Category: Sunday

  • National Assembly and politics of policing Rivers State

    National Assembly and politics of policing Rivers State

    A situation where a Police Commissioner distorts facts does not augur well

    The National Assembly is not wanting when it comes to intervening in matters of governance within the jurisdiction of the executive branch of government. This is as it should be in a context of separation of powers. In both parliamentary and presidential systems, it is generally the responsibility of the legislature to monitor the use of executive power, in order to ensure that the citizenry is not shortchanged by wielders of executive power. It is, therefore, not surprising that some members of the House of Representatives are already mobilising others to get involved in preventing a crisis of governance looming in Rivers State, illustrated most graphically by the face-off or rivalry between the elected Governor of Rivers State and the Commissioner of Police deployed to the state by the federal government. As usual, the federal legislature is not departing from the tradition of scratching the surface of problems, as it chooses to cure rash instead of leprosy.

    The House of Representatives has set up a 14-person committee to liaise with the Police Affairs Commission, the Inspector-General of Police and the Rivers State Government to fashion out ways of improving relationship between the police posted to Rivers State and the state government. In a quick move to confirm that the goal of the Assembly’s intervention is to avoid the cause of the problem and focus on the symptom, the lawmaker who raised the motion said: “The motion was meant to find means of guaranteeing safety of the people of the state based on the prevailing circumstances because a former militant has raised the alarm that there is a build-up of arms in the state. This is not good for the state because both the governor and the police chief can guarantee their own safety but the safety of the masses is not guaranteed.” This statement was made after the lawmaker catalogued instances of altercations between the governor of Rivers State and the Commissioner of Police in the state, rather than between citizens and the police.

    It is conceivable for anyone who prefers to deal with the perfunctory aspect of problems to see the tension between Rivers State’s governor and the commissioner of police in the state as a personal matter. But a deeper look at what is happening in relation to law enforcement cannot but reveal the innards of the country’s flawed design of law enforcement. What the tension between GovernorAmaechi andCommssionerMbu suggests is that the same thing can happen to other governors. It may appear as if the issue emanates from personality conflicts between Amaechi and Mbu, but viewing the problem more analytically should reveal that it is not the persons of the two individuals that is at issue, it is the philosophy that a federation can have a state governor without powers to secure or enforce laws in his or her state that requires immediate and honest attention by federal legislators.

    As it is being speculated in the media, it is possible that what is at stake in the tension between the presidency and the governor of Rivers State over the matter of who won the recent election of chairman of Nigerian Governors Forum may have sparked uneasiness between the governor and the commissioner of police. To quote sections of the constitution, as the mover of the motion for legislators’ intervention in the tension in Rivers has aptly done: Meanwhile, Section 14 (1)b of the Constitution …empowers the governor to give directives to the Police Commissioner, but in this instance, the question is, ‘has the governor given such directive?’ appears to be more interested in quibbling than in solving the fundamental issue thrown up by the possibility of a police commissioner calling a state governor a dictator.

    What is the basis of the optimism that a police commissioner that has called a state governor a dictator should be expected to listen to directives from such governor? It is the kind of constitution that the country has which makes it possible for a police officer to call a governor a dictator. It is generally those who elect public officers that have the right to tell such officers that they are dictators when they have evidence for such claim. We have been witnessing that kind of right in Egypt in the last four days.

    A state governor in a democratic context has the mandate of his constituents to rule. Ordinarily ruling a state involves collaborating with lawmakers to establish laws and enforce such laws. In Nigeria, an elected governor only has a right to sign laws enacted by state lawmakers and no more than that. He or she is not in charge of enforcing such laws, even though he is the chief executive officer of the state. It is the police force under the monopoly of the federal government that is directly in charge of law enforcement all over the country. The police commissioner or even the police recruit in any of the states is responsible to the Inspector-General of Police, who, in turn, is responsible only to the president.

    The fundamental problem that should interest federal legislators, who also happen to be considering at present amending the 1999 Constitution that gives the federal government monopoly over policing in all the states of the federation, is what lawmakers should x-ray rigorously. If it is possible for a governor who is also a member of the ruling party at the federal level to experience the kind of frustration that Governor Amaechi has been reported to experience from the federal commissioner of police in his state, lawmakers need to embark on proactive legislation, capable of preventing other governors from having with police officers posted to their states, disagreements that can compromise security of citizens. If a fellow member of the ruling party at the centre that controls law enforcement nation-wide experiences any frustration from the hands of the commissioner of police in his state, then it is only God that can save governors from opposition parties.

    According to Sebastian Roche in a monograph on Federalism and Police Systems, democracy as a culture should have a space in the design of police systems. Democratic policing includes creating and supporting a police system that sees, as its primary duty, the protection of the freedom and human rights of citizens. A democratic police system cannot exist in a federal union in which only one tier of government monopolizes law enforcement, as it is in the current constitution.

    There is a Yoruba proverb: if you throw a cutlass down one million times, it will land only on its flat surface. The flat surface of the 1999 Constitution, which federal lawmakers have suggested several times since their one-day interaction with selected citizens over constitutional items slated for amendment, is the exclusive power given to the federal government over security and law enforcement. It is possible for Governor Amaechi to overcome what he sees as his present predicament, after reaching some understanding with members of the ruling party at the center. But what happens to him in relation to the commissioner of police in his state today can and may happen to other governors, for whatever reasons.

    And this will not happen just because the current president is less benevolent than he should be. It may happen because federal lawmakers appear not to be as concerned with creating benevolent institutions and structures of governance as they are about using their resources to act as fire fighters. What is more important is to prevent outbreak of fires. To do so requires that our lawmakers do more rigorous analysis of the constitution they claim they can amend to the satisfaction of all Nigerians, by giving Nigerians the freedom to determine the extent of powers they want to assign to states in a federation run by civilians. Our legislators need to come to terms with the fact that the federal and state governments are coordinates. As coordinates, no side should have the power to post police officers to either side, except in the situation of war. Contrary to the assumption of the 1999 Constitution, federal lawmakers need to realize that the federal government is not synonymous with the federation and thus cannot afford to continue to serve as the bouncer at the gate of the country’s security system.

  • Spooks, kidnappers and saviour Obama

    Spooks, kidnappers and saviour Obama

    In an attempt to apprehend the 30 year old American whistleblower, Edward Snowden, a plane that was carrying the President of Bolivia, Evo Morales, was diverted to Austria on its way back to Bolivia from Russia. France, Italy, Spain and Portugal, based on intelligence reports from the Americans, closed their airspace to the plane because they believed that Snowden was on it and that he was being secretly smuggled back to Bolivia.

    This was a plane that was part of the Bolivian state’s Presidential fleet and that was carrying the President of that country. Bolivia is a sovereign state which is not at war with anyone. This act was not only grossly disrespectful to the Bolivian state but it also violated international law and all the norms and rules of international diplomacy and decency. It was a clear breach of the Vienna Convention on international flights which says that the aircraft of the leader of any sovereign state has immunity and cannot be treated in such a manner. To make matters worse the Presidential plane was searched and President Morales, by his own words, was treated as if he were nothing more than a ”common criminal”. I would have to agree with the Bolivian Vice President that in actual fact Morales was actually ”kidnapped by America, her European allies and the forces of imperialism”.

    He was eventually released and allowed to fly home but up until then President Morales was holed up at the airport in Vienna for no less than nine hours even though it immediately became clear to all that Snowden was not on his plane. This was a truly shameful episode. When the Americans and their allies treat leaders from the smaller and weaker nations of the world in such a way simply because those nations and those leaders have stood up for truth and justice and have resisted their ignoble quest to persecute the innocent and conquer the world it diminishes us all.

    From this incident alone it ought to be clear to every right-thinking and discerning person that America, under President Barack Obama, is a nation that has literally been driven mad by its own paranoia and obsessions and that is completely drunk on power. Their ultimate objective is to control the entire world and to impose their will on each and every one of us.

    I commend the courage of those truly progressive nations and leaders that have condemned the Americans and their allies on this issue, that have defied American imperialism and that have stood up for Snowden for exposing the illegal and immoral acts of the Obama administration. These nations include Venezuela, Bolivia, Ecuador, Cuba and a number of other Carribean and Latin American countries. I also commend some of the key figures from the political left in Ireland, France, Germany and a number of other European countries and Julian Assange’s Wikileaks organistation for standing by Snowden as well and I commend Russia and China for refusing to hand him over to America. The Scandanavian nation of Iceland has gone even further in their support for Snowden than any other by actually considering and debating the possibility of conferring him with Icelandic citizenship even though he has never set his foot on their soil and even whilst he is still in hiding in Russia. It is the courage of those world leaders that are strong enough and that have cultivated the fortitude, the resolve, the decency and the humanity to rise up to the occassion, to stand up for the weak and defenceless and to look the American bully in the eye and say ”thus far and no further” that keeps the rest of us going.

    Yet the revelations of the excesses the American state did not stop there. During the course of the week they were also caught spying on some of their own European friends. The fact that the American National Security Agency (aka ”No Such Agency”) have bugged the telephones and internet activities of government officials, government buildings and foreign embassies of their closest allies in the world was brought to the attention of the international community. The Europeans, quite rightly, have not taken the matter lightly. The reaction of the French President, Francois Hollande, the German Chancellor, Angela Merkel, and the President of the European Commission, Jose Manuel Barroso, has been one of absolute outrage and each and every one of them have wholeheartedly condemned the behaviour of the Americans in very harsh terms. They even went as far as to suggest that this matter could affect the massive deal on trade that the two economic powerhouses were about to begin negotiations on. All these illegal acts and dark secrets by the American state were exposed by Edward Snowden’s revelations about the new PRISM system that the Obama administration is now using to spy on every single individual that has a phone and that is on the internet and every government in the world.

    The implications of this are frightful and obvious to even the dullest amongst us. It sounds like a scene from George Orwell’s book titled ”1984”. And frankly speaking it is disgraceful. Such is the angst that even the most powerful intellectuals and true patriots in America itself such as the celebrated author Professor Naom Chomsky and the reverred film producer Oliver Stone have condemned it. On July 4th at the Karlovy Vay International Film Festival Oliver Stone said ”it is a disgrace that Obama is more concerned with hunting down Snowden than reforming these George Bush-style eavesdropping techniques. To me Snowden is a hero because he revealed secrets that we should all know,that the United States has repeatedly violated the fourth amendment. He should be welcomed and offered asylum but he has no place to hide because every country is intimidated by the United States.This should not be. This is what is wrong with the world today. And it is very important that the world recognises and gives asylum to Snowden. Everyone in the world is impacted by the United States’ Big Brother attitude towards the world. We need countries to say no to the United States”. These are courageous words spoken by a true American patriot. And in my view he is absolutely right. Where are the defenders of America and the Obama-lovers now? Will they seek to defend this illegal, despicable and treacherous act of the Americans who have shown that they are prepared to go as low as to spy on even their own allies as well? I say shame on them and kudos to Snowden. He has exposed the illegal and indefensible acts of the American state and he has proved to the world that they seek to secretly watch, monitor and record the activities of every single non-American on the planet. It is left to the rest of us to either resign our fate to God and accept it sheepishly or to resist it as best as we can with our loud protests until we get our privacy and our security back. I am deeply encouraged by the fact that even our very own President Goodluck Jonathan was also taken aback by this appauling spying scandal and that, through one of his officials, he actually cultivated the courage to ”warn the Americans” about their unacceptable excesses and spying ways.

    This brings me to the issue of Obama’s visit to Africa. There can be little doubt that when President George W. Bush was in power he did a lot for Africa with his President’s Emergency Plan For Aids Relief (PEPFAR) initiative which pumped in millions of dollars that saved the lives of millions of Africans and protected them from aids. He also provided more financial aid and grants to African countries than any American President that ever came before him and he supported Nigeria’s bid for debt relief and and debt cancellation between 2005 and 2007. Quite apart from that he fully implemented the provisions of the African Growth Opportunities Act (AGOA) which helped African businesses to grow, created jobs and wealth and reduced poverty on our continent by opening up the lucrative American market to some of our consummer and agricultural products. These are just some of the things that George W. Bush did for Africa. By way of contrast President Barack Obama has done next to nothing for us and has in fact dramatically reduced American aid, trade and support for our continent.

    It is ironic that Bush, who has no links with Africa and who is a conservative Republican, did so much for us whilst Obama, who is of African descent and who is a liberal Democrat, has done very little. Other than a relatively paltry pledge of 7 billion USD for the generation of power on a continent which is home to over 500 million people and in which there are 53 independent countries, the only things that Obama appears to want to export to Africa are “homosexual rights”, “same sex marriage”, “same sex parenting”, drones and drone bases, AFRICOM and the PRISM spying system. His utter disdain and contempt for Nigeria in particular, though cleverly veiled, is interesting and significant. Despite our size, our standing and our relative strength on the African continent he has snubbed us twice on his two visits to Africa by not coming here. Worse still he has simply refused to designate Boko Haram as a terrorist organisation even though they have butchered no less than 5000 Nigerians in the last two years and even though he has put a bounty on the heads of three of it’s leaders. Why the contradiction? If the leaders of Boko Haram are terrorists then surely the whole organisation is a terrorist one as well. Had Boko Haram been responsible for the deaths of even one American anywhere in the world I have little doubt that the following day they would have been officially designated terrorists by the Obama administration. Yet that courtesy has not been extended to us even though thousands of our people have been slaughtered by that same organisation in just two years. The question is why the double standards? Is our blood not red as well? Are our lives not as important as that of others? If Al Shabab in East Africa, the Islamic Salvation Front (FIS) in Algeria, Hezbollah in Lebanon, Al Qaeda in the north African Sahel and in the Middle East, the Mehdi Army in Iraq, Abu Sayyaf in the Phillipines, the Janjaweed in the Sudan, the Lords Resistance Army in Uganda, Hamas in Gaza, Islamic Jihad in the West Bank, the Islamic International Brigade in Chechnya and the Taliban in Pakistan and Afghanistan are labelled as terrorist organisations by the Americans then why is Boko Haram of Nigeria exempt from that same label? These are just some of the contradictions of Barack Obama when it comes to his policies and attitude to Nigeria. Yet his attitude towards us is nothing new. Between 2005 and 2007 whilst he was still in the Senate, he was one of the few American senators who openly opposed the campaign for debt relief for our country. Thankfully despite his opposition we still got that debt relief and by 2007 Nigeria had paid off all her foreign debts.

    Yet we are a very generous, forgiving and large-hearted people. Despite Obama’s indifference and his lukewarm attitude towards us the African people generally, and the Nigerian people particularly, continue to idolise him and slobber all over him as if he were the Messiah Himself, citing the fact that he is a black man, that he is ”one of us”, that he has a beautiful pepsodent smile, that he is ”drop-dead gorgeous” and that he is a great orator that delivers brilliant and inspirational speeches as some of their reasons for doing so. Goodness me. What a country and what a people we are! Those that are moved by Obama’s Adonis-like looks and engaging oratory forget that Adolf Hitler delivered beautiful, inspiring and powerful speeches as well and that he was idolised in a similar fashion by the German people until he showed them his true colours. Of course by that time it was too late and 50 million people, including 6 million jews and 20 million Russians, were killed as a consequence of nazi aggression and World War 11. So much for powerful oratory and beautiful speeches.

    For those amongst our people that still insist on fawning over Obama the questions are as follows. Do we have to bring sentiment into everything? When will we be governed by our heads and not by our hearts and our emotions? When will we appreciate the fact that a man ought to be judged by what he does and not by the colour of his skin or by what he says? They say that actions speak louder than words. Is that truism totally lost on us? Some say Obama is the ”saviour of the world” and the greatest thing since sliced bread, yet the same Obama has killed over 4000 innocent women, children and civilians in secret drone attacks in Afghanistan and Pakistan in the last 4 years. This represents a 200 per cent increase in the number of civilians that George W. Bush killed with similar drone attacks in the same area in the period of 8 years.

    The same ”saviour” Obama is supporting the most ruthless brand of wahabbi-inspired, Al Qaeda, islamist, salifist and jihadist forces in Syria who call themselves ”Syrian rebels” but who are in actual fact nothing more than a bunch of heartless and cannibalistic beasts that slaughter women, children, moderate sunni muslims, shia muslims, christians, secularists, priests, nuns, ethnic minorities and anyone else that does not share their barborous world view. They do not just kill their victims but they go a step further by cutting out and eating their hearts, organs and private parts after they have done so in the full glare of television cameras. These ”people” are Obama’s friends.

    As a final pointer saviour Obama has just appointed Ambassador Susan Rice as his very own National Security Advisor. She is the pretty lady that flew to Nigeria and served our very own President-elect MKO Abiola a strange cup of tea at a secret meeting on July 7 1998 after which he coughed violently and dropped dead before her very eyes and at her very feet. Perhaps we should all take a moment to ponder on the implications of that. Saviour Obama must love us very much. With friends like him who needs enemies?

    Permit me to end this contribution with a word on Egypt. Nothing exposes the sheer duplicity, deceit and doublespeak of saviour Obama more than his attitude and words about the tumultous events that occured in Egypt last week. Robert Fisk, the celebrated columnist with the U.K’s Independent Newspaper, captured it all very well in a brilliant article titled ”When A Military Coup Is Not A Military Coup”. He wrote ”For the first time in the history of the world a coup is not a coup. The army take over, depose and imprison the democratically-elected President, suspend the constitution, arrest the usual suspects, close down the television stations and mass their armour in the streets of the capital. But the word ”coup” does not- and cannot- cross the lips of the Blessed Barack Obama”. Fisk has hit the nail on the head. ”Blessed” indeed. May God deliver our world from ”saviour” Obama.

     

  • Ironies of the master ironist: The literary politics of Chinua Achebe

    Ironies of the master ironist: The literary politics of Chinua Achebe

    What else can be said about Chinua Achebe the late Nigerian literary colossus that has not been said? Ever since his demise, the praises and tributes to this great man of letters have been overwhelming. His funeral cortege reminds one of the passing of a great king, drenched in paens and panegyrics and in the national colours of a country he had virtually given up on. It reminds one of the funeral of Victor Hugo, the great French author, who also famously quarrelled with his country.

    An African philosopher-king, the iconic Nelson Mandela, weighed in by noting that Achebe was the writer who broke down prison walls with his magical and immensely liberating story telling. It doesn’t get more royal and revolutionary at the same time. Chinua Achebe is on his way to being canonised and sanctified as the Nelson Mandela of modern African literature and cultural nationalism

    Yet it needs to be said that unlike Nelson Mandela, the praise-singing has not been universal. There have also been murmurs and even loud grunts of disapproval and, with touching irony, from the home front, too. There are many who view the late master story teller as a tribal bigot, an Igbo hegemonist, and a divisive and polarising figure who should be quickly buried and not be praised.

    There are those who claim that in addition to earlier infractions and indiscretions, his last book, There Was Another country, destroyed at once and forever, Achebe’s claims to a Nigerian nationalism. By the time he died, Achebe, they claim, had become a reluctant Nigerian and a Biafran revanchist to boot.

    These are grievous charges indeed and grievously has Achebe paid for them in some scalding and scarifying dismissals. But now that what is mortal of the paradigmatic novelist has been committed to mother earth, now that the protocol of henchmen and hatchet men alike have retreated to their dens and denizenry, it is time to explore the crucially neglected aspect of Achebe’s literary career on which his claims to immortality rests. That is his literary politics. It is literary politics that determines literary production. Literary politics is in turn determined by an author’s worldview and ideological temperament.

    As befitting of a master ironist, Chinua Achebe’s literary career is steeped in momentous historical, political and literary ironies. There is a sense in which Achebe himself recalls Okonkwo, his most famous fictional creation. Things Fall Apart has been described as an “Igbo national epic”. There is a glorious but illuminating contradiction about this very description.

    Many scholars of radical and conservative persuasion have argued that the modern novel, precisely because it is an organic and generic outgrowth of the dissolution of the material, economic and political basis of the old order and ancient society, cannot aspire to the soaring heights, the ideological solidity and sheer “epic” nature of the old epic. Georg Lukacs, the great Hungarian Marxist aesthetician, described the modern novel as an epic of diminution and futility. The old hero at one with his society has transformed into the new anti-hero at odds and variance with his society.

    But this was the contradiction of a colonially induced transition from the old society to a new society that Achebe’s novel captures and works out within its slender format in a moment of historic inspiration. Okonkwo is both a hero and anti-hero in the same breath. The infiltration of an antagonistic logic had destroyed the material, spiritual, political and military basis of the old order.

    At the beginning of the novel, we see the old Igbo society in its epic glory and grandeur. To be sure, there were internal murmurs of unease and approbation, but such dissenters and refuseniks, like Okonkwo’s father, Nnoka, were banished to the outer margins of society and eventually buried like paupers. Thus we see Okonkwo whose signal ascendancy was based on solid personal achievement. The hero is at one and on the same page with his society. He is the great historical personage who incarnates in his breasts the aspirations and core values of the society. Okonkwo is uber-man of Umuofia.

    But at the end of the novel, the hero is at stiff odds with his society. The falcon could no longer hear the falconer. Having returned from exile which itself was a symbolic trope for inevitable terminal banishment, Okonkwo could no longer understand the people he left behind.

    Mlungu, the white one, had arrived in his absence. Mere anarchy is loosed upon the Igbo world. It was an act of literary wizardry for Achebe to have zeroed in on Yeats memorable stanza as the organising principle of his novel. Yeats was also poetically engraving for posterity the dissolution of the old Irish order as it succumbed to the modernising terror of the English.

    It is a great and interesting historical irony that Achebe was able to capture this radical rupture of the old African order by colonialism, despite the fact that his Igbo people lacked the central political authority and centralised army with which to confront the colonial invaders in formal battle.

    The Benin empire, the Zulu empire, the military rumps of the old Oyo Empire, the caliphate army of Sokoto, all confronted the invading colonisers in pitched battles and epic bloodfest. But precisely because the Igbo people lacked this centralised resistance, Achebe was able to focus on the career and tragic downfall of an exceptional but solitary hero who then became a stirring universal symbol of African manliness and heroic resistance to evil. It was an epic achievement indeed. .

    Like Okonkwo, his greatest fictional creation, Chinua Achebe was also in the end dogged by a transcendental homelessness in which permanent exile became a home. The home of the homeless is homelessness. The alienation from an alien nation is so severe that Achebe could not come to terms with the new realities of contemporary Nigeria. Yet if there was another country, it was a mythical paradise in the imagination of the author.

    The comparison with Okonkwo is gripping and compelling. In the case of Okonkwo, it was the troubled transition from the old society to the new colonial order that proved fatal. The proud and narcissistic scion of old Umuofia society could not abide what he considered to be his people’s shabby accommodation with the new order and its debasing realities.

    In the case of Chinua Achebe, the transition from colonial to post-colonial order with its ructions and radical rupture of old certainties and verities and the ensuing collision of ethnic altars proved very traumatic indeed. The human sacrifice at the political shrine of the new nation has been prohibitive and on a Fordist scale of clinical and ruthless efficiency. Had the Igbo people been left to evolve into a nation of their own, the contradictions would have been less severe. But this same argument can be extended to each and every one of Nigeria’s major and minor nationalities.

    A situation in which the hegemonic ethnic groups of Nigeria have been forced to recreate the colonial chaos according to the dictates of their unique and resilient political imaginary was bound to prove even messier and more chaotic than the original colonial confusion. It is an equal opportunity terror machine and coups, counter-coups, civil wars, religious uprisings, economic insurgencies, and ethnic insurrections have been the result. When a master ironist like Achebe obsesses that his people have been hardly done by in what is essentially a kill and go colonial abattoir, then irony has deserted its own master.

    As we have said in an earlier tribute, the post-colonial condition is particularly hard and harsh on the great and gifted writers. It turns them into political hermits and mental recluses. In its worst manifestation, it turns them into psychological wreckages, leading to permanent exile or internal self-deportation without parole or the possibility of exit mercy visa. This is because as artists—and adult enfant terrible—- they are at the frontiers of the psychic unease and the great psycho-social dramas of their society. It is a situation that does not lend itself to equivocations or evasion of the truth as they see it. They do not come to praise Caesar but to bury him.

    But this will not take anything away from Achebe’s signal achievement as a game-changing novelist and master story teller. Things Fall Apart was, and remains, at the forefront and cutting edge of the decolonising project. To be sure, there were other great aspirants before Achebe. There was Casely-Hayford, the great nineteenth century Gold Coast writer, whose book, Ethiopia Unbound, was an early cry in the wilderness against the subjugation and colonisation of Africa. But it was a thinly veiled autobiographical polemic lacking craft and intrinsic literary merits.

    There was Thomas Mofolo, the great South African Sotho novelist, who was in every particular respect, Achebe’s forerunner and literary forebear. Mofolo’s four novels, particularly Chaka, a fictionalised biography of the great Zulu emperor, are a sublime and profoundly subversive critique of Boer imperialism that were quite sophisticated and enthralling for their time. This is not to discount the achievement of Camara Laye, the great Guinean novelist, whose lyrical rhapsodies about an idyllic African past remain classics of the genre. There was also D. O Fagunwa, the great Yoruba novelist, who should be justly celebrated as the father of African magical realism.

    All of these great men of letters must however pale in significance when compared with the momentous achievement of Chinua Achebe as a novelist, essayist and polemicist. Without any doubt, Things Fall Apart was the first African novel consciously and militantly conceived on the platform of cultural nationalism and woven from the intellectual fabric of mental decolonisation. It was a paen to freedom and liberation. This is why the saga of the man from Umuofia has continued to resonate with Black people and all those who are engaged in the project of emancipation. It gives artistic and intellectual voice to their political and cultural aspirations, and with clinical clarity too.

    It needs to be said that Achebe’s great novel was forged in artistic, political and ideological rebellion.. Politically and ideologically, it was a conscious and militantly radical rejection of the Conradian and Caryean depiction of the Black person as an irredeemable savage and primitive cannibal. Achebe’s thesis is simple but incontrovertible. Every human society has its own unique way of apprehending and coming to terms with the material and spiritual realities of its existence.

    Artistically, had Achebe listened to his teacher who famously dismissed his youthful effort as lacking in “form”, he might have been driven to produce some of the unreadable wonders of the language. In retrospect, it is clear that Achebe’s teacher was sold on the virtues of literary modernism with its stylistic razzmatazz, its high wire and sometimes haywire virtuosity. By sticking to his guns and to the canons of traditional realism, Chinua Achebe rescued the African novel and posterity from a potential literary disaster.

    There is always an element of militant self-belief that goes with all truly great writers. Achebe had this in fecund abundance. It was said that Cervantes, the Spaniard who is justly regarded as the first modern novelist, triumphed over his more technically gifted rivals simply because his staunch conservative nature prevented the outlandish experimentation which could have pushed the nascent genre in a perilous direction. So it is with Chinua Achebe.

    Perhaps the greatest irony of Achebe’s literary politics is the fact that while remaining militantly and consciously anti-imperialist in all its wiles and guiles, Achebe often came across as a mild-mannered and diffident British professor. There was always something of the quintessential English gentleman about the urbane, courteous and infinitely polite Achebe. He was a man of quiet, understated charms not given to exuberant one-upmanship.

    In the end, while Okonkwo, Achebe great fictional hero, fought with his cutlass and bare hands, his real life descendant fought with his pen. They were both proud rebels in the noblest sense of that word. Achebe fought a good fight and has gone home to rest. It is the novelist as an epic character in his own right. While all the indiscretions and undeniable bigotry would disappear with the passage of time, it is the great novels, particularly Things Fall Apart, that would remain as a cultural monument. This is Chinua Achebe’s portal to immortality.

     

    Culled from the current edition of Africa Today

  • ACN national leadership endorsement: A defining moment for Fayemi

    ACN national leadership endorsement: A defining moment for Fayemi

    Ekiti people should still rally behind Gov. Fayemi

    A part from Ekiti’s demographic considerations which should ordinarily restrain Iyin-Ekiti born Hon Opeyemi Bamidele, MHR, (Iyin has produced two past governors) from wanting to contest the 2014 governorship elections in the state, one would have expected that a party leader of his standing, even if he could so easily discount friendship, would at least think of party solidarity, and control his ambitions, at least for now. Instead, so eagerly did Opeyemi pursue his ambition that very long ago, while Fayemi was making the rounds of Election Tribunals trying to reclaim a mandate Ekiti people have so handsomely twice given him, he had begun to expend enormous resources wanting to contest the 2011 elections with the believe that the then men of impunity would triumph at the tribunals.

    I got the first inkling of this from a very senior party leader in the Ise-Orun Local Government Area who asked me if the Central Senatorial District where Bamidele wanted to contest, extended to that Local Government Area. Asked why the question, I was pleasantly surprised to be told that Mr Bamidele, as he was then known, was already extending tantalising items to party members in the area. I would later have firsthand knowledge of how LG executives have been split down the line -no thanks to him. Then came the rancorous Senate primaries about which we need not delay ourselves here.

    Before the party’s national leadership came into the open with their heartwarming endorsement of a hugely performing Fayemi at the epochal meeting of of last week Wednesday, a lot of water has passed under the bridge as the national leadership has done everything to appeal to Hon Bamidele to rally round the party by supporting a performing governor with whom the party at all levels is happy.

    Opeyemi’s recalcitance was one of the reasons for the meeting and as Ashiwaju did not fail to say, the meeting was intended to settle all, and every disagreement, endorse the incumbent for the next election, and set the party ready on the path for the 2014 election. For this reason, Hon Bamidele was expected to be at the meeting with the national leadership.

    Both leaders, the Chairman, Chief Bisi Akande and the National Leader, Ashiwaju Ahmed Tinubu did not hide the fact that their mission at the meeting was ‘to set in motion processes to settle our in-house misunderstandings’, where any exists, just as Ashiwaju who said such meetings will hold in other states appealed to Bamidele when he said: ‘if anyone here knows Opeyemi, tell him that Jagaban has sent you to him to drop his ambition.’ He went on to say the party in the state should invite him and appeal to him. But if anybody should know Opeyemi, it should be the Jagaban. During a mid-night call I made to Ashiwaju the night before the 2011 Senatorial primaries rerun between now Senator Babafemi Ojudu and Hon Bamidele, the National leader told me how he had tried, without success, to dissuade Bamidele from unnecessarily fouling the waters, insisting on the Senate when he could literally effortlessly go to the House of Representatives.

    With that for experience, I wrote as follows on a forum to which Opeyemi also belongs a few hours after the National leadership endorsed Fayemi, thereby concluding the series of endorsements we have seen at all levels of the party in the hope that he could still be appealed to as sugested by the leaders:

    ‘It is a warm and hearty congratulations to our party and our hard working governor who remains an exemplar. I have got tens of calls concerning my absence at the defining endorsement meeting and these included the one from our Deputy Governor but the callers were mollified when they heard I was at an Annual General Meeting, which I chaired, a few hours earlier.

    It doesn’t get any better and because we need a united front to, once again, comprehensively deal with our ragtag, ever- feuding opponents, I hereby plead with my dear aburo, and Rep, the Hon Ope Bamidele MHR, to PLEASE heed the advice of the leaders. Like Otunba said, he did nothing wrong but we need all hands behind this performing governor. Opeyemi should wait for his time and, that time, God willing, he will have our prayers for success.

    He should not allow anybody to use him to burrow into the A C N fortress in the South-west and ignite an Akintola- type scenario. He should know that we are daily making history and should therefore be guided by what legacy attends to those political leaders who ignited intra party feuds in Yoruba land. Their ugly skeletons are strewn over the entire Yoruba landscape as they are remembered only with ignominy’.

    Opeyemi Bamidele comes from my Irepodun/Ifelodun LGA which forms a part of his federal constituency. He is, therefore, my Rep and he sure represents us well. That fact has made him, like some others, a target of that party with sundry minor surrogates, Labour inclusive, which, lacking good people, is running from pillar to post in the South-west looking for some of our progressive friends who would fly their governorship flags even when their own internal governorship wannabes would consider nothing reprehensible in their quest to be governor. The wise one should, therefore, keep them at arms length no matter how many times they had been led to the Villa. In case they are not far gone yet in the company of those who will not only use them to make Abuja money and dump them when they fail, as they sure will do, but are bound to shipwreck their future political aspirations because the Yoruba knows exactly how to treat traitors.

    Asiwaju had barely got home in Lagos when , with the Party Chairman, Chief Bisi Akande, present, Fayemi again launched what will go down in the state as a veritable milestone. At an impressive gathering at the St Augustines Comprehensive High School, Oye-Ekiti, of party faithful and representatives of Ekiti people from all over the state and amidst early morning showers of divine blessings, the governor distributed a total of N300 million as grant -in -aid to self-help projects in 82 towns and communities in the first phase of the trail-blazing programme.

    This was in fulfillment of his campaign promise and his resolve to develop and transform Ekiti and make it comparable to any state in the country. This developmental paradigm, said the governor, ‘is based on the principle that his administration will only do development with the people and not for them. This, he further said, was borne out of his belief that development is more enduring when the people take full ownership of what is done by government by not only suggesting what they consider most valuable to them, but also participate actively in its implementation and monitoring’. But the philosophy girding this developmental model is much deeper.

    On Saturday December 1, the governor brainstormed with the Chairmen and Secretaries of Community Development Associations in the State along the lines of the 8 point Agenda of the administration. The following were agreed:

    – Continual brainstorming for budget process, implementation and feedback by all stakeholders.

    – Creation of the Ministry of Rural Development and Community Empowerment to bring development to all the nooks and crannies of the state.

    – Grants in-aid to communities for self-help projects.

    – Revitalisation of Cooperative Development in Ekiti State.

    What transpired at Oye therefore was a clear indication that the Fayemi administration’s word is its bond. As part of its efforts to bring development to the rural communities where over 75% of the populace reside, the Ministry of Rural Development and Community Empowerment was created in January, 2013. All the stakeholders in the state were fully involved in the preparation of the year’s budget which is based on the zero budgeting method as is currently being practised all over the world. This means that the opinion of all the various strata/segments of Ekiti people were sought before the 2013 budget was prepared using a dynamic bottom-up approach.

    I am sure that a federal government, which by July 2013 is still at daggers drawn with the National Assembly on its 2013 budget, has a lot to learn from the Fayemi model.

  • The second coming of Western Nigeria

    The second coming of Western Nigeria

    As the old West heaving and inching its way forward once again leaving the rest of the country roiling in the quagmire of potential state failure? This is a very dangerous question to ask, given the potential of the Nigerian post-colonial state to equalise underdevelopment and backwardness. While it is on record that the post-colonial state in Nigeria hardly produces growth and development, it is also on record that it can reduce growth and development as a result of malignant, ethnically motivated vendetta.

    Yet just as it happened at the dawn of the Nigerian Republic when Obafemi Awolowo’s visionary governance drove the region to the very frontline of modernization, it does appear that something is stirring in the old west all over again. It is a development worthy of closer scrutiny. For as they say, there may be quite some architecture remaining in old ruins.

    But it is morning yet on this new day of creation. Before the question of development can be broached, there are theoretical hurdles to be scaled. There are templates and rubrics to be established and some fundamental developmental posers to be raised. In the interest of both nation and region, there are troubling posers to be addressed. For development to be holistic, integrative and redemptive, the evolving paradigm of governance must itself be subjected to merciless and astringent scrutiny.

    From the rump of the old Benin empire where Adams Aliu Oshiomhole is turning the old municipal village of Benin to a modern metropolis, to the sprawling chaotic mess of the old Yoruba war camps of Ibadan that Isiaka Abiola Ajimobi has laid a fierce siege to and on to Lagos which has regained its lost glory as the pre-eminent megalopolis of Tropical Africa, something new is gradually emerging from the old West.

    Two weeks ago, a fortuitous trailer accident on the Lagos Bye pass forced snooper to traverse the entire length and breadth of old Ibadan and one was shocked by the transformational typhoon that has swept off the urban debris. From Agodi it took exactly five minutes to get to old /Dugbe through the gleaming Queen Elizabeth Avenue and the new miracle of the former Mokola metropolitan mayhem. From what used to be the ultimate town planners’ nightmare of Dugbe, it took three minutes to get to Molete through Oke Bola. Formerly, this was a whole day’s journey.

    And this is not discounting the emerging miracle of Osun state and the transformational fury of Hurricane Rauf. Snooper has not visited either Abeokuta or old rustic Ado Ekiti, but if the reports from the joyous residents of these ancient Yoruba cities are to be believed, they are being frogmarched to the very frontiers of modernity. Even the worst critics of the ACN governments in these states are privately puzzled by the pace and frenzy of the unfolding radical reengineering and the mobilization of the populace for visionary self-actualization.

    For a people long accustomed to evil and inept governance, it is easy for cynics to pooh-pooh these developments as token trifles. But we must start from somewhere even if it is at the level of the profoundly symbolic .The critical posers that need to be raised are these. When is real development? Is modernization the same thing as westernization? Can modernization become a driving ideology in itself for a political elite? If this is so, can the vision of urgent modernization blur, obscure or even replace the old binary division between the capitalist and socialist visions of societal transformation and their third way mutants and variants?

    We ask these questions not out of intellectual indolence or mere political grandstanding but from genuine puzzlement and as a mental tool for understanding the fundamental human impulse for capacity building and societal transformation in all its clashing disparities and sheer differentiation of vision often based in culture and history. Just as there is no single route to human salvation, there is also no single route to national development. All happy nations are ultimately the same, while every unhappy nation is unhappy in its own unique way.

    What unites successful nations is the huge transformational leap they have taken for their people and not the preferred method and methodology of rapid development. All transformational political elites have a firm vision of where they want to take their countries and how they are going to get there. Human tragedy is an orphan but societal triumphs have many foster parents.

    For example, while India with its chaotic and sometimes infuriating democracy is ruled by liberal democrats with a passion for transformation, China is governed by humane authoritarians with a passion for the uplift of their people from the abyss of poverty and immiseration. In Singapore, we have seen how an ageing autocrat with stellar vision drove the backwater peat bog and colonial slum from the Third World to the First World in one single generation.

    The leaders of the fabled Asian Tigers have managed to deploy the traditional strengths and residual values of their respective societies to force their respective countries into global reckoning. Often, they have managed to turn the table on western nations in an economic battle of wits and will. The runaway success of Japan and China has led to a potentially momentous restructuring of the World Economic Order.

    In Brazil, particularly after the advent of the iconic Lula, Brazilian leaders have concentrated on a radically humane transformation through the policy of lifting millions of people from millennial peonage and the poverty trap. The current unrests in that country are a profoundly ironic tribute to the success of that scheme.

    It is not a twenty cents revolution as a leading western newspaper puts it—cynically referring to the raising of gasoline price by that amount. It is rather the return of the long repressed, of unfinished business and of a twenty per cent revolution which has come to demand its full wage. In Chile and Argentina with their better educated workforce and more durable middle classes, the leaders opted for western-style market reforms to drive the transformation of their respective societies.

    What then is the lesson to be learnt from all this? The first is that all human societies, when led by the correct elite, are naturally forward looking. Any human society that chooses to look backward, like Lot’s children, will be frozen forever in the oceanic and salty sand of time.

    As we have seen with the examples of the countries mentioned and with the Industrial Revolution in England, the intellectual and spiritual Revolution in Germany, the political Revolutions in France and the USA, all human societies are driven by a fundamental impulse towards modernization. Modernization needs not be accompanied by violent revolutions, but if it is, so be it.

    This is why it is unfortunate that while many Nigerian patriots are burning the midnight oil about how to redeem and transform the nation, some members of the Arewa Consultative Forum are insisting that the current misbegotten structure and lopsided federation should be left as it is. These political dinosaurs should be told that they represent a human tragedy for the nation.

    Having ravaged and ruined Nigeria for the better part of fifty years, they are no longer in a position to dictate terms to the nation. If their claim that all is well with the current structure of Nigeria were to be believed, then the sorry and sordid state of the nation and the north in particular is a stinging rebuttal.

    Modernization is not the same thing as westernization. Every human society must find its own preferred route to modernization. As the Chinese famously put it, it doesn’t matter what name you call a cat as long as it catches mice. In a recent article comparing China with India, Amartya Kuma Sen, the great economist and Nobel laureate, noted that as far back as the mid-nineteenth century, Japanese leaders concluded that there was no fundamental qualitative difference between the average Japanese and the average westerner.

    The only difference was in human capacity building. They thereafter set to work, building a template for human transformation which survived the rabid militarism of the Japanese feudal ruling class. When the warlike ethos was leveraged into massive production after the tragic war, the Japanese work force gave western economies a good run for their money.

    It seems then that for all human societies, the golden key for unlocking rapid transformation and accelerated modernization lies in human capacity building and the relentless accumulation of human capital. As they set about transforming the old west, the modernising trailblazers will need to look more closely at the issue of human capacity building.

    Human happiness is the measure of all things. This is where Chief Obafemi Awolowo excelled and the gains have survived disastrous military incursion into the polity. In whatever transformational schemes embarked upon, they must also set much premium, like Awo, by accountability and transparency. There is a hysterical and traumatised electorate out there.

    Often, successful human societies rely on tropes from the past to energise the present. This is because you cannot step into the same river twice. The old monolithic and near homogeneous west has been shattered, fractured and balkanised by military incursion, leading to uneven economic development and the development of uneven political consciousness. Much of what goes on in the region today is driven by healthy peer rivalry rather than a solid holistic vision of regional development. It is left to the new leaders of the region to come up with an integrative, unified and harmonised framework which can drive even faster development.

    Finally, it is important to remind the emergent modernizers that paradise cannot exist surrounded by hell. Nigeria is currently a hellhole bristling with delirious denizens. Two options are available. It is either the new leaders of the old west insist on the immediate convocation of a sovereign gathering of Nigerians which will restructure the country and free the creative genius of its diverse people or they must be at the vanguard of a pan-Nigerian electoral revolution which must inaugurate a new nation. The current status quo has completely exhausted its political and historic possibilities.

  • Christ’s school  ado-ekiti  at 80

    Christ’s school  ado-ekiti  at 80

    In a particular year at the University of Ibadan, Christ’s School accounted for 8 out of the ten University Scholars

    As all roads lead to Ado-Ekiti this weekend for everybody  that ever had anything to do with our truly remarkable school- Christ’s School, Ado-Ekiti, which we call The School: alumni, parents, spouses, family  and the lot, it is all glory to God that He inspired some of His anointed men to plant and water what has turned out to be a truly phenomenal institution molding men and women of intellect,  not only in Ekiti, its location and primary catchment area, but all over Nigeria. Today, hundreds of Christ’s-School products are professors in all areas of study; from the Humanities to Medicine, to the professions, even to Aerospace science and are spread all over the world doing what they know best to do – banishing ignorance and expanding the frontiers of knowledge just as thousands of its alumni, as medical doctors, engineers, teachers, administrators, etc are providing various services to humanity both at home here in Nigeria and overseas. Amongst our alumni are two of the earliest winners of the Nigerian Merit award, just as The School has produced university Vice-Chancellors and state governors – military and civilian.   Or need I say that two of Nigeria’s most celebrated professors of Neurosurgery, the late Professor Kayode Osuntokun and Professor Adelola  Adeloye cut their teeth in The School? The Ekiti State governor, Dr Kayode Fayemi is, for instance, a distinguished alumnus of The School just like his deputy, Professor Dupe Adelabu and the Secretary to the State Government, Dr Ganiyu Owolabi. Such is the sheer profundity of Christ’s School that a whole page of this newspaper will be infinitely inadequate to tell its story.

    Our School is so unique that not a few has  accused us of acting like a cult because whenever or wherever we ex-students  meet, irrespective of age and when exactly you  attended The School, you immediately become like uterine brothers and sisters.

    This was precisely the objective of the founding fathers.

     Archdeacon Henry Dallimore who founded The School in 1933 was clear in his mind as to what sort of education he intended and what manner of character he wanted foster among the students from the very beginning. ‘The total impact of the education to be given,’ wrote Professor Olofinboba and co in THE BUILDER, ‘was to make the individual a useful person to himself and his community’. For this reason, initial subjects taught in The School included the following outside the normal academic subjects: Tailoring, Brick-making, Plastering, Building, Carpentry for boys and Weaving and Knitting for girls. Agriculture and Cattle keeping were added in 1945, thus by many decades before, Christ’s School was already doing what today’s 6-3-3-4 and all its other newer variants had been grappling with for decades. Above all, however, the founders wanted to nurture the ‘total man’, whose entire life will be rooted in and around Christ. To amply demonstrate this, everything about the school revolved around Christ: the name, the motto, Christus Victor, just as the first two letters of the word ‘Christ’ is inscribed in Greek.

    But if Apollo (Archdeacon Dallimore) planted The School, our Paul, who watered and nurtured it to world renown is the Rev Canon Leslie Donald Mason, C.B.E, O.O.N, M.A, Dip.Th, Dip Ed, whose children we all are since he never was married. To all Christ’s School students, Canon Mason was Principal, father, counsellor, benefactor, friend, teacher, all. He ensured you never dropped out of  The School for financial reasons. He indeed paid the fees of many a student.  He knew all the students by their first names and could identify thousands by their voices.

    For a very long time, he was our doctor and dispenser as he converted one of the rooms in his hilltop house to a dispensary. A strict disciplinarian, all the same, Canon Mason was a man of simple taste and life style and so was able to handsomely impart in the students respect, simplicity, humility, honesty, loving kindness and diligence. It should therefore not be a surprise that wherever you find an old student of Christ’s School, you are face to face with a complete gentleman/lady who is ever willing to lend a helping hand, whatever the circumstances.

    In appreciation of all that Canon Mason did for us at The School, a book: The Reverend Canon Leslie Donald Mason (1908-1989): THE BUILDER, was written in his honour by the alumni association under the lead of the late Professor M.O.Olofinboba.

    He was succeeded in 1967 by Chief R.A. Ogunlade, another truly remarkable man of God who also gave his all. Indeed, he made Biology easier for us than eating very ripe banana. He was such a gifted and exprienced teacher.  An old student of The School himself, Chief Ogunlade ensured there was not the slightest diminution of all the good standards Canon Mason with whom he had worked very well had laid down. One of his key achievements was the seemingly effortless manner in which he successfully achieved the tasking merger of the Ekiti Anglican Girls’ Secondary School which was founded in 1955 by the Anglican Church, with Christ’s School; a thoroughly daunting  assignment.

    Christ’s School had been founded in 1933 as Ekiti Central School, taking students into classes V and VI and took in students from within and outside Ekiti. It moved to its present AGIDIMO HILLS site in 1936 and it was there, on a visit by the Governor-General of Nigeria in that year, that he named The School, CHRIST’S SCHOOL.

    Christ’s School has, however, also had unsavoury stories to tell. For a very long time you would think it was taboo for an old student of The School to be appointed the Principal. It was even rumoured at that time teachers of some specific subjects, like Mathematics, were being deliberately denied the school. This time, therefore, coincided with that period when a series of individuals for whom our culture, history and practices meant nothing, or principals who were, in fact, jealous of its popularity were appointed as principals over it. This was mostly during the military era but there can be no denying the fact that some principals in the same period did their very best for The School. A good example of the latter is Chief R.F Fasoranti who gave impeccable service to The School that he is still fondly remembered till today.

    Christ’s School will always remain a pace setter and its products exemplars. In a particular year at the University of Ibadan, Christ’s School accounted for 8 out of the ten University Scholars, chosen solely on performance at the entry point examination. Today, there is hardly a university of note without some of its professors being ex-students of The School. In Medicine in particular, where it must have close to a hundred professors, if not more, Christ’s School continues to make terrific impact even in the UK, and the U.S.A, just as it has produced men and women in the professions and in the Episcopacy, especially the Anglican Communion where it has produced many Bishops.

    The 80th Anniversary, which is a mammoth home-coming for ex-students from every nook and cranny of Nigeria and the Diaspora, kicked off to a wonderful Thanksgiving service in many churches locally, and abroad on Sunday, 23 June, 2013. In my church, at the Archbishop Vining Memorial Cathedral, Oba Akinjobi Road, Ikeja, Lagos where the Lagos branch had its own thanksgiving, it was a wonderful sight-seeing  the entire congregation, not only joining us to mellifluously sing The School song, CHRIST IS OUR CORNER STONE,  but for most, who must certainly be aware and appreciative of the huge impact Christ’s School has made and continues to make, to  actually join us at the altar for the blessings.

    Friday, 28 June, 2013 will equally be awesome as the one and only, Sir Christopher Kolade, himself an old student and former Nigerian Envoy at the Court of St James’, London, takes to the rostrum to give the anniversary lecture. Saturday will be unique as we spend the day with the students and the evening, is already billed as an evening of fun at the evergreen Quadrangle where I had last been in my final year which is exactly 50 years ago this year. On Sunday, we shall return again to church to thank our Lord Jesus Christ for all He has done for us individually and collectively and, very importantly, for The School.

    All these will then come to a befitting end with The School Prayer:

    Grant O Lord

    That Christ’s School may continue

    To be a Christian School

    Not in name only

    But in deed and in truth

    For the sake of Christ

    Whose name we bear

    Amen.

  • Terrorism and tinted glass phobia

    Terrorism and tinted glass phobia

    The country’s security gurus have not shown how many terrorists have been nabbed operating from vehicles with tinted glass

    Who says that Boko Haram has not changed the lifestyle of Nigerians? That person should ask car owners, not only those that look tense when they are on a bridge or Nigerian Christians that are afraid to go to church on Sundays and their liberal Islamic counterparts who are no longer enthusiastic about going to pray in public mosques on Fridays. The latest group to ask this question is Nigerians who are now being harassed for using cars with tinted glass that engineers in other parts of the world manufactured after years of innovative thinking and research to save human skin from over exposure to sun rays. Managers of the country’s security need to be asked why they have unearthed a law created under military dictators under an elected government.

    Terrorism is a major challenge for governments all over the world. It has led to creation of special agencies in some parts of the world. There was nothing like Homeland Security in the United States in the years before September 11, 2001. Since the creation of Homeland Security, millions of air travelers have learnt how to leave their belts at home to reduce the pain of going through security checks in all airports of the world. Even women obsessed with their femininity have had to live with small volume of face powder, small amount of perfume, and sometimes without toothpaste if they want to travel without hassles. It is therefore not strange that Nigeria’s security chiefs have gone into the archive of laws created during the era of military dictatorship, to fight the rise of Islamic terrorism in the country.

    What is strange is that the archaeologists of military laws have not given citizens good reasons to believe that they are not just being capricious or arbitrary. No data have been provided to show any link between terrorist acts in the North and vehicles with tinted glass. Smokers did not have to complain about being prevented from carrying their matches or firelighters with them on the plane, after the experience of shoe bombers or the botched attempt of young Nigerian international terrorist to light the bomb under his underwear a few years ago. Air passengers all over the world who are lovers of peace and order have not complained about ordinances that forbid them to carry machetes, knives, and bows and arrows into aircrafts. The connection between these dangerous items and in-flight terrorism had been made clear to passengers and non-passengers.

    What has not been made clear to Nigerians is the connection between tinted glass on the two rear sides of cars and the killing of innocent people by Boko Haram bombing of the UN office in Abuja, churches, motor parks, and police stations. The country’s security gurus have not shown how many terrorists have been nabbed operating from vehicles with tinted glass. They also have not shown citizens, particularly car owners how many explosive devices have been recovered by police from cars with tinted glass. Innocent citizens in their millions need to be told how many guns have been shot and how many bombs have been thrown from moving cars with tinted glass since the emergence of Boko Haram. It is necessary for the police to use data obtained from such heinous crimes to enlist the support of innocent Nigerians who had taken loans to buy cars with tinted glass made by their manufacturers abroad.

    Reports have indicated that Islamic terrorists had thrown bombs from motor cycles while some had shot innocent citizens from moving bicycles. Is the change in our security protocols going to ban motorcycles and bicycles? Nigerians have been told that Boko Haram bombers have used empty houses and occupied houses to store explosive devices and powerful assault guns. What is the attitude of the Inspector-General of Police to thousands of such houses in the north and south of the country, board them up? Invoking an obsolete law in the books against owners of cars with tinted glass is reminiscent of erecting road blocks as a means of fighting crimes. It is obsolete and may be counterproductive.

    In a war that requires cooperation of civilian population, policymakers in the security sector need to know how to cultivate citizens. They should not create policies that anger or antagonize citizens unnecessarily. Asking car owners to obtain special permit for using cars that they had duly registered and for which they had paid duties to Customs is similar to punishing or blaming the victim. Anyone that drives an unregistered car in the country has committed a punishable crime. It should not be criminal for citizens who have paid customs on their vehicles and paid for registration with their local government or the Federal Road Safety Commission to use those vehicles. It should be safely assumed by citizens that Customs department, FRSC, and the NPF are interlinked and are agencies that share common interest in the country’s security.

    In the fight against Boko Haram, our rulers need to learn from good policies and practices in other countries that have security challenges from Islamic terrorists or any other category of terrorists: Ensure that cars do not carry tinted glass that is in excess of what is allowed in other parts of the world and ensure that security officers are given gadgets that can see through tinted glass from a distance. It will be less expensive for the federal government to acquire such devices than to have to respond to litigation seeking refund of huge sums of money to citizens who own duly registered vehicles. It is worth stressing that when the law being excavated by the police was made, it was to give special protection to military governments without mandate to rule. Even in those days when civilians were prevented from buying cars with green and jet black colors, and owning cars with tinted glass, military rulers were exempted from the rule, an indication that the law was not to fight crime but to accentuate privileges of new class of rulers.

    Thomas Paine and David Thoreau at different times had warned makers of bad and oppressive laws about the danger in making such laws. They had argued that human beings have the capacity to resist or disobey unjust laws. The National Assembly should not engage in panel beating an unjust and unreasonable law inherited from decades of military dictatorship. What senators need to do is to jettison the law against the use of cars with tinted glass, not to ignore attempts by the police to make citizens pay twice for the same product.

    •This piece is being republished after observing that policemen and women are back to harass car owners on highways for driving cars with tinted glass and without proper permit to use such cars, weeks after declaration of emergency and deployment of full military action that have been reported to be ridding the country of Islamic terrorists by the day.

  • Okon upstages Seriake in Communication Theory

    Something new always comes out of Nigeria. With its endless assortment of political oddities and oddballs, Pliny the Second would have had a lot to say about contemporary Nigeria. Ever since Paul Dickson Seriake’s famous theory of “Dem say, dem say” journalism, snooper has been inundated by complaints from some South-south internet insurgents who accuse him of being slow to congratulate the Bayelsa governor for his landmark insights.

    With his formidable embonpoint, his burly and beefy frame and the bulging biceps, snooper fancies Seriake as a ferocious seriatim enforcer in the Praetorian Guard of some modern Ijaw emperor rather than as a Communication scholar, But we live in a world of scholarly surprises and it appears that the Yenagoa strongman has other fancies, Even Marshall Mcluhan, the famed Canadian Communication guru, would have applauded the insight and folksy wisdom of “Dem say dem say” journalism.

    But not so fast. In April 1989 at the London School of Oriental and African Studies, snooper partnered his friend, Stephen Ellis, formerly editor of the influential Africa Confidential and now professor African History at Leiden, Holland, to mount a seminar on Radio Trottoir or the use of pavement radio as a vehicle for rumour-mongering in Francophone Africa. It is not for nothing that the Yoruba call their old Rediffusion box, asoromagbesi, or he that talks without waiting for a reply.

    It was discovered that when people are denied access into the opaque treacheries of governance in Africa, they resort to rumour mongering. It is the invention of politics. Rumour is the integral lubricant of political abracadabra in Africa. In an interesting preface to a famous interview with General Ibrahim Babangida, the old Newswatch editors noted that apart from the coup attempts to oust him, the Minna born soldier had also survived “damaging rumours”

    But trust Okon who has no time for all this fancy stuff. According to the crazy boy, “Dem say dem say” journalism is an integral aspect of “Ngbati journalism” pioneered by the Yoruba people. When pressed further, it turned out that Okon had beaten up a Yoruba butcher at Agege market. When asked to narrate his ordeal, the man continued to sob “Ngbati, ngbati”. Okon then turned to the crowd. “You see, no be him say make I slap am well well, abi wetin be ngbati, ngbati?”.

    At the police station, the Ibo desk sergeant, after listening patiently to the “ngbati, ngbati” sobs of the butcher, promptly recorded it as a case of “when dem when dem assault.” Over to you, Dickson Seriake.

  • Babatunde Raji who?

    Babatunde Raji who?

    Seeth thou a man deligent in his work, he will stand before kings and not mean men.

    Seven years ago, only few Lagosians can claim to know Governor Babatunde Raji Fashola. Though an accomplished legal practitioner and Senior Advocate of Nigeria (SAN), serving as Chief of Staff to former Governor Bola Tinubu, the reaction of many to his nomination as the candidate of the Action Congress of Nigeria ( ACN) was Babatunde Raji who?

    I remember being at a media chat with some political chieftains of the Action Congress of Nigeria during which some journalists questioned the choice of an unknown Fashola over other known political bigwigs in the state. The leader of the group tried hard to convince them that Fashola was the best man for the job but not many were convinced.

    I was particularly swayed by a revelation by the chieftain about how Fashola had been very diligent in his duties and refused to abuse his privileged position. He cited how the power to sign Certificate of Occupancy on behalf of the Governor was vested in Fashola, yet he declined to sign those of anyone related to him on the grounds that he will be violating the principle of conflict of interest.

    Those who knew him as Chief of Staff recall how thorough he was in his assignment and how he refused to be swayed by unnecessary political considerations. Not many found it funny that Fashola always insisted on subjecting their requests to due diligence notwithstanding their political status.

    These were some of the virtues which ordinarily could be a minus in political circles but turned out to be a plus for the man who has not only sustained the good works started under the Tinubu’s administration but has justified the confidence in him.

    Perhaps a good lesson for political appointees is the fact that Fashola was busy doing his assignments instead of scheming for political positions after his boss’s exit. As he had always stated he had no political ambition since he was not a politician, but his outstanding qualities could not be ignored by Tinubu who risked being demystified if Fashola had not lived to expectations.

    Under Fashola, Lagos has remained a city of excellence and a barometer for good governance nationwide.  Infrastructural development has been massive and various policies of the government have improved the various sectors in the state.

    He has brought to government a high sense of duty and commitment that has earned him numerous commendations even from opposing political camps who have acknowledged that his performance has been outstanding given the limited resources available to him.

    As long as a policy is in the overall interest of the state, like the banning of commercial motorcycles, popularly known as Okada, Fashola has not shied from taking the necessary decision. It is to his credit that the once notorious Oshodi is now a passable route for all motorists at any time of the day unlike before when it was a den of all manners of criminals who held sway there.

    There are some parts of the state where the impact of his government still needs to be felt but that cannot detract from his accomplishments along with his commissioners and other government officials.

    In the fulfillment of his political slogan, Eko oni baje – Lagos will not deteriorate – Fashola has kept faith with Lagosians and things can only get better as he rounds up his second term in office. Such is the high rating for Fashola’s administration that political parties in the state cannot afford to present just any candidate for the next governorship election who cannot match his performance

    In commemoration of his 50th anniversary, I join others in wishing Fashola, a model of what a governor should be, a very happy birthday and more years of service to the nation.

  • Two men of Africa

    Two men of Africa

    Heroes come too rarely yet pass so quickly

    If only the plow fields of human endeavor obeyed the rules governing physical objects. The sun rises and sets. Day turns to night to return to day once more. We literally set our clocks by this constant rhythm. Such is not the case in the affairs of man. The passage of a person of greatness does not guarantee another shall rise in his stead. The only certainty accompanying the passage man is that the man shall be forever gone. Who may fill the vacuum is a matter of hope and conjecture, not of certitude. Sometimes light is replaced by light, sometime by darkness. Sometimes it is replaced by nothing at all.

    Nelson Mandela lies in the hospital. He has been in this position many times in recent years. Although eventually discharged, each convalescence weakened him, meaning the next visit would come quicker than the one it followed. Slowly, the decline has brought us to the current point. This time something seems different. Something funereal lingers.

    The media pictures the situation as Mandela clinging to life. This is false. It is not Mandela holding to life. It is us desperately clinging to Mandela. We refuse to let him go. We are too frightened to allow him to be mortal even at this frail point in his life. We have turned him into a monument and seek to once more confine him in this edifice we have created of him. He is more legend than human; we subconsciously hope the greatness of his past will somehow redeem our future missteps.

    Debate whether the family should allow him to pass quietly or deploy the finest medical practitioners to keep him alive, even in a reduced state, misses the point. You don’t allow this rare individual to pass quietly into history. The family is emotionally and morally obligated to fight like soldiers to keep him with us as long as possible. As painful as this slow walk to the exit may seem, they have no other alternative. They must fight for him as he had fought for all of us. To some, this struggle is futile because no one cheats Death. Yet, for that very reason they must struggle against the impossible. In so doing, they give a fitting tribute to their beloved.

    No public figure in the past fifty years has ever personified the best aspirations of a nation and mankind than Mandela. Usually, when the world proclaims a man “the father of his nation,” we sheepishly glance about because we the statement to be hyperbole. When that term is applied to Mandela, it is not an exaggeration. It is an understatement.

    History records that Nelson Mandela became president of the South Africa on 1994. This is factually true but inaccurate. In a more profound way, Madiba was destined to become president of non-apartheid, democratic South Africa the moment he was sentenced to Robben Island. On that isolated rock, Mandela found his better self. Thrust into a predicament that would have embittered most personalities and warped many minds, Mandela managed to groom himself for the great task at hand. He is that rare figure who can have a daily encounter with inhumanity yet emerge the better for it.

    His foes sent Mandela to prison so that they might be rid of him. Instead, they had enrolled him in a unique school of governance and tolerance. Being that school’s valedictorian, Mandela would be the only plausible choice to lead South Africa from a cruel, rigid night into a hopeful but uncertain dawn. As such, his captives were more complicit in dismantling their racist state than they care to admit. Time and time again, upon the submerged stones of condign irony, human progress traverses the waters and tides of backwardness to reach a safer place on a more placid shore.

    Not since President Lincoln steered America through its moment of truth, the Civil War, has a single person carried a nation on his back as had Nelson Mandela when he ferried South Africa from racial cataclysm to a better, if still imperfect, future. For America, an assassin’s bullet took Lincoln from the scene as the nation turned from war to the tasks of reconciliation and reconstruction. Because of Lincoln’s absence, reconstruction did not take place as it should have. After Lincoln’s interment, no hero arose to continue in his footsteps. At a critical juncture, the nation was placed in the custody of leaders of lesser mettle and more selfish interests. Post-war reconstruction and the integration of former slaves into society were impaired. It took another century of pain and struggle for Blacks to attain a status unfettered by legalized racial discrimination.

    Mandela’s historic task was as steep as Lincoln’s, in some ways similar, in some ways different. The latter had to prevent a divided nation from splintering apart over the issue of race. He had to begin integrating the newly freed minority into a wounded but healing nation. On the other hand, Mandela had to keep a tense nation from sliding into violent insurrection. Presiding over the transfer of political power from a brutal minority regime, he had to assure this powerful minority that its legitimate interests would be protected. He also had to assure the suppressed majority that a new reality had truly been set forth. Yet he asked this majority to exercise patience in not pressing too hard, too fast for radical socio-economic change.

    His primary task was to keep intact the new architecture of power. He had to prove Black leadership was sufficiently disciplined and sane to effectively govern the nation without grounding its relatively sophisticated, if grossly unequal, political economy. Keeping the nation intact and creating a political culture of tolerance and compromise are the obelisks marking the accomplishments of this man.

    It would have been too much to ask even this remarkable man to have overseen the needed reconfiguration of South Africa’s political economy. The black majority still wallows in depravation and cut itself on poverty. Many townships are nothing but aliases for ghettoes; they teem with the young, wretched and disenfranchised. If the current situation persists, the previous racial apartheid will transform into a socio-economic apartheid, pitting white and black elites against the pedestrian bulk. On the surface, things have changed because racial discrimination has been restrained. However, it will still be apartheid. As such, it will blight the nation and the people will eventually reject its imposition. Whether this is done with reason and in peace or with the rush and sweep of a violent, desperate hand depends on the political leadership. Thus far, those who have come after Mandela look much smaller than the work fate has given them.

    To his credit, Mandel laid the foundation for this difficult work. The impending tragedy of South Africa is that it was not Mandela’s historic mission to do this work yet he might be the only one at present who could. This is one reason the people cling to his life as if it is their own. While the reformative task is rarely discussed in public because it disturbs the myth of racial harmony, most South Africans realize they must soon confront this truth lest it confront them at a moment and in conditions less benign than what now exist.

    However, they are unsure they can do the difficult job in a way that will not undo the good work already achieved. They hold to Mandela in the futile hope that as long as he lives, things can remain peacefully as they are. As long as he is here, they feel the nation will not have to confront this historic imperative or that somehow he will guide them pass the rough thicket as he has done before. One cannot blame them for this belief. Any people in their position would reason the same way even if it amounts to reasoning against reason itself.

    Against this backdrop, President Obama begins his visit to three African nations. That President Obama, America’s first Black president, now visits South Africa as its first Black president begins to fade is a poignant moment. Some hope it is more than coincidence. Like the physical world’s abhorrence of a vacuum, somehow Mandela may pass the mantle of greatness to Obama. This would be nice for it has the ingredients of epic legend. Even though their precise histories and cultures differ greatly, the two nations are kindred in that both grappled with long-standing white-against-black legalized discrimination.

    In becoming the first Black American president, Obama’s rise was more meteoric and much less taxing than what Mandela endured. Compared to Mandela harsh odyssey, Obama waltzed into the White House. Yet, in some ways, Obama’s task was tougher. He was a minority candidate in a nation where the majority still gazes in suspicion at dark skin. In the end, Mandela had numbers supporting him. Obama had good fortune and the political dexterity of a masterful campaigner. Yet, campaigning is different than governance. Excellent campaigning elevates a man to a position of responsibility. Ability, character and statesmanship will determine whether he becomes a hero or a cipher.

    As Africa prepares itself for the departure of a genuine hero, it welcomes a Black leader who must decide whether he works for posterity or for the interests of the powerful. At the beginning of his presidency, I predicted President Obama would change American policy toward Africa, giving it a more enlightened hue. I was half right. He changed American policy. It got smaller, except for the one aspect that did not need to expand. America’s military presence in Africa has grown under this President while its humanitarian and diplomatic engagement has atrophied.

    His approach to Africa does not suffer an intellectual deficient. His problem remains psychological. Toward all things Black, he maintains a public indifference. That he is Black is no secret. It is part of his calling card and appeal. Yet, because he recoils from the thought of being accused of racial favoritism by conservative political elements in America, he purposely shortchanges those who support him the most. It is a strange phenomenon. In his defense, some will say he copies Mandela by assuring American Whites a Black man can manage the nation efficiently. Superficially, there is similarity but the vast differences of both nations make the comparison a thin one. In South Africa, the bulk of the political system was given in one fell swoop to a Black majority. The question then became would the majority push their once brutal overlords into the sea in an eruption of harsh justice and retribution. Mandela answered “no.” The masses endorsed him.

    With decent future leadership, he knew demographics favored the people over the long term. He did not need to push things. Time and prudence would do what political rashness could not.

    Obama is still a minority political figure. Although President, he does not control the political system. It controls him. Black Americans are as peripheral as ever; their plight worsens by the year. Time works against them. There is no real possibility of them supplanting the preferred position of the White population. Black America does not need time. It needs emergency help of the fist order. Those Whites who warn of a Black uprising know their warning to be counterfeit. Their reward is notoriety, and access to that ready and large constituency of racists. These antics fit into the tradition of America’s racial politics. They are also intended to frighten Obama. Thus far, they have been more successful at scaring the man than progressives, black and white, have been in emboldening him.

    As America’s first Black president, Obama has to be concerned with the dynamics of stupid racism; however, he errors in elevating those dynamics to the position of high policy. These are base sentiments that he must treat as real but also as the base things they are. In effect, he must seek a better balance between assuaging the unfounded but deep fears of racism with meeting the legitimate, suppressed aspirations of minority America and with Africa.

    He did not strike this balance in this current Africa trip. The visit has a travelogue quality about it. He is not visiting Africa as a policy imperative as much as he is going to popular tourist destinations.

    Had he wanted a truly landmark Africa visit ushering in a breakthrough American policy, there are other nations he could have visited. Libya was not on the itinerary. America warred to oust the strongman, claiming the fight was to liberate the people. Now, the place is a maelstrom. Democracy and prosperity are not readily had. It seems western concern stopped at removing Qaddafi and has not continued toward the welfare of the people. Day by day, more Libyans reminisce about Qaddafi. If things continue as they are, some people will disinter the man’s bones, figuring his ghost will be a better leader than the current group hoisted upon them.

    The President could have focused on the Congo. This nation is vital to the true development of the continent. But many interests converge to keep it the prostrate, sick man of Africa. UN military deployments in the country are too small to end the anomie. Congo’s smaller neighbors are close American allies. These nations fear becoming Congo’s satellites should the nation rise from the pit. Thus, they keep it submerged. To control this large nation, they must keep it poor and fractured. In exchange for maintaining this negative political power, these American allies forfeit the economic well-being of the entire region.

    Without the Congo as the driving force, the regional economy cannot grow beyond its smaller self. However, this does not stop these nations from conniving with western corporations to confiscate the Congo’s immense mineral wealth for a pittance, again leaving the nation poor and supine. Thus, the peace arrangement sponsored by America which effectively leaves these neighbors in control of the eastern Congo’s fate is artifice. They will continue to bleed the nation. Still, what is good for these smaller states is inimical for Africa as a whole.

    Due to the lack of courage and statesmanship, the smaller game takes precedent over the large objective. President Obama also could have visited the continent’s most populous nation, Nigeria, with its myriad potential and challenges. But the nation is too complex for the superficiality that describes this tour.

    In the end, it is good President Obama came to Africa at this time when all eyes are focused South Africa and its father, Nelson Mandela. Somewhere deep in his soul there must part of this son of Africa that would like to learn the deeper lessons of Mandela’s greatness and not just finish his presidency as an establishment, mainstream American politician in chocolate face. The great gift of Mandela was to convince the majority not to exert itself against a minority that had wronged it. Will Obama attempt to convince the American majority to treat more equitably the minority it has aggrieved? Will he actually lead the western world to give a better economic deal to the African continent the West has brusquely exploited? If he can muster the courage, he may still be the hero all hoped for. If not, then we must hang on to Mandela as long as possible because we will surely miss him when his time to depart eventually falls due.

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