Category: Opinion

  • Why Nigeria is unstable

    Why Nigeria is unstable

    Since the Independence Decade, the 1960s, political instability has been the common experience of our Sub-Saharan African countries. Most of the news from our region has usually been of mindless inter-ethnic rivalries, schemes of ethnic domination and resistance, rigged and violently disputed elections, successive military coups, complex mixtures of ethnic and religious turbulence, bloody inter-ethnic and religious conflicts, mass killings, pogroms, genocide, military establishments disintegrating into mutually hostile bands that seek nothing less than the extermination of one another, well-armed and riotous rebel groups and commandos on the rampage, adolescents abducted from their homes into the jungle where they are taught and drugged to kill and die, huge populations of raped and brutalized mothers and abandoned children, displaced hordes fleeing to nowhere and thousands dying and perishing on the move, civil wars that crest again and again in cataclysmic waves, the world’s largest and most barbarously dehumanizing refugee camps where deprivation, hunger and death reign supreme over the shattered lives of countless thousands.

    We Black Africans constitute just about 15% of the world’s population, but our sub-continent consumes over 75% of the international peace-keeping efforts on planet earth.

    What then are the fundamental causes of the instability? The root cause is that our sub-continent is home to mostly very small nationalities. Of our probably 5,000 ethnic nations, only about 20 are about five million or more in population. Of the rest, most have populations of only a few hundreds of thousands, or even just tens of thousands. No other continent is as minutely fragmented, ethnically, as Black Africa. This creates a big problem for any effort at creating sizeable modern countries. Even if we ourselves had created our countries at the beginning of the 20th century, we would have had serious difficulties doing it.

    Partly fortunately, and partly unfortunately, imperial agents of the various European countries came and created our modern countries. I say fortunately, because, at least, they did the tough job of wading through our small nationalities and creating some sort of countries for us; and unfortunately, because, in their arrogance of power and their disorderly rivalries, they created very many countries that are essentially unworkable or unsustainable. Their first failing was that, in their competition and their cultural arrogance, they did not care at all about the nationalities that existed. All over our sub-continent, they created boundaries that split up many nationalities. For instance, the large Yoruba nation, with a homeland spreading from today’s Kogi State all the way westwards into modern Togo, was split roughly into three. The Hausa and Fulani with a large homeland spreading from what is now Northern Nigeria into much of the Republic of Niger were also split up. The Somali nation was split into four – with parts in Somalia, Eritrea, Ethiopia, and Kenya. The cumulative result is that many boundaries in Sub-Saharan Africa today are simply meaningless, and many are causes of serious trouble and conflicts.

    Secondly, in their internal organization and management of each country, they also did a whole lot of wrongs – all of which, together, now plague our countries with inter-ethnic and other conflicts. In most countries, they ignored the obvious boundaries, and created provinces, regions, and districts, whose boundaries are seriously problematic. In many countries, they pursued policies of divide-and-rule. In some countries, they even deliberately instigated and encouraged a tradition of hostility between nationalities. In the years following the end of the Second World War in 1945, as the European countries found that they would have to give up their African empires, they proceeded in many countries to engineer constitutional and political arrangements that were designed to protect their own interests after independence while creating serious problems for the countries they were giving independence. Such deliberate engineering of future instability and conflicts were common, but the most prominent example is Nigeria, Black Africa’s most populous country.

    The British were determined to leave one of the nationalities of Nigeria in control of Nigeria – a nationality that they believed would be best disposed to protect British interests after independence. They believed that the best candidate was the Hausa-Fulani of Northern Nigeria. So, they created constitutional arrangements that more or less made the Hausa-Fulani the new imperial rulers of Nigeria. They created a Nigerian federation of three regions, with the Northern Region commanding more population in the federation (according to the official censuses) than the other two regions – eastern and western regions – together. This translated to the fact that, at independence, the Northern Region had 174 members in the House of Representatives, and the Eastern and Western Regions, plus the Lagos Federal Territory, had a total 138. That put the Northern Region in control. All efforts made by various Nigerian individuals and groups to change this dangerous constitutional arrangement were rejected by the British.

    The worst outcome of this situation is that, as Nigeria entered into independence, the rulers of the Northern Region were in a position to feel that Nigeria was an empire bequeathed to them by the British. Many prominent Hausa-Fulani citizens still feel that way today. All the distortion of the Nigeria federation since independence, the relentless accumulation of power and resources in the hands of the Federal Government, the impotence of the states of the federation, a lot of our conflicts and even civil war, much of the cause of terrible poverty in our country, and the growing probability now that our country may break up – all are products of the dangerously structured federation that we started with at independence. The present condition of things cannot continue.

    We have only two peaceful options. Option One is to restructure the Nigerian federation in a sane and sensible manner, so that our country may become a land of stability, progress and prosperity. The natural units of Nigeria are our nationalities. A rational federal structure in our type of country must be based on our nationalities. What that means is that, in structuring our federation, we will pay due respect to our nationalities large or small. No nationality shall be split up between states. In detail, the large nationalities (Hausa-Fulani, Yoruba and Igbo) shall each form a state. Then the geographically contiguous of the small nationalities will agree among them to form states. Then, we will readjust the allocation of powers and responsibilities in our federation in such a way that the Federal Government will be divested of some of the bloated powers which it now enjoys, and the state governments will become stronger and better able to advance progress and prosperity in their states. A return to the constitutional arrangements that we had at independence will do.

    Option Two is unpalatable; it is that if we are absolutely unwilling to adopt Option One, we should dissolve Nigeria in an orderly manner – so as to enable each of our nationalities to make better arrangements for their future in the world. In any case, if we do not adopt either Option One or Two soon, Option Three is very likely to force itself upon us – namely, some sort of violent break-up. We can save our country from coming to Option Two or Three if we choose to. But will we choose to?

  • Deeper Life Bible Church: 40 years after

    To be honest, I think we failed (William Folorunsho) Kumuyi
    when he was so serious about Bible Study –
    Primate Joseph Abiodun Adetiloye (1929 – 2012)

    God planted Deeper Life Bible Church and asked William Folorunsho Kumuyi to tend it. Very much like the Edenic story: God organized a garden and put Adam in charge.

    The young evangelist and Mathematics lecturer at University of Lagos (Unilag) insisted that God sent him to deliver nothing but the face value of the Bible he held as his authority.

    Few people took him seriously.

    God broke the deadlock in August 1973 when Kumuyi, still teaching, started a Bible Study Group in his official Flat 2 residence at Unilag. The 15-member team met every Monday under the leadership of Kumuyi. Here, he sowed the seed of what God has turned into a huge church straddling all of Nigeria and reaching outwards across Africa and to several dozens of nations all over Planet Earth.

    What he taught principally on Day One – holiness without which no man shall see the Lord, consistent Christian living with moment-by-moment victory over temptation and sin, opposition to worldliness, absolute trust in God’s promises in the Bible no matter the spiritual or physical challenges, humility (inward and outward), the infallibility of the Bible – is still what Deeper Life Bible Church stands for four decades after it broke into existence.

    Kumuyi stormed the scene at age 32 with a new distinctive and radical face of evangelism. He did this mainly through two approaches. First, in his preaching, he rejected the formalism he met on the ground. Secondly, he added simplicity, humility and a practicality of the Gospel. Those 15 who started with him perceived a fresh liberating breath and spread the news of the man in Flat 2.

    Pastor Philip Oluwi, now among the pillars of DLBC, says: “I was anxious to have a deeper knowledge of God. All along I wasn’t satisfied with what I was receiving from the churches. A friend told me about the Deeper Life Bible Study…so in January 1975, we went together to Flat 2. After the Bible Study that night, I knew I had arrived at where I really wanted to be.”

    That same year, membership of the Bible study Group had jumped to over 1500, emboldening Kumuyi to organize the first Deeper Life Retreat in December 1975.

    DLBC has over the years brushed aside criticisms to emerge a focused church. Flat 2 has given way to sprawling worldwide headquarters at Gbagada, Lagos, Nigeria, costing some N3billion.

    The recent years have seen DLBC beckon on internet technology to support the spread of the gospel. Many have criticized Deeper Life for its use of the TV system and internet for transmitting its programs especially the Monday Bible Study saying Kumuyi is back-pedalling on his alleged hostility to members watching TV or owning a TV set at home. I do not think Pastor Kumuyi ever sweepingly denounced the TV as evil on its own. But he has warned of the danger of watching its programmes indiscriminately. I still have in my possession the recording of a 1999 TV interview where he spoke of his position on the matter.

    If Pastor Kumuyi has given so much to Deeper Life Bible Church, it would be inconceivable and a run against healthy relationships that his brothers and sisters in the church have not in return given him some treasured heritage. They have offered him the dominant grey hair that is his trademark now. For me, the white strands constitute an adumbration of the crown waiting for him hereafter by the Mercy of God.

    Long before Nigeria arrived at the present impasse, DLBC had set forth a way of escape from the doom. Kumuyi declared: “When we started the Bible Study, for me it was strange – women wearing slacks and using jewellery and lipstick. So I would teach them that a born-again Christian sister does not dress that way. Being born-again affects everything that you do in life. Then you have seen the lifestyle in Nigeria: the bribery, corruption, unpunctuality, falsifying accounts (when you get to a place of work at 8am, you write that you got there at 7:30am). Now the only way to correct all these things was to say ‘If you say you are a Christian, indicate the exact time you get to the office…If you get there at 9, put 9. If you resume at 9 and you put 8, you are lying and a Christian should not lie’ that way the lives of the people became changed…if you were cheating your employers before you will restore…At the bus-stop or anywhere people in Nigeria normally wouldn’t queue but just push…But we would teach our own members that if you say you are a Christian, take your place, do unto others as you want them to do unto you. Somebody got there before you therefore queue up.”

    This is the pith of the spiritual revolution DLBC brought.

    The church has helped the people conquer evil habits like prostitution, gangsterism, drug abuse, alcoholism, corruption, spousal infidelity, embezzlement, juvenile delinquency, workplace misdemeanours etc.

    Implacable atheist and social critic, late Dr. Tai Solarin, whose Mayflower School Kumuyi attended visited the evangelist and applauded him for his steadfast stand on morality and exemplary leadership as a pastor.

    DLBC has been unrelenting in its drive for building sound doctrine and a life of righteousness in its members despite a series of severe setbacks.

    Pastor Kumuyi still preaches in his now familiar style of deliberately delivering a concatenation of alliterations. He is such a delight to listen to or watch that most times you are in quandary what to concentrate on: the alliteration or the message!

    In his book, Discourse, Politics and the 1993 Presidential Election Campaigns in Nigeria, Dr. Tunde Opeibi submits that that the use of alliteration is a powerful “stylistic device” of language.

    It is impossible for such a pastor and his flock not to engender a web of myths as it is with all great men and institutions. A sister in the church said Pastor Kumuyi is Jesus Christ who has come back and that he is only pretending to be man! Another has surmised that Pastor Kumuyi was there when God was writing the Bible!

    To bring Kumuyi closer to his brothers and sisters, DLBC has lately begun a programme (every third weekend of the month) where the pastor delivers multiple breakthrough sermons from Saturday evening through Sunday morning. It’s a menu of miracles. I believe this programme, combining at a go all what DLBC has stood for in 40 years – personal conviction of salvation, inward and outward holiness, revival, a heavenly focus, divine healing and provision – presages a future driven by the foundation of the past. What does this mean? Simply, it says that while Deeper Life may have undertaken some tactical concessions it has not and does not plan to yield strategic ground.

    Pastor Kumuyi himself has considered the matter. He once told a Ghanaian journalist: “…In Deeper Life we do have a united voice…After I leave, the way Deeper Life is…it will stand. And even if I were not there, things would still go on. That’s the way the Lord has built us.”

    • Ojewale is a writer in Ota, Ogun State,

  • A decade of Glo

    A decade of Glo

    For a dream that did not have replica in its massiveness, it was natural that it would give birth to its own biblical Thomases. From licence cancellation to political intimidation, cheap propaganda to attempts at tar-brushing the architect of the dream, Globacom Nigeria Limited took off from the stage of conception and like raw gold that was wrought from the hot fire of the smithy, Mike Adenuga has moulded his dream of a telecom empire for Nigeria and Africa into an impressionable reality.

    That raw dream of 10 years ago is one of the few showcases the Nigerian holds aloft as an example of his belonging to the global family of thinkers; that he too belongs to the league of world thinking icons and visionaries who modulate mustard seeds of ideas and watch them grow into massive Iroko trees. It was an audacity to dream.

    But those who were diametrically opposed to the Globacom dream could not be said to have done anything unusual. They belong to a family of the world’s pessimism which was always sarcastic to and disdainful of inventions and revolutions. Take for instance the invention in geography that was later known to be the Copernican revolution. Two hundred years before Nicolaus Copernicus’ book entitled De revolutionibus orbium coelestium (On the Revolutions of the Heavenly Spheres), published in 1543, the world was ruled by Ptolemy’s view of the heavens, which postulated that the earth was at the centre of the galaxy. The Copernican Revolution, which became the starting point of the 16th-century scientific revolution, however held a heliocentric model which submits that the Sun was at the centre of the Solar System. In essence, Copernicus changed the way the world reasoned.

    Globacom has lived to the billing as the Copernican dream of the Nigerian telecom industry. Take for instance its Per Second Billing revolution. Before the revolution, the industry had been inundated by societal angst against the widely-perceived unfavourable disposition of its foreign competitors which were diametrically opposed to the possibility of the PSB before 2007. The Nigerian public bickered on why callers had to pay N50 flat rate per minute, even if the call lasted for only one second. But like a matador and a revolutionary that it is, Globacom broke the frontiers of pessimism and introduced the billing platform at launch on August 29, 2003. It coasted home with the laurel of being the first operator to launch on this platform. It was a revolution that other networks had to tag along with reluctantly.

    More phenomenal was the issue of General Radio Packet Services (GPRS)., Globacom again made history when, in 2004, it earned the laurel of becoming the first network in Nigeria to launch the GPRS. The revolution, enabled by the 2.5G technology, is a platform which guarantees high speed data transmission and multimedia messaging services, among other benefits. It also provides ancillary services, like other value added services which were unavailable on the 2G technology deployed by other operators in the industry prior to 2004.

    Aware of its pedigree as a long distance runner in the race to change the face of telecommunication in Nigeria, Globacom again launched the N1 SIM promotion as its own contribution towards marking the country’s 44th independence anniversary. Before then, SIM packs ran into multiple of thousands of naira which alienated a number of potential subscribers. Immediately it dropped its Prepaid Classic SIM card price, not only did it come across to the people as the only network that was people-friendly, it came across again as a barrier breaker.

    In the area of innovation, Globacom has always held the ace. It has led in the adoption of new technology and value added services that have pointed the way forward in the industry. In this wise, it launched its network on a 2.5G GPRS platform, leaving other networks under the 2G network.

    The BlackBerry, which has become a household phenomenon in Nigeria, was also pioneered in the nation’s telecom sector by Globacom and it took other operators at least one year after to copy the initiative. An integrated wireless, handheld device, which supports push button e-mail, mobile telephone, text messaging, web browsing and other wireless information services, Blackberry has become one of the revolutions of the first-rate telecom industry.

    Globacom also scored another plus by being a telecom company that broke the tradition of a consortium in building a submarine cable network. Hitherto, this consortium pooled up resources to create the cable for the enhancement of their connectivity and bandwidth capacity. However, by single-handedly providing the high capacity Glo 1 optic fibre cable, Globacom brought direct connectivity between West Africa, the UK and the rest of the world. The 9,800 km long cable provides huge bandwidth capacity on its 2-fibre pair system. The outcome of this is robust connectivity for voice, data and video and it has the potential to connect 16 West African countries through the branching units to the rest of the world. Some of the countries like Nigeria and Ghana are already benefiting from the Glo 1 revolution.

     Perhaps the most phenomenal in the list of Globacom’s interventions is its social support to numerous social strata in Nigeria. There is hardly a state in Nigeria which has not felt the Midas-touch of Globacom. Like a public-spirited woman spreading its bevy of goodies, virtually all nooks and crannies of Nigeria have felt the Public Sector initiative of Globacom through the provision of Public Telephone Operator facilities and training for young men and women. It has also partnered with the National Poverty Eradication Programme (NAPEP), Niger Delta Development Commission (NDDC) and Shell Petroleum Development Commission among numerous others, to support private, corporate and state initiatives to cage the monster which unemployment had become in Nigeria.

    Through iconic sponsorships like Glo CAF Awards, the national teams, the Nigerian Premier League, the football supporters club, Manchester United, Live broadcast of EPL matches, Glo Lagos International Half Marathon, the Glo Golf Tour, the Glo Soccer Academy, Globacom has taken the lead in connecting the people to their passions.

    Aware that several Nigerians walk the streets pregnant with talents that most times became rotten and dry within them, Globacom made the showcase of talents its centrepiece. For instance, the world’s number one music singing talent reality TV show, “X Factor”, in March this year landed in Africa for the first time. The show which is still on-going is spiced with eye-popping candies like the ultimate winner going home with a princely sum of $150,000 (N24million), the biggest among music reality TV shows in the continent.

    Again in 2005, Globacom began a talent-hunt and entertainment spectacle called Campus storm, where it advertises its appreciation to Nigerian universities and the youth as a whole for the unalloyed support and patronage of the network. In the process, it also creates an evening of fun and laughter through which the students drown the pressure of classroom works, thereby easing academic stress. This programme has been lauded round the campuses of Nigerian universities as it has also become a hub of discovering upcoming artistes and is an opportunity for them to advertise their talents to the world.

    Perhaps as an underscore of its pan-Africanism, the company is also in pursuit of a vision to become the largest and most successful telecommunications company in Africa. It rolled out services in some West African countries. On June 5, 2008, Globacom began operations in the Republic of Benin. It instantly became the favourite of subscribers and Glo Mobile Benin ramped up about 800,000 subscribers within 10 months of operation. Its sister pan-African intervention, Glo Mobile Ghana, which began business on April 29, 2012, also hit the one million subscribers mark in three months. It has also extended its telecom tentacles to having licences in Senegal, Cote d’Ivoire and Gambia.

    In 10 years, Globacom’s operations can be likened to the advent of a revolution. It has bested every imaginable telecom operations in Nigeria and has stimulated a new era of telephony in the country. Let’s toast to the health and further growth of our own Copernican Revolution in telecommunication in Nigeria!

    •Osasere, a telecommunication analyst, lives in Benin, Edo State.

  • From the cell phone

    For Olatunji Dare

     

    The First Lady is the most honest person I have ever known. Under her, Aso Rock Villa has now become a house of excesses; each latest experience must out do the one before. All her qualities, good and bad, are subordinated to one presiding motive, ambition. To her, this world is the only one; it’s prizes seem to her the only objects worth having. Mercifully, her days in the villa are numbered. From O. O. Adegoke, Ikhin, Edo State

    On “Only in Nigeria”, I would only say ‘God dey!’ Anonymous

    “Only in Nigeria” shows or tells us that the Alawada Travelling Theatre has finally berthed at “Aso Rock.” Remember Bola Ige’s ‘Alawada Senate.’ Mariam Babangida will be green with envy in her grave. Aluta Continua! From Siji Adelugba, Osogbo

    Thanks very much for your precise write-up. Yes, you are faultless on your assertion that the power show can only happen in Nigeria. It is a pity that Jonathan cannot check his wife’s excesses. My dislike of the man is not unconnected with the power craziness of the wife. The wife, Okupe, Abati and others are Jonathan’s registered enemies. Our consolation is whatever goes up must certainly come down. But, thereafter, Jonathan should not blame his advisers. From F. T. Odugbemi, State Of Osun

    When we voted in the President of Nigeria, we thought that we voted for Goodluck Jonathan. But, of recent, I discovered that we actually voted for Patience. Anonymous

    Re: “Only in Nigeria”. As far as I am concerned, there was nothing new in the attitude of the First Lady while hosting the Women Empowerment in Abuja, a week ago. Others, both at the federal and state levels, had always displayed same. No one wrote against the paraphenaliasm. None of the progressives moved a motion against it at the national and state levels! Let us always discuss reality and realities rather than blind criticism of opponents. From Lanre Oseni

    Leave Patience and Jonathan alone! Wait for APC to produce the next president (that is, if at all it will happen). Focus more on constructive criticism, please. Anonymous

    It is “Only in Nigeria” that we have the wife of the President as the deputy president while the post of vice president is official. In the states, there are constitutional deputy governors whlle the governors’ wives are the vice governors. Surely, it is only in Nigeria that a commissioner of police will confront a governor; where five members of a house could claim to have overthrown 27 members; where 16 is greater than 19 and where the motion of parliament to IGP does not have effect. From Alhaji Hon. ADEYCorsim, Oshodi, Lagos

    A nice piece of analytically correct and courageous work. It is high time we opened up and stopped pretending every thing is okay. The conquest mentality of the Eastern brothers will lead to suspicion by their host states! The stage is gradually being set by people like Akubueze with support from those that should have cautioned such nonsensical outpouring of abuse of hospitality of Lagosians. How many people aside from the Igbo can boast of support to attain any meaningful progress in the East from a host state in economic, and political endeavours as it is available in Lagos? What is sauce for the goose is sauce for the gander. The tolerance and civilised attitude of other parts of the country should not be mistaken for stupidity. From Ajibola Onigbanjo, Lagos Nigeria

     

    For Segun Gbadegesin

     

    An utmost cerebral and thorough thesis. A sane, altruistic and purposeful leader would subject the tenets of the stated set of considered opinions to further research to solve the hitherto intractable ‘Nigerian question’. Welldone, sir! From Omoba Bode Odimayo

    Re:”From plurality to what?”

    True federalism is really the best for our nation, but it is important that within our federated republic, a citizen of this nation must see him/herself as a Nigerian, first of all, before viewing him/herself from the ethnic/tribal perspective. This is the only way genuine nationlistic zeal and national unity/development can be achieved. From Olumide Soyemi, Bariga

    “From Plurality to what?” is spot-on. Fresh arguments for a well-worn proposition. But the problem is: who is this meant for? Who takes action? No one! Anonymous

    For the first time we walk the same path. Let us now try to drum it into the ears of our tribal leaders that the path to take is that of inclusion and recognition that God created all humans equal. All must be given equal opportunity. No victor no vanguished. From AEO, Uyo

    Re: “From plurality to what?”

    You had a very pure and honest mind in the write-up. What about our politicians – old, ioung, Conservatives and the acclaimed Progressives? They are all guilty in this Unity-In-Diversity! How many of them had directly moved the motion of true federalism and thoroughly debated it for a bill since 1979 to date? Yet, they all want decentralisation. This had been and remained the deceit and lip-service they make and cocoon we are put into by the acclaimed Progressives. Most especially, who actually wants decentralisation of everything. From Lanre Oseni

    “From plurality to what?” was very interesting and thought-provoking; a must-read for all literate Nigerians. The Nigerian state as presently constituted is a forced/false relationship. An average Nigerian is a tribalist and our politicians are chronic hypocrites. I am a strong advocate for the practice of true federalism in Nigeria. It will solve so many problems. From Ini-Ubong Udosen

    Your piece “From plurality to what?” was challenging and thought provoking Please keep it up. From Marshall, Abuja

     

    For Olakunle Abimbola

     

    Thank you for your write-up “Beware, Eastern brother!”. The genesis of this essay is the deportation of 14 Anambra indigenes. For me, the issue will not strain relationship between the Ibo and the Yoruba rather it will strenghten it. The deportation of fellow Nigerians, whether Ibos, Hausas or Ijaws, is against the Consitution of the land. The fact that deportation has been going on before now does not in any way justify the action of the Lagos State Government. Fashola made a constutional mistake to have aceeded to the deportation of those people. We should do things that encourage the unity of this country. From A. I. Olisadebe

    Fantastic piece. Even in Ilorin, some Igbo guys want everyone to note that they are doing the community some unprecedented good with their investments. Yes, I agree, but should they not also consider that it takes deep-rooted tolerance, goodwill and godliness to give ‘strangers’ such accommodation and latitude? This is in the psyche of the average Igbo man. No one can exorcise it, but it can be prudently managed, if they so desire or if they can see reasons in admonition such as yours. You have told the most candid and golden truth. I just hope they listen. From Lanre Tunwon

    I read “Beware, Eastern Brothers” and feel disppointed with you over your worrisome streak with your incendiary views about the Igbos. If you disagree that Igbos constitute 46 per cent of the population, let us prove you to taste with your analysis and statistics to back your argument. A prolific writer like you can verify issues before writing. This your article insults the sensiblity of Igbos who have immensely contributed to the Socio-Economic Status of Lagos. From Comrade Nnanna Nwafor, Secretary

    This will be a lesson to the Yoruba. How many Yorubas have shop in Onitsa market? Now the north understands. They stop giving them chance. Now Lagos is no man’s land, shameless Igbos leave their village developing another man’s village. Yoruba should stop giving them indigenous certificate. Anonymous

    Utuk Motors died as a result of bad management while Inyang Ete faded as a result of the demise of the proprietor and should not be attributed to the Igbos. Where is Abiola’s Concord Airlines and Abiola Babes Football Club? Are their extinction attributed to Igbo dominance? What will you say of the popular Chidiebere Transport Limited? You were very objective at the onset of your write-up but changed at the end. From Victor Ntah

    Bitter truth my brother. From Aiyanyo S.E.O, Abeokuta

    Olakunle do not mind the Igbo. Come to Benue State and see them acquiring vast land and developing them. The only plot our son Atom Kpera had as governor of Anambra State has been revoked. In Benue, if an Igbo builds a house no person is qualified to rent it except the Igbos. But have we cried foul? From Makurdi.

    I have just read your article: “Beware, Eastern Brother!” It seems you know why it is mostly the Igbo that witness tension with their host communities. Using Lagos as an example, could you share with me those things the Igbos do that attract hostilities from their host communities? From Matthew, Abuja

    Dear sir. Your column in today’s ‘Nation’ is worth reading thrice by those who think. Anonymous

    Even in this 21st century people are still tribalised. Whether you like it or not, Igbo’s hard work and success bring enmity to them, especially from a Yoruba man like you. From Odiraa Ezenwam, Kano

    Your comment would have brilliantly laid this raging Yoruba-Igbo storm to rest, were it not for the unseen but diabolic agendas of the many anti-Nigeria fifth columnists in our midst. From Akintayo Akin-Deko, Idanre

    Abimbola, thanks for your timely advice to our Igbo brothers. They should not exhaust the patience of their Yoruba hosts. They are treading dangerously. A word is enough for the wise. Baiting ones host is a dangerous game. Anonymous

    Hi Kunle, I have read your piece in Today’s Nation newspaper, “Beware, Eastern Brother”. You were come across as a fine writer who knows how to articulate his thoughts and delivers it with a punch. But beyond that, you cut the picture of an unsafe tribal protagonist clearly mindful of the achievements of an unsuspecting rival. Igbos and Yorubas are not in contests about who is better. We all know the stock that has excelled better; both in commerce and academics. Anonymous

    You can write whatever you like, but the fact remains that Igbos are hated and envied for their successes above others, hypocrisy apart. Anonymous

    You are very articulative. But you missed a point: like the treatment of non Igbos in Igboland is unfounded. Make an extensive research about that. Like in Imo State, Ohakim’s Commisioner for Urban Planning was an Edolite. Igbos care so much for non Igbos in their domain. And they do not make noise over that. Obi and his co-travelers misplaced the issue unnecessarily. From Ike NwaoforThe answer to your hate-filled write-up today is Femi Aribisala’s today’s column in the Vanguard. We are together in this no victor no vanquished Nigeria, no separation. Any attempt to that effect will be stoutly resisted. From P. L. Osuagwu

    Re: Beware, Eastern Brother! My Dear Mr. Abimbola, your column is often a delight for me at all times. This piece is a bitter truth for our Igbo brothers. Thank you and keep the ink flowing. From Lanre Bakare

  • Romanticisation of Babangida

    Former military ruler General Ibrahim Badamasi Babangida (IBB) must have done some soul-searching on his 72nd birthday, August 17. It is likely that he wondered about his place in history, considering his undeniable mortality. Interestingly, however, some well wishers lightened the moral burden he brought upon himself 20 years ago when he crushed the people’s will by inexplicably and inexcusably annulling the country’s historic presidential poll of June 12, 1993, which endorsed Chief MKO Abiola.

    The public display of warmth toward him through sponsored congratulatory statements   in some newspapers was indeed food for thought.  It was not only a reflection of the fickleness of human nature; it was also an indication of shocking revision. One statement described Babangida as “The People’s General.”

    It said, “You remain a great Nigerian statesman that is least understood, appreciated and celebrated in terms of your numerous contributions to the socio-political and economic re-engineering of the Nigerian state.”  Furthermore, it added, “All that you modestly started during your regime, and were rejected by your critics, have today become the head of the corner. You are indeed a leader who has been vindicated by history during your life time.”

    Another praise singer called IBB “A leader of leaders.” His own statement described IBB as “a bridge builder, a patriot of no mean stature, who loves this country of ours without reservation.”  He called Babangida “an unusual lover of his friends,” saying, “you always courageously take responsibility in every circumstance.” He added, “Your contribution to the development and emancipation of this country cannot be over-emphasised.”  In one more example of this curious re-branding of Babangida, yet another statement referred to him as “a national figure to be toasted.”

    Irrespective of the country’s undulating political landscape and its perhaps unpredictable features, these attempts to idealise  Babangida’s time in power surely  leave a sour taste in the mouth.  However, much more unsettling is the trivializing falsification that, regrettably, accompanies such experimentation. Although it is 20 years since Babangida’s epic betrayal of the people and the country’s consequent loss of epochal opportunity, the logic of dynamism, constant flux or perpetual motion should not promote selective perception or, even worse, wilful forgetfulness.

    By a fascinating coincidence, Abiola would have been 76 on August 24, just a week after IBB’s birthday, had he survived the brutality he suffered in the course of asserting his popular mandate. His controversial death in 1998, under a different military administration that nevertheless owed its perpetuation to IBB’s original sin, still haunts the polity to this day. It will always be a question to ponder whether the country, indeed, lost a positive turning-point opportunity by IBB’s inscrutable indiscretion, considering that Abiola’s “Hope 93” campaign was full of motivational energy and the majority eagerly bought his promise of constructive change.

    On his birthday, IBB would most likely have remembered the tough stain on his years in power, even in spite of himself. Such is the force of reflex recall, especially in a birthday situation, which usually prompts retrospection and reflection. With the benefit of hindsight, could he have wished he had behaved differently, more specifically, that he had respected the wish of the electoral majority?  It is probable that he has not had a truly happy birthday in the last two decades since his infamous defiance of the people, never mind the conventional greetings wishing the celebrator happiness.

    It must still hurt him that he left the stage broken and humiliated by the popular resistance to his display of raw power, leading to his rushed and unceremonious exit, even though he installed a puppet civilian administration in a futile face-saving terminal move. Not surprisingly, seeking the elusive perfect ending, he indicated interest in the presidency two years ago, only to learn, to his extreme chagrin, that he was generally considered a defective product that could not benefit from even the most creative promotional stunts. In a manner of speaking, he could not be made to smell like a rose.

    Nevertheless, he has managed to maintain a status of political relevance that is unimaginable in the light of his track record in power, or in spite of it. His political stamina is an intriguing study in the sociology of power. Instructively, on two recent noteworthy occasions, he arrived in Lagos from his glitzy hill-top mansion in Minna, Niger State, to offer condolences to Asiwaju Ahmed Bola Tinubu, the influential arrowhead of the political opposition in the country, on the loss of his respected mother, the late Alhaja Abibat Mogaji; and not quite long after, to sympathise with Lagos State Governor Raji Fashola on the death of his father.

    These instances of physical expression of sympathy by IBB took many people by surprise. After all, he remained a card carrying member of the ruling People’s Democratic Party (PDP), and could well have stopped at issuing statements to commiserate with the two politicians who belonged stoutly to the  opposition. Indeed, there was a hint of collaboration, which was reinforced by the unfolding political realignments across the country ahead of the all-important 2015 general elections.

    It is fascinating that the retired soldier who held the country captive for eight years, and so dictatorially aborted perhaps its most promising opportunity for democratic transformation, desires the image of reformation and, evidentially, would love to be seen as a change agent.  Indeed, he should be regarded as a champion of change, specifically, of the negative and counter-productive kind.

    In the final analysis, Babangida represents a metaphor for historically challenged leadership. The enduring lesson, particularly of his power years, but also of his pathetic struggle for relevance outside power, is that political leadership ought to be history-sensitive.  Perhaps the fundamental guiding questions in the context of power should be: “How do I want to be remembered?”  ”How will I be remembered?”

    • Macaulay is on the editorial board of The Nation

  • Echoes from ‘girl marriage’

    To say I was “horrified” is to put it mildly, after watching a Channel Television news report on Senator Yerima’s passionate appeal to his colleagues in the senate on the need to retain Section 29(4) b which stipulates that: “Any woman who is married shall be deemed to be of full age”.

    Since 1999, the National and State legislatures have made attempts to strengthen Nigerians’ ownership of the constitution, which has widely been perceived as a product of the military with little or no input from the Nigerian population. Nigerians have welcomed these processes, identifying them as opportunities for positive change and the deepening of our democratic processes. Besides, global best practices identify several opportunities presented by constitutional reform processes. They include, entrenching provisions and values missing from earlier constitutions and/or adopting appropriate new values; instituting proper checks and balances, and strengthening the rights of citizens to demand accountability. It also includes, developing adequate forms of facilitation and participation in the constitutional process itself, and, deepening the people’s political and civic education. (The Sixth Assembly: Making Democracy Work 2010).

    Constitutional Reform processes in Nigeria have been froth with intense efforts by the leadership of both executive and legislative arms of government to hijack the mechanism by either excluding qualitative and quantitative participation of the Nigerian people or terminating the processes completely. They did this by diluting the core issues of reform with issues based on their whims and self interests.

    This was true of the process between 2005-2007, when President Obasanjo attempted to turn the constitutional amendment process to that of tenure elongation. Again, in 2007/2008, the Electoral Reform Committee’s Report which was widely accepted by Nigerians was watered down by a Federal Government White Paper and as a result the key popular demands were never implemented. Now in 2013, after widespread attempts to hamper effective participation of Nigerians in the constitutional amendment process, issues that were never advocated for by the people are being propounded and promoted.

    Senator Yerima is, no doubt, using religion as a ploy to cover up his obsession to legalize child marriage in Nigeria. His marriage to a 13-year Egyptian girl in 2009 was widely publicized and condemned in the media. If Yerima is truly a devout Muslim as he claims to be, then he is certainly not informed. It should be noted that even Saudi Arabia is worried by today’s social problems of child marrige and addressing them through legislative reform.

    The Senate and Nigerians cannot afford to be blackmailed by the likes of Yerima who hide under the blanket of religion to abuse and destroy the future of other people’s daughters. The consequences of legalizing underage marriage in Nigeria are too grave socially, economically and politically. The sustainable development of our dear country is under threat; the future of our children hangs in the balance if we give in to this blackmail.

    The Nigerian government has taken some positive actions such as Nigerian Child Rights 2003, adaptation of a gender policy in 2007, establishment of the Ministry of Women Affairs since 1983, women development centres in 36 states, adoption of the Trafficking in Persons (Prohibition), Law Enforcement and Administration Act, Establishment of a National Agency for the Prohibition of Trafficking in Persons; the adoption of a national policy on HIV/AIDS, reproductive health and female genital mutilation.

    With all these international, continental and national efforts, it would be ridiculous if not absurd for our senate to fall for such cheap blackmail by Senator Yerima.

    Child marriage is one of the worst forms of violence against the girl child marked by harmful physical, sexual, psychological or emotional and social consequences. Many girls are uninformed about their bodies, sexuality and reproductive health before marriage and are thus unprepapared physically and emotionally for motherhood. Several researches, especially by Population Council and AHIP (2007), have reported girls’ embarrassment and lack of resources as barriers to reproductive health services. Key among the health implications of child marriage are the cuts, bruises and tears inflicted on the girls during forced sexual relations with their so-called husbands.

    Child marriage exposes girls to Visio-Vaginal Fistulae (VVF) which causes involuntary dripping of urine. Through VVF, a girl’s presence can become a nuisance to all around her since she always smells of urine. She is no longer desirable and wanted by the husband. She becomes a social outcast. In some areas they are given special black uniforms and are seen on the outskirts of villages begging for food. Malnourished, anaemic, divorced and rejected, she travels long distances to seek modern treatment (Farhang Tahzib, 1989).

    According to a recent statement by the Minister of Women Affairs and Social Development, Hajiya Zainab Maina, Nigeria has the highest incidence of VVF put between 400,000 and 800,000 cases with 20,000 new cases reported yearly, mostly in the north.

    Child marriages account for a high percentage of maternal and prenatal deaths in Northern Nigeria. With a maternal mortality ratio of 704 to 1000 per 100,000 live births, Nigeria continues to have one of the highest levels of maternal mortality.

    The root cause of child marriage is probably due to poverty rather than religion. Population Council/AHIP (2007), found that child brides come from poorer families and have lower levels of education compared to girls who marry after adolescents. Poverty seems to play a role in girls’ marriages in the north-east and north-west. 67% of girls classified as poorest on the wealth index were married by 15 years compared to 46% of “richer” girls, and 25% of the “richest” girls. Additionally, low levels of education were associated with high rates of early marriage.

    Marriage has a significant impact on the quality of a girl’s life, shifting her focus increasingly to family life and motherhood rather than exploration of work world or continuation of education. Marriage confers upon girls a new and different set of expectations, pressures and risks. Girls are treated as objects by men old enough to be their fathers. They are denied their innocence and childhood, straddled with responsibilities, intrigues, complexities, expectations of husbands, and in-laws that come with marriage, but unfortunately, girls, being growing children, are incapable of handling these challenges.

    Child marriage denies girls access to education. This is especially so in northern Nigeria where girls are withdrawn from school for the purpose of marriage.

    This scenario would no doubt have grave consequences for the sustainable development of Nigeria economically and socio-politically. When the gifts, talents and capacities of half of the population of Nigeria are not fully utilized and maximized there can be no development and a vicious cycle of poverty continues.

    The National Assembly and State houses of assembly should recognize the present constitutional amendment process as an opportunity for positive change. They need to look beyound their personal interests and put Nigeria and Nigerians first. The future starts today. Clearly, section 29(4)(b) which stipulates that: “Any woman who is married shall be deemed to be of full age”, should be deleted from our Constitution because it is not only ambiguous, it also contradicts Section29(4)(a) of our constitution which provides that: “Full age means the age of eighteen and above” and Section 23 of the Child Rights Act which makes it a criminal offence to marry a girl under eighteen years and prescribes a penalty of five years imprisonment. If Section 29 (4)(b) is not deleted, it would be used by pedophiles and rapists to violate Nigerian girls, Muslim girls, inclusive.

    All women and men of good conscience in all spheres of human endeavor must rise up and protect the future of Nigeria. Child marriage is a threat to the future of our girls, to the sustainable development and transformation of Nigeria, socially, economically and politically.

     

    • Odah, is of the Centre for Gender Education

  • PDP’s tantrums on Osun’s urban renewal

    THE recent baseless diatribe by Ayo Aluko-Olokun, spokesman for Senator Akinola Olasunkanmi Akinlabi of the Peoples Democratic Party (PDP), against Osun State’s United Nations supported Urban Renewal Project and the “sincere” way he signed it off compelled me to take up the space and raise the standard. Strangely, Aluko-Olokun threw caution to the winds by taking swipes at the separation exercise carried out in the state to remove obstructive structures on the major highways.

    Indeed, he refused to advert his mind to the fact that Osogbo and our major cities in Osun should and ought to be re-designed to meet modern standards.

    Investment and investors all over the sane world move in the direction of sanity, peace, orderliness, harmony and communal peace. A situation whereby our capital city is inhabitable for business and investment requires practical steps that the present administration has taken to correct the unwholesome growth of these illegal structures in Osogbo. The people, who are the direct beneficiaries of these innovative city re-designing and planning projects are grateful for the bold step, first since 1991 when Osun was created.

    Interestingly, the PDP administration at the federal level has done it without apologies and compensation to the victims. The Abuja master plan was doggedly implemented to ensure that the mistake made in not properly planning Lagos, the former Nigerian capital city, did not re-echo in Abuja.

    The Nigerian Urban and Regional Planning Law, 1992, stipulate the specific distance as the Right of Way and the penalties for different categories of violation.  Alignment for federal roads usually covers 47.5m across or 23.75m to either side from the middle of the road. Once the actual width of the road is taken out, the rest is termed road setback. The space from the edge of the road is reserved for public usage like laying of service pipes for water and gas supply, telecommunications and underground electricity transmission and distribution cables among other public purposes. Apart from this, the Right of Way also serves as an important buffer in a situation whereby vehicles veer off the road in case of auto-accidents, mechanical faults or even momentary stoppage by motorists.

    Any structure standing within this space on any side of all major highways anywhere in Nigeria are stricto-senso, illegal and should be removed. The Federal Ministry of Works and Transport, the Federal Capital Territory (FCT) had always drummed this into the hearing of all that it would not tolerate illegal constructions within the Right of Way. The campaign had been on several years ago.

    Only ignorant politicians would go to town with the story that offenders of this Federal law are crying and not our people who are supportive of the Governor Aregbesola’s drive for a better State of Osun. The fact of the matter is that those affected by the Right of Way law were served removal notices by the immediate past administration of retired Brigadier Oyinlola. They were told in clear terms to remove the illegal structure since then.

    All illegal structures including mosques, churches, schools’ fence, office extensions, shopping complexes and kiosks that were affected were clearly marked with maroon-red ink with dates of notices on them. Many of such structures are still carrying the marks and are to be removed if the owners refuse to remove them.

    It started with the popular Ajegunle spare parts market in Osogbo which was largely affected by the ambitious dualisation of Osogbo-Ikirun-Okuku-Ila-Odo- Kwara State boundary that has been moving at accelerated pace. Governor Rauf Aregbesola not only met with these traders and explained the programme, he provided them alternative site for them to develop and compensation. The same was the case with Alekunwodo plank market and MDS traders who were provided alternative sites.

    Within the entire city of Osogbo, the only recalcitrant group that have refused to see what was good in the urban renewal project of the Aregbesola administration is Osun PDP.

    Rather than obey the federal law, the PDP decided to erect a huge billboard for President Goodluck Jonathan’s 2015 re-election bid on the federal right of way.

    It is instructive that former Governor Oyinlola lost the moral courage to carry out the removals after the enumeration and marking exercises out of fear of reprisals arising from the burden of stolen mandate until the courageous men and women of the Court of Appeal, Ibadan, booted him out of office.

    The Holy Bible holds as sacred the fact that it is sinful for a man to know that a thing is good and refuses to do that good. Governor Aregbesola knows what is good for the State of Osun and her people and he is doing it with courage because he derives his mandate from the people. The story is akin to a Medical Doctor who must perform a painful surgery to remove a malignant tumour. If the surgeon should hold back his blade just because the patient would complain of pain and fails to do his duty, he will run foul of the Hippocratic Oath he took. Our people know that after this temporary discomfort, Osun will become a haven of prosperity, peace and plenty where all will live happily, long and meaningfully.

    What the administration is doing is right and just and the people are appreciative of the bold, courageous steps taken by the administration to set Osun on the path of irreversible progress and development. Abuja has been cleaned up. Those whining should comment on the massive demolition of whole housing estates for standing within the green zone in violation of the Abuja master plan before offering their diatribe.

    PDP chieftains have been engaging in the frenzy and frenetic of confusion and windy but deceitful diatribes as we move towards Osun 2014. Lies, damned lies do not help any cause. The people will revile, loathe and scorn a liar once his high jinks have been exposed and they are parked in the troubled PDP’s house of commotion.

  • Almajiri education: Engaging the civil society

    Almajiri education: Engaging the civil society

    Developing the mental and social abilities of the nation’s over nine million Almajiris is one of the key promises that President Goodluck Jonathan has kept. There is a popular saying that an idle mind is the devil’s workshop. Put in another way, people who are idle are easier weapons to be manipulated by mischief makers and ill-intentioned politicians.

    It has been stated severally, but it is worth repeating that President Goodluck Ebele Jonathan on campaign tour for the 2011 Presidential election committed himself to addressing the age-long Almajiri challenge that has bedevilled the North, posing threat to the social cohesion of the region. The promise has been kept and the administration is deepening the process to ensure that the states and other non governmental institutions drive the initiative to achieve a complete turn-around, which will benefit the entire nation.

    There are critical reasons why the President drove this programme of addressing the Almajiri challenge to a logical conclusion. First, the Almajiris constitute over 9million out of the estimated 10.5million Nigerian children who are out of school. At present, the nation has the highest in the world. Therefore, ensuring that the Almajiri are in school, goes a long way to critically tackling the root of the nation’s out of school problem.

    Furthermore, if the Almajiris are continually left out of the educational and social system, the national development will remain stunted as a large chunk of the population will be socially excluded, with this population serving as a threat to other citizens. Already, Nigerians are witnessing the disadvantage of them being out of school.

    Fundamentally, tackling the Almajiri challenge cannot be an issue for the Federal Government alone. It was for this reason that the Minister of State for Education, Barr. Ezenwo Nyesom Wike met with leaders of 40 prominent civil society groups on August 15 to solicit their cooperation in the implementation of the Almajiri Education Programme and other Federal Government programmes aimed at addressing the nation’s out of school challenge.

    The civil society groups were drawn from different parts of the country, with the aim of ensuring that the effect of the interactive session gets to all the nooks and crannies of the nation. The objective is very clear. To engage the groups who represent different aspects of the society, outside of government, so that they can contribute their quota towards putting to rest the social problems that confront the nation because some children are not in school while their mates are in class learning.

    Already, the Federal Government is directly engaging the Mallams who are custodians of Almajiris. The engagement with the Mallams is being implemented by technocrats from the Federal Ministry of Education and the Universal Basic Education Commission, UBEC. This is being done preparatory to the September commencement of academic activities in the schools. These Mallams who will play key roles in the success of the programme. The interaction between the government’s technicrats and the Mallams has been fruitful. The successful take off of the historic programme is certain.

    For the Federal Ministry of Education, this is the beginning of a process to undo years of neglect of the education sector by previous administrations. On this note, the Federal Government says it will continue to intensify work on increasing the school enrolment of less privileged out of school children across the country to improve the living standard of these street kids being used by politicians and other religious bigots to cause unrest and derail the development process. This was the commitment made by Minister of State for Education, Ezenwo Nyesom Wike who spoke at the interactive session with civil society groups.

    In his remark, Permanent Secretary, Federal Ministry of Education, Dr. MacJohn Nwaobiala said that the ministry adopted total transparency to ensure that the projects are delivered according to specification.

    Farouk Umar of the Transparency Centre Network, stated that the direct engagement between the minister and the civil society groups signified that the Federal Government was keen to partner with all interest groups in its quest to reach the less privileged.

    Another northern based non governmental organization, Northern Peoples Agenda, represented by its executive secretary, Mohammed Zannah, pointed out that the fact that the management and officials of the Federal Minitry of Education are directly engaging the Mallams indicates that the administration is committed to the overall success of the programme. He believes that since the Mallams have been involved in the execution of the project, they will actively work towards its success.

    The National Coordinator of Human Rights Writers Association, HURIWA, Comrade Emmanuel Onwubiko said that the President’s programme for Almajiris and other less privileged children deserves commendation. He said that the civil society will continue to engage the government for better results in the people oriented programme. Prince Elias Odoemena of African Network for Peace Progress and Development shared the same view.

    It is imperative to note that some civil society groups raised questions about the sustainability of this historic project. To this, the minister outlined some measures taken by the Federal Government to ensure that the programme survives the teething challenges expected as it takes off. First, a memorandum of understanding between the Federal Government, states and traditional rulers has been signed. This spells out the responsibilities of each party in the project. For now, it is being followed religiously. The Federal Government has also committed itself to continuous advocacy to ensure that the states and other institutions increase their investment in basic education.

    Most important is the fact that the new Almajiri Education Programme does not in any way affect the Qur’anic education that the Almajiris are currently exposed to. What it brings to the table is the assurance that the Almajiris will have access to quality basic educaction in a conducive environment backed by an adequate feeding programme and quality educational resource materials. The Almajiris will also be exposed to skills that will enable them participate more actively in the society, other than beg for survival.

    They will also be housed in their respective hostels with facilities that are of high societal standards. Simply put, the Federal Government has put in place several measures to ensure the retention of these Almajiris in the schools.

    Simeon Nwakaudu is the Special Assistant (Media) to the Minister of State for Education.

     

  • The courage of governance in osun

    For people of all political persuasions, governance courage as manifested in urban renewal plays an undeniably important role in the history and demographics of cities around the world. Urban renewal is intended to reduce sprawl, improve the global economic competitiveness of a city’s centre, improve cultural and social amenity, and improve opportunities for safety and surveillance. Its potential value as a process was noted by those who witnessed the overcrowded conditions of 19th century London, New York, Paris and other major cities of the developed world affected by the industrial revolution.

    However, the people in the present day Osun State have not been privileged to enjoy the benefits of governance courage manifested in urban renewal after the great promises the cities in the area had showed in the golden era of Awoism in the old Western region was truncated. No thanks to the dark days of military authoritarianism.

    In the dawn of this current democratic dispensation in May 1999, the people of Osun State like the other sister states in the old Western Region certain of their destination rallied support for a progressive party, the Alliance for Democracy (AD) to chart a roadmap for their development. Between 1999 and 2003, the political investment of the people was beginning to pay off. But, the progress made was shortened in 2003 by the then Aso Rock garrison commander and his co-travelers on the platform of the People’s Democratic Party (PDP). The PDP deceived electorates in the pretence of being Awoists and in addition manipulated the machinery of Federal Government during the infamous 2003 elections to bungle themselves into the Osun State Government House. As political investors whose preoccupation to make government part of their private estate, the inglorious reign of the PDP between 2003 and 2010 stalled the development strides that had started in the wake of the Fourth Republic. Expectedly, during the PDP’s reign, as a party noted for its deliberate imperviousness and insensitivity to complaints of the citizens, the state and its people utterly suffered neglected.

    In my own part of the world, there is the aphorism that, “the lives and destiny of the deprived people cannot be sacrificed on the altar of personal greed without some redeemers emerging one day”. This aphorism was confirmed again in 2010, when Ogbeni Rauf Aregbesola after almost three years of legal fireworks defeated the PDP government. With Aregbesola’s retrieval of the people’s stolen mandate from the impostors and glorified body of PDP rulers, the people’s hope for a reincarnation of the golden era of Awoism was again rekindled.

    Since 2010, Aregbesola as the governor of Osun State has redefined the role of government as a promoter and facilitator of interventions and initiatives to raise the standard of living of the average people of the state. The governor has recorded remarkable successes in the construction, reconstruction and rehabilitation of moribund infrastructure in all sectors. Also, the Aregbsola administration has taken giant strides toward banishing unemployment, poverty, and hunger with various programmes such as O’ Reap, OYESTECH and Osun Youth Empowerment Scheme (OYES). In fact, the youth development programme, OYES, has been adjudged as the most effective by the National Bureau of Statistics. The same Bureau has held that Osun state has the lowest rate of unemployment in the country. In addition, Aregbsola administration has recorded groundbreaking strides in dredging erosion-prone areas in state.

    With a view to improved sustained security and peaceful atmosphere in the State of Osun especially at the urban centres, the governor, Ogbeni Rauf Aregbesola, inaugurated a quick response security apparatus called Swift Action Squad (SAS). Furthermore, the Governor has been committed to upgrading tourist sites such as the Osun Oshogbo Groove to make them conducive for devotees, artistes, well-wishers, dignitaries and other visitors.

    At a glance, the giant strides in all sectors throughout all the 30 Local Government Areas in the state speak volumes of the Aregbsola administration’s untainted commitment to fast-tracking the development of the state. Indeed, courtesy Governor Aregbsola, the hitherto quiet, lowly and subordinate rustic ancient cities in Osun state are rapidly and steadily being transformed into modern metropolitan grandeurs.

    The PDP, as a party deeply entrenched and rooted in the pockets of some individuals, rather than applaud the uncommon transformation of the Aregbsola administration is nakedly bent at assisting to extinguish the light in the political tunnel. The stone-age PDP has cried wolf over the expansive governance style of the Aregbsola administration. Just recently the members of Osun PDP resisted attempt by the state government to demolish their state secretariats for urban renewal purpose. They vowed to make the state ungovernable if the demolition took place. Quite expectedly and certainly disturbed with its waning popularity and relevance as the 2014 governorship election fast approaches, the members of the PDP brandishing assorted weapons and chanting anti-government songs interpreted the planned demolition in bad taste. Reportedly, a member of the PDP who pleaded anonymity declared; “when they saw our weapons and our battle readiness to combat them, all

    their policemen and OYES cadets ran away”. Also, another member of the PDP in the state reportedly said “we are not ready to allow them demolish our secretariat. The ACN is afraid of our popularity and location of our secretariat. We will defend our secretariat with our blood.”

    But, these paranoid and perhaps myopic PDP thugs little realized that Aregbsola administration had sacrificed large part of the governor’s campaign secretariat situated along the Gbongan-Osogbo road quite little distance from the PDP secretariat for the purpose of the ongoing urban renewal.

    Notably, urban renewal has been seen by proponents as an economic engine and a reform mechanism, while critics perceive as a mechanism for control. Also, it has been assessed by politicians, urban planners, civic leaders, and residents as pivotal to economic growth and development. Elsewhere in particularly in other ACN-controlled states like Lagos and Edo where urban renewal is ongoing, the phenomenon has been acknowledged as expansive style of governance, which involves the relocation of businesses, the demolition of structures, the relocation of people, and the use of eminent (government purchase of property for public purpose) as a legal instrument to take private property for city-initiated development projects. In particular, the great Oba of Benin in appreciation of the ongoing urban renewal in Benin City, the Edo State capital, reportedly indicated readiness to sacrifice any part of his palace that may constitute encumbrance to the expansion of Airport road in the city centre.

    Let there be no mistake here, the good people from every corner of Osun state except for the PDP thugs overwhelmingly keyed into the ongoing urban renewal in the state by doing everything to maintain peace, shunning provocation of the enemies of peace and giving them no chance to disturb the prevailing tranquility in the state.

    Curiously, why is the PDP thugs political grandstanding and constituting themselves as enemies of peace and progress by insisting on plunging the state into anarchy, when from every corner of the state the other people have demonstrated their goodwill, faith, support and cooperation for the ongoing urban renewal? Clearly, the evil plans of the PDP thugs to spill blood in order to frustrate and stall the forward march in the resumed forward march of building Osun into a land of hope and plenty is a testimony to the party’s naked vanity and consuming ambition borne out of anger to reclaim the state and continue to rip off the people’s common patrimony

    This kind of animosity, anachronistic revolt and atavistic overtone of the PDP thugs is clearly a character of a pool of imbeciles whose platform is waning in popularity and seeking relevance at all cost. Thank God that unlike during the 2003 general election, the people can never again allowed themselves to be politically deceived by these enemies of development, peace and progress. Now, the people more than ever have become increasingly aware of the danger of hobnobbing and pitching tent with these scallywag and retrogressive elements.

    Yes, the people from the nooks and crannies of Osun State today who are celebrating the victory of the forces of light over the forces of darkness have more than ever strongly resolved to stay with the forces of light as symbolized by the Aregbesola led Action Congress of Nigeria (ANC) government. The people are thirsty and hungry for development, and are also strongly concerned with their future and that of their children. They are strongly not willing to allow any obstacle, human or otherwise, to stand in their progressive ride to true greatness championed by Aregbsolsa administration. Only the PDP thugs should be allowed to wallow in their evil plans. Enough is indeed enough!

    Alaba is a social commentator.

  • Do we want school or education? (2)

    Many other suppressed feelings are similarly stored. If you had the power, what do you wish had been your childhood now? What do you want for our children?

    I wonder, therefore, if we might not usefully take some time to reconceive our concept of education and how it might be delivered in the world that must now rapidly emerge, so that education might play a useful role in shaping that emergence.

    So here is my idea. First, I am going to assume that each child has the potential to achieve self-realisation and to define this, simply, as the capacity to reach its full potential. To do this, it will need to develop a powerfully integrated mind in which mental functions such as sensing, thoughts, feelings, memory and conscience work together seamlessly so that the child can act with initiative, conviction and courage. And, of course, this can only happen in an environment in which the child is nurtured as a whole person. This child will be able to engage in a deep critique of society and to then courageously participate in the nonviolent struggle to renew human civilisation in accord with our highest ideals however these manifest in each society, given its unique history, ecological foundation and set of cultural relations.

    ‘This is ambitious’, you are thinking pessimistically. Of course it is, if you are still trapped in that childhood classroom. But let’s get out of it!

    Each child is genetically programmed to be highly functional: able to sense an enormous amount from its surroundings, to feel, to think, to use memory and conscience as necessary. And to learn at an incredibly rapid rate; for example, children in many parts of the world learn several languages simultaneously at a very young age (without going to school to do so). But, mostly, we get in the way of children learning, without meaning to do so. How? Simply by not listening when a child tells us what it needs and wants. Given a choice, I believe that no self-aware child would go to school for more than a day (unless it was doing so to escape a more dysfunctional environment at home).

    If we lived in communities, rather than nuclear families, that nurtured each child by listening to it, provided it with opportunities to learn knowledge and skills that enhanced individual and community self-reliance relevant to its future (such as permaculture, participation in group decision-making and conflict resolution processes), and which gave it the chance to learn contextually (whether reading, writing, relevant mathematics, geography, agricultural practices, political economy, tool-making, healthcare or anything else) as it participated in community activities, then each child would be spared the boredom we suffered and have the opportunity to realise its ‘true self’. Moreover, by living in a wider community, our own shortcomings as parents and teachers (including any tendencies to be violent) would be diluted by the immediate presence of other adults/teachers. And we would dilute any shortcomings of theirs.

    Do you think your street and neighbourhood could be a community? If you would like to consider one model for this type of future, which takes into account ecological imperatives, you are welcome to consider participating in ‘The Flame Tree Project to Save Life on Earth’ –

    The tragic reality of human life is that few people value the awesome power of the individual Self with an integrated mind (that is, a mind in which memory, thoughts, feelings, sensing, conscience and other functions work together in an integrated way) because this individual will be decisive in choosing life-enhancing behavioural options (including those at variance with social laws and norms) and will fearlessly resist all efforts to control it or coerce it with violence.

    •Burrowes is the author of ‘Why Violence?’

    http://tinyurl.com/whyviolence. His email address is flametree@riseup.net and his website is at http://robertjburrowes.wordpress.com

    Concluded