even when the Shah Pahlavi was in power, because she has never played a fool dancing to the sour music of that predatory country in a seeming open brook.

     

    Sanction as Weapon

    Now, with the threat of invasion of Iran by Israel on the one hand and economic and political sanctions against her by the Western NATO

    allies on the other, will history repeat itself? One fact has become clear about the US political trend ever since that country withdrew from her self-isolationism in 1945. Her internal politics has been regularly dictated by her foreign policy. Thus, many American Presidents have won or lost elections at home due to the foreign policy of the concerned President. Will this also repeat itself in Donald Trump’s regime? One fact that must be well noted however is that Iran is neither Iraq nor Afghanistan. The world cannot afford another World War now. No one should attempt to plunge it into one. A word is enough for those who are wise in America.

     

    Coup in Saudi Arabia

    In the same 1979, some disgruntled elements fortuitously staged a coup against the monarchical government of King Khalid. The aim of the coup was not to change the system of government but to hijack the monarchy in the name of a Mahdi (a promised messiah). That incident caused a stoppage of salat and Umrah for almost four months.

     

    Invasion of Afghanistan

    Also in 1979, the now defunct Soviet Union invaded Afghanistan with the intention of annexing her and that incident led to an unprecedented jihad that paved way for the emergence of the Taliban government of that country.

    All these incidences of 1979 jointly formed the foundation for the global turmoil of the 21st century now pervading the world and threatening human existence. The details of the coup attempt in Saudi Arabia will be discussed in this column at another time soon. Watchout for it.

  • Federalism and national wage

    ENFORCEMENT of this law is by the Ministry of Labour and Employment through our inspectors in the field. The National Salaries, Income and Wages Commission will also help in the enforcement. The labour unions can report (failure) to us or approach the National Industrial Court. We expect every employer of labour to start payment immediately.” Dr. Chris Ngige, Minister of Labour and Employment, quoted by The Nation, October 29, 2019.

    “ …all employers of  labour in the thirty-six states of the federation and the Federal Capital territory (FCT) as well as the Organized Private Sector (OPS) are expected to complete the implementation process of the new national minimum wage and consequential wage adjustment forthwith.”— Comrade Ayuba Wabba, NLC President, quoted by The Nation, October 18, 2019

    “…. the FEC does not determine what happens in the states. States have their own Executive Councils, and that is the highest decision-making body at the state level…The states were part of the tri-partite negotiation. States agreed to N30,000 minimum wage. States also know that there will be consequential adjustments… But that would be determined by what happen on a state-by-state basis. Because, there are different numbers of workers at state level, there are different issues at state level.”— Dr. Kayode Fayemi, Chairman, Nigerian Governors Forum, quoted by The Nation, October 29,2019

    “All the governors in Nigeria receive the same salaries. Even the states that cannot produce anything, they receive the same salaries with states that can produce something. So, they cannot also deny their workers what they should get.”— Musa-Lawal Ozigi, Secretary-General, Trade Union Congress (TUC), quoted by The Nation, October 29, 2019.

    Nigerian Labour Congress (NLC) and Trade Union Congress (TUC) won a resounding victory in their negotiations with the Federal Government for a new national minimum wage and consequential wage adjustments. It is well-deserved. As I argued on this page months ago, it is a scriptural injunction common to all faiths that ”labourers deserve their reward.” Of course, that reward will ideally not only be commensurate with productivity, but it will also reflect the state of the economy. You ought to pay implies you can pay.

    Not unexpectedly, therefore, a fallout from the agreement has been a face-off, subtle thus far, between organized labour and the Nigerian Governors Forum (NGF) on the obligation of the states to implement the agreement. Indeed, from the statements quoted above, it appears that the NGF is the odd one out in the matter of universal implementation of the new wage structure. On his part, the Minister of Labour, clearly in agreement with NLC/TUC, expects “every employer of labour to start payment immediately.”

    What is the argument of NGF? And is it valid and sound? The first argument is based on the nature of federalism. In a true federal system, the central government and the states are co-equal tiers of government, and no tier has the constitutional authority to dictate for another. Therefore, for the agreement between the federal government and labour to be applicable to states, the states must be involved in the negotiation and must sign off to the conclusion. Negotiations for the national minimum wage satisfied these conditions. However, the consequential wage adjustment must be negotiated at the state level. Therefore, the consequential adjustments agreed to by the federal government and labour do not apply to the states.

    The second argument follows from the first and is based on the reality on the ground in the various states. As Governor Fayemi puts it, “there are different number of workers at state level, there are different issues at state level.”  The economies of different states are different. While a handful can afford to pay more than the national minimum wage, a vast majority of states are already behind, some for five months, in the payment of salaries even prior to the agreement on the new minimum wage. States fingers are certainly not equal.

    So, we have an argument of principle and an argument of reality. Other things being equal, both arguments are valid. We cannot have a federation in which the center dictates terms of governance, including compensation regimes, for workers across tiers of government. Such a practice is alien to federations. And a state or a region in a federation would want to cut its coat bearing in mind the size of its cloth. Therefore, states reserve the right and obligation to negotiate with their workers without being imposed upon by the central government.

    However, other things are not equal, because ours is not an ideal federation. We have eaten the proverbial apple, and since 1966, despite our various (insincere) efforts to change course, the bottom has fallen off and what remains of our federal system is a sham. And the governors have been part and parcel of the rot.

    Therefore, to many, especially, Labour, it is nothing short of hypocrisy for the governors to resist this federal imposition.  The TUC General Secretary nailed the coffin on the argument based on the reality of state conditions: “All the governors in Nigeria receive the same salary. Even the states that cannot produce anything, they receive the same salaries with the states that can produce something. So, they cannot also deny their workers what they should get.”

    This is a powerful argument. But it is just a reflection of the fake nature of the federalism which the military imposed on us based on its own unitary one-size-fits-all institutional structure. Other federations take seriously the reality of the conditions of their component parts. I once on this page cited the example of the State of Maine in the United States where in 2016, the governor’s wife, Ann LePage, decided to take a part-time summer waitressing job to supplement the income of her husband whose annual salary was $70,000, the lowest in the country. One of Mrs. LePage’s desires for that summer was to buy a car!

    Let us contextualize. Total spending for the State of Maine in 2016 was $8.1 billion. Federal Aid to Maine was approximately $3 billion. In 2015, the state budget for K-12 education was 17.6%; for Higher education, it was 3.8%; 32.8% for Medicaid; and 8.5% for Transportation.  Maine’s population was 1,331, 479 in 2016. Leakages were plugged. Wastage was a taboo. Priorities were set right. That is all because there was accountability at all levels. Maine is not an exception. A state that eyes the future with adequate investment for the next generation will not engage in conspicuous consumption. When elected officials take the lead in accountable behavior, citizens don’t need sermons before they jump in.

    Compare Maine with California where in June, the State Citizens Commission voted to increase the governor’s salary from $202,000 to $210,000 effective December. Reason: The boom in the state economy and budget surplus. Compare New York, the commercial capital of the world, whose governor earns an annual salary of $225,000. Common to all three cases is the alignment of salary expenditure with the state of the economy in each state. Those who go into public service do so not because of monetary gain but because of what they can contribute. Many take huge cuts in income while they serve. But they are happy because their names are on record of selfless contributors to the good of the state or nation.

    I do not place everyone in public service in this country in the same basket. I know some go in with a pure heart of service. But there are hustlers whose interest is only in what’s in it for them. Organized Labour knows what’s going on. Their members are part of the system. Therefore, it is difficult to ask of them the sacrifice that elected officials are not willing to make. If we are going to make a case for state prerogative in determining what is due as salary to state workers, we can. However, by the same token, we must disband the National Salaries, Income and Wages Commission as it applies to elected officials. Let each state determine what it can pay to its governor, commissioners, and lawmakers. Then, Labour will have no valid argument against shared sacrifice.

     

  • An Orphan’s Legacy

    This is Rabi‘ul Awwal, the third month of the Islamic lunar calendar.

    It is on the 12th day of this month that Muhammad, the son of Abdullah and Aminah who later became a Prophet of Allah, at the age of 40 in 610 CE, was born into the world in Makkah. In Islamic history, this month is only as important as any other Hijrah month but surely not more important. It is therefore a form of imitation to attach to it

    any myth which   Prophet Muhammad (SAW) himself who was born in it did not attach to it.

     

    Mawlidun-Nabiyyi

    Contrary to what may be the thought by some readers in certain Muslim circles, in Nigeria, this article is not meant to celebrate the birth of Prophet Muhammad (SAW) for which the 12th of Rabi’ul Awwal is often erroneously declared as a public holiday by Nigerian government. What is to be celebrated about this great Prophet is by far beyond his birthday. He was not born a Prophet. Therefore, any celebration of his birthday as a Prophet is not only erroneous islamically but also an imitation of erroneous norm in some other religions.

    It is only those whose achievements in life are short of memorable benefits to mankind that need celebration of birthday to augment their claimed achievements. There is nothing special about birthday celebration especially for a divinely unique personality   like Prophet Muhammad (SAW).

     

    Who was Prophet Muhammad?

    Prophet Muhammad (SAW) was an unpronounced school in which every knowledge-seeker learns consciously or unconsciously even more than a millennium after his demise and to eternity.  In fact, no man’s biography has been so much written and read as that of Prophet Muhammad (SAW) in human history. This man’s biography has been written from all conceivable angles, positive and negative, by various men and women of diverse races, tribes, ideologies and religions since he became a Prophet of Allah in 610 CE. And the biography is still being written and re-written authoritatively and un-authoritatively, today, in uncountable languages across the world.

     

    Effects of his Biography

    Through the writings of Prophet Muhammad’s biography, some people have zoomed into un-dreamt fame. Some others have sunk into the abyss of permanent oblivion. In a nutshell, no other Prophet’s biography has attracted as many writers from among the believers and non-believers, as well as from friends and foes alike as that of Prophet Muhammad (SAW).

    Every aspect of this Prophet’s life including the dresses he wore, the food he ate, the way he spoke, the wives he married, the children he bore, and even the jokes he cast, has formed the basis of his biography. In short, next to the Qur’an, no book is as much read daily in the world today as the biography of Prophet Muhammad (SAW) in one form or another. And so it will continue to eternity.

     

    A Vital Question

    Why is there so much global focus   on this unlettered Prophet from Arabia?

    The answer to this question is not far-fetched. The world has not produced any human being like him. And it will not. He is the seal of all Prophets and the epitome of human exemplariness. It is in him alone that all the traits of what a perfect gentleman should be are found in all ramifications.

     

    The ‘Ifs’ of his Life

    Every human being has certain ‘ifs’ in his or her life which may sometimes require analysis. For some people, such ‘ifs’ may be positive. And for others, they may be negative or mixed. In the case of Prophet Muhammad (SAW) all the ‘ifs’ that are attributable to him are components of the factors that constitute the school in which humanity is supposed to learn how to link the life of this world to that of the hereafter.

    For instance if the Prophet had not been an orphan, he would not have been able to guide humanity on how orphans should be treated especially with regards to upbringing and   inheritance. If he had not been a husband, his marital life would not have been an excellent example for others to emulate and women’s rights would have been permanently ignored. If he had not been a widower   and married widows   the world would not have realized the plight of widowhood and learnt how to provide for widows. If he had not been a father, the proper care for children by parents would have been relegated to the background in Islamic doctrine. If he had not been trustworthy, the value of trust would have been totally lost on mankind.

    If he had not migrated from Makkah to Madinah the culture of hospitality universally imbibed today would not have come into existence. That Prophet Muhammad (SAW) was forced to face certain wars was a blessing in disguise. If he had not been forced to fight those wars, the laws of war, armistice and peace would not have become a universal rule. And without his conquests in some of those wars, the word magnanimity would not have found a place in the dictionary of man. Also, it was due to the defeats he suffered in some of those wars that created a sense of gallantry for any vanquished person or group in the contemporary world.

     

    Further ‘Ifs’ of his Life

    If Prophet Muhammad (SAW) had not been a judge, the virtue of justice would have been globally thrown to the winds and survival in all societies would have been for the fittest.

    If he had not been a democratic ruler, the relationship between the ruled and their rulers, all over the world, today, would not have been dissimilar from that of slaves and their masters and dictatorship in governance would have known no bounds. If the Prophet had not been poor despite being a Head of State, the policies of probity and social welfare being adopted in civilized societies today in favour of the poor, would not have been possible. If he had not been an illiterate, the world would not have known the difference between literacy and education as he became the most educated human being ever despite his illiterate status. And, if, despite all these qualities in him, he had not been humble and affable, arrogance would have been the main trait of all privileged people who occupy important positions in the world today.

    Who else can be compared to this man in history? And, in which any other single person have all the aforementioned qualities ever been found in history? There can be little wonder, therefore, why so much attention was and is still being focused on the personality of this extra-ordinary human being. That is Prophet Muhammad (SAW) for you, the like of whom the world had never seen and will never see again. If this man is celebrated anywhere in the world, anytime in this month or after the month, therefore, it is definitely not because he was born. Since every human being came into the world through birth, the birth of Prophet Muhammad (SAWS) cannot be classified as an achievement to be celebrated.

     

    Attestations

    There are many attestations to the above assertion about Prophet Muhammad (SAW). One of those attestations was made by a German- born American physicist and Nobel Laureate Albert Einstein.  After many centuries of who   invented atomic bomb and is generally known as the 20th century initiator of special and general theory of relativity, compared his works with the contents of the Qur’an and concluded as follows: “Science without religion is lame and religion without science is blind”.

    He then called on fellow scientists to endeavour to read the Qur’an without bias in order to know the true origin of science in human life.

     

    Professor Keith Moore

    Another was Professor Keith Moor of the Department of Anatomy, University of Toronto in Canada who, after carefully examining the translation of the Qur’anic verses presented to him admitted thus: “most of the information concerning embryology mentioned in the Qur’an is in perfect conformity with modern discoveries in the field of embryology and does not conflict with them in any way”.

    Professor Moore had no prior knowledge of anything leechlike about embryo until he read chapter 96 of the Qur’an where Allah says “Read! In the name of your Lord Who created. He created man out of a leechlike clot…” He then went to verify this fact in an embryo under a powerful microscope and compared his observation with a diagram of a leech. He was astonished at the resemblance of the two. That prompted him to go fully into the study of the Qur’an and Hadith to acquire more knowledge until he was able to answer about 80 hitherto unanswered questions in that field.

    The discovery prompted him to correct the contents of his book ‘The Developing Human’ which he published earlier and had to re-publish in 1982. It was with that revised edition that he became the recipient of an award for the best medical book written by a single author in the 20th century. That book has been translated into many major languages of the world and is mostly used as textbook of embryology today in the first year of medical studies in various Universities across the world.

     

    Napoleon Bonaparte

    On his own, Napoleon Bonaparte, the great 18th century French conqueror of Europe was so much amazed by the traits of Islam which he saw during his military expeditions in Egypt that he made the following historic comment about that divine religion and its great Prophet:

    “Muhammad, in reality, was a great leader of mankind. He preached UNITY among Arabs who were, till then, torn asunder due to internecine quarrels, sometimes resulting in bloody war fares. He brought them out of the obscure world in a short time and the discipline which they maintained under his leadership was simply marvelous, and so was their bravery, courage and devotion to the cause which they loved and cherished. This, coupled with the contempt for death, as taught by their leader, made them great soldiers and fighters like of whom history rarely produces. I simply marvel at the achievements of this great ‘Son of the Desert’ within a mere period of less than 15 years; a thing which Moses and Christ could not do in 15 centuries. I salute this great man; I salute his qualities of Head and of Heart….”

     

    George Bernard Shaw

    And, in corroboration of the above attestations variously made by renowned men of letters and intellect, another foremost Orientalist, playwright and dramatist from Ireland, George Bernard Shaw, had the following to say about Islam and Prophet Muhammad (SAW) in his book ‘The genuine Islam’ (vol. 1 No 8 of 1936): “The Christians and their missionaries have presented a horrible picture of Islam. Not only that, they also carried out an organized and planned propaganda against the personality of Prophet Mohammad and the religion he preached. I have carefully studied Islam and the life of its Prophet. I have done so both as a student of history and as a critic. And I have come to the conclusion that Mohammad was indeed a great man and a deliverer and benefactor of mankind which was till then writhing under a most agonizing pain. I have always held Islam in high estimation because of its wonderful vitality. It is the only religion which appears to me to possess that assimilating capacity to the changing face of existence which can make it appealing to every age. I have studied him (Prophet Muhammad), the wonderful man, and in my opinion, far from being an anti-Christ, he must be called the saviour of humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it the much needed peace and happiness”.

    “I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today”. Please, remember that the above quoted comment by George Bernard Shaw was made in 1936 and take another look at the growth of Islam in Europe today as compared to any other religion.

     

    Conclusion

    The above quoted attestations are just some of the documented facts that confirm unlettered Prophet Muhammad (SAW) as the greatest human being that ever lived on earth. It should be noted that none of those attestations made any reference to his birth or birthday because the attesters knew that Muhammad’s birth had nothing to do with his achievements as a Prophet. He was not born a Prophet and his greatness was not by accident of birth but by divine will of Allah. Thus, in reality, celebrating Prophet Muhammad’s birthday is a way of trivializing his unparalleled greatness as the seal of all Prophets. Now, can any other human being be ever compared to him?

  • Beyond multiparty democracy

    By Segun Gbadegesin

    Today, I offer the following propositions for readers’ consideration:

    1. Democracy is a system of governance that deserves protection and advancement, and its multiparty variant is its exemplar.
    2. After twenty years of experimentation, Nigeria has come a long way in her democratic adventure.
    3. She still has a long way to go to have a mature democracy that can defend itself against the excesses of human nature. What more is needed to guide our national footsteps on this long way is the subject of this piece.
    4. However, attaining the pinnacle of democratic maturation is only a means to the desirable end of peace and development. In a multi-national context, the achievement of this end requires respect for diversity.

    That democracy is a system of governance deserving protection is hopefully not in contention. Of course, we had traditions of monarchism, aristocracy, and individualism or anarchism, and our journey through these traditions was truncated by colonial invasion. We may justly decry the imposition of an alien form of governance. However, while we would never know what internal transformations these traditions might have succumbed to, we may reasonably assume that none of them would have remained the same for long even without an external push. In our various individual and communal efforts to secure the goods of life, and with the reality of group dynamics that influence changes in other societies, we probably would have come up with new governance structures close to, if not the same as, democracy. It is the law of human nature.

    Since we embraced democracy as a norm, we have also been exposed to its various versions: no-party democracy, one-party democracy, and multi-party democracy. We are also aware of the strengths and weaknesses of each of these. One of the attractions of a no-party democracy, in the thinking of its advocates, of whom Ghana philosopher Kwasi Wiredu is foremost, is its promotion of consensual decision, as opposed to majoritarian decision, which denies minorities both formal and substantive representation.

    Of course, as Wiredu also concedes, consensus is not always possible and, in such cases, voting is indispensable. Furthermore, though appeal to ancestral or divine authority would have provided a moral foundation for his account, Wiredu eschews that approach in favor of a reliance on the intrinsic persuasiveness of the reasoning of leaders to secure a consensus on any matter at hand. This is a stretch.

    More importantly, however, in multi-ethnic or multi-national contexts, into which many African countries are forcefully drawn by foreign powers, consensus, rather than majoritarianism, as a principle of decision making, is not only a pipe dream, it is also a misidentification of what democracy is. As the late Nigerian philosopher, Emmanuel Eze, rightly noted, the human world is by nature competitive. There are individual desires that compete and must be managed for social life to endure. Democracy is the form of governance structure designed for this task. Consensus could be one of its outcomes. So can majority decision. We cannot wish away divisions by valorizing consensus.

    If a no-party democracy is defensible for its advocacy of consensus, a one-party democracy, as Wiredu himself notes, at least in its post-colonial African iteration, is only a soothing euphemism for dictatorship. It is also interesting that its advocates from Julius Nyerere to Leopold Senghor also appealed to the desirability of consensus and its precursors in pre-colonial Africa. But those variants of “consensual” politics only succeeded to the extent that they could be described as such, by “murdering” political opponents, as Wiredu puts it. Surely, that cannot be a model for the 21st century African democracy.

    A multiparty democracy recognizes competition between interests and desires seeking fulfilment as the reality of social life. Its approach is to recognize groups with similar interests and desires and bring them into the political marketplace where they sell their ideas to potential buyers who then join them to mobilize support for the ideas in the democratic political process. This process ideally guarantees that every idea and group behind it gets an equal access to market their ideas; each has an equal protection as they do so; and no group has or exercises an undue advantage. If the process is fair, the outcome, whatever it is, must be acceptable to all. Therefore, the emphasis is on the fairness and equitability of the process.  If only for this reason of its respect for fairness and justice for process, multiparty democracy system deserves protection and promotion.

    After 20 years of experimentation, Nigeria has come a long way in her democratic adventure. We have had six presidential and gubernatorial election cycles, albeit of varying degrees of fairness and probity. That the country has avoided a major conflict as a result of electoral competition since 1999 may signal progressive maturation of our politics and political actors. It may, of course, also be the politicians’ aversion to playing into the hands of the enemies of democracy who are always lurking around in the alley peeping through the window ready to exploit any signs of disaffection among the occupants of the democratic hall. Whatever it is, celebration is in order.

    I am sure, however, that our political actors, including elected officials and supporters, ruling party and opposition parties, will honestly agree that we still have a long way to go in the pursuit of a perfect multiparty democracy if that is in fact the goal. But even if perfection is not a realistic goal, we should at least aim for a fairer process than what we have now. Democratic elections must not be for the highest bidder. Settling electoral disputes through the court system must be above board without under the table dealings. Intra-party selection of candidates for electoral contests must be fair and open to all members. And when a victorious party emerges at the center or in the states, winning is not an end-in-itself; rather, it is only the beginning of the task of making democracy work for the people. What more is needed for this end to be realized?

    First, both the ruling party and the opposition must commit to the spirit of the constitution which they swear to defend and protect. Sure, it is not a perfect document and there is an obligation to amend it or enact a new constitution that respects the federal structure of the nation. But even in its imperfection, the present constitution provides for the promotion of the rights and welfare of citizens. Therefore, while working towards a more perfect constitution, political leaders, and especially elected officials, have a responsibility to uphold these constitutional provisions.

    Second, respect for the rule of law is a cardinal principle of a democratic republic. The rule of law is no respecter or mocker of persons. Rather, it is an ingenious device that levels the playing field and makes every citizen a lawmaker as well as a subject of law. In the system, no one is above or below the law, and no one can use his or her position to weaponize the law against real or perceived enemies. Contempt for court decisions, no matter how wrong we perceive them, is an unacceptable mockery of the rule of law.

    Third, in the state of nature, individuals find ways, moral or immoral, to fend for themselves. With the rule of law in a democratic republic, they are constrained. Therefore, the constitution provides for the promotion of their interests in a variety of ways: security and welfare, equal and adequate educational opportunities, free mobility, full residence rights, abolition of corrupt practices and abuse of power, opportunity for adequate means of livelihood and suitable employment, etc. Elected officials have the duty to implement these provisions.

    Fourth, the foregoing are ordinary conditions for democracy to work for citizens. But there is an extraordinary requirement for democracy in a multinational context in which an individual is not only a citizen but also a member of a nationality in which he/she has an abiding interest. What is required is respect for diversity, a precondition for national unity. This is what federalism is designed to achieve. Without a true federal structure, multiparty democracy is a sham.

  • Islam in the Eyes of Media

    IN response to a particular question coming incessantly to this column from every conceivable angle in Nigeria, yours sincerely decided to recall an article published in this column in 2007 which answers the recurring question.

    The enquirers wanted to know why Muslims and their activities are not as vivid in Nigerian media as those of their Christian counterparts.

    The article that served as an answer to that question goes thus: “Information is power. It can make or mar. An informer must be informed. He must know what information to disseminate. He must know, not only when and where to disseminate such information but also how to do it. These are the attributes that can qualify journalists as professionals in their calling.

    Journalism as a profession is not about news gathering and news reporting alone. It is also about dissemination of genuine information, transmission of valuable education and even presentation of meaningful entertainment. That is why a journalist is perceived as a professional who knows or should know something about everything in existence.  To be a thorough professional, a journalist must be knowledgeable in various fields of discipline no matter how little.

    For instance, a journalist cannot report space exploration without some scientific knowledge of astronomy. He cannot report war without some knowledge of weaponry and the geography of war areas as well as the social history of the involved warring groups or nations. Also, no journalist can report a religious festival without knowing some jargons of the religion in question.

    And, of course, in the process of filing his reports, a journalist must be conscious of the technical reportorial sequence to be followed. This is generally known in the profession as ‘five W’s and H’. The coded cliché here is interpreted as follows: “Who (does) What? Where? When? Why? And How?” Without practical knowledge of that

    sequence, a journalist cannot claim to be a professional in the practice of that noble profession.

    Thus, from whatever angle journalism is viewed, knowledge remains the main axis around which journalists’ activities rotate. In a nutshell, no charlatan can claim an enclave in that noble profession without the required knowledge.

     

    Prophetic Foresight

    Prophet Muhammad (SAW) had foreseen the effect and implications of positive or negative information dissemination before he implored Muslims to seek knowledge in what became one of his divinely guided prophetic saying (Hadith). This is how he put it: “Seek knowledge even if you will have to travel to as far a place as China”. He made that divinely guided statement at a time when China was known to be the farthest place from Arabia.

     

    Essence of Knowledge

    Nothing in the life of man is comparable to knowledge. As a matter of fact, life is worthwhile only if it is based on knowledge.

    That was why the revelation of the Qur’an started on the premise of knowledge in 610 CE. The very first chapter of that Sacred Book commenced thus: “Read in the name of your Lord who created; He created man from clots of congealed blood. Read! Your Lord is the Most Bountiful One, who taught by the pen, He taught man what he (man) did not know…”.  And, to further emphasize this, the Prophet said that “knowledge is a missing substance and advised Muslims to search for it wherever they can find it”. He did not restrict such knowledge to religion. Without knowledge, there can be no right information.

     

    Origin of Journalism

    Contrary to the falsehood documented and disseminated by the Western world that journalism started in Germany in the 15th century, it was the Muslims who actually started journalism in Arabia about 1400 years ago. Though they did not call it journalism, it was they who started what we now call journalism through the process they followed in documenting Hadith (the prophetic tradition and rightly guided statements of Prophet Muhammad).

    In order to prevent false documentation of any fabricated statements in the name of the Prophet, some Muslim researchers took up the task of ascertaining what the Prophet actually said or did as against what some prominence-seekers were trying to attribute to him after his demise. It was a thorough investigative job voluntarily done by certain individuals to retain the authenticity of Islam. Foremost among such great researchers were   Ibn Abbas, Ibn Mas’ud, Malik Bn Anas, Al-Bukhari, Muslim, Abu Daud, At-Tirmidhi, An-Nisai, Ibn Majah and a host of others.

    For the purpose of authenticity, these great scholars introduced what they called ‘Chain of Narration’ (Isnad). Through that Chain, they endeavoured to trace the source of every Hadith quoted and credited to Prophet Muhammad (SAW). Such narrations were graded as: Sahih (indisputably genuine); Hasanun Sahihun (perfectly authentic); Hasanun (genuine); Dai’f; Munqatiu’ (broken); Gharib (strange) Mawdu’ (fabricated) and so forth. Thus, from the final documentation through this process, Hadith was transmitted from generation to generation just as we transmit news stories today in professional journalism.

    Without the great efforts of the above mentioned researchers, the world would have been flooded today with all sorts of fabricated expressions falsely credited to the Prophet. And such fabrications would have thrown the Muslim Ummah into total confusion even as Islam itself would have been shrouded in doubt.

     

    Prophetic Recognition of Information

    The very first Minister appointed by Prophet Muhammad (SAW) as Head of State was that of information.

    The black man called Bilal, who was charged with informing Muslims of the time of Salat by making ‘Adhan’, was the appointed Minister of Information. That shows how important information is to Islam.

    However, when journalism as we know it today was introduced to Nigeria in the 19th century, it was through the perception and mentality of the Christian colonial masters. Although the earliest Nigerian journalists were quick to realize the power of the Press which they used to fight for Nigerian independence, they nevertheless inherited the Christian colonial traditions which are still causing disharmony in our society today. One of such traditions is religious perception.

    For instance, an average Nigerian journalist does not see anything positive in Islam as a religion because he/she is blatantly ignorant of its tenets. This is not to say that journalists cannot understand Islam if given the opportunity, but the colonial orientation they inherited is such that they must not see anything good in the religion called Islam. And to ensure the effectiveness of that obnoxious indoctrination, most of Nigerian journalists who are based in the Southern part of the country were enlisted on the pay roll of various Churches. And for this reason they had to follow the dictates of those Churches by imitating the Western reportorial orientation which must paint Islam and its adherents in black colour and portray that divine religion as a hub of trouble.

     

    Facts in Retrospect

    For well over a century after the introduction of journalism to Nigeria, the word ISLAM and MUSLIMS were reported in Nigerian media, like in European media, as Mohammedanism and Mohammedans respectively.

    It took the few Muslim scholars and journalists in Europe at that time to counter that obnoxiousness which was deliberately hung on the neck of Islam before it was changed. Even as of today, and against the ethics of their profession, most Nigerian journalists take pleasure in writing or pronouncing word ‘MOSLEM’ rather than ‘MUSLIM’ knowing fully well that the earlier is derogatory to Islam and abhorrent to Muslims.

     

    Editorialisation

    In news reporting and even editorials of many newspapers, some journalists have ridiculously embarrassed themselves, their media outfits as well as their Muslim readers by confusing Eid-ul-Adha with Eid-ul-Fitr during Muslim festivals out of deliberate refusal to want to know anything about Islam. On the other hand, no Muslim journalist will ever confuse Christmas with Easter or make reference to Jesus

    Christ or even Christianity in a derogatory manner. It is rather shameful and ridiculous that most Southern Nigerian journalists behave as if they enjoy special immunity in freedom of expression even as they arrogantly bask in the euphoria of a non-existing monopoly of religious hysteria.

    Another instance is the seeming malicious manner in which some Southern Nigerian journalists do report the outbreak of events and occurrences in the country particularly at very sensitive times thereby compounding any problem at hand. It has virtually become a tradition particularly in the Southern axis of   Nigerian media to describe youths who engage in any disturbing activities in the north as ‘FANATICS’ or ‘FUNDAMENTALISTS’ or ‘ZEALOTS’ even before the details of whatever happened become known. And in other parts of the country, such restive youths are merely reported as militants or bandits. The implication here is that any disturbance in the Muslim dominated areas of the north must automatically cloaked in garb of Islamic religion which is criminally perceived as the breeder of fanaticism. And when the trend of such restiveness is seen as tortuous to Islamic and Muslim images, the Christo-journalists of Southern Nigeria turn their back by refusing to report the incident. These and other religiously insensitive reporting can be potentially dangerous for the corporate existence of this volatile country. We had

    witnessed crises precipitated by such insensitivity in the remote and recent past. But the big question is: why are Nigerian Muslims apathetic to media engagements?

     

    Muslims in Nigerian Media

    Muslims in the media generally must have good knowledge of Christianity and the culture of its adherents just as Christian journalist must know the dos and don’ts of Islam and the Muslims. Arabic is not a language meant for the Muslims alone. There are Christian Arabs who speak no language other than Arabic. And, there is no record anywhere to show that Prophet Isa (Jesus) ever spoke English which is the main language of the Bible in Nigeria today. Both Islam and Christianity came to meet us here in Nigeria. Why must we use them to destroy ourselves on the pages of newspapers or on radio and television stations?

    One of the responsibilities of the media is to ventilate a peaceful atmosphere for harmonious co-existence of the people. Thus, any educated and civilized professional journalist in Nigeria must not shirk such a fundamental responsibility at this age of internet. For the sake of our collective survival, no combative or provocative journalism should be extended to religious sphere.

     

    Jihad against Corruption

    From time immemorial, man has learned through experience that it is better to prevent a disease than to cure it. One old disease which still remains young in contemporary time, despite its age, and keeps growing on the palm of man is corruption. This monstrous human ailment is like an implacable virus constantly threatening to metamorphose into full blown cancer as it eats deeply into the fabrics of its victims. Once it is allowed to so grow, its cure becomes impossible. And, coping with it in that circumstance, is like chasing a mirage.

    Corruption is a much more deadly disease than what can be fought with hand in glove. As the mother of all crimes, corruption will be better prevented from growing than to be fought after growing. Incidentally, the societal disease called corruption is not limited to embezzlement and theft of public funds. No abuse or betrayal of public privilege bears any name other than corruption. And the subjective practice of journalism in Nigeria is one of such diseases. That is why the tentacle of the corruption-fighting organs like EFCC and ICPC should be expanded and strengthened. So far, EFCC and ICPC can be called offices without authority. And this is casting a shadow on the acclaimed genuine intention of the government to fight corruption in Nigeria. The first boss of EFCC, Mallam Nuhu Ribadu was able to put up some bravado while in office because of unlimited financial resources made available to him by the then President Obasanjo for whatever agenda. When Mallam Ribadu left office, the bravado left with him and the scorching EFCC became a subject of unwarranted scrutiny.

    On the other hand, the first Chairman of ICPC, Justice Mustapha Akanbi, had to quit office when he observed that the intention of the initiators of that institution was at variance with the mode of operation put in place. And in that situation it would take a miracle to function as effectively as expected by the well-meaning section of the public. His successor, Justice Emanuel Ayoola, had to ensure that some amendment was made to the act that established ICPC before he could make up his mind to accept the job of its Chairman. The summary here is that if we must seriously fight corruption, we must seriously fund the agencies set up to face the task. Corruption is not about money alone. Neither is it limited to public office holders. Fighting the monster should therefore be a matter of national orientation which should be taught in schools. Corruption is as incurable as cancer.

    Concentrating on merely arresting public office holders who stole public funds alone is like scratching the skin of the monster on the surface.

    The seriousness of the government in fighting corruption will be better acknowledged in the area of prevention than that of cure. And that requires not only adequate funding but also sincere mobilisation which must be done with all hands on deck now and not later. And the role of Nigerian journalists in this is unlimitedly vital.

     

  • The exit of a community icon and a matriarch of honour

    Segun Gbadegeshin

     

    LAST week, the focus of this column was on the community, an entity founded on a common bond that unites a people despite whatever surface differences exist, and its importance in the lives of individuals and the nation. Among others, there are differences of biology, gender, age, and politics between members of any community. Sometimes, these differences get accentuated and exploited, and thus, become too divisive for the full potentials of community to be realized.

    Using my Okeho community as the springboard for that discussion, I appreciated the leading lights of the efforts to mobilize the sons and daughters of the soil for the development and progress of their homeland.

    As I hinted last week, like many other communities, Okeho suffered that fate of a community demobilized by political divisions in the first and second republics. But, thanks to the efforts of these leading lights, our people have come full circle to embracing their commonality and realizing that it trumps political differences; and, with a renewed unity of purpose, they are now working together as one indivisible people.

    Sadly, as helpless mortals, some events and occurrences are out of our control. We are puns in the hands of fate. Thus, at a point when it appears that we are smiled upon by providence, something that befuddles the mind happens in the next moment. In our confusion, we ask questions: What? Why? Why now? Unfortunately, we have no intellectual resources to provide answers, and despite our occasional agnosticism, we turn to the one who knows best.

    This was the plight of Okeho community in the last six weeks when we lost one of our leading lights, a community icon and his matriarch of honour, Chief Gbade Adejumo and Mrs. Esther Olutola Adejumo, both of whom transited to glory within two weeks of each other, and are being celebrated this weekend.

    I define a community icon as one who recognizes the commonality that is central to community life, and makes a demonstrable, purposeful, and supererogatory effort to further the common interests of community members despite all odds. Ever since I knew him, right up to the moment he breathed his last, Chief Adejumo always excelled as a community icon.

    Since the late 1950s, I have followed the brilliant educational and professional career of Chief Adejumo, looking up to him as a role model. He was two years ahead of me at Baptist Secondary Modern School Koso, Iseyin. Remarkably, after graduating from that school in 1958, Chief Adejumo chose to study privately for GCE Ordinary and Advanced Levels, which got him admitted to the University of Ibadan. That was the first and the last case I know of a Modern School leaver, without further institutional training, going straight to the university.

    After graduating with a B.Sc. Economics from the University of Ibadan in 1971, he joined the Western Region Public Service in October 1971, working in several departments, including Office of the Governor, Trade, Industries and Cooperatives, Establishment and Training, Finance, and Local Government. He rose to the position of Director-General (Permanent Secretary) before retiring in 1992. All along, he ensured that the community benefitted from wherever he found himself serving. He was recognized for his services with a chieftaincy title as the Mayegun of Ijio.

    Okeho Strategic Development Foundation is an initiative of some development-minded indigenes. They trusted Chief Adejumo with the Chairmanship of the Foundation on account of his leadership credentials. He did not disappoint. From chores as regular as directing a meeting, to activities as momentous as offering advice to the Onjo of Okeholand on important community matters, to developmental projects such as granting loans to businesses or awarding scholarship to students, Chief Adejumo led the Foundation with distinction and integrity.

    During the 2017 Okeho Centenary celebrations, which I recalled last week, we noticed with satisfaction a renewed enthusiasm of our youth and professionals for the development of the community. Young visionaries initiated discussion forums for strategic mobilization. Volunteerism was at its height. Not wanting to miss the opportunity of engaging our up-and-coming professionals, they were encouraged to set up committees for their favorite projects from education to infrastructure, from health to the environment. They did, and a flurry of initiatives and developmental activities followed. To coordinate the committees, Chief Gbade Adejumo was requested to lead a Strategic Elders Committee to serve as a buffer between the committees comprising young people and the elders in Egbe Omo Ibile. He agreed, and he worked hard on the project before the onset of his illness.

    In early July this year, I called Chief Adejumo to discuss a community assignment relating to an opportunity we had to apply for a grant to deal with the incessant flooding in the community, an annual disaster that had claimed many lives. We had to put a proposal together with appropriate engineering drawings. Without pressure, he volunteered to contact an indigene of respectable professional pedigree and put the two of us in touch. He did, and within 24 hours, our engineer set to work, producing an outstanding proposal.

    Shortly after, Chief Adejumo fell sick and was in hospital. Even in his pain and with a dire prognosis, he did not stop thinking about the community. I knew he was not well only by accident. I had called to update him on the progress of our proposal. But even as he was in pain, his first question to me was about the status of our proposal. He was still in the hospital when he appended his signature to the final proposal before submission.  A few days later, he passed on, serving his beloved Okeho till the last minute.

    Chief Adejumo was on his sick bed when he received the sad news of the transition of Mama Biodun, Mrs. Esther Olutola Adejumo, his wife of more than fifty years. Less than two weeks later, he joined her, and we have good reasons to believe that they are both now in a better place.

    Mama Biodun was a matriarch of honor, always welcoming visitors to their home with a smile. As an undergraduate in the early 1970s, I spent an entire summer vacation with the family in Ibadan where I had a vacation job. I enjoyed to the maximum the warmth of Mama Biodun’s hospitality.

    A virtuous and hardworking woman, with a commendable strength of character, imbued with the fear of God, Mama Biodun’s loyal support contributed in no small measure to the successful career of her husband. Equally important, her unquantifiable love and devotion to the fruits of her womb was the foundation of their outstanding successes as family men and women and as professionals.  Through them, she lives on and her immortality is assured.

    October is a special month in the annals of Okeho history. On October 18, 1916, Okeho warriors declared war against British colonial government. On October 19, 1916, they set the Native Court ablaze and things escalated from there on. The colonial government responded harshly and put an end to the insurgency. Okeho was forced to relocate back to its present site in October 1917. I am almost sure that the planning of the funeral for this weekend was done without attention to this history. That it happens this way however is powerful testimony of Chief Adejumo’s love and devotion to the community.

    To underscore the appreciation of a loving community, in faraway Maryland, USA, at Alafia Baptist Church in Mount Rainier, a Commendation Service will be held simultaneously in honor of these couple who gave their best to others and who served their community passionately with love.

    “We are often tossed and driv’n

    On the restless sea of time,

    Somber skies and howling tempests

    Oft succeed a bright sunshine,

    In that land of perfect day,

    When the mists have rolled away,

    We will understand it better by and by.

     

    “By and by when the morning comes,

    All the saints of God are gathered home,

    We’ll tell the story how we’ve overcome:

    For we’ll understand it better by and by.”

    —Charles Albert Tindley

     

    O di arinnako; o di oju ala firi!