Category: Sunday

  • Ekiti: Dr Kayode Fayemi bows out in a blaze of glory

    Ekiti: Dr Kayode Fayemi bows out in a blaze of glory

    Here is one man, together with his wife, our dear outgoing First Lady, who, in their youth, have prepared themselves for whatever challenges life may bring: cultured and well educated.

    No matter what ruckus or melodrama currently engulfs  Ekiti State, Dr John Kayode Fayemi, the Omoluabi-outgoing governor of the state for the past four years, leaves behind him nuggets, indeed, absolutely unprecedented  firsts in the annals of governance, not only in the state but in the entire country. The gentleman politician will look back to these four years as a period he gave of his best to his people; never for once allowing himself to be carried away by the appurtenances  of  transient power.  Not for once did he ensconce himself in the giddiness that office can so very easily engender in lesser individuals nor did he ever forget that there was, one day, going to be the day after. He was neither garrulous nor off putting. Dr Fayemi was, forever, his composed and comported self.  Nobody who knows him would have been surprised.  Scion of a decent Christian parentage, intellectually sound and supremely confident, humble yet so self-effacing you could not have expected anything less.

    Effective August, 1983, I had completely abandoned any involvement in politics consequent upon the crisis of that year in Ondo State, a part of which Ekiti was. I had to relocate to Lagos as was comprehensively captured by the Guardian edition of Tuesday 20, 1983 under the caption: POLITICIAN ON THE RUN SENDS PEACE MESSAGE HOME -no thanks to the murderous post- election escapades of the NPN, the precursors of today’s PDP.  But  by 2009, two  whole years after his mandate had been stolen and after closely observing  his  seriousness and total commitment to retrieving  same  as well as my  observing  how very inpudently President Obasanjo had turned Ekiti into a plaything, I decided to throw my hat into the fray on the side of  Ekiti and Dr Fayemi. Since then, there has been no looking back and today, I am as proud as could possibly be seeing what development Ekiti has experienced under his leadership.

    Until the Ekiti Election Tribunal currently sitting validates the PDP victory in the June 21 governorship election, that is if it does, I shall remain unpersuaded that the PDP truly and transparently won that election. I say this from the heart in the total belief that we Ekitis could never have overlooked all the governor did in those four years, in every segment of the Ekiti society sans his having to relocate the Ekiti treasury to the Erekesan Market in the state capital for every Ekiti citizen to take his or her pick. Indeed, it continues to diminish each and every one of us Ekiti to be told by Nigerians across the board that we were driven by 2kg bags of rice to make up our minds on such a momentous occasion.

    If, and when the tribunal does confirm the PDP victory, I shall on this very page advise the incoming governor Ayo Fayose, who is  my aburo, to take to heart the fact that four, even  eight  years, is not eternity and that, as it is now for Dr Fayemi, there is going to come for him  the day after. It is therefore important that like Fayemi, the development of Ekiti, in peace and harmony, should concentrate his mind.  Fortunately, he severally told Ekiti people on his campaign tours that he is a changed man. He must know that the people will be extremely eager to see him demonstrate this.  Of course, he knows me well enough not to be unduly silent if we see that change only in breach.  Governor-elect Ayo Fayose knows what role I played, leveraging on our extant relationship, in his working with Dr Fayemi during the rerun election; a role significant enough to make him call me as soon as he got out of a tiff with former governor, Otunba Niyi  Adebayo  in governor Fayemi’s office reminding me of what fears he had expressed earlier on during the discussions. I shall remain resolute in calling attention to what I know will redound to the benefit of our people far beyond the sounding bites of politics. This is even more critical given that PDP is not known to run people-oriented governments either at state or federal level. For them, it is come and eat. I am not a politician but only a citizen journalist and Governor Ayo Fayose must be ready and prepared to hear from me whenever necessary through this very page.

    I digress, as this is about the sterling performance of an outgoing governor, one who has demonstrated the qualities that have earned him the name Omoluabi governor, like Otunba Niyi Adebayo before him. Here is a man whose word is his bond; the very reason he was given the epithet, ‘O WI BE E SE BE E’ meaning he does that which he promises.  Nor can anybody forget in a hurry Dr Fayemi’s empathy for the underprivileged. It was this that resulted in his unprecedented – in Nigeria – his welfare package for the elderly from which not less than 20, 000 elderly Ekiti citizens received a  N5000.00K  monthly stipend.  He did not stop there as his spouse, our highly regarded First Lady, among other welfare packages for the underprivileged, not only fed hundreds of citizens but also distributed raw rations which the beneficiaries took back to their respective homes.

    There will be no better way of concluding this article than to quote a total outsider, this time THIS DAY’S Olawale Olaleye who, unlike me, cannot be accused of undue partisanship writing about Dr Fayemi. In the paper’s edition of Friday, 10 October, he wrote:

    ‘As he prepares to leave office sometime next week, outgoing Ekiti State Governor, Dr. Kayode Fayemi, has shown leadership even with his approach to disengagement.  He is by every means in a class of his own. ?His background as much as his upbringing, without much ado, are two major factors contributory to the make-up of this adult enigma.  Break him down in whichever way, the outgoing Ekiti State Governor, Dr. Kayode Fayemi, painfully took the fall but stood even taller. He crashed out, tumbled but refused to crumble. ?He was not even down let alone out. He is still standing tall as he plans to quit with dignity, class and respect.

    “From idea conception, articulation, implementation, and its constructive follow-up, he’s proven to be an astute administrator and a unique breed politician. ?He seems to be leaving behind shoes bigger than anyone of a lower-caste. He is bequeathing a vision, comprehensible only to anyone of his ilk.

    “Perhaps, for those who had their doubts about the quality of this intelligentsia, his magnanimity in defeat immediately after the June 21 governorship election in Ekiti State, sums it up. Much as he may have expressed reservations about some of the processes that led to the election, he knew he had a responsibility to congratulate the winner, Mr. Ayodele Fayose. In any case, for every contest, there would always be a winner and a loser. He admitted to having lost the election, but not without a genuine and sincere fight. He’s since moved on and this can be located in many respects…’

    As he bows out gracefully, I haven’t the slightest doubt Dr Fayemi is headed for higher ground. Here is one man, together with his wife, our dear outgoing First Lady, who, in their youth, have prepared themselves for whatever challenges life may bring:  cultured and well educated, this is one couple for whom contentment is a creed. A perfect match, Nigerians and the world at large will have more reasons to celebrate this duo.

    As for me and them, we are inseparable.

    I wish them God’s abundant blessings.

  • Keeping vigil on the Lagos-Ibadan Expressway

    Keeping vigil on the Lagos-Ibadan Expressway

    Nightmarish 21 hours from Lagos to Oyo and back at 13 km/ h

    It was a trip that should have lasted between seven to eight hours on a good day; that is considering the ongoing construction works on the Lagos-Ibadan Expressway, but which ordinarily should not have lasted more than four hours, other things being equal. But because Nigeria is not a place where other things can be taken for granted, I ended up making the journey from Lagos to Oyo and back, a total distance of about 340 kilometers, in 21 hours, no thanks to the ubiquitous but invisible ‘Nigerian factor’!

    That was my experience on Friday, October 3. When I left my house at exactly 7.55 a.m. on that day, I had projected that I would be back latest by 9.00 p.m. That was because I thought I had to accommodate all the factors – known and unknown. Of course, I thought I had made ample provision for the Holy Ghost Night usually held every first Friday of the month by the Redeemed Christian Church of God (RCCG) at the popular Redemption Camp on the ever-busy expressway. I was later told that the ‘fall down and die’ people too, that is the Mountain of Fire and Miracles (MFM) for short, were also going to have their service early Saturday morning. These two events, being the crowd pullers that they usually are, are enough to make an intending traveller on that road think twice before embarking on any journey on such a day.

    Indeed, those who travel frequently on the road had warned me to prepare for a long journey. I did not ignore their warnings, because I had heard tales of people ‘sleeping’ on the expressway but I never experienced it. It only turned out that I underestimated their warning. As a matter of fact, it was the warning that made me add about five hours to my expected arrival time. But the (then approaching) Ileya festival for which the Federal Government declared October 6 and 7 public holidays to enable the Muslim faithful celebrate compounded the woes of travellers on the road.

    All appeared smooth initially, save for occasional hiccups on the expressway, due to the construction works on it, until we nearly got to Ibadan; that was when we began to have a feel of what to come. Indeed, that was when my projections began to fall flat in the face of reality. We eventually got to Oyo at about 3.30 p.m. after crawling in the traffic in the ancient city of Ibadan for more than two hours. Having lost so much time on the road, I hurriedly transacted my business in Oyo, and about one and a half hours later, we left for Ibadan on the return trip to Lagos, arriving the Oyo State capital at about 5.30 p.m.

    It was too smooth from Oyo to Ibadan that I almost wanted to start proving the ‘bookmakers’ who had predicted bedlam on the road, wrong.As a matter of fact, I had started to dream about attending the vigil on the day, which I still would have been able to make if traffic flow had been as smooth from Ibadan to Lagos as it was, first from Ibadan to Oyo, and vice versa. But just at about when I should have started to jubilate that things were turning out well on the road, I saw this intimidating traffic ahead of me. It was so serious that from about 5.30 p.m. when we arrived Ibadan, we did not get out until well past 11.00p.m. My wife who had earlier advised against our returning to Oyo to pass the night when it was still possible (because it got to a point when it was no longer feasible even if we had changed our mind, because of the chaotic traffic situation) must have seen the sense in my suggestion too late, as we both sat in the car watching the clock tick every second, every minute, every hour. When I heard people say they slept on the expressway, I had always thought they parked their vehicles and slept off. It was when I ‘slept’ on the road too that I realised that it was vigil that those people actually had. No one behind the wheel could sleep because sleep was a luxury that could hardly be afforded as traffic became like the thief in the night (unpredictable), moving at a snail’s pace unannounced when it would, only to be followed by another long wait on the spot.

    It was such a dreadful experience that was better imagined. But the journey was another terrible narrative of everything peculiarly Nigerian. All that a first-time visitor needed to do was observe proceedings on such a day on the expressway and he would return home with volumes to write about our country, our government and our people. This country must be one of the few places in the world where we would be losing such long man-hours to traffic frequently on a single road (never mind the fact that it is a major artery) without anybody getting worried, not to talk of bothering to tell us its implications in economic terms.

    One thing that immediately came to mind seeing the high volume of traffic on the expressway is security. From my observation, it seems we are just at the mercy of God because I did not notice much security presence. Perhaps the few occasions when we saw either policemen or soldiers were when such security personnel led the convoy of motorists driving against traffic. One would have expected that the security men would insist that motorists maintain their lanes; but no. Rather, they led the way while the other law breakers joined them, leaving the law-abiding motorists stranded on the road.

    Of course, more people became law breakers the moment they saw there was no one to enforce the law and that those who should were merely interested in making a way for themselves. The result was the chaotic traffic situation from both ends of the expressway – the Lagos end and the Ibadan end.

    For sure, this cannot be the way valuable time is wasted on the road in other places simply because roads are being constructed. Hardly could anyone travel in such circumstance with his or her life remaining the same after the trip. Agreed, things might often have to get worse before getting better, but people do not have to die before they can enjoy good roads. The way it is on the expressway, Nigerians must have been dying in installment, especially those who use that road regularly. To say that the knots and bolts in their bodies (not only those of the vehicles they are travelling in) would have been giving way gradually is stating the obvious. That is one of the reasons why so many people die here usually ‘after a brief illness’. Many of them have been dying gradually before death finally came and when we cannot understand why, we blame the deaths on witches and wizards. How much blood would the witches and wizards drink? Unfortunately, we make those claims unchallenged because those being accused cannot sum up the courage to defend themselves publicly.

    Then the many big potholes on the road. These include the RCCG area, the MFM axis, etc. These potholes naturally slow down traffic significantly. Lagos Traffic Radio talks about them almost every day such that even people who don’t frequently travel on the expressway but who listen to the station regularly must have known about these portions of the road; in which case it is assumed that government officials are also aware of the state of the axes. Nothing  stops the contractors from regularly fixing the potholes to save motorists the hassles that they experience, especially ithis rainy season.

    One other thing is the darkness that pervades the highway at night. One can only hope that our leaders who awarded the ongoing contract for the expansion of the road took provision of lights into consideration because no matter how good the road is, if it is not well lit; criminals who operate ithere would continue to have a field day.

    All said, perhaps the main question is why are there no alternative means of transportation, especially in an important axis like the Lagos-Ibadan route, bearing in mind its overall importance to the nation’s economy? Without doubt, many of the vehicles causing the gridlock would not have been there if, for instance, our railway is functioning well. Some experts have even said that it is only a question of time; the expansion going on on the road would not be able to accommodate the volume of traffic there. Are we preparing for such eventuality? Why can’t we have a flyover near the RCCG Camp that would make people not going to the place escape the traffic that those bound for the camp experience?

    Much as one commends the Goodluck Jonathan government for expanding the road, it should ponder these issues so that whatever amendments that can be done now would be accommodated before it is too late so that we do not go back to square one immediately we start experiencing the euphoria of the expansion. It would be suicidal to make travellers on that road pass through this harrowing experience again sooner than later.

  • War upon war: Barack the bomber (Part two)

    War upon war: Barack the bomber (Part two)

    War is a forgetful avenger. He who often turns to it ignores that someday it shall turn on him.

    The nobility of warfare is fiction. War has always been a horrid ordeal. Butchery, theft, pillage, rapine and death are the perennial certainties of war while the identity of which side may win the martial contestation is left to chance in most instances. No war occurs without wholesale crime conjoined to it. The advent of modern warfare and the industries that manufacture war’s sophisticated instrumentalities have not altered this fact. Whether by knife or by drone, brutality is unleashed and asked to render its fullest demonstration.

    Technology does not abnegate brutality; technology abets it by affecting it at a distance through modern weapons and by making it so widespread in this application that the brutality of superior military force becomes impersonal to us.  A beheading appears savage because we all can empathize with the victim. The devastation of a village by bomb cast from afar is more difficult to feel. The bomb does its task so thorough that human remains meld with inanimate rubble. Scores are beheaded and dismembered in the blast. The explosion is so intense that it blinds you to the human destruction. Bone and board, flesh and mortar become one. No visible humanity remains over which to shed a tear. Yet, obliteration of innocents in this instance is more indiscriminate than a beheading can ever be. It is important to remember this point when assessing the moral claims of all the sides to the free-for-all that Syria has become.

    It is also important to train our emotions and biases as much as possible when assessing what is happening. There are two postulates I seek to establish before continuing with the critique of the international war in Syria/Iraq.

    First, ISIL has proven itself to be a vicious political movement, adroitly using Islam as its calling card; in truth, this group’s behavior has little connection to Islam or any spiritual faith. That a violent political movement attaches itself to a noble belief or idea is not unique. Maoist China and the Stalinist USSR travestied Marxism. Nineteenth century United States, with its enslavement of black skin and genocide against the red (Native American), represented neither the Christian nor democratic ideal although its leaders gasconaded these claims.

    That ambitious actors in the Middle East would hitch their lusts for power and blood to the standard of Islam is predictable. To blame Islam for these depredations is to blame Jesus for the massacre of the American Indian and Europe’s colonization of Africa. Clearly, violence ferments in the Middle East; many Muslims embrace it, ignorantly mistaking the xenophobic bloodletting for an element of their faith. This violence is more the child of region’s checkered history and the political culture born of this history than it is of the religion of the people. Again, no surprise. In most instances and places, culture trumps religion to the extent that culture masquerades as the truest religion for most people. Most people don’t study the books of their faith; thus, they don’t live its tenets. However, because one lives his culture he does not have to study to know it. Thus, many White American Christians dirt-washed their conscience into believing kidnapping and turning Africans into bondservants was a Christian act.

    Second, most of us would rather live a society like present-day America than in the one lSIL seems intent to erect. However, that one society may internally be more conducive than another, does not give that society carte blanche to attack the harsher one. Such an attack is an act of war and instigation of war must accord with international precepts lest the fairer society become the more blemished one by reason of its self righteousness.

    A part from the legal requirements, there is a moral hurdle. Ask the majority of Syrians now under ISIL dominion whether they would prefer living under ISIL control in peace or in war their answer would be neither. Some now long for the days when their only contention was with the harsh Assad regime. Yet, if you press them into recognizing the world is oft unfair and that these two are the only alternatives at present, they would say ISIL and peace. Given the already harsh reality conferred by such an existence, does another nation have a moral right to accost this forlorn population with greater pain by raining on them lethal devices of modern science? These people are now butchered from below and bombed from above. Their lone crime is to live in a land at the crossroads of an international struggle for power and wealth.

    We must quash the idea that a nation which might have a more benign domestic system somehow has the moral right to attack another nation or society. This consideration is important when weighing the propriety of America’s aerial war in Syria. This consideration is also important because it just may be as accurate a barometer of sound policy as any other consideration.

    Syria has become a condominium of war. Due to political and military miscalculations by a crowded procession of actors in a brief time, Syria has become as complex a situation as one can find. It is a theater of multiple wars: 1. Assad against the vaporous moderate domestic opposition, 2. Assad against ISIL, 3. ISIL against the moderates, 4. Saudi Arabia, Qatar and others against Assad, 5. Turkey against Assad, 6. Turkey against the Kurds versus ISIL versus Assad, 7. Israel against Assad, 8. Israel against Iran and Hezbollah, 9. America against ISIL, 10. America against Assad, 11. America against Russia, 12. America against Iran, 13. Sunni against Shi’ite, and 14. Established states against the new entity that claims to honor the line of tradition, ISIL’s emergent caliphate.

    The Syrian conflict is a labyrinth of confusion. The opening lines of each player’s strategy are contradicted by the strategy’s latter phases. Every nation is a contortionist. What is said is not what is meant and what is done goes unspoken. For a nation to jump into this maelstrom when none of its vital interests are at stake measures the reach of that nation’s imperial folly. This is the context of the American incursion into Syria.  America has entered a war, the full regional dimensions and intricacies of which it does not comprehend. Injecting oneself into the center of a dispute whose language you don’t even understand testifies to an empire blinded by arrogance. This might not be the dance with death for the American empire but it certainly is a dance of diminution. It is a case of foreign policy malpractice on a felonious scale.

    America warring against ISIL is the latest incident of Washington eventually battling a force it helped spawn. This dynamic finds its origins in the Cold War. Fearing secular, nationalist movements would angle toward the Soviet Union, America funded reactionary Islamist groups as counterweights throughout the Middle East. As part of its efforts culminating in the 1953 coup against democratically-elected Prime Minister Mossadegh, America funded an Islamic group to stir civil unrest because the prime minister had the temerity to challenge international oil companies. In Mossadegh, America paranoia saw a communist where there was none. A member of the clandestinely-funded group was a young cleric whose surname was Khomeini.  Twenty-six years later, he would show America the bitter dividends of its tainted investment against Iranian democracy. The battle between America and Khomeini’s political heirs still wages; it mars the Syrian complexity.

    When the Soviet Union dumbly invaded Afghanistan, America rushed to fund the Taliban and the stream of itinerant mujahedeen pouring into the desolate nation. America’s wanted the Soviets to experience their own Vietnam. After the war, America turned its back on the mujahedeen; it turned against America. Al Qaeda was born in the bosom of American foreign policy. Its most prominent son would be Osama bin Laden. The rest is history.

    The demise of the Cold War gave America freedom to sally forth and establish dominance in the oil-rich Middle East without risking superpower confrontation. American neo-conservatives believed staking claim to the Middle East would cement American economic and military global hegemony. With many of them personally invested in America’s oil sectors, this segment of the American elite would also financially profit. To accomplish this, stubborn nations in the region needed to be subdued and Russia had to be kept low. The Wolfowitz doctrine was incubated. This doctrine proclaims America should war to ensure its status as the lone superpower and to break recalcitrant nations that might assert a nettlesome independence of thought at the regional level. The doctrine has become the bipartisan capstone of American national security policy.

    Pursuant to this doctrine, the defunct Soviet republic would be replaced by Middle Eastern nations as America’s new foundational enemy. Libya, Iran, Iraq and Syria became four of the five charter members of the Axis of Evil, with nuclear misfit North Korea as the group’s lone geographical outlier. In breaking Saddam, America allowed Al Qaeda to flourish in a country where it once had been proscribed. That branch of Al Qaeda splintered. The splinter grew tumescent, expanding into Syria to become ISIL. America teamed with Al Qaeda to topple Libya’s Gaddafi. Again, America would turn its back on the matter, allowing the jihadists free rein in the disheveled nation. That branch of Al Qaeda would export Libyan weapons, fanning the embers of war in regions as far flung as Nigeria and Syria.

    To understand American foreign policy, you must understand that the war against terrorism is conditional and flexible. The war against enemy nations is the absolute, rigid one. The Wolfowitz doctrine supersedes the battle against extremists groups.  America and its Arab allies wittingly funded ISIL in the battle against the Assad regime. America declared it was funding the “moderate Syria opposition.”  This is a falsehood. Like the ersatz moderate Iraqi opposition before it, this Syrian group looms prominent only in international conferences and in the minds of Western policymakers who believe they can call their desired objective in existence simply by willing it so. On the battlefield, the moderate opposition has been a negligible presence. It is an open secret that American intelligence services have been equipping and paying salaries to fighters who can only be described as extremists.

    What ISIL has done in Syria is merely compressed the normal time span between receipt of American assistance and fight against America. A friend- to-foe process that took years with Al Qaeda has taken only months with ISIL. Once ISIL declared intention to hold territory, it became America’s foe because it transformed itself from being a tool to upend a troublesome state into becoming an inchoate member of the group of contumacious nations America disdains.

    Now America bombs ISIL in Syria and Iraq. In doing so, America breached international norms. It is unlawful to attack the territory of another state unless that state or something in it presented a proximate threat. The Assad regime did not threaten. ISIL presented no closing threat although it brutally executed several Americans. To provide legal pretext for the bombing, the Obama administration invented the Khorasan group, claiming this fictitious Al Qaeda offshoot planned an imminent attack on American territory.  The news of this group likely sent Al Qaeda leaders scurrying to check their membership database. They had never heard of this group.

    Moreover, American official policy long ago made mince of the phrase “imminent threat.” They are not bound to the common meaning we give it, signaling something near and close. If something is discussed by suspected terrorists and is within the realm of possibility at some future point, the American government considers it imminent. Today, imminent means almost anything. It is akin to executing a man for murder just because he was heard to remark that “he was so angry he could kill” after having a heated argument with a friend. Showing the contrived nature of this ploy, America has intensified bombing of Syria after claiming to have obliterated Khorasan headquarters and its plans against the American nation. If the bombing achieved its aim, the imminent threat to America is no more. A legal rationale for continued operations is unavailing particularly since there is no claim ISIL or Assad conspired with the starkly ephemeral Khorasan outfit.

    In Washington, the walls close against President Obama.  He is loath to insert ground troops; but, the logic of the circumstance may soon demand he shelve this skittishness. He is on the verge of winning the devil’s lottery. In exchange for ending war in one nation (Iraq), he may return to the region to war against two nations (Iraq and Syria). He has not the political courage to forestall the neo-conservatives who press for war. He will succumb. He hoped Turkey would bail him from the dilemma by furnishing the needed ground muscle. But the Turkish leader is allied to ISIL. Erdogan’s mortal foe is Assad. The Turk envisions himself as a Sunni bulwark against motley Alawite and Shi’ite groups ruling Syria and Iraq, respectively. Moreover, given his troubles with his Kurdish minority, Alawite minority rule in Syria is an abomination to the increasingly chauvinistic Erdogan. After Assad, Kurds are his most irksome national security challenge. ISIL is minor his list of worries.

    For now, it serves as his instrument of destruction for it fights both Assad and the Kurds. In a display of frigid indifference that would cause Machiavelli to shudder with embarrassment, Erdogan idled his strong military, asking it not to lift a finger to help beleaguered Kurdish fighters as ISIL steadily captures the strategic border town of Khobani. For Erdogan, ISIL pummels two birds – Assad and ISIL — with one stone. Thus, Erdogan proclaimed Turkey will not engage ISIL unless President Obama agrees to deploy the American military in toppling Assad. He extorts Obama while ISIL decimates the Kurds. This is how realpolitik is played in a rough neighborhood. Yet, it has caught the American leader unprepared. Erdogan is well aware American conservatives now press Obama in the same way. He likely orchestrates his diplomatic extortion of Obama with them. Theirs is a concert for war.

    Obama prays the bombing campaign will halt ISIL. So far, it has not noticeably handicapped the group. ISIL advances in both Syria and Iraq. This is not a sign of a battered army. The aerial campaign will prove insufficient. During the Vietnam War, American hurled more destructive tonnage than was expended during the entirety of WW II by all nations combined. Still, America lost. The currently level of bombing in the Iraq/Syrian theatre is a pinprick. If only Obama had the courage and foresight of a man willing to listen to instincts for peace instead of the call of the American war machine. He would have collaborated with the Russian president to contain the war in Syria. If so, ISIL would not be as it is and America would not be on the verge of sending troops back into the fire. However, the war party in America now prevails. Expansion of war is in the offing. The slim chance for peace will be a first casualty. President Obama’s foreign policy legacy will be its second.

     

    08060340825 (sms only)

  • Linda Ikeji: matters arising

    Linda Ikeji: matters arising

    My understanding of plagiarism is when you take someone’s work and republish it verbatim as your own work. I don’t do that. But if I have ever done that in the past then I apologize. It was an oversight. I admit that I have used photos without giving credit. I apologize. That will never happen again. You learn every day. And I have learnt from this.

    The above quotation is by Linda Ikeji, publisher of lindaikeji.blogspot.com responding to the re-opening of her blog by Google.

    I am a fan of Linda Ikeji, Nigeria’s undisputed leading blogger, not necessary her blog, for one particular reason. The young lady has made a huge success of a task many journalists and others have dismissed as idle indulgence.

    While many traditional journalists are still pontificating about who is the real professional or not, Linda and her clan of digital natives have perfected the act of redefining publishing in a new media age.

    I appreciate the concerns about the excesses and violations by many bloggers and online writers but the truth is that information dissemination can never be the same again. Journalists used to be called gatekeepers but there are no more gates for information in newsrooms with mobile phones and social media now available for citizens.

    When the news broke last week about almighty Google shutting down Linda’s blog for alleged plagiarism, the reactions of her critics was that she got what she deserved, having been accused in the past of publishing  unattributed reports from other sources.

    Linda’s apology at the beginning of this piece should suffice for those insist that she is guilty as charged, even when she claims that the shutting down of her has nothing to do will plagiarism but  a breakdown of communication between her and a friend who has been involved in the development of her blog in the past who now felt ignored.

    To be sure, Linda is not the only one guilty of plagiarism of one kind or the other in the country. Virtually every medium including the traditional media have used materials from other sources without proper attribution.

    Violation of copyrights has become so common in the country that someone noted that copyright in Nigeria means to copy rightly.

    Notwithstanding that there are so many culprits doesn’t make it right. It is wrong for anyone to pass on another person’s job as his or hers. Materials from other sources must not only be properly attributed, but necessary permission should be sought.

    I recently wrote a story about the General Overseer of the Redeemed Christian Church of God, Pastor E.A Adeboye saying that he was not interested in living up to 100 which was published on The Nation Newspaper website www.staging.thenationonlineng.net.

    Many blogs and websites including Linda’s republished the story with the exact quotes in my story without acknowledging The Nation as their source.

    Publications republishing exclusive reports of another publication without permission, however long it takes to be authorised to do so, are guilty of ‘ reaping from where they did not sow’.

    There is need to begin to name and shame publications indulging in unrestrained plagiarism and copyright violations to encourage more original contents instead of repetition of the same ‘exclusive’ reports across websites and blogs.

  • Not yet ‘Happy Birthday’ to Nigeria!

    For how long can we as parents bear a child’s perpetual misconduct without exasperatingly crying out, ‘when will you learn?’

    I received the following missives, among other responses, on the last but one piece done on this column. As usual, I have done some editing to make them readable without interfering with the senses contained in them.

    Nigerian soldiers that are not enough to deploy to Sambisa are now being used as politicians’ guards, mostly PDPs’. Come to Port Harcourt, you will see them in their tens/twenties in the houses of Senator George Sekibo, Evans Bipi and the rest of them. They are there idle just to intimidate opposition and ordinary civilians in the area… they have properties even where they are not sleeping. Instead of having general security for all the citizenry we are having selective security for a few that are living on our collective wealth. Living opulent lifestyle, giving orders to soldiers like houseboys… That is why the soldiers are also angry with what the politicians under this administration are gaining without doing the right thing. Thomas, Port Harcourt. 2347034545566.

    …I am in total support of your postscript… In Ibibio dialect, (it) says, “Owo oto odiok” meaning “someone must have done something provoking to stir another person’s anger”. I agree with you, the said sentenced soldiers must have been ill treated before they reacted that way. The army must be merciful. Thanks… Keep up the fight. 2348172101241.

    …I love reading your pieces, not because of the truth they contain but because your writings are readable. If your writings put a few things aside and devote their flows towards reality instead of assumptions and perceptions, you will be the fine writer that you are. Please ma, consider just this one theory: do you change the goalpost in the middle of the game? The other issue is, why was the military able to effectively rout the delta insurgents swiftly and yet could not the boko haram despite the fact that both operated guerilla warfare tactics with the same military arsenal? Some things just don’t add up here. Kedi. 2348027795840.

    Your piece of work in ‘The Nation’ is interesting. Come to think of it, the legislature is to be blamed for not reviewing the Military act to conform with the present dispensation of Democratic settings… Danladi, Enugu. 2348078092205

    Honestly, it is great to have friends like you. Here you are, busy chewing the curd but proving in the end you have been listening to me all the while, and here I am thinking I have been mumbling to myself like a cow on holidays. However, I want to disagree with all those who have agreed with me; kindly go and have your own ideas. I also want to inform the gentleman who is a little miffed with my writing style: I am very proud of my writing sins; they make me stand out from the rest of you saints. Now, where will I be without my assumptions and presumptions and perceptions and all the umptions, eh, where?

    Seriously though, we are clearly living in dangerous times, are we not? Just look at us all, begging the army to have mercy on the condemned soldiers because we don’t understand a thing, and look at the Chief of Defence Staff proclaiming for all to hear that next time, trials and execution of erring soldiers will take place in the bush! Now, that’s scary! In other words, the man was complaining about the overly much civilian opposition to the death sentence the military tribunal passed on the twelve erring soldiers. Now, what did he expect?

    Here are ‘bloody civilians’ who normally squirm at the sight of blood (irony, eh?), being forced to watch as some unrepentant, disgruntled group persists in turning Nigerian streets to rivers of innocent blood. Then we hear the army wants to execute soldiers for misconduct! And there is his strong, holy self expecting us to be quiet about it and not to panic as if he were saying, hey people, don’t worry; we just want to shoot a few soldiers dead for being such cowards in the face of boko haram attacks, that’s all. I ask you!

    We maintain on this column (and you are permitted to agree with me today), that the army opened this door of unprofessional conduct. There is a saying that you teach best when you live your teaching. The army’s code of existence is vastly different from that of the civilians’. That is why soldiers (paid from public funds) should not be used for political games; that includes being made to guard politicians (who live on public funds) or other rich people. Sir, that amounts to double jeopardy for the public.

    In Nigeria, it is common to believe that leadership does not involve sacrifices. As a matter of fact, the common perception is that leadership involves enjoyment. This is what makes everyone believe that whatever subvention is sent to his/her office can only be called a subvention after his/her own personal needs have been deducted from it. Unfortunately, everyone’s psyche has come to be tuned towards that, including both the military and civilian units. Those soldiers would not have been in the logjam they are in now if people had duly carried out their responsibilities at their duty posts.

    This is why I believe that everyone who greeted this country happy 54th birthday has merely wasted his or her breath. For how long can we as parents or adults bear a child’s perpetual misconduct without exasperatingly crying out, ‘when will you learn?’ Sadly, we said it before, and others have also said it, Nigeria has not learnt anything at fifty-four; and it seems to have also forgotten very little of its ancestors’ errors. Nay, it has perfected them, because everything that can be wrong is wrong in this country.

    Very well, I say, in order to qualify for my own greeting, I believe there are three basic lessons this country needs to learn. First and foremost, it must learn that the world is really too small for bigotry. Everyone in Nigeria, born and unborn, is entitled to live a happy life in this country. The duty of her leaders is therefore not just to make themselves, their race, tribe, or religion comfortable but to make all comfortable. In many states now, I hear that governors distribute infrastructures to only their favoured tribes, races or religions. So, electricity goes only to the villages they like; roads are tarred only if the beneficiaries are of their tribe or religion… oh please!

    It also needs to learn that the comfort of the least person is the safety of all. Believe me, anyone who targets only his/her group to receive the services coming from his position has no idea what need is. The person who may one day meet his/her need in an emergency may actually be his/her perceived ‘enemy’. Just ask those at the war front. I recall telling you about the soldier who left off shooting at the enemy for one brief moment just to free a groaning enemy soldier trapped on a barbed wire. Pain does not know politics or religion.

    Lastly, we need to realize that we have no country until we learn that every position is a link in the chain of life and that the strength of the country lies in the strength of that office. Our collective failure has been the refusal to acknowledge this fact. Failing to teach a student well is preparing his failure as a manager. He will serve customers badly, and those will also serve others badly in their own places of work… the chain is endless. A child once greeted a man heartily until he learnt the man was a doctor. Remembering all the injections he endured before, he said he was withdrawing his hand and his greeting. My birthday greetings stay with me until this country learns.

  • $9.3m scandal: attack on  Oritsejafor not attack on church

    $9.3m scandal: attack on Oritsejafor not attack on church

    In his response to allegations suggesting he was indirectly liable in the illegal haul of $9.3m cash to South Africa by two Nigerians and an Israeli, Ayo Oritsejafor, Pastor of Word of Life Bible Church, Warri, and President of the Christian Association of Nigeria (CAN), equated the attack on him with an attack on the Church in Nigeria. This is an insufferable conclusion. After finally but belatedly acknowledging that the aircraft used to ferry the money to South Africa was his, but only leased to a third party, he then launched into a winding, threatening and provocative defence of his conduct, also attacking those he describes as his enemies and enemies of the church.

    Hear him: ‘In order to ameliorate the cost of maintaining the aircraft, I sought and got the permit to allow the aircraft fly in and out of Nigeria. Based on this, I leased the aircraft on August 2, 2014 to a company to run it. It was the lessee that entered into an agreement with the people who carried out the transfer of funds. Having leased the aircraft to the Green Coast Produce Company Limited, any transaction undertaken with the aircraft can no longer be attached to me. Inasmuch as I am shocked and distressed by the incident, I wish to appeal to Christians in Nigeria to remember that a war has been waged against the Nigerian church. This war is being fought on many fronts and this unfortunate incident is another dimension in the assault against the church. It is clear that those who manipulated this conspiracy desire to create a schism in the church. The media hype and the deliberate distortion of information that followed it confirmed that forces that desperately desire to cause division and disunity in the church are at work.”

    Pastor Oritsejafor was wrong to suggest he owed only the church an explanation for his conduct. As a preacher of the gospel, and obviously now as an economic player leasing jet and receiving incomes from it, he owes all of us an explanation. Indeed, he has not yet fully come clean, as his one-sided and heavily edited statement suggests. It is important to know the details of the lease arrangement with Green Coast, the revenues that have accrued, and how much tax has been paid. We recall that he at first only acknowledged a ‘residual interest’ in the jet, and was at first silent over whether it was the same jet he said a committee in his church presented to him for evangelism in 2012. Now that the jet is his, has he explained to the church how an evangelism jet, notwithstanding maintenance expenses, has suddenly become a commercial jet?

    When the controversy broke, he first got CAN to defend him. In a bad-tempered statement by the body, CAN displayed the worst forms of worldliness that even those who are not Christians would balk at. In the CAN statement, the body attacked politicians and especially the All Progressives Congress, and threatened obliquely that payday (electoral response, perhaps) was around the corner. The statement all but described the APC as an Islamic party, as if there were no Christians in the opposition party, and as if Christ had anointed one party above the other.

    But Pastor Oritsejafor may wish to disavow the CAN statement for its poor logic, though it is unclear why he would do that. His own statement is, however, equally riddled with threats, bad logic and intolerable pride. He would go to court, he warned, to deal with those who suggest the plane was gifted him by the president. By far the worst logic in his statement concerns his conclusion about the interchangeability of his person and the church. He sees the attack on him, the association of his person with the cash export scandal, and his indefensible closeness to Dr Jonathan as an attack on the church. But Pastor Oritsejafor is not the church, and given his serial blunders, worldliness and humanity, can’t be the church. Had he not become the personal chaplain of the president, had he not fished in the murky waters of politics, had he not insensitively tried to drag the entire CAN into the PDP, no one would have accused him of politicising or corrupting the body.

    A former CAN president, Anthony Cardinal Okogie, indicated in an interview two Saturdays ago that Pastor Oritsejafor had belittled CAN and unadvisedly pressed the body into service for a president who incompetently ruled the country. And contrary to what Pastor Oritsejafor says, no one is manipulating the private jet controversy to undermine the church. The controversy is entirely his making, and if the church is disunited, the pastor’s politics and style of leadership are entirely to blame. Today, it is clear Pastor Oritsejafor is more a businessman and politician than a pastor, more vituperative than temperate of speech, more divisive than unifying, more worldly than heavenly, and more contemptuous of his enemies than accommodating. So steeped in the affairs of the world has he become that he simply is unable to see just how much damage he is doing to the unity and sanctity of the church.

    Pastor Oritsejafor hopes to punish the opposition in the next presidential poll, and perhaps wishes God would inflict much additional punishment on those he considers the enemies of the church. But the pastor has no example in scripture to learn from — not Moses whose humility and grace of speech overcame potent and internal opposition to his leadership; not Elijah who retained his moral force by immeasurable self-sacrifice and spoke truth to power; nor Peter who condemned doctrinal pollution and worldly gain; and certainly not Jesus Christ whose beatitudes stand in direct and mortifying refutation of all that Pastor Oritsejafor exemplifies with uncanonical self-importance.

  • Mimiko finally defects, adopts implausible causes

    Mimiko finally defects, adopts implausible causes

    After many months of pussyfooting, Governor Olusegun Mimiko of Ondo State has finally defected from the Labour Party (LP) to the Peoples Democratic Party (PDP), putting himself out of his self-created misery. He was received into the ruling party on Thursday by, among others, Vice President Namadi Sambo, who is himself struggling to stay on the President Goodluck Jonathan ticket for the 2015 race, and Senate President David Mark, who increasingly sees and leads the Senate as an arm, not of government, but of the Executive branch. Last month, the chairman of LP, Dan Nwanyanwu, had indicated his desire to step down from the party’s top post, pretending to be fatigued by years of leadership. He probably took the decision because of Dr Mimiko’s defection.

    With the exit of Dr Mimiko from LP, the supposedly working class party will struggle to stay alive. It never operated as a left-of-centre party, nor was it even really ideological. It was at best pragmatic, and its policies and politics either ultra conservative or instinctive. In its truest essence, the party had no soul and was nothing but a vehicle in the hands of politicians equally ideologically and philosophically vacuous. From all indications, LP’s long foretold death will not entitle it to even a perfunctory requiem mass.

    Defections in Nigeria show neither rhyme nor reason. Dr Mimiko’s defection is, therefore, unlikely to raise any moral question. He has the freedom to take his affections anywhere, just as others have exercised theirs across party lines, and sometimes back and forth the same parties. Had Dr Mimiko not been helped by the progressives, he would not have become governor. But that hardly matters now. What is important is that he has returned home to the PDP, as the vice president says. Those who lured him back to the PDP expected he would help swing votes in favour of Dr Jonathan’s second bid to govern Nigeria. And as Senator Mark also suggested, with Dr Mimiko leading the charge, the PDP would make progress in its quest to pacify the Southwest and make it politically amenable to the PDP.

    As they received the Ondo governor, PDP chiefs were both upbeat and expectant, especially because they also have Ekiti in their bag. They perhaps do not expect to take the whole of the Southwest in the coming poll, but they are now confident they will make a huge impact, far beyond their expectations.

    After all, Dr Mimiko himself has said the real reason he is defecting to the PDP is to help Dr Jonathan win the presidency a second time. He has the right to support whomever he wishes, considering he has never really being motivated by any principled desire to cause a major social change in Nigeria or to contribute meaningfully to the restructuring and redefinition of Nigerian politics.

    But by far the most important effect of Dr Mimiko’s defection is the collapse of the consensus built around him by a faction of the Yoruba socio-political and cultural pressure group, Afenifere. The group had conceived him a new champion of the Yoruba, a champion around whom a new political force for the ‘liberation’ of the Southwest was expected to coalesce. That consensus was never really substantial even from the very beginning, nor was it ever imbued with any nobility. Now, it is all but doomed, for Dr Mimiko and others like him will now be lost in the Jonathan crowd, their expectations and hopes forfeited to the political subterfuge and constitutional chicaneries of the president. Dr Jonathan has no cause he is fighting, no principle so priceless he would die for, and no precept so sublime by which he wants to be ennobled. Neither does Dr Mimiko. It is perhaps fitting that both gentlemen have found each other, and have joined forces.

    It is clear that in their calculations for 2015 and their assumptions of the political behaviour and values of the Southwest, Vice President Sambo, Senator Mark and other PDP leaders appear to understand that the region is also suffering from a lack of philosophical core. Like the rest of Nigeria, a faction of the Southwest elite takes decisions and makes judgement that negate the zone’s historical antecedents. For them, it is no longer important that a president or governor is either underperforming or not performing at all. In fact, it is no longer important that the political leader they support should stand for anything.

    In defecting, Dr Mimiko had described Dr Jonathan as “…a President that is as focused as he is patriotic, (and heads) a team that has demonstrated so much promise in its commitment to democracy.” He could not be describing Dr Jonathan. In any case such dubieties have become commonplace in the Southwest, and the perversion of principles and ideas will obviously continue for some time to come in that apostate region and elsewhere.

  • Boko Haram:  Nigeria turns East

    Boko Haram: Nigeria turns East

    After complaining that Europe and the United States were unwilling to help Nigeria combat terrorism, with government apologists even suggesting that Western powers were aiding and abetting the terror war against Nigeria, the President Goodluck Jonathan government has turned to China and Russia for help and arms. The East turn will not last, though it is underscored by low oil export to the West and higher oil export to the East. But the problem is not that the West is unwilling to help; the problem is that they ask too many unsettling questions and also insist on certain political and moral minimums. They worry about corruption in the Nigerian military, marvel at graft in the arms procurement processes, and are miffed by the unwillingness of Nigerian troops to engage Boko Haram militants. They also complain that Nigerian soldiers were adopting the brutal methods of the terrorists.

    Neither Russia nor China will ask questions of Nigeria, nor cavil at our methods, no matter how repressive. Apparently Nigeria prefers its friends to wink at its foibles. As historians know, however, Russia under both Lenin and Stalin, and to a little extent under their successors, projected certain cultural and political values pertaining to workers’ welfare and also international socialism. Modern China does not project such values or see them as priorities. But Central Asia and ancient China under the Mongoloid ruler Genghis Khan projected values and precepts strong enough to underscore his empire’s drive for territorial expansion and dominance. Modern history suggests that countries and powers that do not have a philosophical or civilizing core, and do not project great and ennobling values, are unlikely to exercise too much influence beyond their immediate borders and neighbours.

    This will not be the first time Nigeria would turn East. It did so during the 1967-70 civil war; but the friendship with the East soon cooled. History will repeat itself, for not only is the East now substantially shorn of the enticing political, social and economic values Nigerians instinctively identify with, even Nigeria’s leaders are too suspicious of the superficial ascetism that Eastern values vaguely denote to lend it long-term support and affinity.

  • The president and  the proverbial lizard

    The president and the proverbial lizard

    Jonathan’s self-assessment on Nigeria’s 54th Independence celebration

    President Goodluck Jonathan has congratulated himself over his administration’s performance since 2011. It has been wonderful indeed. The president had told Nigerians in his 54th Independence Anniversary speech that he has delivered on his electoral promises.

    But, beyond the felicitations and clinking of glasses despite what we were told that the independence anniversary was low-key in Aso Rock, as usual with the Jonathan government’s claims, we have done well by way of figures than by actual that Nigerians can see, feel or touch. I mean the assessment was tall in statistics even if abysmally short in reality. Hear Doyin Okupe, the president’s senior special assistant on public affairs: “It is an incontrovertible fact (hum?) that Nigeria under Jonathan has reduced its food imports by about 40 percent and increased its local production of rice, cassava, sorghum, cotton and cocoa in percentages ranging from 25 to 56 in the last two years.

    Indeed, he singled agriculture for special mention: “For the first time since independence, the Nigerian agricultural sector is attracting unprecedented Foreign Direct Investment.

    “Over the past two years, the sector has attracted $ 4 billion in private sector executed letters of commitment to invest in agricultural value chains, from food crops, to export crops, fisheries and livestock. Will Dr Akinwunmi Adeshina, our Minister of Agriculture stand up for special recognition?

    Okupe continues: “The number of private sector seed companies grew from 10 to 70 within one year. Over $ 7 billion of investments from Nigerian businesses have been made to develop new fertiliser manufacturing plants, which will (emphasis mine) make Nigeria the largest producer and exporter of fertilisers in Africa”. I underscored the word ‘will’ because many things that governments in Nigeria claim as achievements are things alwaysin the womb of time. Anyway, may be the reason they do this is because, as they say in Yoruba land, ‘whether the baby is going to die or survive, we should first congratulate the mother.

    And if there has been so massive investment in the country, where are the jobs so created? Why are Nigerians still dying on job queues? Indeed, Okupe himself anticipated what would have been going on in the minds of Nigerians by virtue of this claim, so he quickly added that “All these people who are bringing huge resources to invest in the Nigerian economy are no fools or novices”. He knew the people would be asking how come people would be investing in a country where the level of insecurity is so high and the power sector comatose.

    That brings us to electricity supply; the government also has soothing words (I wonder if Nigerians have not had a surfeit of that).  According to Okupe, “the major component of the reform which is the privatisation of the generation and distribution power infrastructure was successfully accomplished in 2013, thus putting Nigeria on a sure path of steady power supply in no distant future.” Whoever told Okupe that mere privatisation is the ‘major component’ of the power sector, after 15 years of Peoples Democratic Party (PDP) rule and in spite of the billions of dollars already invested in the sector! The ‘major component’, for Nigerians, is steady power supply. The PDP cannot spend eternity to lay the foundation for insanity; if it does, when will it begin to exhibit madness proper? How can the same PDP government be talking about “a sure path of steady power supply in no distant future” in 2014 when by the various targets set by its previous rulers (and even the present of the I go dash you my generator fame), from the days of Chief Bola Ige as power minister, we are supposed to have achieved a certain level of power generation by now, which has never materialised?

    Anyway, maybe we have to give President Jonathan the benefit of the doubt. Maybe he is just bringing out the bird from the bag; we therefore should not be too inquisitive in knowing whether the colour of the bird is black or red.

    But, on a more serious note, only Lagbaja and the President’s unrepentant arm-chair critics could have regarded these palpable achievements as nothing. Fifty-four gbosas for President Jonathan! Congratulations. The President should not mind the critics because I know they would soon resort to proverbs, like that of a lizard congratulating itself by nodding when it falls from a wall and the people around do not acknowledge the feat it has performed. How can anyone in his right senses say President Jonathan has not performed; tell me, how? May be such critics do not know that it is possible to forward march to the past. Or that a leader can move his country forward in reverse? For sure the President cannot be behaving like the woman who has only one child and when told that her child was fighting, she asked, “which of them”?

  • The religion and science, faith and reason controversy – again (1)

    The religion and science, faith and reason controversy – again (1)

    I was rather pleasantly surprised by most of the emails that I received from the piece that I wrote for this column last week, this being my reflections on Dr. Adah Igonoh’s story about her survival in the battle against the Ebola Virus Disease (EVD). Many people wrote to tell me that they had also found Dr. Igonoh’s story very moving, very inspiring. I was pleased to read this, but quite frankly this was not what I found pleasantly surprising in the bulk of the emails that I received on last week’s column. What surprised and pleased me in the emails was this: virtually everyone who wrote informed me that, like me and academics of my type, they also think that there is no necessary and inevitable opposition or incompatibility between religion and science. Although it did occur to me that most of those who wrote the emails to me were probably people who generally share my views on many aspects of our country’s current crises and challenges, nonetheless it was pleasing to find that many readers of last week’s column also think that religion and science, faith and reason should not go their separate ways in any modern-day nation in our world. So far, so good, as the saying goes.

    But then I noticed a pattern in these emails that rather disturbed me. This was because in nearly every case, those who wrote those emails to me felt that the need for religion and science to, as it were, “walk together” in any modern state was so obvious that anyone should be able to see and affirm that need. Why I found this disturbing is the subject of this week’s essay, thus making it something of an epilogue to last week’s column. My central argument in this piece is that though the need for religion and science to work together harmoniously in the modern world seems fairly obvious, that obviousness is not to be taken for granted, not to be assumed to be without any tension, any stress. The struggle of science against religion, more specifically against the fanatical dogma of organized, institutionalized religion, is one of the central themes of modern intellectual history. At the height of that struggle, brilliant and gifted scientists were burnt at the stakes. Those who were not burnt were made to recant on their scientific theories and were banned for life from the pursuit of their scientific vocation. We cannot go into the full details of this history, but in the end science prevailed and religion had to make its peace with the decisive, transformative role of science in modern life, in the specifically modern organization of society and its productive relations and activities.

    Since our country and our continent are constituent parts of the modern world, we are heirs to that monumental struggle between religion and science. Nonetheless, that struggle never took place, never shook society to its foundations in our own part of the world. This is both good and bad. In this essay, I wish to reflect upon the good and bad parts of this historic fact that in our society, our own part of modernity, science and scientists never had to struggle against the powerful institutional, doctrinal and ideological authority of organized religion. Let’s deal first with the good part of this crucial fact that science and scientists in Africa never really had to wage fierce battles against the forces of organized religion and its historic opposition to rationality as a cardinal basis of life.

    As reported by Chinua Achebe in his famous collection of essays, The Trouble with Nigeria, in the 1950s, the Minister of Education in the old Western Region, Dr. S.A. Awokoya, wrote a book titled Why Our Children Die. According to Achebe, Awokoya wrote that book as a medical scientist who took up arms against traditional African cultural beliefs and practices that wittingly or unwittingly caused or promoted high levels of infant mortality in our society. As I have not been able to lay my hands on that book by Dr. Awokoya, I am going by what Achebe says about it in his book. And what Achebe says is that Dr. Awokoya in his book took up arms in defence or promotion of science and rationality against beliefs and practices in our traditional cultures that militated against rational explanations and remedies for diseases, together with the practice of private and public hygiene, especially with regard to the great vulnerability of children to diseases and lack of hygiene.

    The allusion to Achebe and Awokoya in this discussion helps us to see, I hope, that the “enemy” of science in Africa was not organized religion. More crucially, Achebe and Awokoya were careful to emphasize the fact that it was not the entirety of the African cultural heritage that was against science and rationality; rather, it was some specific and identifiable beliefs and practices that constituted the composite enemy. As a matter of fact, both Achebe and Awokoya were products of the schools of a rationalized, “modernized” form of Christianity that promoted science and the scientific spirit in our part of the world, even as theological and doctrinal branches of these same forms of Christianity waged holy wars against the entire heritage of culture on our continent. Achebe and Awokoya, as archetypal figures in the story of science, rationality and religion in our continent, showed us that this was and is a complex story in which organized religion, traditional cultures and the scientific spirit could not be divided into a simple pattern of opposites and negatives, illumination and mystification. Some parts of traditional cultures were not in opposition to the scientific enterprise, just as some doctrinal aspects of Christianity opposed all aspects of traditional cultures, not because they were against science but because they were thought to be the antithesis of the one true God of the Christians or Moslems. In other words, faith and rationality in modern Africa never got caught and fixated in the radical and uncompromising opposition that medieval, pre-modern Christianity in Europe mounted between religion and science. This is the good part of the overall narrative. We now move to the bad part.

    For this, it helps to put matters in concrete and perhaps even dramatic terms. No scientists were ever burnt at the stakes on our continent. But this also means that no scientist ever achieved a heroic stature as the defender of the scientific spirit and enterprise against the forces of religious medievalism. For it was precisely because of these factors that science in Europe was able to win commerce, industry and the popular imagination to its side in the struggle against organized religion. There is another way to put this observation in terms that are perhaps even more graphic and it is this: we do not have a single man or woman of science to match the iconic stature of an Achebe or a Soyinka, none at all. Achebe, Soyinka, Clark, Okigbo and the other icons of modern Nigeria literature achieved their stature because they challenged and overcame the racist, colonialist canard that we did not have what it takes to produce works of literature that are equal to the best literary works from other regions of the world. In our celebration of the achievements of these icons of modern Nigerian writing, we often place too much emphasis on their talent, their genius and in the process underestimate the struggles that they had to wage. Thus, though talent and genius are very important, the central factor in this piece is struggle and effort, unceasing and unflagging struggle and effort.

    It is perhaps useful at this point to bring these observations and reflections back to Dr. Adah Igonoh’s story. In doing this, I wish to place as much emphasis as I possibly can on the fact that in last week’s column, I made every effort to highlight and praise the determination and will with which Dr. Igonoh went in search of knowledge and information that could help her prevail over the EVD peril. Repeatedly, I stated that while she spent much time and invested great emotional and spiritual energy in prayers and divine favour, she was also relentless in her search for remedies available from medical science. Please remember that this all took place at a moment in her life when she faced great debilitation from a relentlessly destructive disease. At the risk of offending the sensibilities of many readers who are devout religionists, I wish to point out that at that moment in Dr. Igonoh’s battle with EVD, religion and faith were the easy, assured part of the struggle; far more onerous and demanding was the pursuit and absorption of scientific knowledge and information.

    Knowledge and truth seeking, in all areas of life and experience, is not for the faint-hearted; this is even more so with regard to science. To be a successful and dedicated  woman or man of science takes a lot of hard, grindingly demanding work. With the phenomenal rise and accession to dominance of Pentecostalism in our country and our continent in the last two or three decades, this crucial perspective on what science demands from scientists has been submerged by the belief that you must leave everything, everything, to God. The reason for this is not difficult to find: in many respects, Pentecostalism is medieval in its worldview. It does not exactly have the institutional power and authority that organized religion in medieval Europe had and so it cannot wage a direct assault on science and rationalism as Christianity did in the Middle Ages in Europe. Its assault is more indirect, more subtle in that it comprises the combination of intellectual laziness and fanatical religiosity in which the religiosity provides a cover, a refuge for the intellectual laziness. In next week’s concluding essay in this series, we shall explore how and why it has managed to capture many segments of our national intelligentsia that include men and women of science.

     

    Biodun Jeyifo

    bjeyifo@fas.harvard.edu