Category: Opinion

  • Fashola: An analogy that almost marred a great speech

    Fashola: An analogy that almost marred a great speech

    It was a momentous occasion that required the attention of a critical, highminded audience. But alas, we are in an age of ‘dumbing down’ made dumber by social media. News and information are better served like slices of crispy pizza.

    It used to be fast food journalism but today, it’s instant news, oven-fresh, served on the go or  home-delivered in double time.

    It’s a season in which old-fashionesd rigour and the arcana of things have become anathema. It is this scenario that birthed what could be described as a major public information faux pas in recent times.

    Babatunde Fashola, the cerebral former governor of Lagos State and current federal minister of Works and Housing (FMW&H) gave a concise and illuminating report of stewardship in Kano recently. The FMW&H is probably the biggest infrastructure agent of the country and perhaps, one with the largest budget. You would expect everyone to listen attentively when FMW&H gives a report and hang on to every word from the minister.

    But that was not to be. What seems like an extraneous point, an innocuous analogy, made ex tempore, took the better of the day.

    In his speech, titled: Progressive Mission: The Road to Our Future, delivered at the Special Ministerial Conversational Conference in Kano, Fashola had noted that despite overwhelming cynicism,  Nigeria was probably doing better than the United States in the area of infrastructure development. He gave as example, Nigeria’s newly introduced Infrastructure Fund (INFRACORP) which took only a few months to conceptualize and activate as against a similar U.S. initiative,  which took almost a year to come to fruition.

    President Joe Biden had last November, signed  into law, the Infrastructure Investment and Jobs Act. It provides $1.2 trillion to be applied over eight year on physical infrastructure provision and upgrade of old ones such as: roads,  bridges, railways, water, sewage, broadband and electric vehicles. It had required patient, long drawn congressional negotiations and much filibustering and even shadow boxing to have the piece of legislation sail through a polarized and fiercely bipartisan US Congress.

    On the other hand, the N15 trillion ($37billion) Nigeria Infrastructure Fund was the initiative of the Central Bank of Nigeria (CBN) backed by the Africa Finance Corporation (AFC) and the Nigerian Sovereign Investment Authority (NSIA).

    It is this tricky analogy that  made a section of the new media to tweak the conversation, and with banner headlines,  portrayed Fashola as saying that Nigeria under the Buhari administration had accomplished more infrastructure than the United States. How could the comparison of two similar development documents be construed as actual developmental strides. Any discerning journalist reading or listening to the speech would have no problem seeing the uncomplicated nuance in the comparison.

    Read Also: I didn’t say Nigeria’s infrastructure better than US – Fashola

    But in pursuit of a fleeting analogy, the big story was almost missed, or at best, subsumed. Some of these stories are that: the Buhari administration has indeed, made ambitious strides in infrastructure upgrade. The FMW&H under review, has completed 941km of roads connecting 10 states in five geo-political zones across the country. One of such landmark stretch is the 304km Tambuwal – Jega – Kotangora – Makera Road, phase 1 and 11 in Sokoto and Kebbi States.

    Some examples of other commissioned roads are : Vandeikya – Obudu Cattle Ranch Road, Benue State; Nnewe – Oduma Road (1 &11) in Enugu and Ebonyi States; the Kano to Maiduguri Road (11) – Azare to Potiskum, in Bauch and Yobe States and section 11 of Kano to Maiduguri Road that spans Jigawa to Bauchi with a spur from Dutse.

    It’s noteworthy that the FMW&H is managing 850 contracts which comprise 796 roads and bridges. There is National Housing Programme (NHP) houses in 34 states of the country with most of them completed and in advanced processes of allotment to would-be owners.

    There are also, new federal Secretariats on-going in six states ; road rehabilitation work in 79 federal tertiary institutions with 29 of them completed and commissioned.

    Of all these, five major projects will probably define the Muhammadu Buhari administration when they are completed this year and 2023. They are legacy infrastructure that had stumped many previous governments for decades.

    These are: the Lagos – Sagamu – Ibadan dual carriageway; the Boddo – Bonny Road and Bridges across Opobo Channels, Rivers State; the 2nd Niger Bridge across the River Niger at Delta and Anambra States; Rehabilitation of the Abuja  – Kaduna – Zaria – Kano dual carriageway and the Reconstruction of Apapa Wharf and Apapa – Oworonsoki – Ojota Expressway.

    According to the minister, there are huge ancillary benefits derivable from these projects.  Most notably is the long chain of jobs created along the line in nearly all corners of the country. Contractors, consultants,  technical staff and artisans down to food vendors. It’s indeed, a long chain of value-addition and unspoken benefits.

    In some quiet days in the near future, when the dust of this transformational infrastructure renewal has settled,  this beautiful story shall be properly told.

    • Nweze, a public affairs analyst, writes from Enugu
  • Politics in Nigeria and the imperatives of prophecy

    Politics in Nigeria and the imperatives of prophecy

    Nigeria is a religious country and is it believed that it is one of the most active countries with stock of prophets who frequently reel out God’s revelation on personal affairs, social issues, and often predict what could happen in the future. Many of Nigeria’s prophets (both dead and alive) have emerged in the last century such as Joseph Ayo Babalola, Enoch Adeboye, Joshua Selman, T.B Joshua, and several others, and they have left an indelible imprint in the reconstruction of Nigeria’s prophetic politics.

    Prophets, according to Max Weber, the founder of sociology, are bearers of charisma, who by virtue of their mission proclaim a religious doctrine of divine commandment. They are viewed as social activists, revolutionists, and those who have the panacea to societal malaise. This is, even more, define given the roles played in the religious books as critics of maladministration, advisors to kings, and the task of nation-building. Jesus, Jeremiah, Amos, Isaiah, John the Baptist, and even Prophet Muhammed played significantly, the roles of a prophet while at the same time providing the necessary background for the manifestation of their predictions.

    Nevertheless, some philosophers see politics and prophecy as mutually exclusive. One of the prominent among them, Fredrick Nietzsche, a nihilist, for example, tries to separate hermetically the place of a supreme being and the tendencies of what life has to offer to mankind. To him, good or bad things are natural and cannot be tied to whatever belief- consciously or subconsciously. He believes that man can embrace changes or attain any feat on basis of self-development.

    Although Nietzschean’s teachings were radical, inflammatory, and schismatic. It, however, speaks to the fact that, instead of sitting and expecting miracles to occur, one must position him or/herself for greater goals through rediscovering and re-evaluation of oneself. Aside from his anti-religious tendencies, he tells the truth to power in a daring manner.

    Over a century after the death of this radical Philosopher, there is still a deep-rooted belief that politics and prophecy are Siamese twins in our contemporary world today, because of our belief that is deeply entrenched in a supreme being, which gives hope and aspiration for the beneficiaries of such prophecy. Whereas many of the prophecies have misled people because of the emerging population of the prophets of doom, while several other prophecies have manifested which thus, raises the question of who the unsuspecting public should listen to?

    The narratives of politics in Nigeria cannot be completed without recourse to prophecy because it serves as an imaginary template for victory. For instance, in the build-up to the 2015 general election, several clerics have prophesized the emergence of President Muhamadu Buhari, one of them was Rev.Fr. Ejike Mbaka who during his message, “From good luck to bad luck” in 2015, predicted that the Katsina-born soldier would defeat President Goodluck Jonathan.

    However, Nigerians especially the political class still hold a strong belief in prophecy and its prediction. Stories of how some key politicians in the country have continued to patronize prophet, magician, and marabout could not have been more professed than this, especially, when the former presidential candidate of the People’s Democratic Party, Atiku Abubakar was accused to have been promised of winning the 2019 election by a marabout, in Femi Adesina’s article entitled,” Atiku: They gave him a false sense of hope”.

    In recent times, the revered Pastor Enoch Adeboye of the Redeem Christian Church of God went down memory lane when he stirs the hornet nest on what transpired in the 1993 election. Adeboye recalled how God revealed to him how none of the Presidential candidates would emerge, as against the principle and ethos of an election where a winner must be declared. It turned out that the election of late MKO Abiola was annulled by the military despot despite scoring the highest number of the votes cast.

    Read Also: 2022 year of progress for God’s people, says Adeboye

    The place of prophecy cannot be underestimated as seen in the prediction of one of the most celebrated social leaders and theologists in the United States. Martin Luther King had at a point predicted the emergence of a Black President in the country many years ago, in his popular speech, “I have a dream”, where he said, “…But I do think that the day will come in the not-too-distant future when the Negro vote itself, and will be powerful enough to be a coalition with liberals and the white community and thereby elect a Negro president of the United States…”. Little did Martin Luther know that his prediction would come to pass when Barrack Obama, a Negro, was elected the President of the United States.

    While we have those prophets who have predicted in clear terms, there are several ones whose prophecies have tend towards duplicity. Locally and in the international space, many political prophecies have been null and void. In Nigeria for example, many prophets predicted arrogantly that they would succeed President Buhari in the Aso Villa, and that they have been ordained to take the country to utopia. In fact, some even prophesized that the President would die and would not have the opportunity to finish his term.

    It can also be said that many prophets in the United States predicted that President Donald Trump would win for the second term amidst centrifugal tensions and hatred towards the former US President for daring to be vociferous and blunt. Trump lost, and not only that, but he was also disgraced, and US democracy went into the state of physical confrontation for the first time in decades. Some of the prophets who predicted wrongly his second term winning apologized. But can God lie?

    This  therefore, becomes retrospective to state that the late Fredrick Nietzsche might be right to have professed that “God is dead” and that through our dealings, we have killed God. We have killed God because the emergence of prophets of doom have denudated the tenets of the real prophecy of God which is beyond guesswork. We have killed God because our political system and its governance system have continued to breed people of questionable characters that have not only their interests but have continued to make societies vulnerable to various forms of social vices such as the ongoing terrorist pestilence, kidnapping, unemployment, inflation, and numerous vices.

    Ahead of the 2023 election, the revered prophet Enoch Adeboye has revealed that God has not spoken to him on who will be crowned as the next President of the most populous Black nation on earth. Adeboye emphasized that prophecy is beyond conjectures and hypotheses but must be strictly guided by God  for it to make sense.

    Conversely, another prophet has predicted that a certain politician who has been incarcerated at a point would succeed Buhari in the 2023 election, even though, Buhari had recently said he would not reveal his favorite candidate to avert sinister occurrence.

    Aside from this, political permutations have kicked started, with a strong indication that people like the Governor of Ekiti State, Dr. Kayode Fayemi, and other Southern politicians would throw their hat into the Presidential race based on their sterling performance and track record as a politician.

    In Ekiti, another prophet has predicted the emergence of the All Progressive Congress candidate in the 2022 gubernatorial poll, even has it remains glaring that the opposition party stands no chance, prophecies like this would therefore serve as an impetus for political gladiators to remain focused so that such prediction can come to pass. For example , Biodun Oyebanji’s ambition has been described as ordained by God by his lovers and foot soldiers.

    What we need especially in Nigeria are visionary leaders that can transform Nigeria’s society into an eldorado. Visionary leaders are an impetus to societal growth, and they are corps of individuals who see the future, plan it, make peace, declare war, and ultimately unite the nation. Prophecy without action or proper positioning might take an eternity to work. Israel, the small Middle East nation, after all, is not great, because its leaders rely solely on God’s prophecy.  They labored, protected, built, reconstructed, and positioned themselves for greater opportunities. Israel is the only nation in the world to have enjoyed God’s prophecy, mercy, guidance, and manifestation.

    Prophecies are appurtenances of God’s clemency. Nigeria can stand a chance to be great if visionary leaders are given a premium beyond mediocrity, ineptitude, and incompetence. Prophecy requires that the best brain should handle the education, power, energy, and security sector. Despite, many shortcomings of prophecies in our societies, it is never enough to say that God has ceased to speak to his chosen ones.  In fact, during the numerous trying times of late Africa’s sage, Obafemi Awolowo predicted that Lekki would flourish, prosper and be great. But can it prosper without putting efforts, sweats, and labor?

     

    • Adeagbo can be reached via Adeagbo76@gmail.com

     

  • Omnes Unum in Domino

    Omnes Unum in Domino

    In medieval times when European knights rode to battle covered from head to toe with metallic armour it would have been impossible to identify individual knights as they went around on the battle field. To solve this problem, knights painted some distinguishable figure on their shield and some of them added a few words which became attached to their persona so that their progress in battle could be tracked by their followers. In time, institutions began to build their identity on shield like badges complete with some inscription which said something profound about them. On the second of February 1932, an institution announced herself to the world and was called Igbobi College sited as it was on a kola nut farm which before them was part of the extensive estate of Madam Tinubu with the distinctive motto, Omnes Unum in Domino.

    There is a simple explanation for the motto which was attached to Igbobi College as the foundation of this college was laid jointly by the CMS (Anglican) and Wesleyan (Methodist) missions. Their joint decision was a momentous one as there was a faintly adversarial relationship between the two Churches in their native country. Here in Nigeria however, it did not take long for the two Churches to realise that they had more in common than what separated them, after all, John Wesley who together with his brother Charles who founded the Methodist Church was an Anglican priest and Igbobi College grew out of this realisation.

    It is now not obvious why the Anglicans and Methodists decided to jointly found a secondary school for boys at the time they did but they must have decided that they were not going to do things by half measures. Thus it was that on the second of February 1932, selected boys from both flag ship secondary schools of the two respective missions; Methodist Boys High School and CMS Grammar School reported to the brand new premises of Igbobi College in what was the wilds of Igbobi, a place so far from civilisation as it was then known that it was regarded as the back of beyond. Igbobi College was unique in several respects, not the least being that she started with a full complement of students from Forms 1 to 6. That the founding Colleges sent off their best students to Igbobi is shown by the fact that one of the boys from CMS Grammar School was Dr. Teslim Elias who later on distinguished himself as the first Attorney General and Chief Justice of Nigeria, President of the International Court of Justice as well as an academic of the highest order. From Methodist Boys High School came Professor Oritshejolomi Thomas, a deft surgeon, academic and at one time the Vice Chancellor of the University of Ibadan. Those foundation students set the highest standards for those coming in their wake.

    I don’t expect that everyone could understand the motto of Igbobi College which forms the title of this piece as it was rendered in Latin, a language which is now beyond the comprehension of all but a few. In translation it says ‘All are one in the Lord’. It is clear to me that the Lord in this motto refers to God the father rather than God the son which in these American Pentecostal tainted times one would have been tempted to assume. Igbobi College is a Christian missionary school but right from the get go everyone of different faiths were encouraged to attend as was the case with Dr. Elias, the scion of a prominent Muslim family who as far as I know remained a Muslim all his life. As far as the founders of Igbobi College were concerned both Jew and Gentile were welcome and treated equally as was fitting for the children of a universal God. As you should have guessed by now, I am an Old Igbobian and several members of my set were Muslims. None of them underwent the pain of conversion.  This is why it is worth noting that the only one of us that was converted in any sense of the word entered Igbobi College as a Roman Catholic but is now as staunch an Anglican as you would wish to see.

    The objective of the founders of Igbobi College was to produce boys of obvious nobility of character. The foundation was built on excellent academic achievement married to sound common sense (Christian) principles and an almost exaggerated respect for law and order. This being the case, Igbobi College quickly established a reputation for solid academic achievement and it was almost to be expected that in 1943, just before the end of her first decade of the school, Solomon Adeboye Babalola set an unbreakable record by scoring an A grade in all nine subjects he offered at the School Certificate examination. He set another record when he became the first Nigerian principal of Igbobi College and rounded off his sterling academic career when as a Professor at the University of Lagos, he won the National Merit Award.

    Igbobi’s academic excellence was based on her rigorous selection process. Laying hands on an application form for those wishing to enter Igbobi College was an intimidating obstacle course as only a few forms were sent to selected primary schools to be sold to the best pupils in each school so that the entrance examination was a meeting of local champions come to do battle for the privilege of attending Igbobi College. Those who scaled through what was the second hurdle were then invited for a brutal interview process which when I went through it took place over an extended weekend, from Friday evening to Tuesday morning. The interview consisted of written papers in English and arithmetic followed by a one on one interview with no less a personage than the principal. Over that mad weekend we were all put through our paces on the playing fields of Igbobi. There was a long cross country race followed by football trials, all events closely supervised by leading school athletes and our individual performances duly noted down in various notebooks. Given my weakness in Arithmetic, I am now convinced that my eventual success was due as much to my excellent understanding of the English language as my dribbling skills on the football pitch, not to talk of my staying power in the cross country race. Arriving at Igbobi College, I added cricket to my skill set, evidence that you were not expected to be a book worm in a school that has produced a prodigious number of certified book worms.

    As soon as you were admitted into Igbobi College you were given a cyclostyled copy of the school rules and regulations which contained more than forty rules, not to talk of other rules which had not yet been reduced to writing. These rules were fiercely guarded by all your seniors, especially, your immediate seniors, a profusion of school prefects, all the way up to all masters, house masters, the almighty Vice Principal who because of his longevity and iron fist was the self appointed conscience of the school and the principal who usually deferred to Baba, as the Vice Principal was called, on matters of student discipline. Seniors were the nearest custodians of the law in the school which is why seniority was taken very seriously so that even today, I am Senior Lamikanra to all Igbobians who were admitted to Igbobi College after me in the same way that I respectfully acknowledge all those senior to me.

    For fifty years or so, nothing disturbed the rhythm of life at Igbobi College and the school had produced a few thousand Old boys, some of them in the very top drawer. But, her progress was rudely halted and then rapidly reversed when a misguided Lagos State government took over the running of the school and dismantled the structure which had taken half a century to erect. First to go was that rigorous selection process so that everyone who wandered off the street was deemed worthy of admission and the population of the school which had been kept under five hundred ballooned up to several thousand so that it became impossible to maintain discipline within the school. The boarding houses were boarded up and all the students became day boys violating one of the principles on which the school was built. In no time at all, Igbobi College became notorious for the antisocial bent of her students. Those of us who had been in Igbobi College in the good old days wept with frustration and tried very much to simply forget our glittering inheritance, now tarnished beyond recognition.

    In the dark days of careless government involvement, the Old Boys did not fold their arms or turn their backs on the school. They continued to put pressure on government until the government, acknowledging the error of her ways returned the school to her original proprietors who through the Igbobi College Old Boys Association began to haul the school back to her feet, a feat which has gone on far down the road of success. The Old Boys under the leadership of the founding Churches are unrelenting in their effort to bring the old glories back to Igbobi and they have succeeded to such an extent that we can, with a gladsome mind celebrate Igbobi College on her 90th anniversary knowing that what is good for Igbobi College is good for Nigeria.

    UP IC! Ce Ce Ce Ceeee !

  • The utopian myth of money ritual

    The utopian myth of money ritual

    Everybody wants better life, and everybody believes with money, better life is assured.  Even the musical group ABBA sang it: “All things I could do; if I had a little money.” On the flip side, the Holy Bible says: “The love of money is the root of all evil” (1 Timothy 6: 10). It is apposite to state; the Bible does not say that money is evil, nor does it identify money as the underlying cause of all bad things. However, the Bible states that those “hastening to get rich will not remain innocent” (Proverbs 28: 20). They might even be tempted to commit crimes, such as blackmail, extortion, fraud, kidnapping or murder.

    Ritual killing is a common phenomenon in Nigerian daily life. It has become a regular event when hundreds of Nigerians lost their lives to ritual killers. The ritual killers go about in search of human parts – heads, breasts, tongues, and sex organs – as demanded by witch doctors, juju priests, traditional medicine men or women and/or occultists who require such for their dubious sacrifices or for the preparation of assorted magical portions.

    Alongside the resurgence of traditional religion, and the fascination of Nigerians with Eastern Mysticism come the emergence of new religions, which may not be void of ritual killing. A groping has begun for new forms of spiritual experience and in that search for God; it is all too easy to blunder into the arms of Satan instead. Indeed, many Nigerians have blundered into satanic manipulations that demand human life and have found it difficult to escape.

    More disheartening is the fact that many religious leaders, especially pastors and some self-acclaimed prophets of God are said to have been arrested by the police for their complicity in the murder of unsuspecting Nigerians for ritual purposes.

    Many Christian theologies and especially the Pentecostal theologies are consumed with working out how evil operates in human relations and in attempting to remedy this by engaging in “spiritual warfare.” Pentecostal churches in their attempt to combat witchcraft, were instead drawn into the witchcraft world.

    Pentecostal Pastors have been accused of causing the widespread harassment, torture and violent deaths of children accused of witchcraft. These Pentecostal preachers have justified the killing and destruction of so-called witches by quoting Exodus 22:18, “Suffer not a witch to live”, as a pastoral tool for defence.

    In Nigeria, the belief in ritual money is very strong and widespread. The belief is entertained both by the educated and the non-educated, by people of all faiths, and by those who indulge in ritual killing and sacrifice of human beings and those who do not. The belief in ritual money, often seen as self-evident has driven people across the country to kidnap, murder and mutilate other human beings including their family members. Even the Nigeria entertainment industry, Nollywood, is not left out in promoting the get-rich-quick syndrome, especially through money rituals.

    The dominant refrain in the Nollywood films is the utilisation of rituals of sacrifice to generate context in which wealth and riches transport the characters from a normal reality to a world of fantasy. The ritual sacrifices required to achieve this “success” are almost always of humans. The journey to this fantasy world of riches, though often monstrous, appears to bring ‘success’. This success however, usually turns out to be temporary, an aberration of reality, rather than a new reality. The stated moral intent of the films is to present a form of bad behaviour in other to discourage people from engaging in it, yet more than anything else the video-films validate the efficacy of rituals in the way and manner that the characters in the filmed ‘rituals’ are portrayed: fabulously rich and successful. Far from acting as deterrent therefore, the selective scapegoats of failure which leaves the majority of them not only unpunished but in fact ‘rewarded’ sustains the belief and perhaps fuels the urge to practice and fulfil such rituals as a quick and easy means to affluence.

    The issue of poverty, however, in Nigeria is paradoxical. In the midst of abject poverty, some Nigerians are living in affluence. Nevertheless, some of these affluence Nigerians have no visible means of income to show for their wealth. Probably, some of these people are part of the international syndicates for human organ sales for medical transplant, and might have sold their own organs, such as kidney. It therefore, means that money could be made through sales of human organs for medical transplants.

    Organ transplantation is one of the most remarkable medical inventions of the twentieth century. Ever since the first successful transplants in the 1950s, organ transplantation has saved and prolonged the lives of thousands of patients. Human organs (kidney, liver, heart, lung, pancreas, small bowel) for transplants have two sources, deceased donors and living donors. Ultimately, human organs can only be derived from a human body.

    Transplantation is becoming a victim of its own success, with demand for organs far outpacing supply. Under these circumstances of severe organ scarcity, desperate patients may seek strategies to obtain organs illegally, outside legal transplantation frameworks. With an increased demand for organs comes their increased potential profitability, fuelling the desire of some people to trade and sell. So, those rich guys without visible sources of income might actually be human organ sellers for medical transplant; therefore pushing you forward as “head hunter.” You kill, they pay you peanut, shackle you in bondage; as they harvest and sale the vital organs for medical transplant.

    Nigerians  need to know that the money ritual narrative of a human head vomiting volumes of cash in the bedrooms of rich people is a myth and has no basis in common sense or in reality. Before any Nigerian contemplates going to a witchdoctor for money rituals, he or she should first ask, why is the witch doctor not rich himself? If he can make me rich why can’t he make himself or his friend or family member rich?

    A society that has no respect for human life is a dangerous place to live. Human beings are not animals to be slaughtered at will. Animals are meant for sacrifices if need be. Human life is sacred and should be treated as such. Thus, it is morally wrong to kill fellow human being for ritual.

  • Goodluck Jonathan for what? (2)

    Goodluck Jonathan for what? (2)

    Under Jonathan, the nation moved from one embarrassing drama to the next. Take for example, the situation where a town in Borno was captured, and a president who ought to have initiated himself into such an environment since it was the main theater of the war against terrorism was said to have mouthed, “Where is Gwoza sef?”

    What about the stories of the monumental corruption that was witnessed within his presidency, one will recall that with the exception of Sani Abacha, no other Nigerian leader supervised under his administration massive corrupt acts as we saw under Jonathan. It was more like a free for all, ‘A-looting Continua, Diezani and the rest Chop your own’ Even with the huge oil revenues that came in owing to the high price of crude oil disappeared into individual pockets, rather than be entered into our foreign reserves,  little wonder, the same man had his spouse forfeit huge amounts of money, neither can we forget the Dasuki Jamboree where money meant for arms to prosecute the war against terrorism found its way into private pockets while our soldiers were dealt death blows by Boko Haram. Is it any wonder that the same man did announce to the chagrin of Nigerians that “stealing wasn’t corruption”

    For all that it is worth, Jonathan was everything but a Commander  in Chief. He rather would expedite his energies in hounding the opposition or those that did not agree with him or her Imperial First Lady, Dame Patience Jonathan who also had a catalogue of embarrassments of her own. Or what was Rotimi Amaechi’s crime that for four years the presidency used every unconstitutional trick to edge Amaechi out of office, whilst turning the state into a theater of war on its own. Timipriye Sylvia, I am sure has not told Nigerians why he was denied a second term under the auspices of Goodluck Jonathan. The man who feigned that he was a democrat and that the blood of the ordinary Nigerian was not worth his ambition did not blink an eyelid while his associates stoked troubles in these areas and others.

    In all these, one then wonders what Goodluck Jonathan forgot in Aso Rock that he now intends to go back to that office, perhaps he seeks to re-enact the political like of comeback tales similar to a number of Western and African democracies, after all the likes of Winston Churchill and Matthew Kerekou returned back to power after an initial humiliation from power, how this will work for him in a country with political complexities such as Nigeria remains to be seen. On what yardsticks will he be running for such an office again? Security, anticorruption, restoring the nation’s lost glories, much lost under him that a number of African and World powers began to treat Nigeria like a leper.

    I will not even dwell on the constitutionality of such unbridled ambition, lawyers, typical of their practice  have contended for and against the said re-election into the office of the President owing to a particular amendment to the 1999 constitution, the said amendment it is claimed stops a vice-president who completes the term of a President from contesting to be President more than one time.

    However, another school of thought holds that the  said amendments of  sections 135 and 137 of the Constitution  cannot bar the former President from vying for that office since he didn’t take his oath as president under the amended constitution.

    Nevertheless, while the matter of such an ambition may be left to the wisdom of the members of the judiciary, the moral questions raised here on such an ambition ought to be answered by true Nigerians.

    Why should Jonathan crossover as it is alleged into the APC for such a ticket? Should this not smack of what only political desperadoes will do? Moreso, are there not qualified southerners in the APC , from the three regions that constitute the South, fit and more qualified than Jonathan to preside over our national affairs? What about the issue of tenure? With Muhammadu Buhari completing his two tenures of eight years, the North will have used it’s part of the zoning agreement that rotates the presidency between the North and South, now, understanding that Jonathan will be entitled to one term alone, will it not be a disadvantage to the south, to be limited to just a single term?  Is such political arithmetic appropriate, given that the nation is presently riven by a number of secessionist and divisive actors who will only sneer at such an arrangement as the oligarchic attempt to ensure that power remains in the North. Or let us assume that President Jonathan is the only person endowed with the magic powers to fix the nation, should his tenure then end will the North be so benevolent to allow for a southerner to do another single term after Jonathan and then hand over to a Northerner? What stops the Southerner from seeking a second term as guaranteed by the constitution? One can thus agree that such an ambition is inherent with a poisoned chalice of its own.

    Goodluck Jonathan should kindly jettison any desire to return back to Aso Rock, such an ambition is beneath the trademark of modern day statesmen.

  • As Okowa plays God….

    As Okowa plays God….

    Inarguably, the vibes that came from a rally of the Delta Peoples Vanguard on Saturday, January 15, 2022, clearly suggests a death-knell for democracy, particularly for the Peoples’ Democratic Party (PDP), in Delta State.

    Curiously, the event was held at the Government Field, Agbor, the door-mouth of Delta State Governor, Senator (Dr) Ifeanyi Okowa.

    The rally had this one tag: “On Okowa we stand.” Going by the interpretations of political pundits, it means only Okowa can decide for the PDP who will be its flag-bearer for the 2023 governorship election in the state.

    Before they came to the public, there was an allegation that various party leaders had been sent to tell members in the wards and cells not to identify with the aspiration of any aspirant until the governor had revealed whom he wants to succeed him in the Government House, Asaba, the state capital.

    The implication of this aberration is grave not only for PDP in Delta State, for democracy in Nigeria but as well for the whole concepts of party membership and adult suffrage.

    Conceding a monopoly of power to one person to decide for the whole of the party represents the lowest ebb of democratic civilisation for which Delta PDP, perhaps Delta State as a whole, can never recover from, for it tips the party into the realms of despotism and tyranny and emasculates the whole party members, organs, elders and leaders from contributing in its affairs.

    It is sad that this anomaly is even being driven by the condescension and complicity of those who should know better to protect the party and the tenets of democracy from such bullish tendency which, if allowed to stay, there will be no end to impunity, unilateralism and arbitrariness in the life of the party and the state.

    In fact, the spiral into the districts, local governments and wards can only be retrogressive.

    Read Also: Okowa consoles Tambuwal over brother’s death

    The irony is that  he whom the door was forced open by the people to emerge is now the one closing the door in the face of all and seizing the key. This is a sad commentary on human nature.

    It is common knowledge that when then Governor Emmanual Eweta Uduaghan attempted to unilaterally foist a candidate on the party in 2015, the party elders, officials and leaders stood against such arbitrariness and came together to defend that fundamental tenet of democracy, the freedom of the people to choose who governs them.

    The beneficiary was Okowa himself, who is now rivaling God in the use of His power and who He puts to power. What then has changed now for Okowa to insist on being the only one to decide who succeeds him? Is it the Machiavellian axiom of power corrupting and corrupting absolutely?

    The grace of PDP to win elections in Delta State may be taken for granted, but when high-handedness advances towards totalitarianism, the consequences can be grave.

    The strength of Delta PDP had always been in mutual respect by leaders for the rights and privileges of one another. Therefore, for one man to now want to constitute himself as the Alpha and Omega simply introduces poison into the system.

    Okowa has enjoyed all rights and privileges of the party since the inception of the Fourth Republic in May 1999. Who is he fighting now?  What does he want? To become the only power of the party?

    He himself had once been quoted to have said that it is only God that can pick a leader and, as they say, the voice of the people is the voice of God. For him to now aggregate himself to the totality of the people and the party and to want to be the only and exclusive voice in deciding who gets PDP’s ticket is, therefore, tantamount to playing God.

    The real God is  watching!!

    • Ozuagbu, a social commentator, wrote in from Asaba, Delta State
  • Makinde is a silent achiever

    Makinde is a silent achiever

    I write on behalf of good people of the Oke-Ogun area of Oyo State and members of the great People’s Democratic Party (PDP) to congratulate our God-sent messiah, Governor Seyi Makinde for the ongoing ground-breaking projects he is embarking on all over the State.

    We are especially pleased with the completion of the re-constructed Iseyin-Ibadan road and the ongoing re-construction of Iseyin-Oyo, Saki-Ogboro and Iseyin-Ogbomoso roads just to mention but a few. To demonstrate he is a Governor, who loves development to be evenly distributed, he relocated the LAUTECH Faculty of Agric Science and Technology to Iseyin in Oke-Ogun.

    The relative peace enjoyed in the State is to the credit of Gov Makinde, which earned him double honour as the best Governor in security who installed street lights in all the major roads in the cities, towns and villages as well as the best Governor in Youth Empowerment in Nigeria.

    Some years back, especially during the immediate past administration civil servants were lamenting the non-payment of salaries, pensions and arrears. Today, the reverse is the case we are in credit alert dispensation with Makinde as the only Governor in Nigeria regularly paying 13th month salary to civil servants.

    Read Also: Group supports Makinde’s re-election

    Oke-Ogun has been described over time as the food basket of Oyo State, even Nigeria with the area having the benefits of good soil and weather, which can grow just about any crop under the sun. Very soon, Oyo will be the first State to produce ethanol from cassava in Western Nigerian. This is kudos to Gov Makinde for creating a conducive environment for private participation in the development of agriculture with a positive cumulative reduction effect of youth unemployment in the State since the assumption of office.

    He has proven himself as “numero uno,” a first-class thinker and administrator who is determined to succeed even in the face of adversity. He is a man, who has the discipline of mind and desires to resist the temptation of office and carry the burden of power with self-discipline and modesty. This made him the first Governor in Nigeria to establish a state anti-corruption agency.

    By the singular act of his dynamism to the people of Oke-Ogun and Oyo State in general, our people now know the difference between PDP and the opposition.

    We in Oke-Ogun are determined to continue giving our unalloyed support to Governor Makinde. Our people frown at attempts by political distractors to discredit the Governor and all the good things he is doing in the State. We are confident that the dirty politics associated with such antics will fail because the Governor’s performances in the area of infrastructural revolution are too legend for anybody to discredit.

    The opposition may have seen you as another misunderstood Rousseau (the ancient philosopher) whose positive thoughts outlined critics’ negative comments. We remain in our support because we see you as a symbol of our great party PDP and we know that all the water in the ocean cannot wash the balm of an anointed leader. Ride on GSM. God and the good people of Oke-Ogun are behind you.

     

    • Hon Adeagbo writes from Ilaji-Ile in Iwajowa LG.

     

  • The bitterness of a failed applicant 

    The bitterness of a failed applicant 

    Ahmad Lawan almost fell for his charms in 2019 until his own guardian angel rescued him. Relentless lobbyists were choking the new senate president to accept Festus Adedayo, perennial applicant for “political appointment” after every election cycle, as his Special Adviser on Media. In fact, he had already been interviewed personally by the Yobe Senator for the strategic job.

    Believing he dazzled his boss-to-be enough, Festus, after being jobless for years, was said to have sent jubilant words to his kith and kin in his native community in Ondo State who, in turn, had begun to look forward earnestly to the day they would migrate to Abuja in “Aso ebi” for his swearing-in.

    Then came the breaking news: Festus Adedayo has been dropped after all, from consideration as S.A. to the senate president! Of course, the development was quite shattering for Festus, even as a cross section of APC members were exultant, claiming a moral victory against a hack fond of attacking APC in his weekly writings, never sparing any insolent words against its leaders at every turn, yet shameless enough to go groveling for a job from one of the same APC leaders after electoral victory.

    Typically, fickle-minded Festus was inclined to view the hand that took away his much anticipated “pot of soup” as belonging to the usual whipping boy, the fabled “Tinubu machine”.

    This unrelieved agony, let the unwary be told, is the source of the bitterness that has been eating Festus ever since like cancer. The reason he would never allow any opportunity pass without venting his near psychotic anger on Asiwaju Bola Tinubu, however ridiculous or illogical.

    It perfectly explains his kamikaze attack on the National Leader of APC in the column entitled “Why Bola Ahmed Tinubu Must never be Nigeria’s President”.

    But if any lesson is to be learnt from Festus’ job application fiasco in 2019, it is surely philosophical in nature and boldly underscores the value of character as perhaps man’s greatest moral asset. I shall return to this presently.

    Before addressing the issues Festus raised there, one quick clarification. Anyone who knows Tinubu very well would attest he would be the last to move against the Abuja job applicant under the circumstance in 2019, in his enlightened principle that the young ones should be supported to grow. In any case, in strategic terms, giving Festus “something to eat” in Abuja would have simply meant depopulating by one, the rank of “wailers” — whether online or offline — up in arms against APC maniacally like a congress of famished baboons.

    If you pardon Festus’ usual affectation of literary elegance betrayed by an incurable affliction of tautology, you would also realize that all the columnist crowed about in the miserable piece was largely a rehash of fairy tales often concocted by Asiwaju’s political opponents at every election cycle since 1999. The most audacious of such efforts was arguably the visual documentary of lies, half-truths and libels unleashed ahead of the 2015 polls in which Asiwaju spearheaded the coalition of progressive forces that would unhorse a ruling party for the first time in the nation’s history.

    Of course, when challenged at the law court, the author of that piece of mendacity could not sustain the weighty allegations with proofs. Eventually capitulating with tails between their legs, they suffer the humiliation of having to not only retract every thing but also tender a public apology to Tinubu in national newspapers and television station repeatedly for days as part of restitution.

    Yet, this farrago of discredited claims were the straws Festus lashed on to launch his latest calumny against Tinubu. He, at some point in the rambling piece, even permitted himself further liberty to ridicule Tinubu’s inflection as “cockney”. Ah! What a stark irony! — a thickly accented “Ara Oke” (provincial from a rural Ondo community) mocking the linguistics of a “Lagos original”! So much for a pseudo intellectual whose cognitive capacity hardly ever transcends the vulgarities of “Ayinla Omowura” and other jesters and clowns in Yoruba’s cultural backwaters.

    Back to the real issue. Well, the senate president Lawan never told anyone publicly in 2019 why he abruptly dumped Festus like a leper. But it is safe to speculate that the very thoughtful politician from Yobe probably chanced on some managerial nuggets from America’s business icon, Warren Buffet, just in time. Truly, no sane man will willingly hire a snake that might turn around to bite him the next day.

    By way of timeless advisory to leaders wishing to assemble a good team, the Berkshire billionaire stresses the primacy of integrity. His thought-provoking verdict: “We look for three things when we hire people. We look for intelligence, we look for initiative or energy, and we look for integrity. And if they don’t have the latter, the first two will kill you, because if you’re going to get someone without integrity, you want them lazy and dumb. Today’s hiring managers must dig hard in the interview process to get the answers they need to feel confident someone has the non-negotiable trait of integrity. Otherwise, ‘dumb and lazy’ may eventually show up and cost you.”

    Indeed, anyone who has followed Festus’ zig-zag career path in the last two decades — from the newsroom to political appointment — will definitely have great difficulty in vouching for his sense of loyalty. While Tinubu has suddenly become his favorite punching-bag and subject to be called unprintable names today, how many would believe that the same Asiwaju was Festus’ employer for many years and provided him and his family livelihood for years.

    We challenge Festus to deny he never worked between 2008 and 2011 as a journalist at National Life, a daily newspaper largely supported by Tinubu. We also challenge him to deny if, after National Life was rested, he was not immediately offered rehabilitation by The Nation, a newspaper where Tinubu also has interest.

    In the said piece, Festus paints the picture of a conscientious reporter who in 2000 travelled all the way down to Lagos from Ibadan to investigate a story of alleged infraction by Tinubu and was blocked by a stentorian voice who belched “You can’t write the story… Go back… We will call you boss in Ibadan”. But our “investigative journalist” of the century conveniently omitted other details. Whether he was offered “welfare” and he was also ethical enough to reject. Or whether he never had any more interactions with Tinubu as Lagos Governor subsequently and if, whenever he was invited from Ibadan by Lagos State Government for periodic media parley up till 2007, he always refused offer of accommodation and generous “welfare”.

    Of course, Festus’ last political appointment as Special Adviser on Media to Governor Abiola Ajimobi of Oyo State was also not without Tinubu chipping a word or two. As the Yoruba would say, “Efi ni wa” (character is like smoke that filters out ultimately). Before too long, predictably, Festus’ Judas character found him out at his new job at Ibadan Government House as he was relieved of his job.

    Now, if Festus pontificates sanctimoniously that Tinubu’s hands are filthy, he needs to explains in his next column his own hour of epiphany: before or after the fact? Snakes don’t have conscience.

    But you must give it to Asiwaju, his generosity of spirit is legendary and it predates his governorship in 1999. His giving spirit is instinctive, believing in sharing whatever he has. Before ever dreaming of becoming governor, he discreetly sold off his landed property in Lagos (when Sani Abacha was terrorizing the land). One of those who assisted him in disposing off landed property was Babatunde Fashola who kept a good account of the proceeds which were quietly sent to Tinubu abroad to finance NADECO which was then at the forefront of pro-democracy struggle.

    It is perhaps the reason Tinubu has remained blessed while traitors who ate his proverbial “oil and salt” and yet betrayed him often found themselves condemn to the penury of hate and bitterness.

    So, when next Festus whines about Asiwaju and APC, you now know the reason. Of course, on account of his proven talent for treachery and hypocrisy, only fools are distracted by his sounds and fury which, according to Shakespeare, signify nothing.

    • Dr. Balogun, a media practitioner, is based in Ogun State.

  • Wike’s pragmatic offensive against illegal bunkering

    Wike’s pragmatic offensive against illegal bunkering

    On Wednesday, January 13, 2021, Governor Nyesom Wike embarked on fact-finding assessment tour of two Local Government Areas; Ikwerre and Emuoha LGAs, to see for himself, some of the locations where the operators of the infamous illegal refineries tormenting the health and well being of Rivers people with black soot for years now, have commandeered as their operational bases.

    The revelations of that tour, have not only been mind boggling in terms of the assemblage of sophisticated equipment and the operational dynamics of the illegal refineries, but sadly in the cummulative impact and  overall long term negative implications of the environmental, health and economic damages their continuous operations have inflicted and would continue to inflict on the people.

    Governor Wike’s pragmatic, on the spot assessment tour to the two Local Government Areas, to dare the lions of illegal refineries in their own dens, was sequel to his radically precise 2022 New year message to Rivers people, in which he unequivocally

    read the riot act to sponsors and operators of Illegal refineries in the State.

    He not only dropped the gauntlet by naming some of those behind the illegal operations, he boldly declared 19 persons wanted, urged others who know themselves to report to security agencies on their own volition and discretion.

    Governor Wike equally directed all Local Government Chairmen and community leaders, to locate, identify such sites and report all those behind all illegal bunkering and crude oil refining sites in their localities for prosecution.

    And as a follow up to his trip through the track roads into the forest of Ogbodo community in Ikwerre Local Government Area and the forest of Ibaa community in Emohua LGA to uncover the illegal refining sites, Governor. Wike has now issued a 48-hour ultimatum to the 23 Local Government Chairmen to provide a comprehensive list of illegal refineries and their operators within their jurisdiction.

    The Rivers Governor who gave the ultimatum at a meeting with the council chairmen and heads of the Nigerian  Army, Nigerian Air force,  Nigerian Navy, Nigerian Police, the Directorate of State Service and the Nigeria Security and Civil Defence Corps at Government House on Friday, January 14, challenged the council chairmen to prove that they are not complicit in the dangerous business that has continued to threaten the health of Rivers people and the national economy.

    While further demanding the redeployment of the DPO and NSCDC officers implicated in illegal refinery activities, the Governor stated unequivocally that as a responsible government, it will be unwise for them to fold their hands and do nothing to safeguard residents of the state from the death that is forced upon them by criminally minded operators of artisanal refineries.

    Governor Wike’s pragmatic offensive against illegal refineries had been driven by his deep worry and concern over the environmental pollution caused by dangerous black soot, which had practically covered the stratosphere of major parts of Rivers State and had become even more life threatening with the arrival of the Omicron Delta Covid-19 variant, to compound the already menacing and precarious respiratory health challenges synonymous with the Coronavirus.

    More significant to the  Rivers Governor’s courageous trip into the heart of the jungle where the operational hub of these illegal refineries throb with nefarious activity, is however the widely believed notion that the Federal Government and its security agencies have either deliberately or otherwise, failed woefully to rein in those behind illegal oil bunkering and artisanal crude oil refiners in the state, whose illegal operation has become the number one health hazard in the state.

    Governor Wike, speaking on the Black soot matter, in his new year message stated categorically that: “As a State Government, we have drawn the attention of the Federal Government to this problem and requested for its intervention to stop the activities of illegal bunkering and artisanal crude oil refiners, which have been identified as the main sources of the soot pandemic.

    Read Also: Wike seeks safe, healthy states, says commissioner

    “Unfortunately, the Federal Government has remained inexplicably silent over our request and even complicit to a large extent with the security agencies actively aiding, encouraging and protecting the artisanal refiners to continue with their harmful activities unabated,” the Governor declared.

    To fully comprehend and appreciate the enormity of the situation which confronts Rivers people with the continued operations of these illegal refineries unchecked, and which has now driven the Rivers Governor to engage in this frontal, hands-on radical action to tackle the soot menace, one must necessarily reflect on the timeless igbo adage invoked by the great Nigerian writer, late Professor Chinua Achebe, in the famous novel in “Things Fall Apart” which says that: ‘a man who does not know where the rain began to beat him, cannot say where he dried his body’.

    It is a well known fact the illegal refining business is a multi-billion naira industry. It is something that is not hidden, it is very visible. Governor Wike has, in several widely reported occasions, called out the heads of Security agencies in the state, over their involvement in aiding and abetting the illegal operations.

    Niger Delta analysts and Civil Society Organizations have also opined that a lot of influential political and military leaders referred to as ‘cabals’ or ‘cartels’ are all involved in this business, and so it has become quite difficult to put a halt to it.

    The result of this illegal occupation in Rivers State and on Rivers people is the Black soot. Efforts to tackle this health hazard may have been cosmetic, especially following the 2016 and 2018 #StopTheSoot protests, Port Harcourt and other parts of Rivers State and Niger Delta.

    The emergence of Covid-19 and the concerted agenda to control and manage the pandemic has even achieved a greater urgency now, as a result of the protracted air pollution crisis, caused by the black soot and exacerbated by the new Omicron Delta variant, which is said to swiftly aggravate and accelerate respiratory failure.

    A report by the World Health Organization states that, outdoor air pollution causes 4.2 million deaths each year across the world. Additionally, 99 per cent of the global population is exposed to a high level of air pollution which puts them at risk for heart disease, stroke, cancer, and other life-threatening medical conditions. Black soot, in particular, can be linked to a wide range of severe health effects, including acute bronchitis (an inflammation that causes coughing) and an aggravated breathing situation for asthma patients.

    Govenor Wike  recognized this in his impassioned directives to the Rivers State Police Commissioner, CP Friday Eboka at one of the sites of the illegal refineries, to ensure that the sponsors and operators of these operations are brought to book, no matter how highly placed.

    As at January 13, 2022, when Governor Wike was in Ikwerre and Emuoha LGAs to assess the illegal refineries bases, the total number of COVID-19 cases in Nigeria amounted to 249,586 and according to figures from the Nigeria Centre for Disease Control, NCDC, the latest numbers show that Lagos state had a total confirmed cases of 97,320 to top the list, followed by Abuja (27,782), Rivers (15,990), as the second and third highest number of cumulative cases, respectively.

    It is common knowledge that Section 44(3) of the Constitution of the Federal Republic of Nigeria, 1999 (as amended); the Land Use Act and Petroleum Act, vests the exclusive control, ownership, and management of oil and gas in the Federal Government and not to the State or Local Government where the oil and gas are situated (Exclusive List).

    But there’s no doubt whatsoever that Governor Wike’s pragmatic offensive against illegal refineries in the state is not only a step in the right direction in the collective effort, with Civil Society Groups, to confront and defeat the continued production of black soot through the activities of these illegal operations, it once again exposes the distinctions between opportunistic service and the demands of the conceptual  responsibility of service and leadership, geared towards protecting and preserving the well being of the people.

    Governor Wike has never failed to stand on the side of the people and his ‘war’ against illegal refineries is just another manifestation of a leader who not only leads from the front, but will always put his people first and step on toes to ensure that the people come first, no matter whose Ox is gored.

    Political opportunists whose stock-in-trade is to politicise every genuine intention of Governor Wike should bury their heads in shame this time around.

    • Nsirim is the Commissioner for Information and Communications, Rivers State

     

  • Shonekan: Memory of interim contraption

    Shonekan: Memory of interim contraption

    He had intimidating credentials. A man of many parts, he was never associated with any scandal or controversy. He was a model technocrat. Many people loved, revered and envied him because of his accomplishments. His calmness and lack of hostility were legendary.

    But that perception could not be sustained once he joined the military government and became involved in the murky waters of politics.

    Chief Ernest Adegunle Shonekan, a big name in the corporate world and a highly respected Egba chief, was not a politician in the true sense of the word. But he was brought into government to handle political problems at a delicate period.

    It was doubtful if he was prepared for the enormity of the responsibilities thrust on his shoulders by the departing military interlopers. Neither was he equipped with the skills required for political negotiation and stabilisation of the polity during the “June 12” crisis.

    If Shonekan had not served under the deceptive Ibrahim Babangida regime, his place would still have been assured in national history. In industry, he was a colossus; an enigma and a household name. If he had opted out of the interim trap, he would have become a hero of sorts.

    Before his adventure or misadventure into power, he was a successful and fulfilled corporate administrator and industrialist.

    A lawyer and boardroom guru, Shonekan was very hardworking and meticulous. He rose through the ranks in the old United African Company (UAC), becoming the conglomerate’s Managing Director and Chairman. He was a shining example in the industry. Governments, in those days, ignored his advice on budgeting and economic planning to the nation’s peril.

    In private and public, he was largely perceived as a real gentleman. He was revered for his credibility, integrity and pragmatism. To many, he was a doyen of corporate governance.

    Shonekan was at the apex of his boardroom career when the “Evil Genius” Military President Ibrahim Badamasi Babangida (IBB) requested him to serve under his leadership as Chairman of Transitional Government. It was later clear that he only wanted a figurehead. IBB told the beleaguered nation that he was not only in office, he was in power.

    The nomenclature of Chairman of Transitional Government was created by IBB, who also had a military vice-president, Admiral Augustus Aikhomu. Also, at that time of political experimentation, diarchy was foisted on the polity. Civilian governors were elected. There was also an elected National Assembly. The Federal Executive Council (FEC) was a mixture of soldiers and civilians. All the structures were, however, inferior to the Armed Forces Ruling Council (AFRC) with Babangida as Lord of the Manor.

    It was during that phased disengagement programme, a key element of the dubious, elongated transition agenda, that the curious title of Head of Transitional Government was created by a military leader as a decoy.

    Shonekan, while presenting the budget to the National Assembly, presided over then by Senate President Iyochia Ayu, was like a powerless and shadowy Head of Hovernment that was transiting to nowhere.

    In government, he was not politically influential. He was not even part of the IBB Kitchen Cabinet. The soldiers suspected him; he never understood their language.

    During the 1993 electoral debacle, the Egba chief was cut in the web of intrigues. He lacked the skills required to navigate the slippery political and administrative terrain.

    The 1993 presidential election, won by his kinsman, the late business mogul, Chief Moshood Abiola, was criminally annulled by the military. He had no say in the matter. He was not in a position to avert the tragedy, despite being an Egba chief, like Abiola. It was possible that he was not even consulted. Neither was he in a position to persuade the dictator to retrace his steps. To him, it appeared he was convinced that it was a military matter.

    But he never resigned from the shadowy position of Head of Government. Therefore, a question of culpability was raised. It was a moral puzzle.

    As IBB reluctantly stepped aside in disgrace, Shonekan became a beneficiary of power he never worked for. He was not the only person considered for the job. Other “candidates” for the interim job included the late Dr. Pius Okigbo, Dr. Mathew Mbu, Chief Tony Enahoro and even Gen. Olusegun Obasanjo.

    Shonekan was not congratulated by his fellow Southwest compatriots for accepting the job of a caretaker president when the winner of the credible poll was deprived of his mandate. He was despised by the electorate who had voted massively across the country for Abiola.

    Rationalising the interim option, Obasanjo said it was regrettable but understandable. It was clear some people wanted IBB out, but they did not want MKO as President. Much later, Obasanjo said the winner of the historic poll was not the messiah.

    Shonekan’s new title was the Head of Interim National Government (ING), a sort of novelty in administrative hullabaloo disguised to extend military rule.

    Highlighting the elements of ING, Babangida said the interim government was expected to discharge its duties and responsibilities within a reasonable period. Then, he said he would be ready at the end of the interim government to pass on his experience in defence and security matters and any relevant information to the state. He also said during the period of the interim administration, he would place before Nigerians the full account of his stewardship.

    The elements of ING confused the political class and the general public. Only the soldiers in power understood the shoddy arrangement.

    As Head of Government, Shonekan was not addressed as the Commander-in-Chief of the Armed Forces. That portfolio was indirectly allotted to the Minister of Defence and Chairman of the Joint Service Chiefs, Gen. Sani Abacha. Shonekan’s tenure was not stipulated or gazetted. The pillar of the interim arrangement was Abacha, who harboured an agenda to displace him without firing a shot.

    As top military officers were being sacked by Abacha, Shonekan was not in the know. An aggrieved officer, then Brig.-Gen. Joshua Dongoyaro, who was affected by the gale of retirement, cried to the powerless Head of Government over his sack. A confused Shonekan was said to have retorted: “Joshua, business I know. Politics I also know. But, this your military matter, o ti su mi o (I’m tired of it).”

    The country was enveloped in tension. Shonekan thought he could douse it. He overrated his capability. Everywhere he went to, including palaces of foremost monarchs, the reception was not warm. Voters were brimming with patriotic anger over the cancellation of the election results. There were protests in major cities.

    Shonekan was dazed when his inept regime was pulled down by the Judiciary. His days were numbered in office when Justice Dolapo Akinsanya of Lagos High Court said the interim contraption was illegal, unconstitutional, null and void. The Head of Government ran into a credibility crisis.

    Apparently, IBB deluded himself into thinking that by appointing an interim head from the Southwest, the tension would fizzle out. But public outcry intensified. Shonekan was rejected at home. His consultations with many opinion leaders across the country were unsuccessful.

    Three months after assuming the reins, Abacha summoned him and he resigned under duress. The rest, as it is said, is history.

    What were the achievements of the Transitional Government? Shonekan may have offered advice to the Babangida government to reshape the economy. He was an expert held in high esteem. But soldiers are not friends of critical admonition by civilians.

    Besides, ministers of government, who were called secretaries, never related with Shonekan as “Prime Minister”. They still preferred to bypass him and submit their files to the military President for clearance or approval.

    Of course, Nigerians never expected any significant feat again from the government than a successful presidential poll and a smooth handover. Despite the “Maradonic” dribbling for eight years, they invested in hope, the elixir of life. But it was a forlorn hope.

    A mention of Shonekan’s name ignited the memory of that odious period. The pains of the annulment still persisted. There was confusion, outrage and condemnation of the military disrespect for national sensibility. Many protesters were killed by soldiers. Foreign bodies decried the perfidious act. But the military stood against the people, insisting on the subjugation of democracy through the barrel of the gun.

    Shonekan knew that June 12, 1993, was a historic day. He knew that Nigerians rose above ethnicity and religion as they chose between Abiola and his National Republican Convention (NRC) rival, Alhaji Bashir Othman Tofa. He knew that the poll was peaceful nationwide: there was no thuggery; there was no violence. Malpractices were not reported. Domestic and foreign observers hailed the poll, saying Nigeria was coming of age. He also knew that through the election, the electorate had issued a red card to the military.

    After annulling the poll, the symbol of the struggle was caged. Consequently, the victor became the villain. The political class was polarised. The faithful were in disarray. Abiola never returned alive from detention. Up till now, the circumstances surrounding his death are only known to those who know but in the realm of conjecture to most people.

    The history of treachery and betrayal will be narrated from generation to generation. Many were jolted out of their delusion that the military could voluntarily return power to legitimate democratic authorities without a popular uprising.

    Sparing no thought for tomorrow, IBB missed the opportunity to write his name in gold.

    Despite the finality of the annulment, many believe that history’s judgment will always be harsh on those behind the annulment.

    Shonekan became the vicarious object of the annulment’s intrigues. He did not just witness the annulment but its horror. He never engineered it. But he could not resist the urge to profit from the rot.

    Between 1993, when he was installed as interim head against the nation’s popular wish and Tuesday, January 11, 2022, when he passed on, Shonekan never narrated his own side of the story. He never spoke about his experience in power. Many reporters tried to extract the very important information from the horse’s mouth. But the erstwhile Head of ING was evasive throughout. He kept his cool, leaving people to their conjectures.

    It was said that Shobekan accepted to head ING in order to ease the military out and preserve the unity of Nigeria. This is debatable.

    The former IGN head attended the Council of State meeting and limited public functions; he refrained from making controversial statements, unlike his friend, OBJ.

    Until his demise, he was accorded the honour of an elder statesman. But the question remains: what is the place of Shonekan in the political history of Nigeria?