The Nation Newspaper

Category: Commentaries

  • From policy to prosperity: Seizing Nigeria’s digital finance moment

    From policy to prosperity: Seizing Nigeria’s digital finance moment

    By Ayotunde Alabi

    A New Dawn for Digital Finance

    Every now and then, history throws open a door—and this time, Nigeria has walked through it. With the assent to the Securities and Investment Act, crypto assets can be defined and then granted legal recognition, transforming a murky frontier into a regulated marketplace. This is not mere administrative reform—it is a signal to the world that Nigeria is ready to lead in the future of finance. And there is precedent: Kenya’s embrace of mobile money increased financial inclusion from 26% in 2006 to over 80% by 2021. Nigeria can now do for digital assets what it missed in the mobile money revolution.

    From Regulation to Renaissance

    This is a moment brimming with possibility. A regulated digital finance ecosystem can do more than manage risk; it can expand access, catalyze innovation, and create jobs. Already, Nigeria ranks second globally in cryptocurrency adoption, according to Chainalysis. With over $56.7 billion in crypto transactions between July 2022 and June 2023, the question is not whether Nigerians are ready—but how our  institutions will support us.

    Imagine a digital Nigeria where a seamstress in Kaduna receives remittances from her cousin in the UK via stablecoins—settled in seconds, without hidden fees. Imagine a rice trader in Kebbi hedging against naira volatility using transparent, regulated digital tools. These are not hypotheticals. They are the everyday miracles that platforms like Paystack and Flutterwave have made common in fintech. With the right digital asset infrastructure, this prosperity can scale.

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    Bridging the Infrastructure Gap

    Yet policy, while necessary, is not sufficient. Regulation without rails is like a train schedule without tracks. Nigeria needs platforms—secure, licensed, and inclusive—where innovation meets oversight. Centralized Exchanges (CEXs), properly regulated, are essential to this architecture. Unlike peer-to-peer markets, which flourish in shadows, CEXs bring light: they enable Know Your Customer (KYC), reassure international partners and markets, prevent illicit flows, and can integrate directly with Nigeria’s existing payment systems.

    Among the exchanges already operating in Nigeria, some have quietly built trust by establishing deep indigenous footprints, engaging constructively with regulators, and supporting training and capacity-building initiatives for public agencies. All we need is the green light and we can turbo charge this work, creating wealth for individual Nigerians and taxes for our Federal Government

     In countries like the Philippines, licensed crypto exchanges are being used to deliver cross-border remittances with near-zero fees. In Brazil, the central bank is collaborating with private platforms to roll out digital currency pilots. Nigeria has the talent, the demand, and now, the law—it only needs the will to build.

    A New Economy Beyond Oil

    As global oil majors divest from Nigeria, the twilight of the hydrocarbon age has arrived. Yet in this uncertainty lies opportunity. The digital economy offers Nigeria a new dawn—one powered by data, code, and connectivity. This is not unlike the GSM revolution of the early 2000s, which brought millions online and drove annual GDP growth to over 14% at its peak. Just as mobile phones transformed communication, crypto and artificial intelligence are now poised to transform commerce, identity, and capital itself.

    The intersection of crypto and AI—already accelerating in Kenya, South Africa, and Rwanda—will demand platforms that can scale trust, manage value, and democratize participation. Nigeria’s youthful, tech-savvy population is already innovating on these fronts. The challenge now is to match this bottom-up energy with top-down policy and investment.

    Sovereign Investment, Public Value And within this new framework, strategic collaboration between sovereign institutions and proven platforms already operating under Nigeria’s emerging rules could accelerate the path to scale and adoption.

    This is where statecraft must follow legislation. A sovereign stake—through the Nigerian Sovereign Investment Authority (NSIA)—in a licensed exchange would anchor the sector in public trust. It would signal to citizens and investors alike that Nigeria is not just regulating from the sidelines but participating in the infrastructure of its digital future.

    Such a move would be economically prudent too. Projections indicate that Nigeria’s crypto economy could generate $1.6 billion annually by 2025 just from fees. That’s nearly a third of what the country earned from crude oil exports in Q1 2023. In an age where hydrocarbons are declining, digital value chains are rising—and we in Nigeria must plant our flag early.

    The Courage to Build

    Nigeria has passed the legislation. It has the innovators. It has the population. What remains is the courage to build. This is a once-in-a-generation chance to turn regulatory clarity into real-world opportunity—to move from policy to prosperity.

    To do so, the country should leverage the platforms that are already embedded in the local economy, committed to regulatory collaboration, and capable of helping scale the digital financial infrastructure needed for inclusive growth. Exchanges that have demonstrated a willingness to invest in Nigeria’s long-term success—by building local teams, training public institutions, and helping to shape regulatory conversations—should now be seen not just as market actors, but as nation-building partners.

    As the architecture of Nigeria’s digital future takes shape, such partnerships will be vital. Sovereign vision, aligned with responsible innovation, can transform this post-regulatory moment into a decade of digital prosperity.

    Let us not wait for others to define this era. Let Nigeria lead it—with partners who believe in the country’s future as deeply as its people do.

  • Nigeria and the part of our past (1)

    Nigeria and the part of our past (1)

    On October 1, 1999, I wrote an article titled ‘The Ethical Imperative of Governance’ in one of Nigeria’s leading national newspapers.

    In the said article, I advocated for a deep sense of objective right and wrong in society, one that transcended Nigeria’s multicultural identity, as this shared moral foundation was essential for achieving our national objectives. Fast-forward to 2025, nearly three decades later, and the question remains: has anything changed? If so, what exactly has changed, and how do we measure the extent of this transformation?

    In fairness to posterity, to ask how we got to wherever we are is to ask whether or not Nigeria should have been created in the first place.  The amalgamation of the protectorates and territories, after all, was not put to a referendum, and there is no record of the people giving their consent to this amalgamation. It was largely driven by the British government’s cost-cutting measures, undertaken amidst the turmoil of a Europe on the brink of World War I.

    The 1911 report of the Committee headed by Lord Haldane, akin to Nigeria’s Oronsaye Report, paved the way for cost rationalization, ultimately leading to the amalgamation. However, a critical question remains: did this amalgamation truly create a country, or merely a geographical expression? This conundrum is reminiscent of Giuseppe Garibaldi’s unification of 27 principalities, states and provinces into Italy. As Garibaldi excellently remarked, “We have created a geographical expression; now we must create the Italians.”

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    General Yakubu ‘Jack’ Gowon is arguably the only Nigerian leader who has come close to addressing the question of national unity. One of his notable achievements was the creation of the National Youth Service Corps (NYSC) in 1974.

    While the NYSC has unified the Nigerian elite to some extent, its impact has been limited, more so as it has largely been serving interests that are not particularly productive. More importantly, it has failed to unite the Nigerian people. This failure is symptomatic of a broader issue – a country built on rent-seeking and a scramble for resources, which inevitably leads to the current state of disarray.

    When Nigeria was governed by production-based constitutions, such as the 1963 Constitution, the country experienced flashpoints, but also enjoyed better focus on development and greater national cohesion. A similar trajectory can be observed in India, which has maintained stability despite experiencing flashpoints since its independence in 1947. India has avoided coups and has become the world’s 5th largest economy. Projections also suggest that India will become the world’s largest economy by 2050.

    India’s experience offers a valuable lesson. By adhering to a constitutional framework similar to Nigeria’s 1960 and 1963 Constitutions, the country has successfully lifted hundreds of millions of people out of poverty. Meanwhile, Nigeria grapples with communal clashes, violence and land-grabbing. Nigerians are roasting Nigerians, thus rendering the country neither peaceful nor cohesive. This lack of cohesion underscores that sustainable development cannot be achieved through isolated ‘projects’. Instead, it will remain a case of ‘all motion without development.’

    The National Assembly’s inability to promptly reform the internal security mechanism, adopting a community and state policing approach akin to countries like Australia, Canada, Brazil, and the USA, is striking. This inaction betrays a lack of interest in fostering national cohesion. Unfortunately, there is little indication that this will change soon. Apart from when the Super Eagles are playing, there is very little evidence of national cohesion. Dear fatherland continues to look like a ‘geographical expression’ rather than a state based on national identity, cohesion and a focused programme for national reconstruction.

    In response to Nigeria’s struggles with national identity and underperformance, the establishment should revisit and upgrade the 1963 Republican Constitution, backing it with a referendum as a measure of self-preservation. At this critical juncture, the country must work towards a Nigerian equivalent of Italy’s 1971 ‘Historic Compromise.’

    The Italian ‘Compromesso Storico’ breathed new life into Italy’s struggling state, addressing its disoriented public finances and stabilizing its sagging currency. This historic compromise reduced regional tensions and laid the groundwork for a unified effort against the Sicilian Mafia, ultimately paving the way for its downfall.

    The conventional wisdom suggests that Lombardy, Italy’s most prosperous region, which, like our Niger Delta, is the goose that lays the golden eggs, would certainly have pulled out of Italy. This prompts a crucial question for Nigeria’s political establishment: can intellectual honesty and moral circumspection guide a comprehensive overhaul of the country’s perennial underdevelopment and lack of national cohesion?

    Nigeria transitioned from military rule to democracy, but the journey was far from glorious. With this reality in mind, we must recognize that India’s independence in 1947 marked the beginning of a period where the country’s military structure prevented at least a dozen potential military coups. This contrasts with Nigeria’s experience under military rule, as well as Brazil’s, which was marked by brutality and viciousness.

    However, it’s essential to consider the outcomes of military rule, as seen in South Korea’s remarkable transformation since 1958. The question remains: can military rule be beneficial if it leads to a forced advance, as in South Korea’s case?

    • To be concluded.

  • Transforming NIMASA: Mobereola’s first year

    Transforming NIMASA: Mobereola’s first year

    Dayo Mobereola’s first year as Director-General of the Nigerian Maritime Administration and Safety Agency (NIMASA) has been marked by transformative changes, strategic reforms and innovative partnerships.

    Appointed in March 2024, Mobereola brought his reputation as a technocrat and PhD holder in transport economics to the Nigerian maritime industry. With a decade-long track record of leading the Lagos Metropolitan Transport Authority, a benchmark for urban transport planning and development, he took on the challenge at NIMASA to enhance maritime safety, promote shipping development, and position Nigeria’s blue economy for sustainable growth.

    In the past year, Mobereola has implemented decisive actions, transforming NIMASA’s trajectory and aligning its focus with President Bola Tinubu’s Renewed Hope Agenda. His silent yet effective leadership style has yielded several notable achievements. As a non-politician, he has successfully promoted Public-Private Partnerships (PPP) to drive maritime infrastructural development.

    Mobereola has consistently emphasized the importance of leveraging private sector investment to build a more resilient and competitive maritime industry. Under his administration, NIMASA has enhanced its cabotage enforcement, ensuring Nigerian-owned vessels benefit from coastal trade opportunities. His administration has also intensified monitoring efforts to ensure compliance with local content laws, thereby demonstrating a commitment to repositioning NIMASA as a key driver of Nigeria’s maritime economy.

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    NIMASA has strengthened collaborations with security agencies to curb illicit activities in Nigerian waters. A landmark initiative in this regard is the agency’s partnership with the National Drug Law Enforcement Agency (NDLEA) to combat drug trafficking. This collaboration has enhanced surveillance and intelligence-sharing mechanisms, significantly improving maritime security and ensuring safer, more regulated waterways for legitimate trade and investment.

    Within a year, Mobereola has significantly elevated NIMASA’s international profile among maritime nations. Through the Minister of Marine and Blue Economy, he facilitated Tinubu’s signing of six International Maritime Organization (IMO) instruments of accession. This milestone will update Nigeria’s record and rating with the global shipping body, aligning the country’s maritime governance with international standards.

    Nigeria has expressed interest in vying for a Category C position on the IMO Governing Council. To make this a reality, the Minister of Marine and Blue Economy, Gboyega Oyetola, along with Mobereola, have embarked on diplomatic engagements with various countries.

    Here’s wishing Dr. Dayo Mobereola continued success and impactful leadership as NIMASA’s helmsman, driving Nigeria’s maritime industry towards a brighter future.

    May the Lamb of God, who takes away the sin of the world, grant us peace in Nigeria!

  • Tsiga: The rich also cry 

    Tsiga: The rich also cry 

    At last, it is soothing relief that Brig-General Maharazu Tsiga (retd), former director-general of the National Youth Service Corps (NYSC), has regained his freedom.  He was abducted from his country home in Tsiga, in the Bakori local government area of Katsina State, on February 16.

    The retired one-star General was seized, with other unnamed persons, in that infamous raid on Tsiga; and marched into the kidnappers’ den.  The abductors were reported to have demanded a ransom of N250 million to free the General.  That was later negotiated down to N50 million.  It was not clear though, if any ransom was paid to effect his release.

    Again, it’s good news that the man has regained his freedom, ransom or no ransom. His fate, at least, does not belong to the category of captives, killed by heartless kidnappers, even after ransom had been paid, in the most gruesome of manners!

    Hardball wishes the General well in his post-captive life.  He is reportedly receiving therapy in a hospital.  The medics there should endeavour to give him the best of treatment.  He should also have access to the best psychological assessment care.  The trauma of being kidnapped by gun-wielding ruffians should not be wished upon anyone — not even the worst of enemies.

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    Still, it’s a biting irony that a seasoned man of arms, trained to secure other citizens; and even charged, by NYSC, to shape the lives of millions of young Nigerian tertiary graduates, should suffer capture and torture.  The rich indeed also cry!

    True, kidnapping unfortunately is the reality of many nameless Nigerians, even if the security agencies have upped their game in trying to checkmate these felons.  Yet, that a retired General could still fall a victim shows that the battle against this high crime is far from being won.

    Indeed, from that same troubled North West ring came the horrible news that Bello Turji, the notorious bandit, just killed 11 unfortunate farmers!  This is this same Turji whose days, the security agencies once said, were numbered!  What’s going on?  Is Turji getting getting stronger, and his co-bandits more brazen?

    The release of Gen. Tsiga is a good reason to refocus attention on this grave insecurity crisis, from which no part of this country is immune.  We joy at his release.  But it’s cold comfort that far too many Nigerians are still under the yoke of violent criminals.

    That is why the security agencies must redouble their efforts to smoke out these outlaws.

  • Social Media and Spirituality Concerns

    Social Media and Spirituality Concerns

    • By Tunde Akanni

    To say that social media mean almost everything to Gen Zs is perhaps an understatement. They conspicuously have an inimitable entrapment for that generation and increasingly, the rest of us. Foremost digital media scholar and recent Higher Education Minister in Spain, Manuel Castells firmly wrapped it all in the theory of network society. Social media’s strong appeal to humanity defies divides. They’re maximally representative, even as their miniaturization for mere pockets is hardly diminishing.

    Speed of light has become more meaningful with their capacity to transmit and retransmit messages with the unprecedented characteristic of multimediality. Yet, their doors, irrespective of their peculiarities are eternally accessible to anyone with a smartphone duly enabled with data.

    So, on account of this welcome to everyone availability, you’re responsible for whatever you choose to access or disseminate via your favourite social media platforms.

    There is hardly any better time to engage with the palpability deriving from the all-pervading capability of social media. This year 2025 alone the count of the lunar month of March coincides with that of the Islamic month of Ramadan. Yet the commencement of the Christian Lenten period was only a few days away from that of Ramadan prompting episodic neologists to coin the acronym Ramalent, as a way of synthesizing the two holy seasons.

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    If there is any month most specially treasured by Muslims, it is Ramadan. It comes with all forms of discipline ranging from abstinence from food and drinks to, restraining your sight, amorous possibilities and all, for the better of the day. But the images of the aforelisted pleasures for humans, indeed their extreme versions, are all available in abundance in the social media. Humans’ reach for pleasure is now transcendental extending beyond real life to the virtual realm courtesy of social media. So how should serious religionists with relevant scriptural admonitions Muslims cope with the bourgeoning phenomenon? 

    First the benefits. The rapid growth of social media has revolutionised human communication, offering immense opportunities for connectivity, knowledge sharing, and spiritual development.

    One of the greatest blessings of social media is the ease of accessing Islamic knowledge. Scholars, institutions, and da’wah organisations use platforms like YouTube, Twitter, and Facebook to share Qur’anic exegesis (tafsir), Hadith commentaries, and fatwas, enabling millions to learn about their faith. Interestingly, for those contents that may be rather long, they could also be shortened even as their overall meanings may not be affected and may also be adapted to various platforms.

    Most striking perhaps is the revivalist effect of the social media platforms. In southwestern Nigeria for instance, from Ede, home to Nigeria’s first sharia court, to Iwo and Ilorin, there were several muslim public intellectuals otherwise referred to as oniwaasi. All such erudite Islamic scholars well known and respected during their times for instance are now for transgenerational appreciation on account of the invaluability of their public lectures especially those laden with prayers of the Holy Prophet, Muhammed, may eternal peace be on him. Such is the affinity for the prayers known to be authentic in all essence that some videos available on some of the platforms contain only those segments featuring the prayers. It is in fact suspected that the commerce minded folks are also beginning to take advantage of these video clips by ensuring that the ones available online do not contain the full versions of the treasured contents. Interested persons may therefore have to pay to them for access.

    Meanwhile, Allah (SWT) in the supreme scripture of Islam, the Holy Qur’an, commands believers to seek knowledge:

    “Say, ‘Are those who know equal to those who do not know?’ Only those who possess intellect take admonition.” (Qur’an 39:9) The Prophet Muhammad (SAW) also emphasized the pursuit of knowledge:

    “Seeking knowledge is an obligation upon every Muslim.” (Ibn Majah, Hadith 224)

    Yet another major benefit abounds with virtual communities that enjoy as much spiritual support as physical groups encumbered by several conventional challenges including membership fees. Today, online Islamic groups, Qur’an study circles and virtual religious gatherings have made it easier for Muslims to stay connected with their faith, even in non-Muslim majority societies. These digital communities provide spiritual encouragement, enabling believers to uphold their Islamic identity and practice. Otherwise lost souls manage to retrace their path in the righteous direction while some others not known to be knowledgeable find social media platforms convenient avenues to share knowledge. The interesting thing with all of these is the absolute blurring of boundaries with interaction not being dependent on physical access or presence. This goes to align with the unity of the entire musli ummah irrespective of race or some other parameters.

    The Prophet (SAW) stated:

    “The example of believers in their affection, mercy, and compassion for each other is that of a body. When any limb aches, the whole body responds with sleeplessness and fever.” (Sahih Muslim, 2586)

    It’s however not all chummy with social media. It has also introduced challenges that can divert individuals from the path of righteousness, fostering distractions, vanity, and unethical behavior. What about the fact that some people now hold that social media’s disconnecting effect within homes is most discomforting making it hardly being labelled social? It is not unusual to see parents and children within same household get glued to their assorted devices at the expense of each other’s attention and welfare. They are literally carried away by vanity and exhibitionist spectacles spread everywhere online.

    Allah (SWT) warns against seeking worldly attention:

    “So woe to those who pray but are heedless of their prayer—those who only show off.” (Qur’an 107:4-6)

    The Prophet (SAW) also warned:

    “The thing I fear most for you is the minor shirk: showing off.” (Musnad Ahmad, 23630)

    It is incumbent on believers to guard their intentions, ensuring that their social media exploration and presence do not lead them away from sincerity and humility.

    With limitless offerings in video, texts and audio accompanied by interactivity, social media can become an addictive distraction, taking away time from acts of worship such as salah (prayer), dhikr (remembrance of Allah), and Qur’an recitation. These days, many people wake up, contrary to the Islamic prescription of thanking Allah first, now prioritise checking their phones. What has happened to starting the day with du’a and seeking Allah’s guidance for khayra al-yawm?

    Allah (SWT) reminds us:

    “And do not obey one whose heart We have made heedless of Our remembrance and who follows his own desires, and whose affair is ever [in] neglect.” (Qur’an 18:28)

    Far worse perhaps is the fact that social media have become a breeding ground for gossip and slander, both of which are grave sins in Islam. Many people engage in online arguments, character assassination, and spreading falsehoods, unaware or possibly deliberately ignoring the fact that such actions are severely condemned in the Qur’an and Hadith. Indeed, Cybercrime Prohibitions Act of 2015 frowns on several forms of bad conduct online. It is also not for nothing that that Act provides for Cybercrime Advisory Council.

    Muslims must use social media ethically and responsibly, ensuring that their speech remains pure and beneficial. Instead of excessive scrolling, believers should use social media with moderation, ensuring that their spiritual obligations take precedence over digital distractions. 

    It is particularly important and urgent too that muslim organisations like The Companion, MSSN, The Criterion, NASFAT as well as Ansar ud Deen Society of Nigeria with obvious capacity for Media and Information Literacy, MIL, campaigns should collaborate to formulate a thorough strategy to educate their members locally and internationally. It is a task for which resources are available with relevant government agencies like the Nigerian Communication Commission, NCC, Nigerian Technology Development Agency, NITDA and so forth.

    It is therefore worth doing being beneficial to all and therefore should not be made to suffer procrastination. 

    Being the adaptation of my presentation at The Companion Mosque, Isawo Road, Ikorodu as part of this year’s Ramadan tafsir series of the Ikorodu Usrah Zone

  • ECOWAS:  Still a long way to integration

    ECOWAS:  Still a long way to integration

    • By Bishir Dauda Sabuwar

    Sir: Ever since my road trip advocacy to ECOWAS member-states began on Tuesday, April 1 from Lagos, the reality on the ground has been somewhat revealing. Let me start with the major challenges I have encountered so far, starting with the borders. I understand that ECOWAS’ prime objective is to achieve regional integration. It is the reason for the trans-high way starting from Lagos connecting many countries in West Africa.

    However, along this trans-high way are borders. The borders are the first signs that remind travellers and community citizens that we are not one.  These barriers are obstacles to regional integration. They depict and promote ultra-nationalism, the cancer that is currently debilitating America.

    Borders promote division, hate against immigrants, and exploitation of travellers. They are being abused by those manning them. In each of these borders I passed, I had to give money to the officials to sign my passport.

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    Next is the issue of multiple currencies. In Nigeria we use the Naira. When I reached Seme border, I saw money changers making brisk business from currency trade. If you enter Cotonou with Naira, you can’t spend it. So, you need CFA. In Togo, I used CFA, but when I reached Aflao, the border between Togo and Ghana, I had to change my money to Cedi. In Aflao, the value of the Naira to CFA is less than what obtains at Seme.

    So, to travel in West Africa you need to carry a lot of cash because even the ATM accepts only international cards like MasterCard, Visa, etc. and even there are no guarantees. So, you have to go around with cash as if we were in the 19th century.

    This multiple currencies also remind the community citizens that we are still different nationals.

    The solution to this is the eco currency. Also, there is need to accelerate the financial integration.

    Third is communication: From the time I have left Lagos to the time of writing this, I have bought three different sim cards. In Cotonou, I had to purchase a sim card or else I cannot access internet or I will call at a very outrageous rate. For instance in Togo, I sent a text message to someone in Nigeria and they charged me N500.

    After leaving Cotonou, I had to buy a new sim card at the Togo-Cotonou border. This made me to have two sim cards of two different countries in the same region.

    Before we entered Ghana, I had to buy another sim card. Now I have four sim cards including the one from Nigeria. This means to cover the 12 countries, I would need 12 different sim cards with different call rates.

    •Comrade Bishir Dauda Sabuwar,

     Unguwa Katsina.

  • Fubara, victim of political megalomania

    Fubara, victim of political megalomania

    • By Sunday Olagunju

    Sir: When the not-too-young to rule bill was passed to law some years ago, lot of Nigerians hailed the move as laudable and a bold step towards the country’s future development. Sadly, the recent political misadventure by Siminalayi Fubara, the youthful governor of Rivers State, which has led to the declaration of a state of emergency and the suspension of his government by the president, constitutes a grave discouragement to many Nigerians, whose idea of giving the youths a chance seem now misplaced or untimely.

    Fubara was a victim of political megalomania, which experts describe as excessive self-esteem. Not a few Nigerians were taken aback by Fubara’s inscrutable attitudinal disposition to all pleas and advice to tread softly in his daggers-drawn approach to the governing of the oil rich Rivers State.

    For close to two years, Fubara held Rivers State at the jugular, destroying constitutionalism and governing by the rule of his political idiosyncrasies and despotism.

    Nyesom Wike had probably mistaken the political personality of the youthful Fubara as an unassuming young politician who could be mentored and groomed to gain political ascendancy in a rapidly emerging Rivers State political potentate.

    The sad thing about Fubara was his penchant for seeing every opposition or challenge within the context of enemies and foes who wanted to topple his government. Fubara failed to realize that consensus and compromise are the hallmarks of politics and many great political decisions have been reached and achieved based on political consensus building and compromise.

    Fubara courted trouble when he disregarded the state House of Assembly and began a yeoman rule seeing everybody as against his government, being a sign of political naivety and gross immaturity.

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    Now that the bubble has burst and the cat out of the bag, what sort of lesson should Fubara learn from the six months suspension as governor and the President’s declaration of the state of emergency in Rivers State?

    Fubara should use the next six months to mend broken fences and frayed nerves in Rivers State. He should return to the drawing board to see where he has missed it. There is a Yoruba proverb that “when a man falls, the elders look backward but the young ones look forward”.

    He should seek truce with Nyesom Wike his estranged political father and seek collaboration for a return of sanity to the Rivers State politics. The Yoruba also have an adage that says “a river that forgets its source will soon dry off”. Whether Fubara likes it or not, Wike constituted one of his sources for making him the governor of the state. You don’t discard such person like a pack of cards or a wave of the hands and think you can go scot free.

    Wike resides in Abuja, yet he commands more respect than the governor who resides in the state, to show that political greatness is not by rascality or much talk; it is an art of wisdom and astute leadership by action and purpose.

    What he does in the next six months before the expiration of the state of emergency is crucial and will determine whether he will return to pick up the crucibles of his governorship or begin to sing his likely Nunc-dimittis from politics.

    He would need caution not to jeopardize a glorious political career beckoning on him.

    •Sunday Olagunju,

    Ibadan, Oyo State.

  • Training of Almajiri: A good step towards national development

    Training of Almajiri: A good step towards national development

    • By Kasim Isa

    Sir: The Almajiri system in Nigeria has long been a subject of intense debate, drawing attention to the issues of child neglect, lack of education, and street begging. For decades, millions of children have roamed the streets, surviving on handouts and often falling into a cycle of poverty and crime. However, a renewed effort to reform the system is gaining momentum, largely driven by the National Almajiri Commission and Out-of-School Children. The commission, under the leadership of its Chief Executive Officer, Muhammad Sani Idriss, is making notable strides in ensuring that these children receive the education and skills needed to become productive members of society.

    In an exclusive interview with the BBC Hausa Service on April 1, Idriss detailed the commission’s commitment to transforming the Almajiri system. He expressed concern over the fact that, in contemporary Nigeria, some children still rely on begging just to survive. According to him, this is an unacceptable reality that must be urgently addressed. He revealed that the commission has already begun implementing strategic policies and programmes aimed at providing Almajiri children with formal education and vocational training, ensuring that they are equipped for a future where they can sustain themselves and contribute meaningfully to national development.

    As part of this initiative, the commission has launched a pilot training programme in Kaduna. This initiative is not just about education; it is about empowerment. The project is designed to provide Almajiri children with both academic knowledge and practical skills that will enable them to find employment or even become entrepreneurs. Idriss believes that if this pilot programme proves successful, it will serve as a model for similar initiatives across different states, gradually reforming the Almajiri system nationwide. He emphasised that the goal is to ensure that every Almajiri child is given a chance to escape the cycle of poverty and dependence.

    Beyond religious instruction, which has traditionally been the primary focus of the Almajiri system, the commission is now incorporating vocational and modern education into the curriculum. This new approach ensures that children not only gain Islamic knowledge but also acquire technical skills in fields such as carpentry, tailoring, farming, and computer literacy. While merging religious and secular education, the commission hopes to create a well-rounded system that provides Almajiri children with a pathway to self-sufficiency and success in the modern world.

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    Idriss stressed that achieving meaningful and lasting change requires strong government intervention. He noted that the commission is working in close collaboration with religious leaders, state governments, and international development partners to formulate and implement sustainable policies that will support the long-term reform of the Almajiri system. Without the involvement of these key stakeholders, he argued, it would be nearly impossible to bring about the much-needed transformation.

    One of the most significant steps forward, according to Dr. Idriss, is the commission’s development of a framework for integrating Almajiri education into the formal school system. By doing this, the commission aims to bridge the gap between traditional religious learning and Western education. This integration will give Almajiri children access to broader opportunities, allowing them to pursue careers in various fields while still retaining their religious knowledge and cultural heritage. This, he believes, is a fundamental step in changing the public’s perception of Almajiri children as merely street beggars.

    Regarding funding, Dr. Idriss reassured Nigerians that the federal government is fully committed to providing the necessary financial resources to sustain the Almajiri reform initiative. However, he also encouraged private sector players and international organisations to contribute both funding and technical assistance to ensure the programme’s long-term success. He noted that investing in Almajiri education is not just a social responsibility but an economic strategy that will yield long-term benefits for the country.

    He is optimistic that the commission’s ongoing reforms will ensure that Almajiri children receive the same opportunities as their peers in conventional schools, equipping them with the knowledge and skills needed to be self-reliant and successful.

    The transformation of the Almajiri system represents a good step towards national development. If implemented successfully, these reforms will not only change the lives of millions of children but also contribute positively to Nigeria’s socio-economic growth.

    •Kasim Isa ,

     Potiskum, Yobe State.

  • Olu of Warri, Ogiame Atuwatse III, a monarch truly worth celebrating

    Olu of Warri, Ogiame Atuwatse III, a monarch truly worth celebrating

    • By Ifetayo Adeniyi

    As the sun rises over the historic Warri Kingdom, the air thrums with anticipation. Drums echo, voices rise in song, and the vibrant hues of traditional attire paint the streets in celebration.

    Yesterday marked the birthday of His Royal Majesty, Ogiame Atuwatse III, the Olu of Warri, a day not merely to honor a monarch’s birth but to celebrate a living symbol of unity, heritage, and visionary leadership. For the Itsekiri people and admirers across Nigeria and oversea  this occasion is a testament to a reign defined by wisdom, compassion, and an unwavering commitment to progress.

    Ascending the throne, Ogiame Atuwatse III stepped into a role steeped in centuries of tradition, becoming the 21st Olu of Warri. His coronation was more than a ceremonial rite, it was a promise to bridge the rich tapestry of Itsekiri culture with the demands of a modernizing world.

    Born into royalty, his early life was shaped by an acute awareness of his heritage. Yet, his journey to the throne was also marked by personal achievement. Educated in the best of schools, he honed a global perspective, equipping him with the acumen to navigate complex socio-economic landscapes.

    His Majesty’s education and exposure to international best practices have greatly influenced his leadership style. He understands the importance of merging tradition with innovation, ensuring that the kingdom thrives in an ever-evolving world. His background in governance and strategic development has allowed him to implement policies that have had a lasting impact on his people.

    Olu of Warri’s reign has been a masterclass in balancing reverence for tradition with proactive governance. Recognizing that cultural preservation and development are not mutually exclusive, he has championed initiatives that uplift the Warri Kingdom economically and socially.

    Under his guidance, the kingdom has witnessed strides in education through scholarship programs, healthcare advancements via partnerships with medical institutions, and infrastructure projects aimed at fostering commerce.

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    His advocacy for youth empowerment and gender equality has sparked a renewed sense of hope, positioning the Itsekiri people as active participants in Nigeria’s growth narrative.

    His leadership has brought tangible benefits to the people of Warri and beyond. He has facilitated the construction of modern schools equipped with state-of-the-art learning materials, ensuring that Itsekiri youth receive quality education.

    His administration has also prioritized healthcare, bringing in medical experts and establishing health centers in underserved areas. These efforts have significantly reduced child mortality rates and improved maternal healthcare.

    Economic development under his reign has been equally remarkable. By promoting local businesses and encouraging investment in the region, he has boosted employment opportunities and increased the kingdom’s economic output.

    His emphasis on sustainable development ensures that Warri remains a viable economic hub for generations to come. Furthermore, his efforts in environmental conservation demonstrate a commitment to preserving the kingdom’s natural resources while fostering economic growth.

    Many of his landmark achievements to date underscore his belief in sustainable progress. “A thriving community is built on the pillars of education, opportunity, and unity,” he often remarks, embodying a philosophy that resonates deeply with his subjects. These words have served as the foundation for many of his policies and initiatives, reinforcing his dedication to the well-being of his people.

    In an era where globalization threatens to erode indigenous identities, Ogiame Atuwatse III stands as a custodian of Itsekiri heritage. He has reinvigorated many festivals, transforming them into vibrant platforms for cultural exchange and tourism.

    His court remains a sanctuary where elders’ counsel is sought, and ancient customs are preserved with meticulous care. Yet, he also embraces modernity, leveraging digital platforms to engage the diaspora and amplify the kingdom’s voice on global stages.

    His ability to merge tradition with technology is particularly commendable. By utilizing social media and digital forums, he has ensured that younger generations remain connected to their roots while also engaging with global opportunities. His digital outreach efforts have fostered unity among the Itsekiri people, bridging the gap between those at home and in the diaspora.

    His diplomatic prowess has fortified relationships beyond Warri’s borders. By collaborating with other traditional rulers, government bodies, and international organizations, he has positioned Warri as a beacon of peaceful coexistence and collaborative development. These diplomatic efforts have yielded numerous benefits, including improved security, infrastructure projects, and cultural exchange programs that strengthen the ties between Warri and other regions.

    What truly distinguishes Ogiame Atuwatse III is his accessibility and empathy. Whether presiding over council meetings or walking among market vendors, he listens intently to his people’s aspirations and challenges. Recently, in one of the viral videos where His Majesty was seen on a scooter to the town hall meeting to address the youth in his domain, And what informed the decision on using the scooter?

    He said “To talk to the youth then you have to be youth at heart”.

    During crises, his hands-on approach distributing relief materials or advocating for federal support has solidified his reputation as a father figure. Community leaders often speak of his humility; a chief once shared, “Our Olu does not rule from a distance. He leads with his heart.”

    His commitment to philanthropy remains central to his ethos. He has launched initiatives addressing poverty, healthcare disparities, and environmental sustainability. Through his foundation, he has provided scholarships for indigent students, medical assistance for those in need, and financial support for small business owners. His philanthropic work extends beyond Warri, touching lives across Nigeria and demonstrating the far-reaching impact of his reign.

    As Warri celebrates this milestone, the festivities reflect the essence of the king himself: vibrant, inclusive, and forward-looking. Traditional ceremonies intertwine with art exhibitions and youth forums, symbolizing the kingdom’s dynamic spirit.

    Dignitaries from across Nigeria and beyond gather to pay tribute, a testament to his far-reaching influence. His birthday celebration is not merely a festivity; it is an acknowledgment of the progress and unity he has fostered among his people.

    Yet, amid the fanfare, Ogiame Atuwatse III remains focused on the horizon, with plans hinting at a vision that transcends his lifetime. His subjects, young and old, voice a shared sentiment: “With our Olu, tomorrow is filled with promise.” His strategic plans for the future include increased investment in technology, further infrastructural development, and a continued emphasis on education and healthcare.

    Birthdays for monarchs are more than personal milestones; they are communal reflections on legacy. Ogiame Atuwatse III’s journey exemplifies leadership as service, a sacred trust to uplift, protect, and inspire. His reign thus far has been a testament to his unwavering commitment to his people, ensuring that Warri Kingdom remains a symbol of strength, resilience, and progress.

    As the sun sets on his birthday, the Warri Kingdom stands taller, united by a ruler who wears his crown not as a symbol of power, but as a call to duty. His unwavering dedication to his people continues to inspire and uplift, making his reign one of purpose and prosperity.

    The future shines bright for Warri under the leadership of Ogiame Atuwatse III. His ability to blend tradition with modernity, his commitment to economic and social development, and his dedication to his people make him a monarch truly worth celebrating. His birthday is a moment to not only honor his achievements but also to reaffirm the collective vision for a thriving Warri Kingdom. Long live the Olu! Long live Warri!

    Ogiame Suo

    • Adeniyi is writes from Warri
  • ‘How Alia’s gamble is impacting Benue APC positively’

    ‘How Alia’s gamble is impacting Benue APC positively’

    • By Donald Kumun

    Governor Hyacinth Iormem Alia of Benue State has been the subject of relentless, baseless, and ill-intentioned allegations by political detractors whose only interest is to derail the progress being made under his administration.

    These accusations are not only vexatious but porous and easily refutable when placed against the undeniable evidence of Governor Alia’s commitment to good governance, infrastructural development, and the welfare of Benue State citizens.

    This article aims to comprehensively debunk these unfounded allegations and expose the true motives of those spreading misinformation.

    First and foremost, it must be stated and made abundantly clear that Governor Hyacinth Iormem Alia has demonstrated visionary leadership and unwavering commitment to the development of Benue State.

    His administration is focused on delivering the dividends of democracy through transparent governance, strategic infrastructure development, economic revitalization, and social welfare programs.

    Under his leadership, roads are being constructed, healthcare services have improved, and education is receiving the attention it deserves.

    His government is also prioritizing agricultural development as a conscientious effort to harness the state’s vast agricultural potential for economic growth and food security.

    Governor Alia is ensuring prudent management of resources, fostering an environment conducive to investment, and restoring confidence in governance.

    His leadership is people-centered, with policies designed to uplift the living standards of every Benue citizen.

    Detractors who seek to undermine his progress must recognize that his administration is built on integrity and service to the people.

    The focus remains on transformative leadership, empowerment, and ensuring that Benue State reaches its full potential.

    Governor Alia, after his constitutionally guaranteed 8 years, is determined to leave a lasting legacy of progress, peace, and prosperity, economic, political and social stability and nothing will derail his mission to develop the state for the benefit of all.

    Now, to the infantile issues published over the week.

    In a conspicuously sponsored publication of Sunday March 31, 2025, in The Nation newspaper, on Page 33 titled: “How Alia’s gamble is threatening APC’s stronghold in Benue”, the detractors are claiming that Governor Alia is not interested in the reconciliation efforts by the APC national leadership to foster peace between him and the Secretary to the Government of the Federation (SGF), Senator George Akume.

    However, records indicate that Governor Alia has, on multiple occasions, expressed his readiness to work harmoniously with all party stakeholders, including the SGF.

    The governor understands the importance of party unity and remains committed to ensuring that Benue APC remains a formidable force.

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    It is rather these detractors’ continuous efforts to malign the Governor and the good governance in the State that is THE GAMBLE THREATENING APC’s STRONGHOLD IN BENUE.

    Aside from the political angle, the Governor also endorsed the efforts of the paramount ruler of the Tiv ethnic nationality, the Begha and Tor Tiv, Prof. James Iorzua Ayatse. He (Governor Alia), understands the importance of party unity and remains committed to ensuring that Benue APC remains a formidable force.

    One of the most ridiculous claims is that despite receiving huge revenue allocations, Governor Alia has failed to develop infrastructure in Benue State.

    This assertion is not only false but also an insult to the intelligence of the good people of Benue who are witnesses to the rapid transformation occurring in their state.

    From roads to healthcare facilities, schools, and rural electrification, humanitarian services to the IDPs, prompt payment of salaries, youth empowerment programs, revitslization of industries in the state, cohesion of the civil servants’ productivity, rural roads ongoing constructions, a month others, Governor Alia has prioritized projects that have direct impacts on the lives of the people. The Makurdi-Gboko Road, Otukpo Township Roads, and several other infrastructural initiatives, have been executed and are ongoing as stated above.

    His government is also addressing the water supply challenges in Makurdi and other areas. Therefore, the claim of no commensurate development is a baseless political gimmick aimed at misleading the public.

    The claim that the future of APC in Benue State is fragile is outright false. The overwhelming support for Governor Alia by the people of Benue State, attests to the party’s solid footing in the state. With the governor’s impressive performance in office, the party continues to enjoy mass acceptance by the people. This, they do so because of the believe that Governor Alia has instilled in them of the new narrative about leadership and good governance. The fabricators of this claim fail to realize that the majority of Benue people are politically conscious and will not be swayed by cheap blackmail.

    Some have alleged that Governor Alia has alienated party stakeholders, yet the governor has consistently engaged party leaders and members in key decision-making processes. He maintains a deliberate policy of holding consultative meetings with relevant stakeholders to ensure inclusivity in governance. The real issue is that some self-serving politicians, who expected to be given absolute control over state resources, are bitter that Governor Alia refuses to pander to their selfish interests.

    There is another devilish assertion that Dr. Benjamin Omakolo is working towards moving APC into SDP as written in the publication, even though the detractors were referring to the current APC State Chairman, Dr. Benjamin Omale, is another laughable falsehood.

    Governor Alia remains a committed member of APC, and there are no plans whatsoever to defect to another party. The attempt to create confusion through unfounded claims is yet another failed strategy of detractors who fear the growing influence of the Alia administration.

    Governor Alia has made security a top priority.

    His administration has worked tirelessly to curb insecurity in various parts of the state. The claim that he has abandoned his duty to secure lives is not only misleading but also a desperate attempt to undermine his efforts.

    From equipping security agencies to deploying intelligence-based strategies, the governor continues to ensure the safety of Benue citizens. Even in flashpoints, these monumental efforts are yielding results.

    The governor has consistently engaged with key stakeholders, including traditional rulers, religious leaders, and party chieftains. The claims of non-consultation are baseless and only propagated by those who wish to hijack the political process for personal gain.

    The fallacy that only Austin Agada is leading and sustaining the support of most APC National Assembly members, led by Senator Titus Zam, is absurd. Governor Alia enjoys broad-based support, and his leadership has strengthened the party’s influence both at the state and national levels. What has Agada really done that earned him this appellation?

    The October 2024 local government elections were conducted fairly, despite attempts by political opportunists to discredit the process. Governor Alia ensured a level playing field, and the outcome reflected the will of the people. Critics are merely expressing their frustration over their inability to manipulate the electoral process to their advantage.

    Governor Alia has demonstrated respect for the rule of law and the principle of separation of powers. The allegation of executive recklessness and friction with the legislature is a fabrication aimed at creating the illusion of a crisis where none exists. His government has maintained a cordial working relationship with the State House of Assembly, ensuring smooth governance.

    Solomon Adodo’s baseless request for the EFCC to investigate the alleged N500 million allocation for the removal of Maurice Ikpyambese as Chief Judge of Benue State, as captured in the publication, eis pure mischief. The Adodo in reference here has continuously behaved like a professional blackmailer who seeks to tarnish the image of the governor without a shred of evidence. He should be made to understand that in Benue state, Governor Alia operates with transparency and accountability, and such fabricated claims hold no water.

    The notion that Governor Alia masterminded the suspension of 13 House of Assembly members is a poorly concocted tale. The decision was taken in line with due process, and the governor had no undue influence over legislative matters.

    The allegation that Governor Alia is doing nothing to address the killings in Jato-Aka, Kwande LGA, Sankera axis, and other areas is another desperate attempt to mislead the public. The governor has worked relentlessly with security agencies to tackle these challenges, leading to a significant reduction in violence.

    The claim that Governor Alia is in an unholy alliance with former Governor Gabriel Suswam is laughable. There is no evidence to support this claim, and it is simply another divisive tactic by those who fear the governor’s rising political strength. What stops Governor Alia from working and been in good terms with a prominent and worthy son of the state? Where does any extant prohibited this? It must however be stated unequivocally that, any relationship that will never see the accrual of tangible benefits or those anchored on the chains of personal aggrandisement will never be tolerated by the Governor.

    The assertion that APC faces a catastrophic situation in Benue State in the 2027 elections, is wishful thinking by these detractors. The reality is that Governor Alia’s performance is earning him even greater support, and the party is set for a landslide victory come 2027.

    Governor Alia’s administration, is focused on delivering dividends of democracy to the people of Benue State. The baseless allegations against him are mere distractions by those who have lost political relevance. The people of Benue State remain steadfast in their support for the governor, who continues to work tirelessly to transform the state for the better.

    • Kumun, is the Principal Special Assistant to the Benue State Governor on Print Media, and writes from Makurdi.