Category: Arts & Life

  • Drum as a communication tool

    Drum as a communication tool

    When drumbeats sound, many will dance to the tune. But, beneath such tune are other coded messages, Assistant Editor (Arts) Ozolua Uhakheme reports.

    Remember the famous Oyo State radio station Radio O Y O signature tune ‘Ti Olubadan ba ku, tani o joye?’ It was produced with the aid of a talking drum. There are different kinds of drums for different functions in the society.
    Among Nigerians, especially the Yoruba, drum is more than an instrument for entertainment. It also serves as a medium through which the people convey important and sometimes coded messages. Even in times of war, drums are deployed to pass classified messages as a strategy to overrun the enemies.
    Before modern civilisation infiltrated the culture of many tribes and ethnic communities, the Yoruba people had fashioned out ways of entertaining themselves. During traditional festivals, chieftaincy coronation, naming ceremonies, wedding and other social events, the Yoruba use the drum for entertainment and eulogy.
    A Professor of Choreography and foremost Dramatist, Federal University, Oye-Ekiti, Ekiti State (FUOYE), Rasaki Ojo-Bakare, described drumming as an essential part of Yoruba culture that is entrenched in all social activities. Ojo-Bakare, who is the Dean, School of Humanities at FUOYE, said drumming is like tonic and energetic to social activities among the Yoruba.
    “Yoruba is an interesting place to be and visit, not only because of the important place they occupy in Nigeria but because of their deep culture. There is so much to be proud of with respect to arts and culture. Drumming, especially is a vital part of the cultural heritage of the Yoruba people. Drums are used in special occasions, festivals, carnivals, ceremonies. They even add special effects and style to some bits of the people’s culture. Drums are differentiated by the sound they make, how they are made, history, and appearance. For Yoruba people, ceremonies dictate the kind of drums to use. Above all, drum is associated with the people’s religion, music and other cultural activities,” he said.
    Among drums used by the Yoruba people include Omele, Gangan, Bata, Gbedu and Saworoide.
    For instance, Gangan, which is commonly referred to as Talking Drum holds a special place in the tradition of the Yoruba people, and it is used in Yoruba folklore cannot be overemphasised. Its origin can be traced to the Old Oyo Empire in Southwest region. It was introduced as a means of communication during inauguration of the Alaafin of Oyo. Talking Drums are also used to imitate different tones and chant patterns of the Yoruba language. Its hourglass shape makes it possible for it to be held under the arm. It is made of adjustable cords. These cords can determine the pitch of the drum. If the cords and strings are pulled hard, the sound or tone from the drum would increase and if the chords are softly squeezed, the sound will be low. They are frequently used in modern churches, festivals, wedding ceremonies and carnivals.
    For Bata it is another important drum used by the Yoruba people, a double-headed drum shaped like an hourglass with one cone larger than the other. It’s used majorly in religious functions, festivals, carnivals and coronations. It’s also used to convey messages of hope, divination, praise and war.
    A set of Batá consists of three drums of different sizes. The drums are similar in shape to an hourglass and each drum has two different sized heads. The batá are played sitting down with the drum placed horizontally on the knees. This allows the drummer to play with both hands.
    The Iyá (Mother) is the largest drum and leads the group, playing long, complex patterns with many variations and initiates conversations with the other two drums. Iyá is often adorned with a garland of bells and bronze caps called Shaworo which enrich the vibrations and the timbre when the drummer plays the instrument. The Itótele is the middle-sized drum, playing long, but less complex patterns with some variations as well as answering and occasionally initiating conversations.
    The Okónkolo is the smallest of the three playing short, simple patterns with occasional conversations and variations.
    The Bata drum has different parts which include; Igi Ilu (wooden frame work), leather, Egi ilu (thick brooms for support), Osan (wire work), Iro (black substance placed on the drum surface), Bulala (drumstick made from leather), and cowries.
    The Bata drums actually are becoming very, very popular all over the world today, even here in the U.S., but are already very popular in Brazil, Cuba, and Venezuela. And these drums have been around for a long time. Some Yoruba believe that one of the kings of Yorubaland, Sango,
    Omele ako fondly called Omele is known as the Sakara drum. It is a shallow drum with a circular body made with baked clay. Goat skin is used in making the heads of the drum while spaced pegs around its body are used for tuning. They are used during wedding ceremonies, traditional coronations and festivals
    Gbedu, which literally means “a big drum”, is a percussion instrument traditionally used on state occasions or during ceremonies of Ogoni, the ancient Yoruba secret society.
    The Gbedu drum is said to have been brought to the Lagos area in the seventeenth century by Edo diplomats, symbolising the hegemony of the Benin Empire. Among the Yoruba, Gbedu drum signifies royalty.
    It is covered in carvings representing an image of a goddess, animals and birds. They are played by drummers using both their palms and drumsticks. It signifies royalty in the Yoruba land. In ceremonies, such as the Isagun rites, the Oba might dance to the music from the drum and no one else is allowed to do the same.
    Saworoide also known as Saworo is a type of talking drum decorated with brass bells and chimes. Such bells are attached to leather straps for support. They are called Shaworoide and Shaworo in Cuba.
    As a vital part of the cultural heritage of the people, whenever there is a social event such as weddings and funerals there are drummers around. In cities, such as Ibadan, there are drummers plying their trade on weekends without any specific invitation to occasions. These drummers could stop by many celebrators allow such drummers – with restrictions on their performances – to join the celebration so that they can make some money.This way, the tradition of passing the art of drumming, which often appears effortless, but which involves very difficult process and long apprenticeship, to live on.
    Recently, global and local brands that want to resonate with the people, have now realised the need to connect with the people through drumming. For instance, in announcing the credential campaign which was used to christen Goldberg from the stabled of Nigerian Breweries, the promoters of the brand saw drum as a symbol of unity and leveraged on it in all their campaigns. Aside the fact that it played a prominent role at various places where the event held, its major campaign, which was used in print and billboard shows a Nollywood artist, Odunlade Adekola proudly holding Gangan, the talking drum as a message career.
    With it, Nigeria Breweries simply caused a stir in the market. Though, it was the first time such campaign would be launched in the market, the successful use of the drum performed the magic of bringing in Your Excellence through an excellent tool of entertainment.
    Already, Heineken is being addressed as ‘chairman’ while trophy, a strong competition to Goldberg is known as ‘honourable’. By the new credential campaign, the company appeared to be sending a message that wherever ‘excellency’appears, ‘honourable and others would be at the back roll. To herald the campaign, the company, against all odds, located a massive restaurant called Aso Rock at Ikotun area of Lagos, a name that is similar to Nigeria’s seat of power, to creatively prove another point that ‘excellency’ resides in Aso Rock.
    It is not surprising therefore that Ayan is a drumming family-specific name. Families with long histories of playing the Yoruba drums are often easy to recognise by their names which often include ‘ayan’ as in Alayande; yes, Oga Alayande, the late Principal of Ibadan Grammar School was from such a family. He said he played the drums for many years before starting elementary school! Any name with ‘Ayan’ as part of it – given or family names: Ayandele, Ayandipo means the person who bears that name is from a family with a history of drumming.
    As a brand that appeals to the Yorubas, Goldgerg has thus announced its new name and campaign with drum and this has registered in the sub consciousness of the consumers. To analysts, the brand loyalty to the people’s culture may trigger the respect Goldberg would command in the market.

  • Abejide Adewale Aladesanmi(1938-2017)

    Abejide Adewale Aladesanmi(1938-2017)

     Ayo Fajana writes on the life and times of the late Abilagba, Olori Omo Owa of Ado-Ekiti, whose remains will be buried on Saturday  in  Ado-Ekiti.

    I confess my sin for failing most of his literary obligations. I found my mind pulled towards rockier shores, first longings leapt up to brush my heart as distant voices appeared to frustrate the first assignment; the biographical sketch of Oba Daniel Aladesanmi II upon which he gave an authority. Prince Aladesanmi enthused “Oba Aladesanmi dynasty of which I am the patriarch found you diligent and capable in Ado historiography. We, therefore, cannot resist the prospect of this arduous task of our father’s chronicles.”
    I was thrilled with hope and fired with ambition to blue pen until some of his brother princes plotted against it for reasons best known to them. Still unruffled, I compensated the world as I relished more of my skills by a full page tribute in The Nation of January 7, 2014. Indeed, Anirare was an Oba of erudition, indisputably; his chronicles should not be submerged under sludge of platitude.
    I partially accomplished the second literary task upon which I prepared 18 pages text on The Reformed Ogboni Fraternity -Reminiscences since 1914, a centenary paper commemorating the 100 years anniversary of the Society. The paper full of startling facts could only be delivered by Dr. Orire when I absconded. My agenda setting comments threw me off balance. “I am totally neutral in this forum, some of the things I say today are basically from literature of some books, newsletters, dispatch and journals, so I don’t have the burden of restraint to comply with the rules of the fraternal club”. By my multiple training and also for flair in cultural history, I fully understand both Media Art and History are vital inter-play between formal and informal organisations, the symbiotic connections which have major impacts on public perception of how members practice their craft and the social contract that ‘Society deserves to know’
    Prince Adewale Aladesanmi, undauntedly, a Senior ROF and Free-masonry, doubles as a member of the Board of Trustees. Indeed, he was a fine specimen of the tenets. I recalled very vividly the volatility and the ignorance of non-members, especially my immediate family, when I chose to deliver the centenary paper. One of my siblings drew my wife’s attention to the fact that he would not be responsible for my rescue and, emphatically, the retrieval of my body should anything on towards happened to me.
    Abilagba wrestled with prophetic boon of life interminable with clandestine prince-hood, chronicles of which started on August 4, 1938 when he was born into the royal family of Oba Anirare Aladesanmi II, the Ewi of Ado-Ekiti (1937-1983).
    Ewi’s royal institution was, ultimately, sacred, no flood gate as it was then possible to differentiate between a real prince and those that suddenly became one. Abilagba’s birth by Olori Awawu Omosuwaola was heralded by Ado tradition, great deal of dialogue, action, music, dance and décor; a total ritual incidence crystallised in the making of the alternate king, culturally referred to as Abilagba, an office which could only be equated to the Edaiken of Benin. There was beating of special royal drums on the three hills surrounding the ancient city of Ado-Ekiti amidst a mysterious seven days downpour. Painfully obvious, I lost the chance to document the rich culture of his royal esteem before his death at the early hour of Saturday, January 21, this year.
    We hit it on the right chord at the first briefing last July. He inspired me with the words of Ernest Hemmingway “Someday, I would like to have somebody who really knew me to write a book about me”. Never knew that (iye ku kata kata seyin agbe) translates; his days were numbered.
    He was a self-contended person, not interested in most ordinary things and also not in hot pursuit of the extra-ordinary. If one is asked for panoramic review of his 78 years journey of this world, it was discipline all through. Despite all entreaties and endeavours made possible by some of his friends and senior members of the society, such as Gan ri ma pa, the former Senate President, very distinguished David Mark, Dan Etete, Prof. Jubril Aminu and his cousin A.V.M. Olawumi Adeleye (rtd), Prince Aladesanmi refused to be a full-time player in the profane world of politics and business.
    Upon his return to Nigeria in 1967, after his combined honours degree in Accounting and Banking at the University of Newcastle, United Kingdom. Aladesanmi had uninterrupted meritorious services in Banking and attained the post of an Assistant General Manager (Credit and Operation) at the National Bank of Nigeria. Besides, he worked at Lyord Bank and Barclay’s Bank in London. On his voluntary retirement in 1989, he, however, had a Federal Government appointment as a member of the Governing Council of the Federal Polytechnic, Ado-Ekiti and, subsequently, appointed a Director in Nigerian National Petroleum Corporation (NNPC), seconded to African Petroleum.
    History shone like a headlight, it did not happen alone in Aladesanmi’s dynasty, I commiserate with Oba Rufus Adeyemo Adejugbe Aladesanmi III. Indeed, blood is thicker than water, their relationship was not minor shuffling of the royal diary to satisfy some vague personal desires. Aare Afe Babalola (SAN) noted this and remarked that Abilagba’s death would surely mark with an eerie precision some of the royal landscape as he greatly miss his magical skills for conflict resolution.
    Tanto no mini Nullum par elogium of this great man, no praise is adequate. There are unending list and variety of talents, resources, skills and gifts which God has invested in him, if you pass through him, you must take away something from him, symbolically, the late Prince Aladesanmi represented one of the few lines in the colours of rainbow, the arch in the middle form the sky for us to admire. He is not easy to imitate and impossible to clone, one has to keep struggling to reach the silver linen of his illustrious cloud. Abilagba, spit and polished, a man of courage and compassion, handsome man of impeccable style and appearance, a man of incisive sense of humor and many more unique attributes of a traditionalist and heir prince. This he constantly and continually demonstrated in dignified fashion in his written foreword to my recent book titled: Ado Kingdom-Path to People’s Culture and Civilisation. He shall be greatly missed. In his children, we see him as we deeply mourn his passing still. Goodnight Omo Olori Alade Elenpe Ekiti.
    •Fajana, Personal Assistant to ABUAD Chancellor AareAfe Babalola.

  • Harvard inducts Murtala’s daughter

    THE CEO and founder of the Murtala Muhammed Foundation (MMF), a non-governmental organisation, Aisha Oyebode, has been appointed as a member of the Women’s Leadership Board (WLB) at Harvard Kennedy School, Massachusetts, United States.
    The letter of appointment, signed by Victoria Hudson, the institution’s Executive Secretary, reads in part: “Thank you again, Aisha, for your interest in working with us to close gender gaps around the world. I would be delighted to have you participate in the Women’s Leadership Board. The contributions of the WLB support the creation of a more gender-equal world using a two-pronged approach: Our short-term strategy focuses on providing women with the skills and tools to successfully navigate existing systems, while our long-term strategy identifies effective policies that can create long-lasting structural change.”
    Assuring of the class and standard of the paraphernalia of office, Hudson writes on, “We draw on Harvard University’s unparalleled faculty expertise and its global reach to catalyse our approach and to impact the thinking of those who make decisions across sectors.” Concluding with nostalgic eagerness, she enthused, “I look forward to meeting soon. Warmest regards.”
    To some extent, such female accomplishments translate to a growing diminishing return on the “primitive African stereotype”, which continually reflects men and women as belonging to opposite ends of bipolar adjectives – with respect to gender. Rather, this milestone highlights the luminous attributes of a swelling band of African women, preeminent among whom are Nigerians. Notably, is that Mrs Oyebode is thus being celebrated for her milestones like other heroines, such as the late Prof. Dora Akunyili, Dr. Oby Ezekwesilli, Dr. Joel Odumakin, Dr. Ngozi Okonjo- Iweala, Mrs Shola David-Borha and Mrs Ibukun Awosika, among others.
    The recognition of these paragons is a microcosm of women who constitute the majority of the illiterate population in most communities. Further manifestations of gender bias against women include economic exploitation and impoverishment, exclusion from public life, discriminatory laws and customs, early marriages and sex abuse, among others.
    Even the appointment of women into public offices has been “characterised and motivated by tokenism.” Celebrating the women thus implies that women be accorded opportunities to develop their individual talents and to contribute more meaningfully to societal development. Little wonder Mrs Oyebode is passionate about relevant and accessible education as well as empowerment opportunities for women and youth across the continent.
    Mrs Oyebode, who studied Public International Law at King’s College, University of London, was called to the Bar in 1989. After a Masters in Law, she worked and acquired experience in corporate and litigation matters, including years of work with an international law firm. To satisfy her voracious academic appetite, she went on to add an MBA in Finance from Imperial College, University of London.

  • ‘Stakeholders vital to NTDC’s success’

    ‘Stakeholders vital to NTDC’s success’

    THE Acting Director-General, Nigerian Tourism Development Corporation (NTDC), Mrs Mariel Rae-Omoh has promised to work with stakeholders in the tourism and hospitality industries to sell the country as a destination of choice.
    Speaking at an interactive meeting with stakeholders in Lagos, Mrs Rae-Omoh said her major goal is to sell the country’s tourism potential to the outside world and, in turn, boost our economy.
    Her words: “My objectives are to raise the NTDC moral to accelerate the mission of boosting the industry; to cordially work with the stakeholders, and to develop a template for running tourism in Nigeria.
    “We can only achieve our goals when the experts in the sector join their voices and ideas with ours. Then, we will set the goals to be met and come out with a practicable blueprint to achieve the set objectives.”
    Mrs Rae-Omoh described stakeholders as key in the industry, explaining: “They must be embraced for her to succeed, especially, in this industry.
    “Our basic goal is to sell our country to the world; we cannot do it on the pages of the newspapers. Professionals and stakeholders should be the ones fronting the goals on our behalf; so we need to collaborate with them.
    “I need a lot of workable advice, suggestions and challenges from those on the field so that the industry can become an economic hold for the country.”
    She added that boosting the morale of the staff would further accelerate the mission of boosting the industry.
    “The staff is the engine behind the success of any organisation; if they have low morale, the result will be failure so they must be adequately motivated,” she said.
    The stakeholders promised to collaborate with the NTDC chief to achieve her lofty goal for the industry.
    They described the appointment of Mrs Rae-Omoh as a prayer answered by players to have a professional as the captain of NTDC.
    National Association of Nigerian Travel Agencies  (NANTA) President, Mr. Bankole Bernard, said the industry should celebrate the appointment of Mrs Rae-Omoh, being a tourism professional.
    Ayo Olowoporoku of Hotel Supports called for a good regulatory framework to drive the industry.
    He noted that many countries, including Kenya and South Africa, have benefited from tourism, charging the Federal Government to fund NTDC to enable the corporation perform maximally.

  • Husband seeks help for wife with breast cancer

    Husband seeks help for wife with breast cancer

    Mr Olakunle Babalola, 35, an umemployed graduate, is seeking help for his wife, who is down with cancer of the breast.
    Mrs Babalola Tolulope Taiwo, a twin and a 27- year-old final year undergraduate, has stopped school because of her condition.
    Babalola told The Nation that his wife needs assistance to enable her complete her treatment.
    Babalola told The Nation that she was diagnosed of breast cancer in 2014, a week after their wedding. “I noticed the lump on her left breast on our wedding night. Since then, both of us have been struggling to survive. The little money on me was used to commence laboratory tests and some palliative treatments. She had already become pregnant before the commencement of her first six courses of Chemotherapy at Lagos University Teaching Hospital (LASUTH), Ikeja,” he said.
    Babalola continued: “God really helped her to keep the baby intact, despite the chemotherapy. She took the chemotherapy every three weeks for six months. After the chemotherapy, she was scheduled for mastectomy of the Lt (left) Breast. Afterwards, she was asked to do immunotherapy and histopathology. She did one of the tests; the other test of N50, 000 was not done due to lack of funds. During those times, my business crashed. Money stopped flowing in. That treatment lasted for about nine months.”
    Later, Tolulope started having re-occurrence of cancer, and this time very painful. She reported back at LASUTH, where another six courses of chemotherapy with some strong pain killers were prescribed.
    “She took the first, second, third, and fourth chemotherapy treatment. The consultant stopped giving her the drugs when she went for the fifth course because the drugs were not working for her. That was when a new course of diagnoses was recommended. “She started fresh diagnoses to determine the nature of the tissue and the type of cancer last November. This is both emotionally and financially draining,”Babalola bemoaned.
    Babalola took in a deep breath after narrating his ordeal, but emotion betrayed him. He said: “My people, the road has been rough. She is at Lakeshore Cancer Health Centre in Victoria Island (VI), Lagos, for further investigations and treatment. We need your help great people of Nigeria. Please assist her in getting her life back. If she stops treatment, she might die. Please help her by helping me to pay her hospital bills.”
    Are you moved to assist? Babalola said his GSM no is: 07063968047 and his bank detail is: Olakunle Babalola, 0034480699, GTBank. His wife’s Account details are:  Sogunle Tolulope Taiwo, Account No: 0086021297 and bank: Diamond Bank.

  • Lagos: Water, water everywhere, but…

    Lagos: Water, water everywhere, but…

    While the state has made remarkable progress in its transformation agenda in terms of physical infrastructure, the same cannot be said of the provision and access to safe drinking water by the residents of Lagos, as many currently suffer untold hardships in their quest for potable water and sanitation. Omolara Akintoye examines the grim situation.

    A school of thought describes good governance as a participative manner of governing that functions in a responsible, accountable and transparent manner, based on the principles of efficiency and legitimacy, for the purpose of promoting the rights of individual citizens.

     But while one may rightly argue that it is such good governance that has brought about the current transformation in Lagos State, with evident progress in most facets of life, including security, environment, traffic orderliness and many more, the government’s efforts still do not extend to certain sectors.

    Take water for instance. For a city literally situated on water, Lagos should ordinarily not encounter much difficulty in meeting the water needs of its populace. But this surprisingly has been the case. While the state has made remarkable progress in its transformation agenda, in terms of physical infrastructure, the same cannot be said of the provisional access to safe drinking water and sanitation. Residents suffer untold hardships in their daily quest for potable water, due to acutely inadequate supply from the public water agency. Many homes have never had pipe borne water and where it used to exist, the pipes have for long run dry.

    In many places, people drink from well, just as others depend on the ever-present water vendors, who peddle their ware in (unclean and unsafe)  jerry cans, bottles or cellophane sachets referred to in local parlance as pure water.

     A United Nations human rights expert recently called on the Nigerian Government to increase funding for water and sanitation in this year’s budget, to address the needs of 21 million residents of Lagos, the country’s largest city. His standpoint is that the city has continued to grow, while access to basic services dwindle. According to Heller, the annual budget discussion is a chance for the city to take action in providing water and sanitation for its people.

    He also expressed concerns over the high number of vulnerable people. “There is no question that the city’s water and sanitation sector has deteriorated to this point because of the way it has been managed for many years.” The Special Rapporteur also presented a few alternative solutions to the problem for the government to consider, such as increasing the effectiveness of the public service provider, adopting necessary financing schemes, and reducing water losses.

    “For more than a decade, the government has adopted a hard-line policy according to which the solution would seem to only attract private capital, notably via public-private partnerships (PPPs). Numerous civil society groups have urged the government to guarantee their right to participate in these processes,” said Heller, adding that the key to an adequate solution is a participatory process.

    In addition, the situation continues to worsen as the population of Lagos increases, and the resources become scarce, with only an estimated 10 per cent of the population having access to water supplied by the state utility. Residents have also reportedly been drilling their own boreholes, in hope of accessing their own water, causing various environmental and health concerns, especially regarding the danger of contaminated water consumption.

    The Nation went round some of the local government divisions in the state and it was alarming to discover that most residences don’t’ have access to potable water. Those who don’t have boreholes spend hours trying to access water daily. This is not to talk of the physical effort and the telling effect on their health.

     However, in highbrow areas such as Falomo, Ikoyi and its environs, residents are said to have uninterrupted water supply from the state’s water corporation. In an interview with Mr Derinsola Sowemimo, a business man who resides off Falomo, his house and majority of the houses in the area are connected to main water pipes and they enjoy potable water on a daily basis. But for people living in Kakawa, Campus, Upper Campus, Epetedo among others, this reporter gathered that most homes without boreholes undergo stress before accessing potable water.

    An interview with Alhaji Abdullai Sasore, who resides in Constituency 2, Odunfa area in Lagos Island, lamented that most of the communities only have access to potable water via boreholes. According to him, most of the boreholes dug by past politicians in the area have been abandoned with the exception of one, which the community now manages. The borehole he said was dug in 2009 and is said to be maintained by him and some others, so that people do not lack safe water. “We are maintaining this borehole because we don’t want people to suffer for water and if you come here early in the morning, you will see how people come from far places like Epetedo and queue up here to fetch water. Sometimes they even get into physical combat just to fetch water. It is very frustrating,” he said.

    Asked if the area is connected to government tap water, he said “Formally, there used to be tap water but was said to have been abandoned for a long time and eventually destroyed since nobody follow it up. Even most of the pipes are now rusted.” Alhaji Sasore pointed out that some houses in the area have boreholes, which serve their needs, leaving only those without it to storm the streets in search for water. “Sometimes, you see people queuing here to fetch water from as early as 2am,” said Sasore revealed.

     He seized the opportunity to appeal to the government of Lagos State to help find lasting solutions to the problem. “It is evident that right from the government of Asiwaju Bola Tinubu to this present administration of Governor Ambode, a lot has been done in the area of transformation of this state, but it is alarming that little or nothing has been done in the area of ensuring that the populace have easy access to potable water and this is so sad.”

      In other parts of the state like Agbado-Ijaiye, Oke-Odo, Ayobo-Ipaja, among others, the story isn’t much different. The Nation discovered that the people are not connected to tap water. Where they were connected, recent road rehabilitation efforts have unfortunately put things in jeopardy, as the pipes were tampered with, causing the water to stop flowing.

    Mrs. Fatima Ajao, a land lady who resides at Ile-Iwe in Meiran Area of Alimosho said in 2011, Lagos State Water Corporation came to her area to install water main into each of the houses and ever since, we have been enjoying potable water.” According to her, the water was flowing until 2015 when the same state government started rehabilitation of roads in the area. “This affected the water pipes and since then water has stopped flowing. Even after the road rehabilitation ended, the water flow did not resume. When we asked from some of the officials of the corporation, they said plans are on to rectify it. But the waiting has become endless,” she lamented.

    Asked how they’ve been accessing water, Mrs. Ajao said, “Ever since tap water stopped flowing, we’ve been fetching water from boreholes from distant places. Before, we were fetching a jerry can for N5, but now it has become N30. Imagine buying ten kegs for N300 every day, it is frustrating,” she lamented. Before the pipes got damaged, she said she was paying as little as N600 per month as water rate, which she said “was quite good. That was an equivalent of N20 per day. We are therefore calling on Governor Ambode to find a lasting solution to the water crisis, so that we can have easy access to water again.”

     A visit to Command/Ajasa, Ayobo, Ipaja, Abule Oki areas presented a similar scenario. Most of the residents spoke of how they used to enjoy tap water during the administration of former Governor Babatubde Fashola but said the water flow has stopped since the road construction in the area started. Mrs. Kofoworola Oyeniyi, one of the residents, spoke of how the utility body kept bringing bills of up to N1,000 per month long after the water stopped flowing.  “We had to tell them to stop bringing bills to us since water was no longer flowing,” she said. She revealed that their only means of water supply now is the Alasua River.

    At Agege, the story is slightly different. But while most houses located around Agege Stadium enjoy flowing potable water, houses in the Pen Cinema area are not that lucky. As a result, residents of houses not able to sink boreholes lament how they pay through their noses to get water from water vendors. A visit to Ajebo Street, also in Agege, the situation is grim. There was an abandoned borehole project, which was rehabilitated many years back but an interview with one of the residents, Mrs. Patience Akpan, revealed that the bore hole got spoilt in 2014 and no repair work has been done to put it back in shape.

    At Yaba/Ebute-meta axis, Mrs. Akpan, who apart from living in the area also operates a shop, said those of them who do not have boreholes in their houses pass through hell to access water.

    The Nation was at the popular Montgomery Street, where some of the residents said they are connected to tap water but the flow has been erratic. Mrs. Laide Olaleye, a resident and a shop owner in the area said “Once the water flows for two days, it will go off for two weeks and we pay exorbitant bills.” According to Olaleye, once the water stops flowing “we start buying water at the rate of N350 per truck.

    The same can be said of residents of McNeil Street, as they currently don’t have access to tap water. Mrs. Shola Camson, a landlady said the only tap water they used to enjoy dates back to the era of Obafemi Awolowo. She said, “It stopped running when the pipes got rusted and Lagos State government has not done anything to rectify it since then.” She lamented that accessing water has thence become a serious problem. “We’ve been going to St. Dominic (a nearby church) to fetch water, but when I discovered that the stress was getting too much, I saved money and dug borehole in my house.”

    On whether the state government has made any move to connect the houses to water mains, Mrs. Camson said “In year 2015, the officials of Water Corporation came and dug pipes in the area with the intention of connecting us to water the main but that was the last time we saw them. In this recession, we have to buy water at high cost, in addition to paying huge electricity bills, house cleaning services; and the house rent in this area is high. The government should please find lasting solution to the problem of water” she said.

    Mrs Olawale Abimbola, another resident of Yaba, who has lived on Macneil Street for over five years, said they enjoy constant flow of water in the area. About the bills, she said the ministry only brings bills when there is water. “Once the water is not flowing, they hardly give us bills” she said.

    In Shomolu area, Bajulaiye axis to be precise, a limited number of residents have access to potable water. On some streets off Igbobi College Road, most of the residents have no access to potable water. Said Mrs. Alice Quadri, who has lived on Akinsoji Street since 1994, “This street has not been enjoying potable water but for the intervention of the street executives who erected a borehole for the street. The problem however, is that the borehole only works when there is electricity; and with this poor power supply, we have not been having stable water.” To get daily water supply, she said the residents of the area have been at the mercy of the water vendors.

    To the authorities, she said “Government should give us tap water or else there will be crisis.”

    Invitation to outbreak of diseases

    Lack of access to safe drinking water can be regarded as the direct cause of disease spread, said Dr. Amos Sijuwade, a Pediatrician with the Lagos State government. “A child could suffer from a water-related disease every four months. In a family of four young children, the parents are likely to have a child with a potentially fatal disease once a month. At this rate, even the cheapest drugs, such as oral rehydration therapy, become expensive,” he said.

    Sijuade also said cost related to time spent on water collection is unquantifiable. He pointed out that “Collecting safe drinking water is extremely time-consuming. The average time each household spends on water collection every day is 60-120 minutes, time that could be spent on economic activities.” He therefore enjoined Lagos State government to ensure that adequate steps are taken to curb the imminent water crisis in the state.

  • RUN Documentary: Arts meet advocacy

    RUN Documentary: Arts meet advocacy

    Betty Abah is a published poet and a women and children’s rights activist. She is the founder and Executive Director of CEE-HOPE, a non-profit organisation based in Lagos. She recently produced a documentary titled RUN to fight the scourge of child marriage in the country, writes Hannah Ojo

    As an award-winning journalist and author who has won acclaims both on local and international platforms, Betty Abah does things in no half measure. Betty has authored poetry collections namely Sounds of Broken Chains, Go Tell Our King and Mother of Multitudes. As a writer, she takes delight in using the arts space to advocate the wellbeing of women and children. Her recent work is a film on child marriage, which was shot in Makoko and Monkey village, Lagos.

    Speaking on the inspiration  behind the documentary, she said:  “As part of our girl empowerment advocacy, we decided to raise awareness by producing a documentary that stabs at the conscience of the society, because we can’t be harping  on the Sustainable Development Goals (SGDs) when women and girls whose welfare is critical to the achievement of those goals continue to lag behind via the crude instruments of child marriage, and there is no concerted action on the part of government to enforce the Child’s Right Law, which forbids child marriage.”

    Abah who had her early life in Otukpo, Benue state, confessed to have personally witnessed how early marriage killed off the dreams of relatives, friends and acquaintances. Also, her experience working with vulnerable women and children in slums like Makoko and other impoverished neighbourhoods in Lagos, further reinforced the fact that the menace of child marriage could be rampant even at the centre of a metropolitan city like Lagos.

    “It may surprise you also to note that child marriage is rampant in Lagos, in slums and impoverished neighbourhoods where the state government doesn’t have even a passing interest. People are left to their own devices and they come to the cities with hangovers of their cultures and there is virtually no form of engagement, sensitisation or intervention from government. So for many, it is business as usual”, she explained.

    As a purveyor of the arts, especially the genre of poetry, adopting film-making as a technique for advocacy would have been spurned by some experiences in her duty as a development worker. To this, she gave an affirmation:  “We are getting a bit weary of holding seminars upon seminars. Life itself is dynamic, so why not opt for a more dynamic and creative way of making advocacy? Why not make use of the ubiquitous digital media since many people now sleep, wake and virtually live online? We decided to create something to take to them online and keep the advocacy (and) the discourse going; though we have began screening in poor neighbourhoods, to some of our target audiences, especially young people,” Betty revealed.

    There is no gainsaying the fact that adopting the digital technique has helped in putting actionable information in the hands of the people, as the documentary has gathered large viewership on Youtube and on Wikipedia, where it has been uploaded.

    A change in setting

    Although Northern Nigeria is reputed to have the highest number of child brides in the country, Abah said the shift to the southwest is a deliberate choice. According to her, Northern Nigeria has the highest prevalence of child marriage in the country, so it has remained the focus of most researches, statistics, reports and advocacies. Adding to this is her understanding that child marriage is more of a national than regional menace, even if with varying degrees of occurrences across the geopolitical zones of the country.  “In the end,” she said, “you have minus one life that should have made a great difference in millions of other lives. Until we vanquish all the negative cultures and traditions that promote child marriage and the denigration of womanhood in whatever form, we can’t say it’s uhuru yet. It is the reason why we are beaming the light in unlikely areas.”

    Many of the characters in RUN are mainly young people playing roles of matured persons. 98 percent of the cast was drawn from Makoko in Lagos, Nigeria’s largest slum settlement. Virtually every ethnic nationality is reflected in the short drama including Igbo, Edo, Idoma, and Hausa among others.

    Asked how she selected the actors, Abah told The Nation that the two communities where the film was set—Makoko and Monkey Village—are places where her organisation holds educational, development and girl leadership programmes.

    “Most of the persons (actors, assistants, etc.) are part of our girls’ club or volunteers, with the exception of a few professional actors; and they understood that it was a small budget film. So, I would say that everything went well,” she added.

    Although a low budget movie, the impact of the documentary appears to be more valuable in a way money cannot quantify. RUN explores themes centred on the impact of child marriage on girl education and the effect of patriarchy. The short film also highlighted the place of determination and support, as Abike, the heroine was able to return to school after her ordeal, since her mother was gracious enough to take over the baby’s nursing. Also, the ululations in the background, towards the end (rendered in several languages) as she runs back to school, symbolises the reality of child marriage as a national menace.

    “Of course, there are so many ‘runnings’ in consonance with the need to flee from the menace. As a narrator, I also ran in solidarity. It was fun!” Abah recalled, smiling.

    The objective of the short film, according to the producer, is to succeed in helping to drive the change that will enforce the Child’s Right Act.

    “We would have succeeded in prodding the conscience of those in power, enough to make them act by enforcing the Child’s Right Act and stop the practice at all levels, no matter who is involved. Secondly, that the culprits, those who perpetuate it, will see reason to embrace change, stop the stone-age practice, and let our girls be girls, left alone to mature and get quality education towards gender equality and all-round development.

    “Of course, thirdly, that the real target, the vulnerable girls especially in impoverished, marginalised and at-risk communities would be enlightened enough to see the bad sides of child marriage and resist it at every opportunity, or know where they can resort to for protection in the instance of being forced into it. Docility is not the same as respect or courtesy, and one of the things we teach young people is confidence, being focused and resisting things that impinge on their human dignities. Child marriage is one of them and girls have a right to resist it, indeed, run away from it!”

    Apart from shooting films, Abah has also explored other art platforms to showcase CEE-HOPE’s work with vulnerable children and girls in Nigerian slums and impoverished communities.

  • Recession babies: How economic downturn is forcing teenage girls out of school and into unwanted pregnancies and early marriage.

    Recession babies: How economic downturn is forcing teenage girls out of school and into unwanted pregnancies and early marriage.

    Taiwo Alimi reports how economic downturn is forcing teenage girls out of school and into unwanted pregnancies and early marriage.

    The risk of death is also high in teen pregnancy, Dr Adewusi stressed. A pregnant teen is prone to pre-eclampsia; high blood pressure, sometimes with fluid retention. “This condition can lead to eclampsia; seizure or convulsion, and can lead to coma and death.”

    “It is one of the top five causes of maternal death.”

    The unborn baby is also at risk, Dr Akinajo informed. “A baby can die from prematurity following premature delivery, also known as premature birth. Most time they attend traditional birth attendant who administer herbs and so during delivery, they go through prolonged labour and after performing all sorts of atrocities on them and it is too late, they would now bring them to the hospital. Meanwhile, the baby is in distress, and if severe may suffer brain damage or death. Even after delivery, she is not out of danger.

    Even after delivery, she is not out of danger.

    Dr Akinajo’s tone rose in fervent distress as she delivered this part: “Because she is a child, she cannot show real care and love to the child. She may not even breastfeed due to so many factors like depression, and non-challant attitude. She does not even understand her situation. If Fistula occurs, she smells, develops skin rashes on the perineum, upper and lower genital tract infection, social factors like deprivation and isolation, stigmatization, suicidal ideation amongst others. And at the end of the day, her husband pushes her out and she ends up in her parents’ home.”

    Access to Healthcare

    Because teenage pregnancy in Nigeria is associated with poor and illiterates in rural and urban homes, accessing Nigeria’s costly and unorganized heath care system is a bigger problem.

    On the average, a fee of N150, 000 is charged for surgery in a government hospital while it is higher in private hospitals.

    “How do you expect these people to get access to adequate health care? Dr Adewusi asked rhetorically.” Realistically the families of Mariama, Silifatu, Stella, and Biola cannot afford the humongous fee.

    “These people,” he added, “therefore go to untrained or quack personnel that will bill less. Don’t forget also that she cannot feed well or access the right drug. These can lead to anaemia.

    “Lack of education also affects these people. They just don’t believe in coming to hospital because of their beliefs, Instead they go to religious homes and are delivered by pastors’ wives and quacks. Most of them don’t even go to hospital. They are ignorant, and have phobia for hospitals.”

    The other problem is that skilled doctors, midwives, and trained birth attendants are few, there is acute shortage, and because of that, quackery strives.

    Gender inequality

     “Men are also part of the problem,” Dr Adewusi explained fumed: “We have been talking about family planning; it is only women that are trying in this aspect of safe sex. Men would kick against it. They would say ‘it is over their dead body’. They prefer flesh to flesh. This is a country where a legislator married a 13-year-old in the name of religion and custom. Some husbands don’t even allow their wives to work. ”

    Therefore, what is the way out of this logjam?

    National awareness

    Dr Adewusi advises that the scourge has come to a tragic point where everyone must be made to be aware of its danger. “Government should create awareness for it. We should not shy away from sex education. Teenagers from mosque and churches get pregnant too. When you preach abstinence, safe sex must be taught too. Government at the state and government levels should also concentrate on teenage pregnancy. Free health care from antenatal to delivery should be available for pregnant people below 18 years. If this is done, I see them coming out and that will reduce mortality rate.”

    “Prevention is better than cure,” Dr Akinajo added. “It is like eating baby chicken and think you are enjoying it. The key to opening our minds and legislation on the danger of child marriage is education. I know that the Nigerian Child Health Care (2008) act, was promulgated that a minimum age of marriage must be 18. Sadly, out of 36 states, only 23 have implemented it. The other states do not recognise it. That is a challenge.”

    Primary health centre

    She noted also and called for activation of primary health centres across the country. “They are closer to these people and easily accessible. The health-workers can be trained to recognise child pregnancy problems and quickly refer sufferers to hospitals nearby. They don’t have to come from the rural areas to Abuja, Abakaliki, and Ibadan, where there are VVF centres. They are far and not easy to access.”

    Qualified Medical Personnel

    On the issue of qualified medical personnel, spokesperson of National Association of Resident Doctors, (NARD) Ugoeze Asinobi was quick to react. “We don’t have enough hands. That is why the resident doctors are always going on strike. We need to be trained and retrained. Doctors are leaving the country in droves because they believed that things are not working here. It is like a doctor to 500 patients in Nigeria. Primary health centers need rehabilitating, equipping and staffing with requisite manpower.”

    Investigation revealed that hundreds of doctors in public hospitals have stopped going to work due to a combination of unpaid salary, poor treatment, and fraud in the system and discriminating remuneration among health workers, nurses and doctors. Rather, they concentrate on their private practices at the detriment of patients who flock to government hospitals daily.

    According to the President of the Nigerian Medical Association, Prof. Mike Ogirima, a sizeable number of staff of government hospitals are being owed two months salaries or more. He disclosed that some consultants, corps member, house officers, and cleaners who had not been migrated to the Integrated Payroll and Personal Information System were owed two months salaries while arrears of their colleagues, who were recently migrated, have not been paid. “I am aware that the ministry said ‘salaries envelopes’ had been exhausted, which means that there is no fund to pay workers,”

    A consultant at the Healthgate Specialist Clinic in Lagos, Dr. Ebere Anomneze, is of the opinion that the Nigeria Government is not fair to its medical staffs. “It is a bit harsh and difficult to understand. The Federal Government prepares the budget every year, which includes payment of salary. It has to be all civil servants; it cannot be health workers alone. I heard earlier in the year that the allocation could not pay salaries of workers in the health sector but I had thought the ministry would be proactive about tackling such challenge.”

    Former Medical Director of Ughelli Central Hospital and Orthopaedic Surgeon, Dr. Godwin Obanovwe, further urged the Federal Government to draw up a well-planned salary package for medical workers in Nigeria. “The level of job demand carried out by each professional in the field should form the basis for designing the salary scheme. Doctors should receive the highest pay because their job is more sensitive and demanding.”

    Bottom line

    Quoting figures from the Centers for Disease Control and Prevention (CDC), Dr Adewusi noted that the United States of America (U.S.A), a developed country with far lower maternal fatality rate, spends $9 billion dollars (N4.5 trillion Naira) annually to fight the plight. “If the U.S government can spend $9 billion dollars to attend to teen pregnancy every year, we should ask Nigerian government how much it is spending on this scourge taking away our girls every day,” he queried, with emphasis on ‘girls’. He is a father to two adorable girls himself.

  • Ooni endorses ATBONDI, decorates Ambode with title in Ile Ife

    Ooni endorses ATBONDI, decorates Ambode with title in Ile Ife

    The Ooni of Ile Ife, Oba Enitan Ogunwusi has endorsed the Atlantic Bond Initiative, ATBONDI, a cultural and tourism promotions initiative set to promote strategic cultural, economic and tourism bilateral relations between Nigeria and Oyotunji African Village, Sheldon, South Carolina, United States of America, and the North America.

    He made this endorsement when the Nigeria Socio-Economic Development Group NASO Group and ATBONDI Oyotunji 100-man delegation, led by Rotimi Vaughan, the founder of NASO and the Oyotunji Ambassador to Nigeria, with Aare Amodu Oluwanbe, the Aare Apo of Oyotunji, paid him a courtesy visit at his Oodua Palace in Ile Ife, Osun State.

    During the visit, the Ooni confirmed that he would attend the forthcoming Oyotunji-Nigeria National Cultural Heritage Celebration, 2017, packaged by NASO Group-ATBONDI in honour of the royal invitation by His Royal Majesty, Oloyotunji of Oyotunji to be special guest of honour at the event during which he would be recognised and decorated with the honour of Grand Ambassador and Promoter of the Yoruba Race and Culture in North America and the Diaspora.

    Vaughan also added that the National cultural fiesta, which would attract guests from all over Nigeria, United States of America, the African region, and the entire South American continent, adding that it would be a landmark cultural, economic and tourism networking event. He stressed that during the event, people would experience the power of culture and tourism in reshaping our world, while attaining sustainable economic development, global friendship, cooperation, understanding, peace and unity.

    Others expected at the event are the Governor of Osun State, Ogbeni Rauf Adesoji Aregbesola and his Lagos counterpart, Akinwunmi Ambode, Asiwaju Bola Ahmed Tinubu, Alake of Egbaland, Alaafin of Oyo, Awujale of Ijebuland, Oba Akran of Badagry, Oba of Epeland, among other prominent Yorubas.

      During the visit, Vaughan laid emphasis on the activities of the NASO Group and ATBONDI, initiated to promote and develop bilateral relations in the areas of trade and commerce, education, tourism, arts, cultural, agriculture, advancing humanity and combating modern day slavery. He made reference to the October 2016 successful and historic signing of a Memorandum of Understanding between Oyotunji African Village and the Kingdom of Badagry, Lagos State to develop strategic bilateral relations.

    He also presented the Ooni with a Royal Message, announcing the physical presence of Oyotunji Village, Nigeria, through the establishment of the new Oyotunji SC Economic, Cultural and Tourism Diplomatic Office in Nigeria, with physical offices to be located in Lagos, Abuja and Osun.

  • ‘Expect improvement in Lagos water supply ‘

    ‘Expect improvement in Lagos water supply ‘

    Group Managing Director, Lagos Water Corporation,  Muminu Badmus, explains how the state is working hard to provide potable water to Lagos residents

    At has been reported that only an estimated 10% of the Lagos populace have access to water supplied by the state’s water corporation; don’t you think this may lead to water crisis in the state?

    It is more than 10%. Yes it is true that there are gaps in the supply, as we are all aware that the population in Lagos is increasing every day, but the state is trying to catch up and bring the gap closer. Officially, the State is producing the designed capacity of 210 million gallons per day, when we should be supplying about 700 million. However, we have four major waterworks and 48 mini waterworks and they are producing water, but we are yet to get there. That is why the state is encouraging the corporation to do Public Private Partnership (PPP). We have 45 at Iju, four at Ota-Ikosi and another four at Ishasi. And the mini water works combined is about 100. The Odomola PPP will take about 2 years to be able to complement other ones. Presently, we’ve got approval for one PPP at Odomola, which is about 70 million gallons per day at Adiyan, in which the state is currently investing about N57 billion. The project is still ongoing and we are 70% complete as we speak. The corporation has also advertised expression of interest for another 70 million gallons per day. We are aware of the gap and the state is working with us to bridge the gap. The state will continue to work hard to ensure that clean potable water is supplied to Lagos residents.

    As a result of people’s inability to access potable water, residents are said to be drilling boreholes to get water, which is raising fears of various environmental and health issues, how does your ministry intend to curtail this?

    People are drilling boreholes because of the desperation to get water, and in actual fact, borehole water is not clean water no matter how you treat it. The reason is that as you are pumping from it, some people are decommissioning their old boreholes; so a lot of garbage is going down there and another person is pumping it up. Some people are treating the water but majority are not. On the other hand, we have a regulatory body that goes from house to house to ensure strict compliance. We have been advising residents that if they have a ‘main’ (large pipe) around their house they should inform us and we will get them connected. Also, for those people performing illegal connection of water, they should desist because they are contaminating the water.

    How is the corporation working to curb the growing water crisis?

    There is no crisis of water in Lagos, no crisis in our hands at all. The water we supply, if properly managed, is enough to serve virtually everybody. The crisis is simply caused by people’s inability to manage water; no proper conservation. And people are doing this because our houses are not metered. But they are indirectly preventing others from getting water.

    Reports from residents show that most times, water that come out from these pipes are brownish in colour, which implies that the pipes have gone rusty. Any plans to change the pipes?

    I can give you a tour of our facilities. None of them is bringing out brown water. Before water is pumped out, it is properly treated; it is criminal to send out brown water to Lagos residents. People may get brown water in those areas where there are illegal connections. Such pipes are passed through gutters because those handling the pipes are not trained, and when rain falls and the gutter is filled up, it can contaminate the line and bring in coloured water. Residents should inform us if there are leakages and we will tell them what to do to get it properly fixed.

    Residents living in areas where there have been road rehabilitations have lamented how they have been adversely affected, with such works causing their water supply to stop. What is your take on this?

    We have written letters over and over again to local governments and their partners to inform us wherever there is road projects to be done. A lot of the contractors working with the local governments just uproot the pipes and then cover the ground back without fixing the pipes. That is why such houses could not get water. Areas that are affected should write a letter to the ministry to inform us about it and necessary steps will be taken to restore supply to them. We will continue to work with them, being our sister agencies, to ensure that the pipes are properly replaced the moment the road project ends.

    There seems to be a high deficit in the state’s 2017 budget, particularly regarding the sector, how does the corporation hope to meet up with its target this year?

    There is nothing of such; no budget deficit at all because the money which the State is giving the ministry is more, compared to some ministries put together. Our Internally Generated Revenue (IGR) is not really too much because Water is Life and the state is subsidising that. The Adiyan Water project of N57 billion is still on-going coupled with others. There is money in the budget to improve the living conditions of Lagos residents as regards potable water. Residents should expect a lot of improvement in the sector. Already we have 20,000 meters to give to residents in Surulere, Victoria Island, Lekki, Yaba, Ikoyi, Oworonshoki, Shomolu among others. This will no doubt control water wastage and leakages. Once you have meter and you are using prepaid, there will be no room for wastages.